Kant's deontological eudaemonism: the dutiful pursuit of virtue and happiness
In this book, Professor Jeanine Grenberg defends the idea that Kant's virtue theory is best understood as a system of eudaemonism, indeed, as a distinctive form of eudaemonism that makes it preferable to other forms of it: a system of what she calls Deontological Eudaemonism. In Deontological E...
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| Format: | Buch |
| Sprache: | English |
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Oxford
Oxford University Press
2022
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| Ausgabe: | First edition |
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| Online-Zugang: | Inhaltsverzeichnis |
| Zusammenfassung: | In this book, Professor Jeanine Grenberg defends the idea that Kant's virtue theory is best understood as a system of eudaemonism, indeed, as a distinctive form of eudaemonism that makes it preferable to other forms of it: a system of what she calls Deontological Eudaemonism. In Deontological Eudaemonism, one achieves happiness both rationally conceived (as non-felt pleasure in the virtually unimpeded harmonious activity of one's will and choice) and empiricallyconceived (as pleasurable fulfilment of one's desires) only via authentic commitment to and fulfilment of what is demanded of all rational beings: making persons as such one's end in all things.To tell this story of Deontological Eudaemonism, Grenberg first defends the notion that Kant's deontological approach to ethics is simultaneously (and indeed, foundationally, and most basically) teleological. She then shows that the realization of an aptitude for the virtuous fulfilment of one's obligatory ends provides the solid basis for simultaneous realization of happiness, both rationally and empirically conceived. Along the way, she argues both that Kant's notion of happiness rationallyconceived is essentially identical to Aristotle's conception of happiness as unimpeded activity, and that his notion of happiness empirically conceived is best realized via an unwavering commitment to the fulfilment of one's obligatory ends. |
| Beschreibung: | x, 414 Seiten 750 grams. |
| ISBN: | 9780192864383 |
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| 520 | 3 | |a In this book, Professor Jeanine Grenberg defends the idea that Kant's virtue theory is best understood as a system of eudaemonism, indeed, as a distinctive form of eudaemonism that makes it preferable to other forms of it: a system of what she calls Deontological Eudaemonism. In Deontological Eudaemonism, one achieves happiness both rationally conceived (as non-felt pleasure in the virtually unimpeded harmonious activity of one's will and choice) and empiricallyconceived (as pleasurable fulfilment of one's desires) only via authentic commitment to and fulfilment of what is demanded of all rational beings: making persons as such one's end in all things.To tell this story of Deontological Eudaemonism, Grenberg first defends the notion that Kant's deontological approach to ethics is simultaneously (and indeed, foundationally, and most basically) teleological. She then shows that the realization of an aptitude for the virtuous fulfilment of one's obligatory ends provides the solid basis for simultaneous realization of happiness, both rationally and empirically conceived. Along the way, she argues both that Kant's notion of happiness rationallyconceived is essentially identical to Aristotle's conception of happiness as unimpeded activity, and that his notion of happiness empirically conceived is best realized via an unwavering commitment to the fulfilment of one's obligatory ends. | |
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Datensatz im Suchindex
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Contents Acknowledgments xi Introductory Thoughts Introduction I. A History of Philosophical Blunders II. Toward a Positive Conception of Kant’s Deontological Eudaemonism III. Summary of Chapters IV. A Note on Phenomenological Method 1 1 2 9 17 28 I. DEONTOLOGICAL TELEOLOGY: THE OBJECTIVE TELOS OF VIRTUE Li In Search ofthe Objective Telos of Self-Governance 33 Introduction 33 I. The Contours and Limits of Naturalistic reasoning 34 II. Seeking a More Satisfactory Objective Telos for Self-Governance of Desire 60 Conclusion 71 Lii Deontological Teleology: An Objective and End-Based Approach to the Virtuous Self-Governance of Desire 73 Introduction 73 I. Interpretive Work on Kant, Ends, and the Formula of Humanity 76 II. Kant’s Early Thoughts on Ends 97 III. The Freedom of End-Setting 106 Conclusion 130 Liii The Proper Objective Telos of Deontological Teleology: Making Persons as Such One’s End 135 Introduction 135 I. Preliminary Thoughts on the Deduction of Respect for Persons as the Material, Objective Telos ofVirtue 137 II. The Deduction of Respect for Persons as the Material, Obj ective Telos of Virtue 147 Concluding Thoughts 165 Liv A Deontological Deduction of the Obligatory Ends ofVirtue Introduction: The Establishment of an End as a Telos via Desire-Governance and End-Setting 172 172
