The Eastern Christian tradition in modern Russian thought and beyond:
"In The Eastern Christian Tradition in Modern Russian Thought and Beyond, Teresa Obolevitch reflects on the ontology and anthropology of neo-patristic synthesis and its connection to Western philosophy, with a focus on the work of Georges Florovsky and Vladimir Lossky. The book also examines th...
Gespeichert in:
1. Verfasser: | |
---|---|
Format: | Buch |
Sprache: | English |
Veröffentlicht: |
Leiden ; Boston
Brill
[2022]
|
Schriftenreihe: | Contemporary Russian philosophy
volume 4 |
Schlagworte: | |
Online-Zugang: | Inhaltsverzeichnis Literaturverzeichnis Register // Gemischte Register |
Zusammenfassung: | "In The Eastern Christian Tradition in Modern Russian Thought and Beyond, Teresa Obolevitch reflects on the ontology and anthropology of neo-patristic synthesis and its connection to Western philosophy, with a focus on the work of Georges Florovsky and Vladimir Lossky. The book also examines the concept of apophaticism in Russian philosophy: in neo-patristic synthesis and the thought of Semyon Frank and Lev Karsavin, as well as in epistemological and cosmological comparison with process theology. Additionally, Obolevitch's work undertakes a comparative analysis of the reception of Russian sophiology in the West, especially in the work of Thomas Merton, and also considers similarities between neo-patristic synthesis and Zen Buddhism in the thought of Merton and Sergey Horujy" |
Beschreibung: | XXI, 219 Seiten |
ISBN: | 9789004521810 |
Internformat
MARC
LEADER | 00000nam a2200000 cb4500 | ||
---|---|---|---|
001 | BV048412878 | ||
003 | DE-604 | ||
005 | 20221111 | ||
007 | t | ||
008 | 220817s2022 |||| 00||| eng d | ||
020 | |a 9789004521810 |q hbk |9 978-90-04-52181-0 | ||
035 | |a (OCoLC)1346090578 | ||
035 | |a (DE-599)BVBBV048412878 | ||
040 | |a DE-604 |b ger |e rda | ||
041 | 0 | |a eng | |
049 | |a DE-12 |a DE-824 | ||
084 | |a OST |q DE-12 |2 fid | ||
100 | 1 | |a Obolewicz, Teresa |d 1974- |e Verfasser |0 (DE-588)1069953431 |4 aut | |
245 | 1 | 0 | |a The Eastern Christian tradition in modern Russian thought and beyond |c by Teresa Obolevitch |
264 | 1 | |a Leiden ; Boston |b Brill |c [2022] | |
300 | |a XXI, 219 Seiten | ||
336 | |b txt |2 rdacontent | ||
337 | |b n |2 rdamedia | ||
338 | |b nc |2 rdacarrier | ||
490 | 1 | |a Contemporary Russian philosophy |v volume 4 | |
520 | 3 | |a "In The Eastern Christian Tradition in Modern Russian Thought and Beyond, Teresa Obolevitch reflects on the ontology and anthropology of neo-patristic synthesis and its connection to Western philosophy, with a focus on the work of Georges Florovsky and Vladimir Lossky. The book also examines the concept of apophaticism in Russian philosophy: in neo-patristic synthesis and the thought of Semyon Frank and Lev Karsavin, as well as in epistemological and cosmological comparison with process theology. Additionally, Obolevitch's work undertakes a comparative analysis of the reception of Russian sophiology in the West, especially in the work of Thomas Merton, and also considers similarities between neo-patristic synthesis and Zen Buddhism in the thought of Merton and Sergey Horujy" | |
648 | 7 | |a Geschichte 1900-2000 |2 gnd |9 rswk-swf | |
650 | 0 | 7 | |a Sophiologie |0 (DE-588)4653297-3 |2 gnd |9 rswk-swf |
650 | 0 | 7 | |a Orthodoxe Theologie |0 (DE-588)4172861-0 |2 gnd |9 rswk-swf |
650 | 0 | 7 | |a Philosophie |0 (DE-588)4045791-6 |2 gnd |9 rswk-swf |
651 | 7 | |a Russland |0 (DE-588)4076899-5 |2 gnd |9 rswk-swf | |
653 | 0 | |a Christian philosophy / Russia | |
653 | 0 | |a Christianity / Philosophy | |
653 | 2 | |a Orthodox Eastern Church / Doctrines | |
653 | 0 | |a Religious thought / Russia | |
689 | 0 | 0 | |a Russland |0 (DE-588)4076899-5 |D g |
689 | 0 | 1 | |a Orthodoxe Theologie |0 (DE-588)4172861-0 |D s |
689 | 0 | 2 | |a Philosophie |0 (DE-588)4045791-6 |D s |
689 | 0 | 3 | |a Sophiologie |0 (DE-588)4653297-3 |D s |
689 | 0 | 4 | |a Geschichte 1900-2000 |A z |
689 | 0 | |5 DE-604 | |
776 | 0 | 8 | |i Erscheint auch als |n Online-Ausgabe |z 978-90-04-52182-7 |
830 | 0 | |a Contemporary Russian philosophy |v volume 4 |w (DE-604)BV047590272 |9 4 | |
856 | 4 | 2 | |m Digitalisierung BSB München - ADAM Catalogue Enrichment |q application/pdf |u http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=033791306&sequence=000001&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA |3 Inhaltsverzeichnis |
856 | 4 | 2 | |m Digitalisierung BSB München - ADAM Catalogue Enrichment |q application/pdf |u http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=033791306&sequence=000003&line_number=0002&func_code=DB_RECORDS&service_type=MEDIA |3 Literaturverzeichnis |
856 | 4 | 2 | |m Digitalisierung BSB München - ADAM Catalogue Enrichment |q application/pdf |u http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=033791306&sequence=000005&line_number=0003&func_code=DB_RECORDS&service_type=MEDIA |3 Register // Gemischte Register |
940 | 1 | |n oe | |
940 | 1 | |q BSB_NED_20221111 | |
942 | 1 | 1 | |c 001.09 |e 22/bsb |f 0904 |g 73 |
942 | 1 | 1 | |c 001.09 |e 22/bsb |f 0904 |g 471 |
942 | 1 | 1 | |c 200.9 |e 22/bsb |f 0904 |g 471 |
943 | 1 | |a oai:aleph.bib-bvb.de:BVB01-033791306 |
Datensatz im Suchindex
_version_ | 1812505582153760768 |
---|---|
adam_text |
Contents Foreword Reinventing the Wheel? The Continuous Re-envisioning ofModern Orthodox Theology in the 20th and 21st Centuries ix Brandon Gallaher Preface xviii Acknowledgements xxn 1 The Renaissance of Patristics in Russian Thought 1 1 The Thought of Georges Florovsky 1 1.1 The Path of Creative Endeavor 1 1.2 Georges Florovsky’s Critique of the Russian Religious-Philosophical Renaissance 7 1.3 The Status ofPhilosophy: Georges Florovsky and Vasily Zenkovsky u 1.4 A Project ofNeopatristic Synthesis: Historical and Critical Remarks 15 2 The Philosophico-Theological Views of Vladimir Lossky 27 2.1 A Turn towards Patristics 27 2.2 The Apology of Orthodoxy 30 2.3 Ontology: A Theory ofAnalogy 33 2.4 Eastern Christian Anthropology through Lossky’s Eyes 42 3 Concluding Thoughts 51 2 Apophaticism in Modern Russia 55 1 The Historico-Philosophical Premises of Apophaticism 55 2 The Patristic School 58 2.1 Apophaticism in Georges Florovsky’s Reflection 58 2.2 Via Negativa According to Lossky 63 3 The Cusanus School: Semyon Frank 79 4 The School of Eastern and Western Mystics: Lev Karsavin 87 5 Concluding Thoughts 90 3 God and the World in the Perspective of Apophaticism 91 1 On Orthodox Cosmology 91 2 Divine Presence and Action from the Perspectives of Eastern Christianity and Process Philosophy 98 2.1 Energetism in the Works of the Early Christian Thinkers 98
CONTENTS VIII Divine Action in Process Philosophy versus the Eastern Christian Tradition 103 2.3 Charles Hartshorne and Russian Thinkers on the Divine Presence 114 The World from the Perspective of Apophaticism: Constancy or Mutability 120 3.1 One or Two Images of the World? 120 3.2 An Attempt at a Unification of the Image of the World: Sophiology 126 Concluding Thoughts 129 2.2 3 4 4 Russian Religious Philosophy: Between the East and the West 131 1 The Ways of Russian Sophiology 131 1.1 Sophiology and Neopatristics: Opposition or Dialogue? 131 1.2 The Reception of Sophiology 142 2 The Eastern Christian Tradition in the Works of Thomas Merton 2.1 Merton’s Contact with the Orthodox Milieu 147 2.2 Merton and Russian Literature 151 2.3 The Teaching about Divine Wisdom in Thomas Merton’s Thought 155 3 Hesychasmandjapanese Zen Buddhism 160 3.1 Thomas Merton’s Interpretation 162 3.2 Sergey Horujy’s Approach 164 4 Concluding Thoughts 168 By Way of a Conclusion Bibliography Index 211 177 171 146
Bibliography Abe, Masao. Zen and Western Thought. London: Palgrave Macmillan, 1985. Alcinous. The Handbook ofPlatonism. Translated by John Dullon. Oxford: Oxford Uni versity Press, 1996. Alexopoulos, Theodoros. “The Problem of the Distinction between Essence and Ener gies in the Hesychast Controversy. Saint Gregory Palamas’ Epistula III: The Version Published by P. Chrestou in Light of Palamas’ Other Works on the Divine Energies Theodoros Alexopoulos.” Studia Patristica xcvi (2017): 521-33. Alfeyev, Hilarion. “The Faith of the Fathers: The Patristic Background of the Ortho dox Faith and the Study of the Fathers on the Threshold of the 21st Century.” St Vladimirs Theological Quarterly 51, no. 4 (2007): 371-93. Alfeyev, Hilarion. “The Patristic Heritage and Modernity.” The Ecumenical Review 54, no. 1-2 (2002): 91-in. Allchin, Arthur MacDonald. “Our Lives, a Powerful Pentecost. Merton’s Meeting with Russian Christianity.” In Merton and Hesychasm. The Prayer ofthe Heart: The Eastern Church, edited by Bernadette Dieker and Jonathan Montaldo, 121-40. Louisville: Fons Vitae, 2003. Allchin, Arthur MacDonald. “The Prayer of the Heart and Natural Contemplation. A Foreword to Thomas Merton’s Lecture Note on St. Maximus.” In Merton and Hesychasm. The Prayer of the Heart: The Eastern Church, edited by Bernadette Dieker and Jonathan Montaldo, 419-29. Louisville: Fons Vitae, 2003. Allchin, Arthur MacDonald. “The Worship of the Whole Creation. Merton and the Eastern Fathers.” In Merton and Hesychasm. The Prayer of the Heart: The Eastern Church, edited by Bernadette Dieker and Jonathan
Montaldo, 103-20. Louisville: Fons Vitae, 2003. Antonevich, Aleksandr V. Православная антропология русского зарубежья: прот. Василий Зенъковский и архим. Киприан (Керн) [Orthodox Anthropology of the Russian Abroad: Archpriest Vasily Zenkovsky and Archimandrite Kiprian (Kern)]. St. Petersburg: Kontrast, 2021. Antonov, Konstantin Μ. “Философия религии С. Н. Булгакова и проблематика концепции неопатристического синтеза В. Н. Лосского” [“S. N. Bulgakov’s Philo sophy of Religion and the Problematic of the Concept of Neopatristic Synthesis of V. N. Lossky”]. In Софиология и неопатристический синтез:Богословские итоги философского развития [Sophiology and Neopatristic Synthesis: Theological Res ults of Philosophical Development], edited by Konstantin Μ. Antonov and Natalya A. Vaganova, 95-114. Moscow: pstgu, 2013. Apintiliesei, Costin-Ciprian. La Sophie divine ou les raisons-énergies incréées. Paris: Les éditions du Cerf, 2020.
178 BIBLIOGRAPHY Arjakovsky, Antoine. Qu’est-ce que l’orthodoxie? Pans: Gallimard, 2013. Arjakovsky, Antoine. “The Sophiology of Father Sergius Bulgakov and Contemporary Western Theology.” St. Vladimir’s Theological Quarterly 49, no. 1-2 (2005): 219-35. Asproulis, Nikolaos. “Creatio ex nihilo and creatio ex amore·. Florovsky, Bulgakov, and Zizioulas in Dialogue on Theological Methodology.” In The Living Christ: The Theolo gical Legacy of Georges Florovsky, edited by Brandon Gallaher and John Chryssavgis, 308-33. London: T T Clark, 2021. Asproulis, Nikolaos. “Creation and Creaturehood: the Neo-patristic Alternative World view to the ‘Metaphysics of All-unity’? A Brief Approach of G. Florovsky’s Theology.” Solavyovskie issledavaniya 27 (2010): 134-41. Asproulis, Nikolaos. “Georges Florovsky and Sergius Bulgakov in Dialogue: The Church Fathers, the God-World Relationship and Theological Method.” In ExPatribus Lux: Essays on Orthodox Theological Anthropology and Georges Florovsky’s Theology, edited by Nikolaos Asproulis and Olga Sevastyanova, 101-16. Volos: Volos Academy Publications, 2021. Asproulis, Nikolaos. “Is Dialogue between Orthodox Theology and (Post)modernity Possible? The Case of the Russian and Neo-patristic Schools.” Communio Viatorum 54, no. 2 (2012): 203-22. Athanasius. “On the Incarnation of the Word.” Translated by Archibald Robertson. In Nicene and Post-Nicene Fathers. Second Series. Vol. 4,258-335. Buffalo, NY: Christian Literature Publishing Co., 1892. Avakian, Sylvie. “Being Towards Death.” Heidegger and the Orthodox Theology of the East. Berlin: De
Gruyter, 2021. Baker, Matthew. “Offenbarung, Philosophie, und Theologie’: Karl Barth and Georges Florovsky in Dialogue.” In Correlating Sobornost. Conversations between Karl Barth and the Russian Orthodox Tradition, edited by AshleyJohn Moyse, Scott A. Kirkland, and John C. McDowell, 59-93. Minneapolis, MN: Fortress Press, 2016. Bamberger, John Eudes. “Thomas Merton and the Christian East.” In Merton and Hesychasm. The Prayer of the Heart: The Eastern Church, edited by Bernadette Dieker and Jonathan Montaldo, 141-52. Louisville: Fons Vitae, 2003. Basil the Great “The Letters.” Translated by Blomfield Jackson. In Nicene and PostNicene Fathers. Second Series. Vol. 8,109-327. Buffalo, NY: The Christian Literature Company, 1895. Beer, Vladimir de. “Aspects of Patristic Cosmology.” Logos: A Journal of Catholic Thought and Culture 18, no. 3 (2015): 81-99. Ben Simpson, Christopher. Modern Christian Theology. London: T T Clark, 2020. Berdyaev, Nikolai A. “The Truth of Orthodoxy.” The Student World 21 (1928): 249-63. Bezobrazov, Kassian. “Афонские письма архимандрита Кассиана (Безобразова)” [“Athonite Letters of Archimandrite Cassian (Bezobrazov)”]. Vestnik Pravoslavnoga
BIBLIOGRAPHY 179 Svyato-Tikhoncvskogo gumanltarnogo universiteta. И: Istoriya. Istoriya Russkoy Pra- voslavnqy Tserkvi 3, no. 52 (2013): 81-124. Bird, Robert. “Богословие о. Сергия Булгакова: ересь и ересеология” [“The Theology of Fr. Sergius Bulgakov: Heresy and Heresiology”]. In С. H. Булгаков:
Религиозно-философский путъ [S. N. Bulgakov: A Religious-Philosophical Path], edited by Aleksey P. Kozyrev, 61-78. Moscow: Russky put, 2003. Biryukov, Dmitriy S. “‘Synergy,’ ‘energy’ and ‘symbol’ in Pavel Florensky and Palamisin.” ScottishJournal of Theology 74 (2021): 147-57. Biryukov, Dmitriy S.
“Два мыслителя в разговоре о паламизме: софиологический паламизм о. Сергия Булгакова и неопаламизм о. Георгия Флоровского (1920-е гг.” [“Two Thinkers in Conversation on Palamisin: The Sophiological Palamism of Fr. Sergius Bulgakov and the Neopalamism of Fr. Georges Florovsky (the 1920s)”]. Voprosy
teologit 1, no. 3 (2020): 13-43. Biryukov, Dmitriy S. “Специфика паламитской доктрины, ее истоки и позднейшая рецепция” [“The Specificity of the Palamite Doctrine, Its Sources and Its Latest Reception”]. Voprosy teologii 3, no. 3 (2021): 417-41. Blane, Andrew. “A Sketch of the Life of Georges
Florovsky.” In Georges Florovsky: Russian Intellectual Orthodox Churchman, edited by Andrew Blane, 11-217. Crestwood, NY: St. Vladimir's Seminary Press, 1997. Bobrinskoy, Boris. “Le Renouveau actuel de la patristique dans l’Orthodoxie.” In Les Pères de l’Église au XXe siècle.
Histoire—littérature—théologie, edited by coll., 437-44. Paris: Cerf, 1997. Boersma, Gerald P. “Aquinas and the Greek Fathers on the
Vision of the Divine Essence.” In Thomas Aquinas and the Greek Fathers, edited by Michael Dauphinais, Andrew Hofer, and Roger Nutt, 130-50. Ave Maria, FL: Sapientia Press, 2018. Bonetskaya, Natalya. “Монах-софиолог” [“A Sophiological Monastic”]. Stranitsy 3 (2006): 443-58. Bonetskaya, Natalya. “Софиолог-монах” [“A Monastic Sophiologist”]. Voprosyfilosofii 4 (2008): пб-24. Boobbyer, Philip. “Semyon Frank.” In The Oxford Handbook of Russian Religious Thought, edited by George Pattison, Randall Poole, and Caryl Emerson, 495-509. Oxford: Oxford University Press, 2020. Botz-Bornstein, Thorsten. “Russian and Japanese Philosophies: A Comparative Study.” Philosophical Frontiers 3, no. 1 (2008): 65-85. Bradshaw, David. “The Divine Processions and the Divine Energies.” Filosofiya religii: analiticheskie issledcvaniya 4, no. 2 (2020): 59-70. Broytman, Samson Μ. “Софийность в раннем творчестве Б. Пастернака” [“Sophianity in the Early Art of B. Pasternak”]. In Владимир Соловьев и культура Сереб ряного века [Vladimir Solovyov and the Culture of the Silver Age], edited by Aza A. Takho-Godi and Elena A. Takho-Godi, 34-60. Moscow: Nauka, 2005.
180 BIBLIOGRAPHY Bulgakov, Sergey. “При реке Ховаре” [“By the River Khabur”]. Vestnik russkogo khristianskogo dvizheniya 4-5 (1935): 19-23. Bulgakov, Sergii. “Hypostasis and Hypostaticity. Scholia to ‘The Unfading Light’.” Trans lated by Anastassy Brandon Gallaher and Irina Kūkota. St Vladimirs Theological Quarterly 49, no. 1-2 (2005): 5-46. Bulgakov, Sergius. The Bride of the Lamb. Translated by Boris Jakim. Grand Rapids, MI: William B. Eerdmans, 2002. Bulgakov, Sergius. “The Central Problematic of Sophiology.” Translated by Roberto J. De La Noval, https://afkimel.wordpress.com/2o2o/1o/24/the-central-problematic -of-sophiology/. Bulgakov, Sergius. “Dogma and Dogmatic Theology.” Translated by Peter Bouteneff. In Tradition Alive: On the Church and the Christian Life in Our Time, edited by Michael Plekon, 67-80. Oxford: Rowman Littlefield, 2003. Bulgakov, Sergius. Icons and the Name of God. Translated by Boris Jakim. Grand Rapids, MI: William B. Eerdmans, 2012. Bulgakov, Sergius. Sophia. The Wisdom of God An Outline of Sophiology. New York: Lindisfarne Press, 1993. Bulgakov, Sergius. Unfading Light: Contemplation and Speculation. Translated by Thomas Allan Smith. Grand Rapids, MI: William B. Eerdmans, 2012. Burmistrov, Mikhail. “Проект Лосского: заметки на полях ‘Богословского понятия человеческой природы’” [“Lossky’s Project: Notes in the Margins of ‘The Theolo gical Notion of Human Nature’”]. In Рождение персонализма из духа Нового вре мени [The Birth of Personalismfrom the Spirit ofModernity}, edited by Konstantin Antonov, Mikhail Burmistrov, and Viktoriya Boldareva,
360-75. Moscow: pstgu, 2018. Cattoi, Thomas. “The Jesus Prayer and Deity Mantras: The Athonite Imiaslavie Teach ing and Tibetan Visualization Practices.” Buddhist-Christian Studies 41 (2021): 245-60. Cavarnos, Constantine. “The Concept of Philosophy in the Hellenic Tradition.” In Archbishop of Etna Chrysostomos. The Sculptor and His Stone: Selected Readings on Hellenistic and Christian Learning and Thought in the Early Greek Fathers, 94-118. Eugene, OR: Pickwick Publications, 2016. Chapman, Matthew G. “Notes on the Nature of God, the Cosmos, and Novus Homo: An Eastern Orthodox Perspective.” Greek Orthodox Theological Review 21, no. 3 (1976): 251-64. Christov, Ivan. “Theological and Scientific Approaches to the Contemplation of Nature.” In Orthodox Theology and the Sciences, edited by George D. Dragas, Pavel Pavlov, and Stoyan Tanév, 68-93. Columbia, MI: New Rome Press, 2016. Chrysostomos (Sawatos) of Messinia, Metropolitan. “Christian Hellenism in the Neopatristic Synthesis of Fr. Georges Florovsky.” In The Living Christ: The Theological
BIBLIOGRAPHY 181 Legacy of Georges Florovsky, edited by Brandon Gallaher and John Chryssavgis, 236-42. London: T T Clark, 2021. Chryssavgis, John. Creation as Sacrament: Reflections on Ecology and Spirituality. London: T T Clark, 2018. Chursanov, Sergey А. Лицом к лицу: Понятие личности в православном богословии XX века [Face to Face: The Notion of a Person in Twentieth-Century Orthodox Theo logy], Moscow: PSTGU, 2014. Clément, Olivier. Orient—Occident: deux passeurs: V. Lossky, P. Evdokimov. Genève: Labor et Fides, 1989. Clément, Olivier. “Quelques notes sur la pensée de Vladimir Lossky.” Contacts. Revue Française de l’Orthodoxie 192 (2000): 336-49. Clément, Olivier. “Le sens de la terre (Notes de cosmologie orthodoxe).” Contacts. Revuefrançaise de l’orthodoxie 19 (1967): 252-323. Clément, Olivier. “Science and Faith.” Translated by David Black. St. Vladimir’s Seminary Quarterly 10, no. 3 (1966): 120-27. Clément, Olivier. “La théologie de l’homme chez Vladimir Lossky (Quelques aperçus).” Contacts. Revue Française de l’Orthodoxie 106 (1979): 190-205. Clément, Olivier. “Vladimir Lossky, un théologien de la personne et du Saint-Esprit.” Messager de Exarchat du Patriarchat Russe en Europe Occidentale 30-31 (1959): 137-206. Cloud, David. “Thomas Merton: The Catholic Buddhist Mystic.” www.wayoflife.org/ database/thomasmerton.html. Coates, Ruth. Deification in Russian Religious Thought Between the Revolutions, 1903-191/. Oxford: Oxford University Press, 2019. Cobb, John B. Process Theology: An Introductory Exposition. Philadelphia: Westminster Press, 1976. Coda, Piero. L’altro
di Dio: Rivelazione e kenosi in Sergej Bulgakov. Roma: Città nuova, 1998. Coman, Viorel. “A Critical Assessment of Georges Florovsky’s Notion of Christian Hel lenism as philosophla perennls.” In Ex Patribus Lux: Essays on Orthodox Theological Anthropology and Georges Florovsky’s Theology, edited by Nikolaos Asproulis and Olga Sevastyanova, 79-87. Volos: Volos Academy Publications, 2021. Coman, Viorel. “Revisiting the Agenda of the Orthodox Neo-Patristic Movement” The Downside Review 136, no. 2 (2018): 99-117. Coman, Viorel. “Vladimir Lossky’s Involvement in the Dieu Vivant Circle and Its Ecu menical Journal.” Irish Theological Quarterly 85, no. 1 (2020): 45-63. Congar, Yves. “Deification in the Spiritual Tradition of the East (In Light of a Recent Study)." In Yves Congar. Dialogue between Christians: Catholic Contributions to Ecu menism. Translated by Philip Loretz, 217-31. Westminster, MD: Newman, 1966.
182 BIBLIOGRAPHY Congar, Yves. “Les saints Pères, organes privilégiés de la Tradition.” Irénikon 35 (1962): 479-98. Cooper, Burton Z. The Idea of God. Whiteheadian Critique of St. Thomas Aquinas' Concept ofGod. The Hague: Μ. Nijhoff, 1974. Cooper, John W. Panentheism—The Other God of the Philosophers: From Plato to the Present. Grand Rapids: Baker Academic, 2014. Copleston, Frederick C. Russian Religious Philosophy: SelectedAspects. Notre Dame, IN: University of Notre Dame Press, 1988. Costache, Doru. “The Orthodox Doctrine of Creation in the Age of Science.”Journal of Orthodox Christian Studies 2, no. 1 (2019): 43-64. Cvetkovič, Vladimir. “The Transformation of Neoplatonic Philosophical Notions of Procession (proodos) and Conversion (epistrophe) in the Thought of St Maximus the Confessor.” In The Ways of Byzantine Philosophy, edited by Mikonja Knežević, 195-210. Alhambra, CA: St. Sebastian Press, 2015. Danzas, Julia. “Russian Sophiology.” Translated by Olga Bennigsen. Blackfriars 18, no. 211 (1937): 763-73; Blackfriars 18, no. 212 (1937): 842-48. “Discussion on Rev. J. Meyendorff Paper ‘Chalcedonians and Monophysites after Chalcedon’.” The Greek Orthodox Theological Review 10, no. 3 (1964-1965): 31-36. Drozdek, Adam. “Defying Rationality: Florenski and Frank.” Poznańskie Studia Teolo giczne 22 (2008): 175-88. Drozdek, Adam. “Frank on Beauty.” IDEA—Studia nad strukturą i rozwojem pojęćfilo zoficznych 28 (2006): 109-19. Dunn, David J. “Radical Sophiology: Fr. Sergej Bulgakov and John Milbank on Augustine.” Studies in Eastern European Thought 64 (2012): 227-49. Eckhart,
Meister. The Complete Mystical Works of Meister Eckhart. Translated by Maurice O’C. Walshe. New York: Crossroad, 2009. Edwards, Mark. Aristotle and Early Christian Thought. New York: Routledge, 2019. Efimova, Svetlana. “The October Revolution as the Passion of Christ: Boris Pasternak’s Easter Narrative in Doctor Zhivago and Its Cultural Contexts.” Religions 12, no. 461 (2021). https://doi.org/1o.339o/rel12o7o461. Elmore, Joe. The Theme of the Suffering God in the Thought ofNicolas Berdyaev, Charles Hartshorne and Reihnold Neibuhr. Ph.D. Dissertation. New York: Columbia Univer sity, 1963. Emmet, Dorothy. “Creativity and the Passage of Nature.” In Whitehead’s Metaphysics of Creativity, edited by Friedrich Rapp and Reiner Wiehl, 59-69. New York: suny Press, 1990. Encounter Between Eastern Orthodoxy and Radical Orthodoxy: Transfiguring the World Through the World, edited by Adrian Pabst and Christoph Schneider. Burlington, VT: Ashgate, 2009. Epperly, Bruce G. Process Theology: A Guidefor the Perplexed. London: T T Clark, 2011.
BIBLIOGRAPHY 183 Ermishin, Oleg T. “On Two Conceptions of Russian Philosophy. V. V. Zenkovsky, B. V. Iakovenko, G. G. Shpet.” Translated by Laura Esther Wolfson. Russian Studies in Philosophy 43, no. з (2004-2005): 81-89. Ermishin, Oleg T. “The Problem of Christian Culture in the Philosophy of
Vasily Zenkovsky.” In Apology of Culture: Religion and Culture In Russian Thought, edited by Artur Mrówczyński-Ѵап Allen, Teresa Obolevitch, and Paweł Rojek, 72-78. Eugene, OR: Wipf and Stock, 2015. Evagrius Ponticus. “Chapters on Prayer.” In Evagrius Ponticus. The Praktikos. Chapters on Prayer.
Translated by John Eudes Bamberger, 45-80. Kalamazoo, MI: Cistercian Publications, 1981. Evlampiev, Igor I. “Два полюса восприятия Николая Кузанского в русской фило софии (С. Франк и Л. Карсавин)” [“The Two Poles of the Reception of Nicholas of Cusa in Russian Philosophy (S. Frank and L.
Karsavin)”]. Voprosyfilosofii 5 (2010): 125-38. Evlampiev, Igor I. История русской метафизики в XIX-XX веках [TheHistory ofRus sian Metaphysics in the Nineteenth and Twenieth Centuries], Part 2. St. Petersburg: Aletheia, 2000. Evlogiy, Metropolite. “Новые Храмы и приходы (Сергиевское подворье.
Богослов ский институт)” [“New Cathedrals and Parishes. (St. Sergius Home and the Theologial Institute)”]. In Aleksey P. Kozyrev, Aleksandr A. Korolkov. Свято-Сергиевское Подворье в Париже: К 75-летию со дня основания [The St. Sergius Ноте in Paris: On the 75th Anniversary ofIts Founding], 51-66.
St. Petersburg: Aletheia, 1999. Evtukhova, Ekaterina. “С. H. Булгаков. Письма к Г. В. Флоровскому (1923-1938)” [“S. N.