X CONTENTS I. Desire-Governance via a Moral-Feeling-Expressed Experience of Conscience II. A Dedication of Obligatory Ends 175 185 I.v Objections to Deontological Teleology Considered Introduction I. Objections II. A Further Objection: A Persons-Centered Telos Fails to Respect Non-Human Beings? Conclusion of Part I 219 219 220 225 240 II. DEONTOLOGICAL EUDAEMONISM: THE SUBJECTIVE TELOS OF VIRTUE Il.i Apathy, Moderation, Excitement: The Herculean Work of Virtue 245 Introduction: The Subjective Telos of Virtue 245 I. Step One: Moral Apathetic Toleration of Sacrifice 248 II. Step Two: Governing Ones Felt Attachments in the Herculean Pursuit of the Subjective Telos of Virtue 257 Conclusion 279 Il.ii Happiness, Rationally Conceived: Pleasure in the Virtually Unimpeded Activity of a Free Aptitude for Virtue 280 Introduction 280 I. Review of Secondary Literature 282 II. A Kantian Story of the Pleasure of Unimpeded Activity in the Free Aptitude for Virtue 289 III. A Transcendentally Ideal Defense of the Nature of the Pleasure One Takes in the Unimpeded Activity of Virtue 300 IV. Caveat #1 to Happiness: Virtually Unimpeded Activity 331 V. Caveat #2 to Happiness: A Postscript on Suffering in the Life of Virtue 341 Conclusion 347 Il.iii Happiness, Empirically Conceived: The Virtuous, Non-SelfAbsorbed Pursuit of Desire-Fulfillment Introduction I. Recent Literature on the Relationship of Morality and Happiness, Empirically Conceived II. An Obligatory End with a Pragmatic Purpose: Ihe Virtuous Pursuit of Happiness III. A Picture ofthe VirtuousPursuit of Happiness Conclusion Bibliography
Index 349 349 353 358 372 403 405 411 |
| adam_txt |
Contents Acknowledgments xi Introductory Thoughts Introduction I. A History of Philosophical Blunders II. Toward a Positive Conception of Kant’s Deontological Eudaemonism III. Summary of Chapters IV. A Note on Phenomenological Method 1 1 2 9 17 28 I. DEONTOLOGICAL TELEOLOGY: THE OBJECTIVE TELOS OF VIRTUE Li In Search ofthe Objective Telos of Self-Governance 33 Introduction 33 I. The Contours and Limits of Naturalistic reasoning 34 II. Seeking a More Satisfactory Objective Telos for Self-Governance of Desire 60 Conclusion 71 Lii Deontological Teleology: An Objective and End-Based Approach to the Virtuous Self-Governance of Desire 73 Introduction 73 I. Interpretive Work on Kant, Ends, and the Formula of Humanity 76 II. Kant’s Early Thoughts on Ends 97 III. The Freedom of End-Setting 106 Conclusion 130 Liii The Proper Objective Telos of Deontological Teleology: Making Persons as Such One’s End 135 Introduction 135 I. Preliminary Thoughts on the Deduction of Respect for Persons as the Material, Objective Telos ofVirtue 137 II. The Deduction of Respect for Persons as the Material, Obj ective Telos of Virtue 147 Concluding Thoughts 165 Liv A Deontological Deduction of the Obligatory Ends ofVirtue Introduction: The Establishment of an End as a Telos via Desire-Governance and End-Setting 172 172
X CONTENTS I. Desire-Governance via a Moral-Feeling-Expressed Experience of Conscience II. A Dedication of Obligatory Ends 175 185 I.v Objections to Deontological Teleology Considered Introduction I. Objections II. A Further Objection: A Persons-Centered Telos Fails to Respect Non-Human Beings? Conclusion of Part I 219 219 220 225 240 II. DEONTOLOGICAL EUDAEMONISM: THE SUBJECTIVE TELOS OF VIRTUE Il.i Apathy, Moderation, Excitement: The Herculean Work of Virtue 245 Introduction: The Subjective Telos of Virtue 245 I. Step One: Moral Apathetic Toleration of Sacrifice 248 II. Step Two: Governing Ones Felt Attachments in the Herculean Pursuit of the Subjective Telos of Virtue 257 Conclusion 279 Il.ii Happiness, Rationally Conceived: Pleasure in the Virtually Unimpeded Activity of a Free Aptitude for Virtue 280 Introduction 280 I. Review of Secondary Literature 282 II. A Kantian Story of the Pleasure of Unimpeded Activity in the Free Aptitude for Virtue 289 III. A Transcendentally Ideal Defense of the Nature of the Pleasure One Takes in the Unimpeded Activity of Virtue 300 IV. Caveat #1 to Happiness: Virtually Unimpeded Activity 331 V. Caveat #2 to Happiness: A Postscript on Suffering in the Life of Virtue 341 Conclusion 347 Il.iii Happiness, Empirically Conceived: The Virtuous, Non-SelfAbsorbed Pursuit of Desire-Fulfillment Introduction I. Recent Literature on the Relationship of Morality and Happiness, Empirically Conceived II. An Obligatory End with a Pragmatic Purpose: Ihe Virtuous Pursuit of Happiness III. A Picture ofthe VirtuousPursuit of Happiness Conclusion Bibliography