Bulgakov: Letters to G. V. Florovsky (1923-1938)”]. In Исследования no исто рии русской мысли [Studies in the History ofRussian Thought], 2001-2002, edited by Modest A. Kolerov, 175-226. Moscow: Tri kvadrata, 2002. Farrell, Frank B. How Theology Shaped Twentieth-Century Philosophy. Cambridge: Cambridge University Press, 2019. Florenskiy, Pavel. “Предисловие к изданию серии Святых Отцов” [“Foreword to а Series of Editions of Holy Fathers”]. In Русское богословие: Исследования и ма териалы [Russian Theology: Studies and Materials], edited by Natalya Y. Sukhova, 139-41. Moscow: PSTGU, 2020. Florovsky, Georges. “The Authority of the Ancient Councils and the Tradition of the Fathers.” In The Collected Works of Georges Florovsky. Vol. 1, 93-104. Vaduz: Buchervertriebsanstalt, 1987. Florovsky, Georges. “Creation and Createdness.” Translated by Alexy Kostyanovsky and Olena Gorbatenko. In The Patristic Witness of Georges Florovsky, edited by Brandon Gallaher and Paul Ladouceur, 33-63. New York: T T Clark, 2019. Florovsky, Georges. “The Body of the Living Christ: An Orthodox Interpretation of the Church.” Translated by Robert Μ. Arida. In The Living Christ: The Theological Legacy
184 BIBLIOGRAPHY of Georges Florovsky, edited by Brandon Gallaher and John Chryssavgis, 437-84. London: T T Clark, 2021. Florovsky, Georges. The Byzantine Fathers of the Sixth to Eighth Century. Translated by Raymond Miller et al. In The Collected Works of Georges Florovsky. Vol. 9. Belmont, MA: Notable Academic Books, 1987. Florovsky, Georges. On Christian Leadership: The Letters ofAlexander Schmemann and Georges Florovsky (1947-1955), edited by Paul Gavrilyuk. Yonkers, NY: St. Vladimir’s Seminary Press, 2020. Florovsky, Georges. The Eastern Fathers of the Fourth Century. Translated by Catherine Edmunds. In The Collected Works of Georges Florovsky. Vol. 7. Belmont, MA: Notable Academic Books, 1987. Florovsky, Georges. “Faith and Culture.” St. Vladimir’s Quarterly 4, no. 1-2 (1955): 29-44. Florovsky, Georges. “Foreword.” In S. L. Frank. Reality and Man: An Essay in the Meta physics of Human Nature, vii-xv. Translated by Natalie Duddington. New York: Taplinger Publishing Company, 1966. Florovsky, Georges. “The Function of Tradition in the Ancient Church.” In The Collected Works of Georges Florovsky. Vol. 1,73-92. Vaduz: Buchervertriebsanstalt, 1987. Florovsky, Georges. “The Idea of Creation in Christian Philosophy.” The Eastern Church Quarterly 8, no. 3 (1949): 53֊77Florovsky, Georges. “In Ligno Crucis: The Church Fathers’ Doctrine of the Redemption.” In The Patristic Witness of Georges Florovsky, edited by Brandon Gallaher and Paul Ladouceur, 71-79. New York: T T Clark, 2019. Florovsky, Georges. Letters to Nikolai Berdyaev. Bakhmeteff Archive of Russian and East European
History and Culture, Columbia University, ms Coll. Berdiaev, Boxi. Florovsky, Georges. Letter to Theodore Hesburgh. The Fritz Lieb Archive. The Univer sity of Basel. N1353:0. Cullmann A V c 2 46. Florovsky, Georges. Letters to Peter Struve. The State Archive of the Russian Federa tion. F. 5912. Op. 1. No. 129. Florovsky, Georges. “Russian Philosophy at the Turn of the Century.” St. Vladimir’s Sem inary Quarterly 65, no. 1-2 (2021): 193-206. Florovsky, Georges. “The House of the Father.” Translated by Roberta Reeder. In The Collected Works of Georges Florovsky. Vol. xm, 58-80. Vaduz: Büchervertriebsan stalt, 1989. Florovsky, Georges. “The Metaphysical Premises of Utopianism." Translated by Catherine Boyle. In The Collected Works ofGeorges Florovsky. Vol. 12,75-93. Belmont: Nordland, 1989. Florovsky, Georges. “The Mystical Theology of the Eastern Church by Vladimir Lossky.” TheJournal ofReligion 38, no. 3 (1958): 207-08. Florovsky, Georges. “The Oxford Conference on Patristic Studies. September, 1955.” St. Vladimir’s Seminary Quarterly 4 (1955-1956): 57-62.
BIBLIOGRAPHY 185 Florovsky, Georges. “The Renewal of Orthodox Theology: Florensky, Bulgakov and the Others. On the Way to a Christian Philosophy.” St. Vladimir’s Seminary Quarterly 65, no. 1-2 (2021): 207-22. Florovsky, Georges. “The Responsibility of the Orthodox in America.” The Russian
OrthodoxJournal 1 (1967): 4-5,31. Florovsky, Georges. “Revelation, Philosophy and Theology.” Translated by Christopher Sprecher. In The Patristic Witness of Georges Florovsky, edited by Brandon Gallaher and Paul Ladouceur, 115-27. New York: T T Clark, 2019. Florovsky, Georges. “St Athanasius’
Concept of Creation.” In The Collected Works of Georges Florovsky. Vol. 4,39-62. Belmont: Nordland, 1975. Florovsky, Georges. “St. Gregory Palamas and the Tradition of the Fathers.” In The Patristic Witness of Georges Florovsky, edited by Brandon Gallaher and Paul Ladouceur, 221-32. New York: T T
Clark, 2019. Florovsky, Georges. Ways ofRussian Theology. Vol. 1-2. Translated by Robert L. Nichols. Vaduz: Büchervertriebsanstalt, 1987. Florovsky, Georges. “The Work of the Holy Spirit in Revelation.” The Christian East хні, no. 2 (1932): 49-64· Florovsky, Georges [Георгий]. “Богословские отрывки”
[“Theological Fragments”]. In Georgiy Florovskiy. Христианство и цивилизация: Избранные труды по бого словию и философии [Christianity and Civilization: Selected Works in Theology and Philosophy], 441-59. St. Petersburg: RKhGA, 2005. Florovsky, Georges [Георгий]. “Идея творения в христианской
философии” [“The Idea of Creation in Christian Philosophy”]. In Georgiy Florovskiy. Христианство и цивилизация: Избранные
труды по богословию и философии [Christianity and Civilization: Selected Works in Theology and Philosophy], 316-42. St. Petersburg: RKhGA, 2005. Florovsky, Georges [Георгий]. “Из писем о. Георгия Флоровского Ю. Иваску” [“Selected Letters of Fr. G. Florovsky to Y. Ivask”]. Vestnik russkogo khristianskogo dvizheniya 130 (1979): 42-52. Florovsky, Georges [Георгий]. “Переписка протопресвитера Георгия Граббе с про тоиереем Георгием Флоровским и Александром ІПмеманом” [“The Corres pondence of Protopresbyter Georges Grabbe with Archpriest Georges Florovsky and Alexander Shmemann”]. Vestnik russkogo khristianskogo dvizheniya 189 (2005): 210-18. Florovsky, Georges [Георгий]. “Письма. Г. В. Флоровский—о. С. Булгакову (1925- 1943)” [“Letters. G. V. Florovsky to Fr. S. Bulgakov (1925-1943)”]. In Софиология и неопатристический синтез: Богословские итоги философского развития [Sophiology andNeopatristic Synthesis: Theological Results ofPhilosophical Develop ment] , edited by Konstantin Μ. Antonov and Natalya A. Vaganova, 129-68. Moscow: PSTGU, 2013.
186 BIBLIOGRAPHY Florovsky, Georges [Георгий]. Письма к брату [Letters to His Brother], edited by Lilianna Kiejzik. Moscow: pstgu, 2021. Florovsky, Georges [Георгий]. “Προφ. M. Н. Ершов. Пути развития философии в России" [“Prof. Μ. N. Ershov. Ways of Philosophical Development in Russia"]. Russkaya
mysl 44, no. 6-8 (1923): 419-31· Florovsky, Georges [Георгий]. “Русская философия в эмиграции” [“Russian Philo sophy in Emigration”]. In Историко-философский ежегодник 2013 [HistoricPhilosophical Annual, 20/3], edited by Anatoly V. Chernyaev, 314-37· Moscow: Nauka, 2014. Florovsky, Georges
[Георгий]. “Тайна Фаворского света” [“The Mystery of Tabor Light”]. Sergievskiye listki 9 (1928): 2-7. Florovsky, Georges [Георгий]. “Фессалонитское торжество” [“ThessalonianJubilee”]. Vestnik russkogo khristianskogo dvizheniya 4 (1959): 19-22. Florovsky, Georges [Георгий]. “Философия и религия”
[“Philosophy and Religion”]. Filosofskie nauki 10 (2013): 101-105. Forest, Jim. “Thomas Merton and Henri Nouwen: Western Explorers of the Christian East.” http://www.stpaulsirvine.0rg/Th0mas%20Mert0n%20and%20Henri%20 Nouwen.pdf. Frances, Pope. “Address a Joint Session of Congress, September 24,
2015.” https:// W2.vatican. va/content/francesco /en/speeches / 2015/september/documents/papa -francesc0_20150924_usa-us-c0ngress.html. Frank, Semyon L. Letter to Karsavin on the translation of Book One. The Adrian Frankovsky Papers, Dept of manuscripts, Pushkin House, St. Petersburg. Frank, Semyon.
Letters to Peter Struve. The Hoover Institution Archive. Stanford Uni versity. Peter B. Struve Papers. Box 6.
Folder 1. Frank, Semyon. The Light Shineth in Darkness: An Essay in Christian Ethics and Social Philosophy. Translated by Boris Jakim. Athens: Ohio University Press, 1989. Frank, Semyon. “The Problem of Reality.” The Monist 38, no. 3 (1928): 340-46. Frank, Semyon. Reality and Man: An Essay on the Metaphysics ofHuman Nature. Trans lated by Natalie Duddington. London: Faber and Faber, 1965. Frank, Semyon. The Unknowable. An Ontological Introduction to the Philosophy ofReli gion. Translated by Boris Jakim. Athens, OH: Ohio University Press, 1983. Frank, Semyon L. Предмет знания: Об основах и границах отвлеченного знания [The Object of Knowledge: On the Foundations and Limits of Abstract Knowledge]. Petrograd: R. G. Shreder, 1915. Frank, Semyon L. “Размышления. Первая философия” [“Reflections. First Philo sophy”]. In Исследования no истории русской мысли Ежегодник за 2016-2017 год [Studies in the History ofRussian Thought. The Annualfor 2016-2017], edited by Mod est Kolerov, 39-132. Moscow: Modest Kolerov, 2017.
BIBLIOGRAPHY 187 Frank, Semyon L. “‘Философия и жизнь’ (Международный философский съезд в Праге)” [“‘Philosophy and Life’ (The International Philosophical Congress in Prague)”]. Put 45 (1934): 69-76. Frank, Simon. “Das Absolute.” Idealismus. Jahrbuchjur die idealistische Philosophie der Gegenwart 1 (1934): 147-61. Frank, Simon. “Die gegenwärtige geistige Lage und die Idee der negativen Theologie.” In Actes du Huitième congrès international de Philosophie à Prague շ-γ Septembre 1934,444-48. Prague: Orbis, 1936. Frank, Simon. “Discussion. MM. H. J. Pos, S. Frank.” In Actes du Huitième congrès inter national de Philosophie à Prague 2-7 Septembre 1934,1085. Prague: Orbis, 1936. Frank, Tatiana. Letters to John Shakhovskoy. Amherst Center for Russian Culture. Amherst College. Archbishop Ioann Shakhovskoy Papers. Box 10. Folder 39. Gallaher, Brandon. “Graced Creatureliness: Ontological Tension in the Uncreated/ Created Distinction in the Sophiologies of Solov’ev, Bulgakov and Milbank.” Logos: AJournal ofEastern Christian Studies 47, no. 1-2 (2006): 163-90. Gallaher, Brandon. “The ‘Sophiological’ Origins of Vladimir Lossky’s Apophaticism.” ScottishJournal of Theology 66/3 (2013) 278-98. Gallaher, Brandon. “‘Waiting for the Barbarians’: Identity and Polemicism in the NeoPatristic Synthesis of Georges Florovsky.” In The Living Christ: The Theological Leg acy of Georges Florovsky, edited by Brandon Gallaher and John Chryssavgis, 153-88. London: T T Clark, 2021. Gallaher, Brandon and Chryssavgis, John. “Introduction." In The Living Christ: The Theological Legacy of Georges Florovsky,
edited by Brandon Gallaher and John Chryssavgis, 1-24. London: T T Clark, 2021. Gavrilyuk, Paul. Georges Florovsky and the Russian Religious Renaissance. Oxford: Oxford University Press, 2013. Gavrilyuk, Paul. “Georges Florovsky’s Reading of Maximus: Anti-Bulgakov or Pro Bulgakov?’’ In Knowing the Purpose of Creation through the Resurrection: Proceedings of Symposium on St. Maximus the Confessor, edited by Maxim Vasiljevič, 407-15. Alhambra, CA: St. Sebastian Press, 2013. Gavrilyuk, Paul. “Florovsky’s Neopatristic Synthesis and the Future Ways of Orthodox Theology.” In Orthodox Constructions of the West, edited by George E. Demacopoulos and Aristotle Papanikolaou, 102-24. Bronx: Fordham University Press, 2013. Gavrilyuk, Paul. “Introduction.” In On Christian Leadership: The Letters of Alexander Schmemann and Georges Florovsky (i947~E)55j 19՜-1օ4· Yonkers, NY: St. Vladimir’s Seminary Press, 2020. Gavrilyuk, Paul. “A New Chapter in the History of Russian Émigré Religious Philosophy: Georges Florovsky’s Unpublished Manuscript, Russkaiafilosofila v emigratsli? Ana logia: The PemptousiaJournalfor Theological Studies 8 (2020): 69-75.
188 BIBLIOGRAPHY Gavrilyuk, Paul. “The Orthodox Renaissance: A New Generation of Theologians.” First Things 228 (2012): 33-39. Gavrilyuk, Paul. “The Reception of Dionysius in Twentieth-Century Eastern Ortho doxy.” Modern Theology 24, no. 4 (2008): 707-23. Gavrilyuk, Paul. “Varieties of
Neopatristics: Georges Florovsky, Vladimir Lossky, and Alexander Schmemann.” In The Oxford Handbook of Russian Religious Thought, edited by George Pattison, Randall Poole, and Caryl Emerson, 528-42. Oxford: Oxford University Press, 2020. Gavrilyuk, Pavel. “Влияние протоиерея Георгия Флоровского на
православное богословие XX века” [“The Influence of Archpriest Georges Florovsky on the Twentieth-Century Orthodox Theology”]. Trudy Kiivskoy dukhovnoy akademii 20 (2014) 71-93· Gavrilyuk, Pavel. “О полемическом использовании категории ‘Запад’ в право славном богословии на примере
неопатристического синтеза прот. Георгия Флоровского” [“On the Polemical Use of the Category of ‘The West’ in Orthodox Theology as in Georges Florovsky’s Neopatristic Synthesis”]. Vestnik Pravoslavnoga Svjato-Tihonovskogo gogo skogo instituta. I: Bogoslovye. Filosofìya 29 (2010): 61-78. Gavryushin,
Nikolay К. “‘Истинное богословие преображает метафизику.’ Замет ки о Владимире Лосском” [“‘A True Theology Transforms Metaphysics’: Notes on Vladimir Lossky”]. In Nikolay Gavryushin. Русское богословие. Очерки и портреты [Russian Theology: Essays and Portraits], 540-81. Nizhny Novgorod:
Nizhegorodskaya dukhovnaya seminariya, 2011. Gavryushin Nikolay К. “К истории понятия ‘личность’ в русском богословии” [“Towards the History
of the Notion of Personhood in Russian Theology”]. In Nikolay K. Gavryushin. Этюды о разумной вере [Etudes in Rational Faith], 573-88. Minsk: Izdatel’stvo Belorusskogo Ekzarkhata, 2010. Getcha, Job and Kontouma-Conticello, Vassa. “Deux lettres de Martin Jugie à Serge Boulgakov.” Revue des études byzantines 67 (2009): 183-96. Goerdt, Wilhelm. Russische Philosophie: Grundlagen. München: Alber Verlag, 2002. Golitzin, Alexander. “‘A Contemplative and a Liturgisi’: Father Georges Florovsky on the Corpus Dionysiacumľ St. Vladimir’s Theological Quarterly 43, no. 2 (1999): 131-61. Gregory Nazianzen. “Oration 28. The Second Theological Oration.” In Nicene and PostNicene Fathers. Second Series. Translated by Charles Gordon Browne and James Edward Swallow. Vol. 7,288-301. Grand Rapids, MI: William B. Eerdmans, 1955. Gregory Nazianzen. “Oration 32. On Discipline in Theological Discourse and that Dis coursing about God is Not for Everyone or for Every Occasion.” In The Fathers of the Church, St. Gregory ofNazianzus. Select Orations. Translated by Martha Vinson, 191-215. Washington, DC: The Catholic University of America Press, 2003. Gregory of Nyssa. Homilies on the Beatitudes. Translated by Stuart George Hall. Leiden: Brill, 2000.
BIBLIOGRAPHY 189 Gregory of Nyssa. “On the Making of Man.” Translated by Haroi Albert Wilson. In Nicene and Post-Nicene Fathers. Second Series. Vol. 5, 385-496. Buffalo, NY: Chris tian Literature, 1893. Groberg, Kristi. “‘Sweet Yielding Consent of Sophia’: The Wisdom Visions of Mer ton via Solov’ev and Bulgakov.” http://www.oocities.org/sbulgakovsociety/kgroberg _bulgakov_merton.doc. Hadot, Pierre. Exercices spirituels et philosophie antique. Paris: Études augustiniennes, 1987. Halleux, A. de. “Palamisme et Scolastique. Exclusivisme dogmatique ou pluriformité théologique?” Revue théologique de Louvain 4 (1973): 409-42. Hankey, Wayne J. “Misrepresenting Neoplatonism in Contemporary Christian Diony sian Polemic: Eriugena and Nicholas of Cusa versus Vladimir Lossky and Jean-Luc Marion.” American Catholic Philosophical Quarterly 82, no. 4 (2008): 694-703. Harms, Ernst Letters to Semyon Frank. Bakhmeteff Archive of Russian and East European History and Culture. Columbia University. S. L. Frank Papers, Box 9. Hartshorne, Charles. Beyond Humanism: Essays in the New Philosophy of Nature. Chicago, New York: Willett, Clark Company, 1937. Hartshorne, Charles. Creative Experiencing: A Philosophy of Freedom. New York: suny Press, 2011. Hartshorne, Charles. The Darkness and the Light: A Philosopher Reflects upon his Fortu nate Career and Those Who Made It Possible. Albany: suny Press, 1990. Hartshorne, Charles. “The Development of My Philosophy.” In Contemporary American Philosophy. Second Series, edited by J. E. Smith, 211-28. New York: George Allen, 1970. Hartshorne, Charles.
Letter to José Ferrater Mora. Universitat de Girona’s Digital Repository. Fons Ferrater Mora. https://dugifonsespecials.udg.edU/handIe/1o256.2/ 3489. Hartshorne, Charles. “Preface.” In David Bonner Richardson. Berdyaev’s Philosophy of History: An Existentialist Theory of Social Creativity and Eschatology, ix-xiii. The Hague: Martinus Nijhoff, 1968. Hartshorne, Charles. “Russian Metaphysics: Some Reactions to Zenkovsky’s History.” The Review ofMetaphysics 8, no. 1 (1954): 61-78. Hartshorne, Charles. “Total Unity in Russian Metaphysics: Some Reactions to Zenkovsky’s and Lossky’s Histories.” In Charles Hartshorne. The Logic of Perfec tion and Other Essays in Neoclassical Metaphysics, 263-79. LaSalle, IL: Open Court Publishing Company, 1962. Hartshorne, Charles. “Whitehead and Berdyaev: Is there Tragedy in God?” TheJournal ofReligion 37, no. 2 (1957): 71-84. Henry, Gray. “A Sufic Perspective in Saint Seraphim of Sarov.” In Merton and Hesychasm. The Prayer of the Heart: The Eastern Church, edited by Bernadette Dicker and Jonathan Montaldo, 91-100. Louisville: Fons Vitae, 2003.
190 BIBLIOGRAPHY Hessen, Sergey. Letters to Semyon Frank. Bakhmeteff Archive of Russian and East European History and Culture, Columbia University. S. L. Frank Papers, Box i. Норко, Thomas John. God and the World: An Eastern Orthodox Response to Process Theology. Ph.D. diss. Fordham University, 1982. Horujy, Sergey. “Anthropological Dimensions of the Postsecular Paradigm.” https:// synergia-isa.ru/wp-content/uploads/2on/o5/hor_faenza_2on.pdf. Horujy, Sergey. “Breaks and Links. Prospects for Russian Religious Philosophy Today.” Studies in East European Thought 53, no. 4 (2001): 269-84. Horujy, Sergey. “Hermeneutics of the Human Body according to Hesychast Anthro pology.” In Thinking Modernity: Towards to a Reconfiguration of the Relationship between Orthodox Theology and Modern Culture, edited by Assaad E. Kattan and Fadi A. Georgi, 93-104. Tripoli: Daccache, 2010. Horujy, Sergey. Letter to Teresa Obolevitch. The private archive of Teresa Obolevitch. Horujy, Sergey. “Orthodox Theology and Philosophy of Self.” In Theology and Philo sophy in Eastern Orthodoxy: Essays on Orthodox Christianity and Contemporary Thought, edited by Christoph Schneider, 97-119. Eugene, OR: Wipf and Stock, 2019. Horujy, Sergey. Practices of the Self and Spiritual Practices: Michel Foucault and the Eastern Christian Discourse. Translated by Boris Jakim. Grand Rapids, MI: William B. Eerdmans, 2015. Horujy, Sergey. “Russian Religious Philosophy: The Nature of the Phenomenon, Its Path, and Its Afterlife.” In The Palgrave Handbook of Russian Thought, edited by Marina F. Bykova, Michael N. Forster, and
Lina Steiner. 51-72. Cham: Palgrave Macmillan, 2021. Horujy, Sergey. What is Synergia? The Paradigm ofSynergy in its Subject Fields and Dis cursive Links. Moscow: Institute of Synergic Anthropology, 2011. Horujy, Sergey. “Zen in the Prism of Synergic Anthropology.” Philosophical Anthropo logy 1-2 (2015): 63-69. Horujy, Sergey. “Дзен как органон” [“Zen as an Organon”]. In Фонарь Диогена: Проект синергийной антропологии в современном гуманитарном контек сте [Diogenes' Lantern: The Project of Synergic Anthropology in the Contemporary Humanistic Context], edited by Sergey Horujy, 522-72. Moscow: Progress-Traditsiya, 2010. Horujy, Sergey. Опыты из русской духовной традиции [Experiencesfrom the Russian Spiritual Tradition]. Moscow: St. Thomas Institute, 2018. Houdret, Jean-Philippe. “Palamas et Cappadociens.” Istina 3 (1974): 260-71. Hovorun, Cyril. “Patristics after Neo-Patristics.” In A Celebration of Living Theology: A Festschrift in Honour of Andrew Louth, edited by Justin A. Mihoc and Leonard Aldea, 205-13. London: T T Clark, 2014. loja, Cristinel. “Vladimir Lossky’s Hermeneutics of Tradition as a Patristic and Ecclésial Theology.” InternationalJournal of Orthodox Theology 3, no. 2 (2012): 157-74·
BIBLIOGRAPHY 191 Irenaeus of Lyons. Against Heresies. Translated by John Keble. Oxford: James Parker, 1872. John of Damascus. “An Exact Exposition of the Orthodox Faith.” Translated by E. W. Watson and L. Pullan. İn Nicene and Post-Nicene Fathers, Second Series. Noi. 9,1-101. New York: Charles Scribner’s Sons, 1908. Jones, Cheslyn, Geoffrey Wainwright, and Edward Yarnold, eds. The Study ofSpiritual ity. Oxford: Oxford University Press, 1986. Kadavil, Mathai. The World as Sacrament. Sacramentality of Creationfrom the Perspect ives of Leonardo Boff, Alexander Schmemann and Saint Ephrem. Leuven: Peeters, 2005. Kadowaki, Kakichi. Zen and the Bible: A Priest’s Experience. Translated by Joan Rieck. London: Penguin, 1989. Kalaitzidis, Pantelis. “From the ‘Return to the Fathers’ to the Need for a Modern Ortho dox Theology.” St. Vladimir’s Theological Quarterly 1 (2010): 5-36. Kalaitzidis, Pantelis. “La théologie comme science et doxologie: logocentrisme, apo- phatisme et théologie mystique chez quelques auteurs orthodoxes contemporains.” Contacts. Revue Française de l’Orthodoxie 241 (2013): 101-18. Karsavin, Lev. “Saligia, или весьма краткое и душеполезное размышление о Боге, мире, человеке, зле и семи смертных грехах” [“Saligia, or A Brief and SoulEdifying Reflection on God, the World, Man, Evil, and the Seven Deadly Sins”]. In Lev P. Karsavin. Путъ православия [The Way of Orthodoxy], 21-66. Moscow: ast, 2003. Karsavin, Lev. “Восток, Запад и русская идея” [“The East, the West, and the Russian Idea”]. In Lev P. Karsavin. Сочинения [Writings], 157-216. Moscow: Raritet, 1993.
Karsavin, Lev. “Диалоги. Об основных свойствах русского народа и царственном единстве добродетелей” [“Dialogues. On the Main Qualities of the Russian People and on the Regal Unity of Virtues”]. In Lev P. Karsavin. Малые сочинения [Minor WorZs], 285-342. St. Petersburg: Aletheia, 1994. Karsavin, Lev. “О добре и зле” [“On Good and Evil”]. In Lev P. Karsavin. Малые сочи нения [Minor WbrÆs], 250-84. St. Petersburg: Aletheia, 1994. Karsavin, Lev. “Поэма о смерти” [“A Poem of Death”]. In Lev P. Karsavin. Путъ право славия [The Way of Orthodoxy], 455-528. Moscow: ast, 2003. Karsavin, Lev. “Путь православия” [“The Way of Orthodoxy”]. In Lev P. Karsavin. Путъ православия [The Way of Orthodoxy], 529-52. Moscow: ast, 2003. Karsavin, Lev. “Святой Августин и наша эпоха” [“St. Augustine and Our Epoch”]. Translated by Μ. Mazheykis and Natal’ya Mazheykene. Simvol 28 (1992): 233-41. Karsavin, Lev. Святые отцы и учители Церкви [Раскрытие Православия в их тво рениях) [Holy Fathers and Teachers of the Church: Orthodoxy as Revealed in Their WorÆs]. Moscow: mgu, 1994.
192 BIBLIOGRAPHY Karsavin, Lev, Философия истории [Philosophy ofHistory]. St. Petersburg: Komplekt, 1993Kelly, Martha Μ. F. “What Is Beauty? Pasternak’s Adaptations of Russian Religious Thought.” In Thinking Orthodox in Modern Russia: Culture, History, Context, edited by Patrick Lally Michelson and
Judith Deutsch Kornblatt, 253-74. Madison, WI: University of Wisconsin Press, 2014. Kennedy, Robert E. Zen Gifts to Christians. New York: Continuum, 2004. Kennedy, Robert E. Zen Spirit, Christian Spirit. The Place of Zen in Christian Life. New York: Continuum, 1996. Kern, Kiprian. “Четверть века”
[“A Quarter of a Century”]. In Aleksey P. Kozyrev and Aleksandr A. Korolkov. Свято-Сергиевское Подворье в Париже: К 75-летию со дня основания [The St. Sergius Ноте in Paris: On the 75th Anniversary ofIts Founding], 85-90. St. Petersburg: Aletheia, 1999. Kern, Kiprian. О лицах, событиях, встречах [On
Personalities, Events, andMeetings]. Moscow: PSTGU, 2021. Kessel, Josephien H. J. van. “Bulgakov’s Sophiology: Towards an Orthodox Economic Theological Engagement with the Modern World.” Studies in Eastern European Thought 64 (2012): 251-67. Khachatryan, Tigriy, “Неопатристический синтез прот. Г.
Флоровского как кон цептуальная основа научно-богословской работы в духовных школах Рус ской Православной Церкви” [“G. Florovsky’s Neopatristic Synthesis as a Basis of Scholarly-Theological Work in the Spiritual Schools of Russian Orthodox Church”]. http://www.bogoslov.ru/text/395779.html. Khazan,
Vladimir and Janzen, Vladimir, eds. Nikolai Berdyaev and Yehoshua Shor: A Correspondence between Two
Corners [1^27-1^46). Jerusalem: The Hebrew Univer sity ofJerusalem, 2019. Khoruzhy, Sergei. Eastern-Christian Discourse and Russian Philosophy: Basic Struc tures, Modern Problems. In Faith and Reason in Russian Thought, edited by Teresa Obolevitch and Paweł Rojek, 25-40. Krakow: Copernicus Center Press, 2015. Kireevsky, Ivan. “Fragments.” In On Spiritual Unity. A Slavophile Reader, edited and translated by Boris Jakim and Robert Bird, 275-91. Hudson, NY: Lindisfarne, 1998. Kireevsky, Ivan. “On the Necessity and Possibility of New Principles in Philosophy." In On Spiritual Unity: A Slavophile Reader, edited and translated by Boris Jakim and Robert Bird, 233-73. Hudson, NY: Lindisfarne, 1998. Kirkland, Scott A, McDowell, John C., and Moyse, Ashley John, eds. Correlating Sobornost: Conversations between Karl Barth and the Russian Orthodox Tradition. Minneapolis, MN: Fortress Press, 2016. Klimoff, Alexis. “Georges Florovsky and the Sophiological Controversy.” In The Living Christ: The Theological Legacy of Georges Florovsky, edited by Brandon Gallaher and John Chryssavgis, 65-89. London: T T Clark, 2021.