Index 349 349 353 358 372 403 405 411 |
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| spelling | Grenberg, Jeanine Verfasser (DE-588)131640763 aut Kant's deontological eudaemonism the dutiful pursuit of virtue and happiness Jeanine M. Grenberg First edition Oxford Oxford University Press 2022 x, 414 Seiten 750 grams. txt rdacontent n rdamedia nc rdacarrier In this book, Professor Jeanine Grenberg defends the idea that Kant's virtue theory is best understood as a system of eudaemonism, indeed, as a distinctive form of eudaemonism that makes it preferable to other forms of it: a system of what she calls Deontological Eudaemonism. In Deontological Eudaemonism, one achieves happiness both rationally conceived (as non-felt pleasure in the virtually unimpeded harmonious activity of one's will and choice) and empiricallyconceived (as pleasurable fulfilment of one's desires) only via authentic commitment to and fulfilment of what is demanded of all rational beings: making persons as such one's end in all things.To tell this story of Deontological Eudaemonism, Grenberg first defends the notion that Kant's deontological approach to ethics is simultaneously (and indeed, foundationally, and most basically) teleological. She then shows that the realization of an aptitude for the virtuous fulfilment of one's obligatory ends provides the solid basis for simultaneous realization of happiness, both rationally and empirically conceived. Along the way, she argues both that Kant's notion of happiness rationallyconceived is essentially identical to Aristotle's conception of happiness as unimpeded activity, and that his notion of happiness empirically conceived is best realized via an unwavering commitment to the fulfilment of one's obligatory ends. Kant, Immanuel 1724-1804 (DE-588)118559796 gnd rswk-swf Deontologie (DE-588)4365723-0 gnd rswk-swf Tugend (DE-588)4125554-9 gnd rswk-swf Eudämonie (DE-588)4225592-2 gnd rswk-swf Ethics & moral philosophy Western philosophy: Ancient, to c 500 Kant, Immanuel 1724-1804 (DE-588)118559796 p Tugend (DE-588)4125554-9 s Eudämonie (DE-588)4225592-2 s Deontologie (DE-588)4365723-0 s DE-604 Digitalisierung BSB München - ADAM Catalogue Enrichment application/pdf http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=033831630&sequence=000001&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA Inhaltsverzeichnis |
| spellingShingle | Grenberg, Jeanine Kant's deontological eudaemonism the dutiful pursuit of virtue and happiness Kant, Immanuel 1724-1804 (DE-588)118559796 gnd Deontologie (DE-588)4365723-0 gnd Tugend (DE-588)4125554-9 gnd Eudämonie (DE-588)4225592-2 gnd |
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| title | Kant's deontological eudaemonism the dutiful pursuit of virtue and happiness |
| title_auth | Kant's deontological eudaemonism the dutiful pursuit of virtue and happiness |
| title_exact_search | Kant's deontological eudaemonism the dutiful pursuit of virtue and happiness |
| title_exact_search_txtP | Kant's deontological eudaemonism the dutiful pursuit of virtue and happiness |
| title_full | Kant's deontological eudaemonism the dutiful pursuit of virtue and happiness Jeanine M. Grenberg |
| title_fullStr | Kant's deontological eudaemonism the dutiful pursuit of virtue and happiness Jeanine M. Grenberg |
| title_full_unstemmed | Kant's deontological eudaemonism the dutiful pursuit of virtue and happiness Jeanine M. Grenberg |
| title_short | Kant's deontological eudaemonism |
| title_sort | kant s deontological eudaemonism the dutiful pursuit of virtue and happiness |
| title_sub | the dutiful pursuit of virtue and happiness |
| topic | Kant, Immanuel 1724-1804 (DE-588)118559796 gnd Deontologie (DE-588)4365723-0 gnd Tugend (DE-588)4125554-9 gnd Eudämonie (DE-588)4225592-2 gnd |
| topic_facet | Kant, Immanuel 1724-1804 Deontologie Tugend Eudämonie |
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