BIBLIOGRAPHY 193 Klimov, Aleksey E. T. В. Флоровский и С. Н. Булгаков: История взаимоотноше ний в свете споров о софиологии” [“G. V. Florovsky and S. N. Bulgakov: A History of the Relationship in Light of the Disputes on Sophiology”]. In C. H. Булгаков: Религиозно-философский путь [S. N Bulgakov: A Religious-Philosophical Path}, edited by Aleksey Kozyrev, 86-114. Moscow: Russkiy put, 2003. Kline, George L., ed. Alfred North Whitehead: Essays on His Philosophy. Englewood Cliffs, NJ: Prentice-Hall, 1963. Kline, George. Letter to José Ferrater Mora. Universitat de Girona, Digital Repository. Fons Ferrater Mora. http://hdl.handle.net/i0256.2/4254. Knight, Christopher C. “Divine Action: A Neo-Byzantine Model.” Internationaljournal for Philosophy ofReligion 58 (2005): 181-99. Knight, Christopher C. “Natural Theology and the Eastern Orthodox Tradition.” In The Oxford Handbook of Natural Theology, edited by John Hedley Brooke, Russell Re Manning, and Fraser Watts, 213-26. Oxford: Oxford University Press, 2013. Konacheva, Svetlana А. Бытие. Священное. Бог. Хайдеггер и философская теоло гия XX века [Being. The Sacred. God. Heidegger and Twenieth-Century Philosophical Theology]. Moscow: rggu, 2021. Krivoshein, Vasily. “The Ascetic and Theological Teaching of Gregory Palamas.” The Eastern Churches Quarterly 3 (1938-1939): 26-33,71-84,138-56,193-214. Krivoshein, Vasily. Letters to Georges Florovsky. Princeton University Library. Rare Books and Special Collections. Georges Florovsky Papers. Box 26. F. 7. Krivoshein, Vasily. Letters to Igor Krivoshein. Archive of the Alexander
Solzhenitsyn House of Russia Abroad. E160. Op. 1. No. 6. Krivoshein, Vasily. “Памяти Владимира Лосского” [“In Memoriam Vladimir Lossky”]. Bogoslovskie trudy 26 (1985): 156-58. Kuße, Holger. “A. F. Losev and A. N. Whitehead: Possible Parallels.” Translated by Brad Damare. Russian Studies in Philosophy 56, no. 6 (2018): 504-14. Ladouceur, Paul. “Georges Florovsky and Sergius Bulgakov. Tn Peace Let Us Love One Another’.” In The Living Christ: The Theological Legacy of Georges Florovsky, edited by Brandon Gallaher and John Chryssavgis, 91-111. London: T T Clark, 2021. Ladouceur, Paul. Modern Orthodox Theology: "Behold, I Make All Things New.” London: T T Clark, 2019. Ladouceur, Paul. “Treasures New and Old: Landmarks of Orthodox Neopatristic Theo logy.” St. Vladimir’s Theological Quarterly 56, no. 2 (2012): 191-228. Lemna, Keith. “Louis Bouyer’s Sophiology: A Balthasarian Retrieval.” The Heythrop Journal 52 (2011): 628-42. Leonkiewicz, Łukasz. “Czy neopatrystyka była rosyjskim renesansem patrystycznym?” Elpis 17 (2015): 159-θΐ·
194 BIBLIOGRAPHY Letsev, Viktor. “Прежде всего, он искал подлинности. ”. Очерк жизненного и творче ского пути В. В. Зенъковского [“Above AU, Не Sought After Authenticity.”. A Sketch ofV. К Zenkovsky’s Life and Creative Path], Kyiv: Dukh i litera, 2014. Levitsky, Sergey. Очерки no истории
русской философии [Assays on the History of Russian Philosophy]. Vol. 2. Moscow: Kanon, 1996. Lévy, Antoine. Le créé et l’incréé: Maxime le confesseur et Thomas dAquin. Aux sources de la querelle palamienne. Paris: Librairie philosophique J. Vrin, 2006. Lisiak, Bogdan. “Bóg i świat u Pierre’a
Teilharda de Chardin i Alfreda Northa Whiteheada.” In Nauka—Wiara—Katecheza. Jak mówić o relacjach nauka—wiara w kat echezie?, edited by Robert Janusz, Bogdan Lisiak, and Jacek Poznański, 104-15. Krakow: Wydawnictwo Ignatianum, 2002. Losev, Aleksey F. Очерки античного платонизма и мифологии [Essays
in Ancient Platonism and Mythology]. Moscow: Mysl, 1993. Lossky, Boris О. Commentary. In Nikolay O. Lossky. Воспоминания. Жизнь и фило софский путъ [Memoirs: Life and the Philosophical Path], 321-34. Munich: Wilhelm Fink, 1968. Lossky, Nikolai. History of Russian Philosophy. New York: International
Universities Press, 1951. Lossky, Nikolai. “Intellectual Intuition and Ideal Being.” Bulletin de L’Association russe pour les recherches scientifiques a Prague 1, no. 6 (1934) : 3~54Lossky, Nikolai. Letters to Alexandra Rodicheva. Bakhmeteff Archive, Rare Book and Manuscript Library, Columbia
University. Rodichev Family Papers. Box 2. Lossky, Nikolai. Letters to John Shakhovskoy. Amherst Center for Russian
Culture. Amherst College. Archbishop Ioann Shakhovskoy Papers. Box 11. Folder 21. Lossky, Nikolai. “Personalism versus Materialism.” The Personalist 33 (1952): 366-84. Lossky, Nikolai. “Physics and Metaphysics.” Slovak Studies 2 (1961): 9-15. Lossky, Nikolai. “Введение в философию персоналистического идеал-реализма” [“Introduction to the Philosophy of Personalist Ideal-Realism”]. Posev 8, no. 459 (1955): 9-ю; 9, no. 460 (1955): 7-8; π, no. 462 (1955): 7! 13, no. 464 (1955): 7-8; U, no. 465 (1955): 9; 16- no. 467 (1955): 9-ю; 19, no. 470 (1955): 7-8; 20, no. 471 (1955): 9-10. Lossky, Nikolai. Учение о. Сергия Булгакова о всеединстве и Божественной Софии [The Teaching ofFr. Sergius Bulgakov Concerning All-Unity and Divine Sophia]. South Canaan, PA: St. Tikhon Press, i960. Lossky, Nicolas. “Incidences en Occident (et en Russie) du renouveau théologique russe au XXe siècle.” Cahiers du Monde Russe et Soviétique 29, no. 3-4 (1988): 553-59. Lossky, Nicolas. “Théologie et spiritualité chez Vladimir Lossky.” Contacts. Revue Française de l’Orthodoxie 204 (2003): 376-86.
BIBLIOGRAPHY 195 Lossky, Vladimir. “Apophasis and Trinitarian Theology.” In Vladimir Lossky. In the Image and Likeness of God, 13-29. Crestwood, NY: St. Vladimir’s Seminaiy Press, 1974· Lossky, Vladimir. “Darkness and Light in the Knowledge of God.” In Vladimir Lossky. In the Image and Likeness of God, 31-43. Crestwood, NY: St. Vladimir’s Seminary Press, 1974· Lossky, Vladimir. “Dominion and Kingship. An Eschatological Study." Sobornost 14 (1953): 67-79. Lossky, Vladimir. “Elements of ‘Negative Theology’ in the Thought of St. Augustine.” St. Vladimir’s Theological Quarterly 21 (1977): 67-75. Lossky, Vladimir. “Etudes sur la terminologie de Saint Bernard.” Archivům Latinitatis Medii Aevi xvii (1942): 79-96. Lossky, Vladimir. “Existence and Analogy, by E. L. Mascall (Longmans, 1949).” Sobornost 7 (1950): 205-207. Lossky, Vladimir. “Foi et théologie.” Contacts. Revue Française de l’Orthodoxie 35-36 (1961): 163-76. Lossky, Vladimir. "La notion des ‘analogies’ chez Denys le Pseudo-Aréopagite.” Archives d’Histoire Doctrinale et Littéraire du Moyen Âge 5 (1930): 279-309. Lossky, Vladimir. Orthodox Theology: An Introduction. Translated by Ian and Ihita Kesarcodi-Watson. Crestwood, NY: St. Vladimir’s Seminaiy Press, 1978. Lossky, Vladimir. “S. L. Franck—In memoriam.” Dieu vivant: perspectives religieuses et philosophiques 18 (1951): 155-56. Lossky, Vladimir. “The Doctrine of Grace in the Orthodox Church.” Translated by Paul Ladouceur. St. Vladimir’s Theological Quarterly 58, no. 1 (2014): 69-86. Lossky, Vladimir. The Mystical Theology of the Eastern Church. Cambridge: James Clarke,
1991. Lossky, Vladimir. “The Theological Notion of Human Person.” In Vladimir Lossky. In the Image and Likeness of God, 111-23. Translated by John H. Erickson and Thomas E. Bird. Crestwood, NY: St Vladimir’s Seminary Press, 1974. Lossky, Vladimir. Théologie négative et connaissance de Dieu chez Maître Eckhart. Paris: Librairie philosophique J. Vrin, 1998. Lossky, Vladimir. “The Theology of Light in the Thought of St. Gregory Palamas.” In Vladimir Lossky. In the Image and Likeness of God, 45-69. Translated by John H. Erickson, Thomas E. Bird. Crestwood, NY: St. Vladimir’s Seminary Press, 1974. Lossky, Vladimir. “The Theology of the Image.” In Vladimir Lossky. In the Image and Likeness of God, 125-39. Crestwood, NY: St Vladimir’s Seminaiy Press, 1974. Lossky, Vladimir. “Tradition and Traditions.” In Vladimir Lossky. In the Image and Like ness of God, 141-68. Crestwood, NY: St. Vladimir’s Seminary Press, 1974. Lossky, Vladimir. The Vision of God. Translated by Asheleigh E. Moorhouse. Crestwood, NY: St. Vladimir’s Seminaiy Press, 1983.
196 BIBLIOGRAPHY Lossky, Vladimir. “Отрицательное богословие в учении Дионисия Ареопагита” [“Negative Theology in the Teachings of Dionysius Areopagite”]. Seminarium Kondakavianum 3 (1929): 133-44· Lossky, Vladimir. “Спор о Софии” [“A Dispute on Sophia”]. In Vladimir Lossky. Боговидение [On Seeing God\. Translated by Vera Reshchikova, 11-93. Moscow: AST, 2006. Lot-Borodine, Myrrha. Letters to Georges Florovsky. Princeton University Library. Rare Books and Special Collections. Georges Florovsky Papers. Box 27. F. 30. Loudovikos, Nikolaos. “Striving for Participation: Palamite Analogy as Dialogical Synenergy and Thomist Analogy as Emanational Similitude.” In Divine Essence and Divine Energies. Ecumenical Reflections on the Presence of God in Eastern Orthodoxy, edited by Constantinos Athanasopoulos and Christoph Schneider, 122-48. Cam bridge: James Clarke Co, 2013. Louth, Andrew. “The Cosmic Vision of Saint Maximos the Confessor.” In In Whom We Live and Move and Have Our Being: Panenthelstic Reflections on God’s Presence in a Scientific World, edited by Philip Clayton and Arthur Peacocke, 184-96. Grand Rapids, MI: William B. Eerdmans, 2004. Louth, Andrew. Maximus The Confessor. New York: Routledge, 1996. Louth, Andrew. Modern Orthodox Thinkers: From the Philokalia to the Present. London: SPCK, 2015. Louth, Andrew. “The Patristic Revival and Its Protagonists.” In The Cambridge Compan ion to Orthodox Christian Theology, edited by Maty B. Cunningham and Elizabeth Theokritoff, 188-202. Cambridge: Cambridge University Press, 2009. Louth, Andrew. “Post-Patristic Theology or Beyond
the Neo-Patristic Synthesis.” A Lec ture Delivered at the Moscow Ecclesiastical Academy, September 19,2011. Lubac, Henri de. Aspects de buddhisme. Paris: Editions du Seuil, 1951. Maceina, Antanas. Агнец Божий [The Lamb of God]. Translated by Tatyana KomeevaMaceina. St Petersburg: Aletheia, 2002. Mallac, Guy de. “Pasternak and Religion.” Russian Review 32, no. 4 (1973): 360-75. Maritain, Jacques. Letters to Nikolai Berdyaev. The Russian State Archive of Literature and Arts. F. 1496. Op. 1. #605. Martin, Jennifer Newsome. Hans Urs von Balthasar and the Critical Appropriation of Russian Religious Thought. Notre Dame: University of Notre Dame Press, 2015. Maximus the Confessor. “Ambigua to John.” In Maximus the Confessor. On Difficulties in the Church Fathers: The Ambigua. Vol. 1, 61-451. Translated by Nicholas Constas. Cambridge, MA: Harvard University Press, 2014. Maximus the Confessor. On Difficulties in Sacred Scripture: The Responses to Thalassios. Translated by Maximos Constas. Washington, DC: The Catholic University of America Press, 2018. Mazurek, Sławomir. Rosyjski renesans religijno filozoficzny. Próba syntezy. Warsaw: IFiS pan, 2008.
BIBLIOGRAPHY 197 McCaslin, Susan. “Merton and ‘Hagia Sophia’ (Holy Wisdom).” In Merton and Hesychasm. The Prayer of the Heart: The Eastern Church, edited by Bernadette Dieker and Jonathan Montaldo, 235-54. Louisville: Fons Vitae, 2003. McGinn, Bernard. The Mystical Thought of Meister Eckhart: The Manfrom Whom Hid Nothing. New York: Crossroad, 2001. Medvedev, Nikolay. Бог и человек no богословию В. Н. Лосского [God and the Human inV.N. Lossky’s Theology]. Rome: Pontifical Gregorian University, 1979. Meehan, Brenda. “Wisdom/Sophia, Russian Identity, and Western Feminist Theology.” Cross Currents 46, no. 2 (1996): 149-68. Meixner, Uwe. “Orthodox Panentheism: Sergius Bulgakov’s Sophiology.” In Panenthe- ism and Panpsyehism: Philosophy of Religion Meets Philosophy of Mind, edited by Godehard Brüntrup, Benedikt Paul Göcke, and Ludwig Jaskolla, 205-29. Leiden: Brill, 2020. Merton, Thomas. The Ascent to Truth. New York: Harcourt Brace, 1951. Merton, Thomas. The Asian Journal of Thomas Merton. New York: A New Directions Book, 1975. Merton, Thomas. "Cassian on Prayer: The Conferences.” In Merton andHesychasm. The Prayer of the Heart: The Eastern Church, edited by Bernadette Dieker and Jonathan Montaldo, 448-57. Louisville: Fons Vitae, 2003. Merton, Thomas. Cold War Letters. New York: Orbis Books, 2006. Merton, Thomas. Conjectures of a Guilty Bystander. New York: Doubleday, 1966. Merton, Thomas. The Couragefor Truth: The Letters of Thomas Merton to Writers. New York: Farrar, Straus and Giroux, 1993. Merton, Thomas. A Course in Christian Mysticism. Collegeville, Minnesota: Liturgical
Press, 2017. Merton, Thomas. Dancing in the Water of Life: Seeking Peace in the Hermitage. New York: Harper Collins, 2007. Merton, Thomas. Entering the Silence: Becoming a Monk and Writer. San Francisco: Harper, 1996. Merton, Thomas. “Hagia Sofia.” In Merton and Hesychasm. The Prayer of the Heart: The Eastern Church, edited by Bernadette Dieker and Jonathan Montaldo, 255-60. Louisville: Fons Vitae, 2003. Merton, Thomas. The Hidden Ground ofLove: The Letters ofThomas Merton on Religious Experience and Social Concerns. New York: Farrar, Straus and Giroux, 1985. Merton, Thomas. A Life in Letters, edited by William H. Shannon and Christine Μ. Boehen. New York: HarperOne, 2008. Merton, Thomas. “Mount Athos.” In Merton and Hesychasm. The Prayer of the Heart: The Eastern Church, edited by Bernadette Dieker and Jonathan Montaldo, 3Ո-22. Louisville: Fons Vitae, 2003.
198 BIBLIOGRAPHY Merton, Thomas. “Orthodoxy and the World.” In Merton and Hesychasm. The Prayer of the Heart: The Eastern Church, edited by Bernadette Dieker and Jonathan Montaldo, 473-84. Louisville: Fons Vitae, 2003. Merton, Thomas. “Russian Mystics.” In Merton and Hesychasm. The Prayer ofthe Heart: The Eastern Church, edited by Bernadette Dieker and Jonathan Montaldo, 333-41. Louisville: Fons Vitae, 2003. Merton, Thomas. “Sacred Art and the Spiritual Life.” In Thomas Merton. Disputed Ques֊ tions, 151-64. New York: Harvest, 1985. Merton, Thomas. A Searchfor Solitude: Pursuing the Monk’s Life. San Francisco: Harper, 1996. Merton, Thomas. The Seven Storey Mountain. San Diego: Harcourt Brace, 1999. Merton, Thomas. “The Thomas Merton-Boris Pasternak Correspondence.” In Merton and Hesychasm. The Prayer of the Heart: The Eastern Church, edited by Bernadette Dieker and Jonathan Montaldo, 397-408. Louisville: Fons Vitae, 2003. Merton, Thomas. “The Pasternak Affair.” In Thomas Merton. Disputed Questions, 3-67. New York: Harvest, 1985. Merton, Thomas. “The Spirituality of Sinai.” In Thomas Merton. Disputed Questions, 83-93. New York: Harvest, 1985. Merton, Thomas. Thoughts on the East. Kent: Burns Oates, 1996. Merton, Thomas. Turning Toward the World: The Pivotal Years. San Francisco: Harper, 1996. Merton, Thomas. Witness to Freedom: Letters in Times of Crisis, edited by William H. Shannon. New York: Farrar, Straus and Giroux, 1994. Merton, Thomas. Zen and the Birds ofAppetite. New York: New Directions Publishing Corporation, 1968. Meyendorff, John. Byzantine Theology: Historical
Trends and Doctrinal Themes. New York; Fordham University Press, 1999. Meyendorff, John. “Lossky, le militant” Contacts. Revue Française de l’Orthodoxie 106 (1979): 208-11. Meyendorff, John. “Orthodox Theology Today.” Sr. Vladimir’s Theological Quarterly 13 (1969): 77-92. Meyendorff, John. “Wisdom-Sophia: Contrasting Approaches to a Complex Theme.” Dumbarton Oaks Papers 41 (1987): 391-401. Michelson, Patrick Lally. Beyond the Monastery Walls: The Ascetic Revolution in Russian Orthodox Thought, 1814-1914. Madison: University of Wisconsin Press, 2017. Mjør, Kåre Johan. Reformulating Russia: The Cultural and Intellectual Historiography of Russian First-Wave Émigré Writers. Leiden: Brill, гоп. Moltmann, Jürgen. God in Creation: An Ecological Doctrine of Creation. The Gifford Lec tures 1984-1985. London: SCM Press, 1985.
BIBLIOGRAPHY 199 Montaldo, Jonathan. “Theophan the Recluse’s Teaching on Prayer in Thomas Merton’s Marginalia throughout The Art of Prayer. An Orthodox Anthologyľ In Merton and Hesychasm. The Prayer of the Heart: The Eastern Church, edited by Bernadette Dieker and Jonathan Montaldo, 197-224. Louisville: Fons Vitae, 2003. Morrel, George. “The Theology of Vladimir Lossky.” Anglican Theological Review 41 (1959): 35-40. Moss, Walter G. “Wisdom from Russia: The Perspectives of Dorothy Day and Thomas Merton.” http: / /www.wisdompage.com /intr0wis07.html. Nagel, Ernest. “The Eighth International Congress of Philosophy.” TheJournal ofPhilo sophy 31, no. 22 (1934): 589-601. Nazarova, Oksana. “Философия толерантности С. Л. Франка" [“S. L. Frank’s Philo sophy of Tolerance”]. Filosofskie nauki 4 (2008): 107-21. Nellas, Panayiotis. Deification in Christ: Orthodox Perspectives on the Nature of the Human Person. Translated by Norman Russell. Crestwood, NY: St. Vladimir’s Semin ary Press, 1987. Nesteruk, Alexei. Lightfrom the East: Theology, Science and the Eastern Orthodox Tradi tion. Minneapolis: Fortress, 2003. Nesteruk, Alexei. “The Universe as Hypostatic Inherence in the Logos of God: Panentheism in the Eastern Orthodox Perspective.” In In Whom We Live and Move and Have Our Being: Panentheistic Reflections on God’s Presence in a Scientific World, edited by Philip Clayton and Arthur Peacocke, 169-83. Grand Rapids, MI: William B. Eerdmans Publishing Company, 2004. Nesteruk, Alexei. The Universe in the Image of Imago Dei. The Dialogue between Theo logy and Science as a Hermeneutics
of the Human Condition. Eugene, OR: Wipf and Stock, 2022. Nichols, Aidan. Lightfrom the East. Authors and Themes in Orthodox Theology. London: Sheed Ward, 1999. Nichols, Aidan. Mystical Theologian. The Work of Vladimir Lossky. Leominister: Gracewing, 2017. Noble, Ivana. “The Gift of Redemption: Vladimir Lossky and Raymund Schwager on Anselm of Canterbuiy.” Communio Viatorum 52, no. 1 (2010): 48-67. Noble, Ivana. “A Latin Appropriation of Christian Hellenism: Florovsky’s Marginal Note to Patristic and Modern Theology and Its Possible Addressee.” St. Vladimir’s Seminary Quarterly 3 (2012): 269-88. Noble, Ivana. “Liturgical and Hesychast Influences on Lex Orandi and Lex Credendi in Vladimir Lossky and Fr Dumitru Stăniloae.” Questions Liturgiques IStudies in Liturgy 96 (2015): 82-101. Noble, Ivana, Bauerova, Katerina, Noble, Tim, and Panishev, Panish. The Ways ofOrtho dox Theology in the West. Crestwood, NY: St Vladimir’s Seminary Press, 2015.
200 BIBLIOGRAPHY Noble, Ivana, Bauerova, Katerina, Noble, Tim, and Panishev, Panish. Wrestling with the Mind of the Fathers. Yonkers, NY: St. Vladimir’s Seminary Press, 2015. Obolevitch, Teresa. Faith and Science in Russian Religious Thought. Oxford: Oxford Uni versity Press, 2019. Obolevitch,
Teresa. “Проблема Софии в творчестве А. Ф. Лосева” [“The Problem of Sophia in the Works of A. F. Losev”]. In Софиология [Sophiology], edited by Vladimir Porus, 30-40. Moscow: вві, 2010. Obolevitch, Teresa. Семен Франк, Лев Карсавин и евразийцы [Semyon Frank, Lev Karsavin and the Eurasians]. Moscow:
Modest Kolerov, 2020. Obolevitch, Teresa, Homa, Tomasz, and Bremer, Józef, eds. Russian Thought in Europe: Reception, Polemics and Development. Krakow: Ignatianum, wam, 2013. Obolevitch, Teresa and Rezvykh, Tatyana. “‘Два человека вернули Св. Отцов в философию—Флоровский и мой отец.’: Письма В. Н.
Лосского к С. Л. и Т. С. Франк (1948-1954)” [“‘Two People Returned the Holy Fathers to Philosophy— Florovsky and my Father.’: The Letters of V. N. Lossky to S. L. and T. S. Frank (1948-1954)”]. In Исследования no истории русской мысли [Studies in the History ofRussian Thought], 2016-2017, edited
by Modest Kolerov, 801-18. Moscow: Modest Kolerov, 2017. Obolevitch, Teresa and Alyaev, Gennady. “‘Истина во вселенскости’: Переписка С. Л. Франка с о. Климентом Лялиным” [“‘Truth in Universality’: The Correspondence of S. L. Frank with Fr. Kliment Lyalin”]. Vestnik Pravoslavnoga Svyato-
Tikhonovskogo gumanitarnogo universiteta. Sertya I: Bogoslovie. Filosofiya. Religiovedenie 1, no. 93 (2021): 93-130.
O’Connell, Patrick F. “Hesychasm.” In Merton and Hesychasm. The Prayer of the Heart: The Eastern Church, edited by Bernadette Dieker and Jonathan Montaldo, 169-71. Louisville: Fons Vitae, 2003. Ouspensky, Leonid and Lossky, Vladimir. The Meaning of Icons. Translated by Gerald Eustace Howell Palmer and Evgeniia Kadloubovsky. New York: St. Vladimir’s Sem inary Press, 1999. Palamas, Gregory. The One Hundred and Fifty Chapters. Translated by Robert E. Sinkewicz. Toronto: Pontifical Institute of Mediaeval Studies, 1988. Palamas, Gregory. The Triads. Translated by Nicholas Gendle. Mahwah, NJ: Paulist Press, 1983. Papademetriou, George C. “The Enlightenment of Zen Buddhism and the Hesychastic Vision of the Divine ілфлѴJournal ofEcumenical Studies 50, no. 1 (2015): 57-65. Papademetriou, George C. “Father Georges Florovsky: A Contemporary Church Father.” The Greek Orthodox TheologlcalReview 41, no. 2-3 (1996): 119-26. Papanikolaou, Aristotle. Being with God: Trinity, Apophaticism, and Divine-human Com munion. Notre Dame: University of Notre Dame Press, 2006.
BIBLIOGRAPHY 201 Papanikolaou, Aristotle. “Orthodox Theology in the Twentieth Century.” In Key Theolo gical Thinkers: From Modern to Postmodern, edited by Staale Johannes Kristiansen and Svein Rise, 53֊6շ. Burlington, VT: Ashgate, 2013. Papanikolaou, Aristotle. Orthodoxy, Postmodernity, and Ecumenism: The Difference That Divine-Human Communion Makes.” Journal of Ecumenical Studies 42, no. 4 (2007): 527-46. Papanikolaou, Aristotle. “Personhood and Its Exponents in Twentieth-Century Ortho dox Theology.” In The Cambridge Companion to Orthodox Christian Theology, edited by Mary B. Cunningham and Elizabeth Theokritoff, 232-45. Cambridge: Cambridge University Press, 2009. Papanikolaou, Aristotle. “The Temptation toward Dualism and Monism in Orthodox Theology.” Logos: AJournal ofEastern Christian Studies 57 (2016): 99-110. Papanikolaou, Aristotle. “Vladimir Lossky on Creation and the Divine Ideas.” In Leg acy ofAchievement: Parakatathēkē ergou: Metropolitan Methodios of Boston. Festal Volume on the 25th Anniversary of His Consecration to the Episcopate, edited by George Dion. Dragas, 650-69. Palmyra, VA: New Rome, 2008. Pavlos, Metropolitan. “Letter to the Synod of Greece ‘Contextual,’ ‘Postpatristic,’ and Other ‘Theological Quests’.” http://www.saintnicodemos.org/articles/postpatristic theology.php. Payne, Daniel P. “Barth and Florovsky on the Meaning of ‘Church’.” Sobornost 26, no. 2 (2004): 39-63. Payne, Daniel P., and Marsh, Ch. “Sergei Bulgakov’s ‘Sophie’ Economy: An Eastern Orthodox Perspective on Christian Economics.” Faith Economics 53 (2009): 35-51. Peacocke, Arthur.
Creation and the World of Science: The Re-Shaping of Belief. Oxford: Oxford University Press, 2004. Peacocke, Arthur. Paths from Science Towards God: The End of All Our Exploring. Oxford: Oneworld, 2001. Pedersen, Olaf. Two Books: Historical Notes on Some Interactions Between Natural Sci ence and Theology. Notre Dame: University of Notre Dame Press, 2007. Pennington, Basil. “Thomas Merton and Byzantine Spirituality.” In Merton and Hesychasm. The Prayer of the Heart: The Eastern Church, edited by Bernadette Dieker and Jonathan Montaldo, 153-68. Louisville: Fons Vitae, 2003. Peterson, Michael D. “Georges Florovsky and Karl Barth: The Theological Encounters.” American Theological Library Association Proceedings 47 (1993): 141-65. Petrikovskaya, Elena. “Neopatristics.” In Ideas in Russia. Idee w Rosji. Leksykon rosyjskopolsko-angielski, edited by Janusz Dobieszewski. Vol. 8,286-97. Lodz: Ibidem, 2014. Philarète, Métropolite de Minsk. “Vladimir Lossky, un théologien don de Dieu à l’Église.” Contacts. Revue Française de l’Orthodoxie 204 (2003): 387-99. Pilch, Jeremy. “Breathing the Spirit with both Lungs”: Deification in the Work of Vladimir Solov’ev. Leuven: Peeters, 2018.
202 BIBLIOGRAPHY Plato. “Timaeus.” In Plato. Timaeus and Critias. Translated by Robin Waterfield, 1-99. Oxford: Oxford University Press, 2000. Plekon, Marcus. “‘The Immense Mercy of God Was upon Me’: Thomas Merton’s Read ing of the Russian Émigré Thinkers." The Merton Annual 26 (2013): 97-106. Plested, Marcus. Orthodox Readings ofAquinas. Oxford: Oxford University Press, 2012. Plested, Marcus. “Twentieth-Century Orthodox Reception of Aquinas.” In The Oxford Handbook of the Reception of Aquinas, edited by Matthew Levering and Marcus Plested, 442-51. Oxford: Oxford University Press, 2021. Polkinghorne, John. Science and Creation: The Searchfor Understanding. London: Tem pleton Foundation, 2006. Polkinghorne, John. Science and Providence: God’s Interaction with the World. Philadelphia and London: Templeton Foundation, 2005. Pramuk, Christopher. “Hagia Sophia: The Unknown and Unseen Christ of Thomas Merton.” Cistercian Studies Quarterly 41, no. 2 (2006): 167-92. Pramuk, Christopher. “‘Something Breaks through a Little’: The Marriage of Zen and Sophia in the Life of Thomas Merton.” Buddhist-Christian Studies 28 (2008): 67-89. Preobrazhenskaya, Kira. Богословие и мистика в творчестве Владимира Лосского [Theology and Mysticism In the Works of Vladimir Lossky], St Petersburg: SPbGU, 2008. Pseudo-Dionysius Areopagite. “The Celestial Hierarchy.” In Pseudo-Dionysius Areo- pagite. The Celestial and Ecclesiastical Hierarchy. Translated by John Parker, 15-49. London: Skeffington Son, Piccadilly, 1894. Pseudo-Dionysius Areopagite. “The Divine Names.” In Pseudo-Dionysius Areopagite. The
Divine Names and The Mystical Theology. Translated by John D. Jones, 107-207. Milwaukee: Marquette University Press, 1999. Raeff, Mark. “Enticement and Rifts: Georges Florovsky as Historian of the Life of the Mind and the Life of the Church in Russia.” Modern Greek Studies Yearbook 6 (1990) : 187-244. Rapp, Friedrich. “Whitehead’s Concept of Creativity and Modern Science.” In White head’s Metaphysics of Creativity, edited by Friedrich Rapp and Reiner Wiehl, 70-93. New York: suny Press, 1990. Reutin, Mikhail. Мистическое богословие Майстера Экхарта: Традиция плато новского “Парменида" в эпоху позднего Средневековья [The Mystical Theology of Meister Eckhart: The Tradition of Plato’s “Parmenides" In the Late Middle Ages]. Moscow: RGGU, 2011. Reutin, Mikhail. “Несколько замечаний по поводу книги В. Н. Лосского Отри цательное богословие и познание Бога в учении Майстера Экхарта” [“Some Remarks on V. N. Lossky’s Book Negative Theology and the Knowledge of God in the Teaching ofMeister Eckhart”}. Bogoslovskie trudy 41 (2007): 571-76.
BIBLIOGRAPHY 203 Reutin, Mikhail. “Христианский неоплатонизм" XIV века [The Fourteenth-Century “ChristianNeoplatonism ”]. Moscow: rggu, 2011. Richard, Anne. Cosmologie et théologie chez Grégoire de Nazianze. Paris: Institut d’Etudes Augustiniennes, 2003. Riches, Aaron. “Eieusa: Secularism, Post-
Secularism, and Russian Sophiology.” In Bey ond Modernity: Russian Religious Philosophy and Post-Secularism, edited by Artur Mrówczyński-Ѵап Allen, Teresa Obolevitch, and Paweł Rojek, 59-85. Eugene, OR: Wipf and Stock, 2016. Rojek, Paweł. “Post-Secular Metaphysics Georges Florovsky’s Project of
Theological Philosophy.” In Beyond Modernity¡Russian Religious Philosophy and Post-Secularism, edited by Artur Mrówczyński-Ѵап Allen, Teresa Obolevitch, and Paweł Rojek, 97-135. Eugene, OR: Wipf and Stock, 2016. Rose, Seraphim. “A Letter to Thomas Merton, 1962 by Eugene [Fr. Seraphim] Rose.”
http://orthodoxinfo.com/ecumenism/merton.aspx. Rossum, Yoost van. “Palamisin and Sophiology.” http://kievrfo.org.ua/index.php/ 2011-12-21-23-44-19/2012-01-11-14-25-06/75-joost-van-rossum-palamism-and -sophiology-. Rossum, Yoost van. “Vladimir Lossky et sa lecture de Grégoire Palamas.” Contacts.
Revue Française de l’Orthodoxie 229 (2010): 38-59. Rossum, Yoost van. “Взаимодействие богословия и философии в православном богословии: Свт. Григорий Палама и прот. Сергий Булгаков” [“The Interaction of Theology and Philosophy in Orthodox Theology: St. Gregory Palamas and Arch priest Sergius
Bulgakov”]. In Софиология и неопатристический синтез: Бого словские итоги философского развития [Sophiology and
Neopatristic Synthesis: Theological Results ofPhilosophicalDevelopment], edited by Konstantin Μ. Antonov and Natalya A. Vaganova, 199-210. Moscow: pstgu, 2013. Rostova, Natalya. “Истина человека—в размыкании себя. Памяти Хоружего” [“The Truth of a Person Is in Unbounding Oneself. In Memoriam Sergey Horujy”]. Tetradi po konservatzimu 2 (2021): 503-506. Rucki, Mariusz. Mertona dramat tożsamości z zaznaczeniem wątku zen. Krakow: Wydawnictwo Benedyktynów, 2000. Russell, Norman. Gregory Palamas and the Making of Palamism in the Modern Age. Oxford: Oxford University Press, 2019. Russell, Robert John. “Introduction.” In Chaos and Complexity: Scientific Perspect ives on Divine Action, edited by Robert John Russell, Nancey Murphy, and Arthur R. Peacocke, 10-12. Vatican: Vatican Observatory, 1995. Ryan, Gregory J. ‘“Kindred Spirits’: Boris Pasternak and Thomas Merton.” The Merton Seasonal 22, no. 2 (1997): 5-12. Salaville, Severien. “De la spiritualité patristique et byzantine à la théologie russe.” Études Byzantines 3 (1945): 215-44.
204 BIBLIOGRAPHY Sauvé, Ross Joseph. “Florovsky’s Tradition.” Greek Orthodox Theological Review 55, no. 1-4 (2010): 213-41. Schipflinger, Thomas. Sophia-Maria: A Holistic Vision of Creation. Translated by James Morganie. York Beach: Samuel Weiser, 1998. Schmemann, Alexander. “In Memoriam Fr. Georges Florovsky.” St. Vladimir's Theolo gical Quarterly 3-4 (1978): 132-ՅՅ· Schmemann, Alexander. “Russian Theology: 1920-1972. An Introductory Survey.” St. Vladimir’s Theological Quarterly 16, no. 4 (1972): 172-94. Schmemann, Alexander. The World as Sacrament. London: Darton, Longman and Todd, 1966. Sergeev, Mikhail. Sophlology in Russian Orthodoxy: Solov’ev, Bulgakov, Losskii and Berdiaev. Lewiston: Edwin Mellen, 2006. Shaposhnikov, Lev. Персоналистические центры русской религиозной философии XIX—XX ее. [Personaliste Centers ofRussian Religious Philosophy, igth-20th centur ies]. Nizhny Nowgorod: ngpu, 2015. Shaposhnikov, Lev E. and Fedorov, Alexander. История русской религиозной фило софии [History ofRussian Religious Philosophy]. Moscow: Vysshaya shkola, 2006. Shaw, Lewis. “John Meyendorff and the Heritage of the Russian Theological Tradition.” In New Perspectives on Historical Theology: Essays in Memory ofJohn Meyendorff, edited by Bradley Nassif, 10-42. Grand Rapids, MI: William B. Eerdmans, 1996. Shein, Louis J. “The Concept of the Unfathomable (Nepostizhimoe) in S. L. Frank’s Epistemology.” Canadian Slavic Studies 2, no. 1 (1968): 14-27. Sherrard, Philip. Human Image: World Image. The Death and Resurrection of Sacred Cosmology. Ipswich: Golgonooza Press, 1992. Sherwood,
Polycarp. “Debate on Palamisin. Glorlanter Vultum Tuum, Christe Deus. Reflections on Reading Lossky’s ‘The Vision of God’.” St. Vladimir’s Theological Quarterly 10, no. 4 (1966): 195-203. Shmaliy, Vladimir. “Cosmology of the Cappadocian Fathers: A Contribution to Dia logue Between Science and Theology Today.” Faith and Philosophy. Journal of the Society of Christian Philosophers 22, no. 5 (2005): 528-42. Shteiner, Evgeny and Horujy, Sergey. “Дхарма, Дзен и синергийная антропология” [“Dharma, Zen, and Synergic Anthropology”]. In Фонарь Диогена [Diogenes’Lan tern], edited by Sergey Horujy, 477-572. Moscow: Progress-Traditsiya, 2010. Shteiner, Evgeny. “Человек по-японски: между всем и ничем” [“A Person in Japanese: Between Everything and Norhing”]. Tochki—Puncta 1-4 (2008): 149-80. Silva, Lynn A. The Problem of the Self in Buddhism and Christianity. London: Palgrave Macmillan, 1979. Sinelnikova, Elena and Sobolev, Vladimir. Санкт-Петербургское философское обще ство (1897-1923) [St. Petersburg’s Philosophical Society (1897-1923)]. St. Petersburg: Dmitriy Bulanin, 2020.
BIBLIOGRAPHY 205 Sisto, Walter. “The Russian Sophiological Synthesis: Sergius Bulgakov and the Dia lectic of Faith and Science on Death and Evolution.” In Faith, and Reason in Russian Thought, edited by Teresa Obolevitch and Paweł Rojek, 173-82. Krakow: Copernicus Center Press, 2015. Sizonenko, Dmitriy. “Борьба за истину и рецепция наследия Булгакова в России” [“The Struggle for Truth and the Reception of Bulgakov’s Legacy in Russia”]. Vestnik russkogo khristianskogo dvizheniya 203 (2015): 37-44. Skiiris, Dionysios. “The Notion of Contingency in Georges Florovsky’s Theology of Cre ation.” In Ex Patribus Lux: Essays on Orthodox Theological Anthropology and Georges Florovsky’s Theology, edited by Nikolaos Asproulis and Olga Sevastyanova, 61-69. Volos: Volos Academy Publications, 2021. Slesinski, Robert F. The Philosophy of Semen Frank. Fairfax, VA: Eastern Christian Pub lications, 2020. Slesinski, Robert F. “Sophiology as a Metaphysics of Creation according to V. S. Solov’ev.” In Vladimir Solov’ev: Reconciler and Polemicist, edited by Wil van der Ber eken et al., 131-45. Leuven: Uitgeverij Peters, 2000. Slesinski, Robert F. The Theology of Sergius Bulgakov. Yonkers, NY: St. Vladimir’s Sem inary Press, 2017. Smith, Thomas Francis. “The Context of Thomas Merton’s Letter Concerning ‘The Jesus Prayer'.” The Merton Annual 19 (2006): 15-16. Solov’ev, Vladimir. Russia and the Universal Church. Translated by Herbert Rees. London: The Centenary Press, 1948. Solovyov, Vladimir. “Selected Letters to Ekaterina Romanova.” In Vladimir Solovyov. Sophia, God and A Short Tale about the
Antichrist, 71-100. Translated by Boris Jakim. Kettering, OH: Angelico Press, 2014. Solovyov, Vladimir. Lectures on Divine Humanity. Translated by Boris Jakim. Hudson, NY: Lindisfarne Press, 1995. Spidlik, Tomas. L’idée russe. Une autre vision de l’homme. Troyes: Fates, 1994. Stammer, Dennis. “Dynamische Ontologie im Ausgang von der Erfahrung des Subjekts. S. L. Frank und A. N. Whitehead.” Freiburger Zeitschriftfür Philosophie und Theologie 61 (2014): 199-213. Stammer, Dennis. “Ontologie im Angesicht eines naturwissenschaftlichen Welt bildes—S. L. Frank und A. N. Whitehead.” In Simon L. Frank. Werke in acht Bänden, edited by Peter Schulz, Peter Ehlen, Nikolaus Lobkowicz, and Leonid Luks. Vol. 8, 9-43. Munich: Karl Alber, 2013. Staniloae, Dumitru. The Experience of God: Orthodox Dogmatic Theology. Vol. 1: Revel ation and Knowledge of the Triune God. Brookline, MA: Holy Cross Orthodox Press, 1994· Stavrou, Michel. “Mystique et théologie selon Vladimir Lossky. Vivre le dogme et trans figurer l’intelligence.” Contacts. Revue Française de l'Orthodoxie 204 (2003): 400-28.
206 BIBLIOGRAPHY Stéphanou, Eusebius. “Le premier Congrès de théologie orthodoxe (Athènes, 29 novembre—3 décembre 1936).” Échos d’Orient 36, no. 186 (1937): 225-38. Stoeger, William R. “Describing God’s Action in the World in Light of Scientific Know ledge of Reality.” In Philosophy, Science and Divine Action, edited by F. LeRon Shults, Nancey C. Murphy, and Robert J. Russell, 128-36. Boston: Brill, 2009. Striving Towards Being: The Letters of Thomas Merton and Czeslaw Milosz. New York: Farrar, Straus and Giroux, 1997. Such, Paul. “Vladimir Lossky’s Understanding of the Image of God and Its Possible Consequences for a Concept of Person.” In Religion and Culture in Russian Thought, edited by Teresa Obolevitch and Paweł Rojek, 57-70. Krakow: Uniwersytet Papieski Jana Pawła ii w Krakowie, 2014. Such, Paul. Analogia u Mistrza Eckharta. Krakow: Uniwersytet Papieski Jana Pawła 11 w Krakowie, 2013. Surówka, Wojciech. “Podwójny Renesans.” Logos i Ethos 1 (2015): 167-81. Szuksztul, Robert Milczenie i cisza w tradycji zen. In Cisza i milczenie. Społeczno- kulturowe mechanizmy kreowania emocji, edited by Bożena Płonka-Syroka and Kaja Marcehl, 275-83. Wroclaw: Arboretum, 2010. Tanév, Stoyan. Energy in Orthodox Theology andPhysics: From Controversy to Encounter. Eugene, OR: Wipf and Stock, 2017. Tanév, Stoyan. “ΕΝΕΡΓΕΙΑ vs ΣΟΦΙΑ. The Contribution of Fr. Georges Florovsky to the Rediscovery of the Orthodox Teaching on the Distinction between the Divine Essence and Energies.” InternationalJournal of Orthodox Theology 2, no. 1 (2011): 15-71· Tataryn, Myroslaw. “Building an Orthodox Eco-
Theology: Bulgakov’s Sophiology.” Sobornost 35, no. 1-2 (2013): 52-63. The Cross ofLoneliness: The Correspondence of Saint Sophrony and Archpriest Georges Florovsky. Translated by Nicholas Kotar. Waymart, PA: St. Tikhon’s Monastery Press, 2021. The Marsh of Gold: Pasternak’s Writings on Inspiration and Creation, edited by Angela Livingstone. Boston: Academic Studies Press, 2008. Thomas Aquinas. “Contra Errores Graecorum.” Translated by Peter Damian Fehlner. https: / /isidore.co /aquinas /english /ContraErrGraecorum.htm. Thomas Aquinas. On the Truth of the Catholic Faith (Summa contra Gentiles). Book 2: Creation. Translated by James F. Anderson. New York: Image Books, 1956. Thomas Aquinas. Summa Theologica. Part 1. Translated by Fathers of the English Dominican Province. London: Burns Oates Washbourne, 1912. Thurston, Bonnie B. “‘The Tradition of Wisdom and Spirit’: Wisdom in Thomas Merton’s Mature Thought” The Merton Seasonal 20, no. 1 (1995): 5-8. Tillich, Paul. Letter to Georges Florovsky. Princeton University Library. Rare Books and Special Collections. Georges Florovsky Papers. Box 37. F. 12.
BIBLIOGRAPHY 207 Tollefsen, Torstein Theodor. Activity and Participation in Late Antique and Early Chris tian Thought. Oxford: Oxford University Press, 2012. Tollefsen, Torstein Theodor. The Christocentric Cosmology ofSt Maximus the Confessor. Oxford: Oxford University Press, 2008. Toroczkai, Ciprian Iulian. “The Orthodox Neo-patristic Movements as Renewal of Contemporary Orthodox Theology: An Overview.” Ecumenical Review Sibiu/Revista Ecumenica Sibiu 7, no. 1 (2015): 94-115. Torrance, Alexis. Human Peifection in Byzantine Theology. Attaining the Fullness of Christ. Oxford: Oxford University Press, 2020. Tracy, David. “Contemplation, Speculation, Action: Reflections on Orthodox Theology.” Journal of Orthodox Christian Studies 2, no. 1 (2019): 1-14. Tribushny, Dmitriy О. “София под спудом: Софийные элементы в наследии ‘аль тернативного православия’” [“Sophia Absconded: Sophianic Elements in the Heritage of Alternative Orthodoxy’”]. Vestnik Pravoslavnoga Svyato-Tikhonovskogo gumanitarnogo universiteta. Seriya I: Bogoslovie. Filosoftya 3 (2015): 39-51. Trubetskoi, Eugene N. Icons: Theology in Color. Translated by Gertrude Vakar. Crestwood, NY: St. Vladimir’s Seminary Press, 1973. Tsygankov, Aleksandr and Obolevitch, Teresa. “Булгаков в Швейцарии” [“Bulgakov in Switzerland”]. Vestnik Rossiyskoy khristianskoy gumanitarnoy akademii 4 (2015): 315-32· Ulitchev, Ivan I. Учение о личности в богословском персонализме В. Н. Лосского: Истоки и специфика [The Doctrine ofPersonhood in the Theological Personalism of V. N. Lossky]. Moscow: pstgu, 2021. Valliere, Paul. Modern Russian
Theology: Bukharev, Soloviev, Bulgakov. Orthodox Theo logy in a New Key. Edinburgh: T T Clark, 2000. Vasina, Marina V. “София и Филиокве (краткий экскурс в тринитарную мысль о. Сергия Булгакова)” [“Sophia and Filioque: A Brief Excursus into the Trinitarian Thought of Fr. Sergius Bulgakov”]. In Софиология [Sophiology], edited by Vladimir Porus, 137-50. Moscow: вві, 2010. Vedernikov, Anatoliy V. “Владимир Лосский и его богословие” [“Vladimir Lossky and His Theology”]. Bogoslavskie trudy 8 (1972): 215-30. Vizgin, Viktor P. “Экзистенциализм и богословская мысль Георгия Флоровского” [“Existentialism and the Theological Thought of Georges Florovsky”]. Filosofsky zhurnal 2 (2014): 24-37. “Vladimir Lossky, témoin de l’orthodoxie en Occident.” Messager de l’Église Orthodoxe Russe 8 (2008): 5-17. Voskressenskaia, Janna. “The Other’ Person. The Reception of Russian Neo-Patristics in J. Zizioulas’ Theology.” In Russian Thought in Europe: Reception, Polemics and Development, edited by Teresa Obolevitch, Tomasz Homa, and Józef Bremer, 23-35. Krakow: Ignatianum, 2013.
208 BIBLIOGRAPHY Voskressenskaia, Janna. “The Unity of Reason and Faith as a Human Challenge. The Problem of Christian Culture and Philosophy in E. Trubetskoy and V. Zenkovsky.” In Faith and Reason in Russian Thought, edited by Teresa Obolevitch and Paweł Rojek, 219-30. Krakow: Copernicus Center Press, 2015. Walker, Leslie J. “The International Congress on Philosophy Held at Prague, September 2-7,1934” Philosophy 10, no. 37 (1935): 3-14. Ware, Kallistos. “God Hidden and Revealed: The Apophatic. Way and the Essence— Energies Distinction.” Eastern Churches Review 7/2 (1975) 125-36. Ware, Kallistos. “The Value of the Material Creation.” Sobomost 6, no. 3 (1971): 154-65. Wayne, Hankey. “Natural Theology in the Patristic Period.” In The Oxford Handbook of Natural Theology, edited by Russell Re Manning, 38-56. Oxford: Oxford University Press, 2012. Whitehead, Alfred North. Adventures of Ideas. New York: The Macmillan Company, 1933· Whitehead, Alfred North. The Concept ofNature: The Tamer Lectures Delivered in Trin ity College November 1919. Cambridge: Cambridge University Press, 2015. Whitehead, Alfred North. Process and Reality: An Essay in Cosmology. London: Macmillan, 1979. Whitehead, Alfred North. Religion in the Making: Lowell Lectures, 1926. Cambridge: Harvard University Press, 1927. Whitehead, Alfred North. Science and the Modem World: Lowell Lectures, 1925. New York: Pelican, 1948. Williams, Rowan. “Bread in the Wilderness. The Monastic Ideal in Thomas Merton and Paul Evdokimov.” In Merton and Hesychasm. The Prayer of the Heart: The Eastern Church, edited by Bernadette
Dieker and Jonathan Montaldo, 175-96. Louisville: Fons Vitae, 2003. Williams, Rowan. A Silent Action: Engagements with Thomas Merton. London: Society for Promoting Christian Knowledge, 2013. Williams, Rowan. Sergii Bulgakov: Towards a Russian Political Theology. Edinburg: T T Clark, 1999. Williams, Rowan. The Theology of Vladimir Nikolaievich Lossky: An Exposition and Cri tique. Ph.D. Dissertation. Oxford: Oxford University, 1975. Wolterstorff, Nicholas. “Divine Simplicity.” Philosophical Perspectives 5 (1991): 531-52· Yannaras, Christos. “Vladimir Lossky: une borne, un départ.” Contacts. Revue Française de l’Orthodoxie 106 (1979): 212-17. Yantsen, Vladimir. “Другая философия: Переписка Д. И. Чижевского и Г. В. Флоровского” [“Another Philosophy: The Correspondence of D. I. Chizhevsky and G. V. Florovsky”]. In Исследования no истории русской мысли. Ежегодник 2008-2009 [Studies in the History of Russian Thought: The Annual of 2008-2009], edited by Modest A. Kolerov and Nikolay S. Plotnikov, 464-904. Moscow: Regnum, 2012.
BIBLIOGRAPHY 209 Yantsen, Vladimir. “Материалы Г. В. Флоровского в архиве Ф. Либа” [“G. V. Florovsky’s Materials in the F. Lieb Archive”]. In Исследования по истории рус ской мысли. Ежегодник 2004-2005 [Studies in the History of Russian Thought: The Annual of 2004-2005], edited by Modest A. Kolerov
and Nikolay S. Plotnikov, 475-89. Moscow: Modest Kolerov, 2007. Zaitsev, Eugene. Analysis and Evaluation of Vladimir Lossky’s Doctrine of Theosis. Ph.D. Dissertation. Andrews University. Zenkovsky, Vasiliy V. Letters to Georges Florovsky. Princeton University Library. Rare Books and Special
Collections. Georges Florovsky Papers. Box 41. F. 12. Zenkovsky, Vasily. “Идея всеединства в философии Владимира Соловьева” [“Vladi mir Solovyov’s Idea of All-Unity”]. In Vasily V. Zenkovsky. Собрание сочинений [Collected WorZs]. Vol. 1,228-45. Moscow: Russkiy put, 2008. Zenkovsky, Vasily. “Мое
участие в церковной жизни” [“Му Participation in Church Life”]. Vestnik russkogo khristianskogo dvizheniya 196 (2010): 225-39. Zenkovsky, Vasily. “Наша эпоха” [“Our Epoch”]. In Vasily V. Zenkovsky. Собрание со чинений [Collected Works], Vo]. 2, 402-49. Moscow: Russkyput, 2008. Zenkovsky, Vasily.
“Очерк моей философской системы” [“A Sketch of Му Philosoph ical System”]. Vestnik russkogo khristianskogo dvizheniya 66-67 (1962): 37-38. Zenkovsky, Vasily. “Очерк внутренней моей биографии” [“A Sketch of Му Inner Bio graphy”]. Vestnik russkogo khristianskogo dvizheniya 66-67 (1962):8-15.
Zenkovsky, Vasily. Христианская философия [Christian Philosophy], Moscow: Insti tute of Russian Civilization, 2010.
Zenkovsky, Vasilii. A History ofRussian Philosophy. Vol. 2. Translated by George L. Kline. New York: Columbia University Press, 1953. Zenkovsky, Vasilii. “Vizantiyskie Otsy V-VIII v. by G. V. Florovsky.” The Slavonic and East European Review 11, no. 33 (1933): 720. Zinkovsky, Kirill. “Учение святителя Кирилла Иерусалимского о материальном мире и его освящении” [“The Teaching of Hierarch Cyril ofJerusalem Concerning the Material World and Its Sanctification”], http://www.bogoslov.ru/text/2415754 .html. Zinkovsky, Mefody. Богословие личности в XIX—XXee. [Theology of the Person in the Nineteenth and Twentieth Centuries]. St. Petersburg: Oleg Abyshko, 2014. “Письма” [“Letters”]. Transactions of the Association of Russian-American Scholars in the USA 39 (2014): 19-124. “Письма членов Братства Святой Софии, Премудрости Божией” [“Letters of the Members of the Brotherhood of St. Sophia, the Divine Wisdom”]. In Братство Святой Софии: Материалы и документы, 1923-1939 [The Brotherhood of St. Sophia: Materials and Documents, 1923-1939], edited by Nikita A. Struve, 167-279. Paris: YMCA, 2000.
210 BIBLIOGRAPHY “Приложение з-е (Предается гласности впервые)” [“Appendix 3 (This is the first time it has been made public)”]. In С. H. Булгаков: pro et contra Религиозно философские и теологические идеи C. H. Булгакова в оценках отечественных и зарубежных мыслителей и исследователей [S. N. Bulgakov: pro et contra Religious-Philosophical and Theological Ideas of S. N. Bulgakov in Assessments of Domestic and Foreign Thinkers and Researchers], edited by Mefody Zinkovsky, et al. Vol. 2,433-39. St. Petersburg: RKhGA, 2021. “Протоколы семинаров отца Сергия Булгакова о Софии, Премудрости Божией” [“Protocols of Fr. Sergius Bulgakov’s Seminars on St. Sophia, the Divine Wisdom”]. In Братство Святой Софии:Материалы и документы, 1923-1939 [The Brother hood of St. Sophia: Materials and Documents, 1923-1939], edited by Nikita A. Struve, 113-43. Paris: YMCA, 2000. “Протоколы заседаний Братства Святой Софии, Премудрости Божией” [“Proto cols of the Meetings of the Brotherhood of St. Sophia, the Divine Wisdom”]. In Братство Святой Софии:Материалы и документы, 1923-1939 [The Brotherhood ofSt. Sophia: Materials and Documents, 1923-1939], edited by Nikita A. Struve, 13-112. Paris: YMCA, 2000.
Index Abe, Masao 162,169 Absolute 32,163-64 Berdyaev on 117 Frank on 82-84 Hartshorne on 115,118 Karsavin on 89-90 Solovyov on 127-28 agnosticism 69-70,86 Aix-en-Provence 8,19 Akhmatova, Anna 154 Alcinous 35 all-unity 114-15,117, U9,132,134,141 Frank on 54,81,84 Karsavin on 89-90 Solovyov on 127-28 critique by Florovsky 61 critique by Zenkovsky 13 Alston, William 104 Ambrose of Milan, St. 96 analogy 35-37 of attribution 38-41 of proportionality 38-39 Lossky on 33-36,38-42,75 Andronikof, Constantin xiiin, 144 anthropology Buddhist 166-68 Lossky on 42-51 synergic 165,168-69 antinomianism Ц3 Bulgakov on 137 Florovsky on 60 Frank on 83,87 Lossky on 34,65,68-71,87 Antonov, Konstantin 68,140 apologetics natural-scientific 2-3,121,123-25 apophaticism xviii-xix, 55-58, 97,120-21, 123,125-27,129-30,141,161,163 Florovsky on 58-63 Frank on 79-87 Karsavin on 87-90 Lossky on 33-34.41,47.50. θ3-79 arguments for God’s existence 2 cosmological 96 Aristotle 68, 99,101,121,138 art 148-49 asceticism 23,25,33,61,97-98,145,168 Asproulis, Nikolaos xv, xxii, 140 Athanasius the Great, St. 50η, бо atheism x, 19,141 Athens 9,20 First Congress of Orthodox Theologians in Athens 15,52,59 Augustine of Hyppo, St 32,67,76-77,82, 87, 92,103,106,135 Babkin, Boris xi Balthasar, Hans Urs von 16,145 Barth, Karl xiii, 16 Basil the Great, St. xv, 56-57,76,138 beauty 97,108 Behr, John xv being uo, 115-16,167 of God 32,37-38.40-41,49,57, 65,72, 76-78,8շ, 84,93, ιο6,108,117,127 of empirical reality 35-38,40-41,43,47, 66,74,76,78,91-94,96,98-100, 105-107,109, Ш, 113-14,127,132 of human 32,39,43-44,46,49,83-84,
100,165,167 Belgrade xi, 4 Belinsky, Vissarion 150 Berdyaev, Nikolai xi-xiii, 4, iin, 14,16,22,25, 30,48,101-102,114-17,142-43, i45 Bergson, Henri 116 Berlin xi Berlin, Isaiah 1 Bernard of Clairvaux, St. 65 Besançon, Alain 1 Bévenot, Maurice 52 Bezobrazov, Kassian 136 Bible 32-33,56,67,161,169 biology 3, ш Bird, Robert 145 Biryukov, Dmitry xxii Blok, Alexander 152 Bobrinskoy, Boris 21 Boehme, Jakob 55,133 Boethius, Anicius Manlius Severinus 47,96 Bolotov, Vasily 21
INDEX 212 Bolshakoff, Sergius 149 Bolsheviks x Bonaventure, St. 74 Boobbyer, Philip 85 Boston xi Botz-Bornstein, Thorsten 161 Bouyer, Louis 145 Brianchaninov, Ignatius, St 149 Brodsky, Joseph 152 Brotherhood of St. Photius 28 of St. Sophia 2,11, 59,79,135 Bukharev Feodor, Archimandrite 16 Bulatovich, Anthony 22 Bulgakov, Sergius ix-xiv, xx, 2-3,9,11-12,15, 20, 25,28,34, 68-70,75,88, u8,132, 139-40,142,144-46,150-5L155, i59-6o on sophiology 8,132-35,145-46 patrological studies 12,135-38 Bultmann, Rudolf 23 Cambridge xii causality 43, 66, 71,103-104 Chetverikov, Sergius 8 Chitty, Derwas xiv Christian Hellenism xv, 20,24,64 Florovsky on 13,15,18-19,24,26,62 Church xii, 16, 26,28-29,31,33,42,51, 53, 59,70,120-24,140,147,154-55,170 Anglican xiv Byzantine xii, 19,106 Catholic 104 Orthodox x, xii, xvi, 66-67, 87,122,125, 172 Church Fathers xix, 3-4, 9,11,13,15-18, 20-23, 26-27,35, 37,41, 44-45, 49-50, 52-53,55-57, 59-62, 64, 68, 72, 78, 87, 91, 97,100, Ш, Π3,121,124,133,137-38, 141,148,151,156,160,163,171-75 Cappadocian 56-57,60-61,76,91,138, 156,158,163 Chyzhevsky, Dmytro 142-43 Clément, Olivier 29,42,52, 64,68,97,150 Columbia University 6-7,146,151 conciliarity 26 see also sobornost 26,31,118,152 concordism 124 Congar, Yves 16,43,52,160 Constantinople xi, xiv see also Istanbul xi contemplation 18, 86,105,127-28,148,160, 163-64 of God 18, 68, in of nature 97-98,156,159 Copleston, Frederick 1 cosmology xix, 12,43,91,95-99, Ա7,129,171, 173 cosmos 42,92,95-97,99,102-103,106,120, 124,128,156,158-59,173 Council of Constantinople 57 creation xiv, 2,12,37,40,44,60-61,66,92,
96,99-104,111-12,116-17,125,127-29, 133,138,156,163,173 ex nihllo 96,101, in, 133,135 creativity 18,43,109,116 Whitehead on 109 Cyril of Alexandria, St xv Cyril ofJerusalem, St. 77,95 Danielou, Jean 16,160 Danzas, Julia 134 on sophiology 134 DeBlasio, Alyssa xxii deification/divinization 32,37,47,49-51, 70,89,99,101,108,125,128,131,171 see also theosis Descartes, René 97 determinism n8,123 diaspora ix Russian 17 diastema 37,61, 97,100, ш Diehl, Charles 28 divine action 44, 58, 94-95,98-100, 102-105, ш-13, ng, 129 divine attribute 33-37,40,74,78,104,108, 113,141 divine economy xix, 34,94,99 divine essence/divine energy 12,22,26,34, 3б-37 41-42,45-47,49,51,57-58,63, 65,67-68,70-73, 75-77,79,85,91-97, 99-105, из, Ц9-121,125,127,129,132, 135-39,141,159-161,166,171 divine grace 43,50,57,66-67,70-71,93,101, 103,143,160,168 Divine Humanity 140 see abo Godmanhood
213 INDEX divine light divine logoi 73-74,158-59 91-94, 96-100,107,109-10,119, 159 divine mystery 31,33-34,49,60,62,68,73, 75,82,87,121,141,156,174 see also apophaticism divine name 22,54,76,163 see also onomatodoxy divine presence 32,44,67,78,84,90,93-94, 97-99,101,103,107-108, in, Ո4,119-20, 124 divine revelation 2, 9,31-32,53,56,60,69, 78,84,89,95-96,98,101, U2,121-22, 124-26,129,133,136,140-41,153,161 divine simplicity 58,65-66,71,78,104, 112-13 docta ignorantla 76,80-81,83 see also learned ignorance dogma xviii, 9,28,30-31,43,53,68,121-22, 125,129,134,137,140,156 evolution of 33 Dositheos π ofJerusalem xv Dostoyevsky, Fyodor 152-53 dualism 67,117 Dumont, Christophe-Jean 52 Dumulin, Heinrich 162 Durham xii, xxii Eckhart, Meister 30,35,38-42,45,55, θ5, 72,76, 79, 87,151, i6o, 162 ecumenism 1-2,6,51-52,135,140,147 empirical knowledge 81 Engelhardt, H. Tristram xv Eriugena, John Scotus 72 eternal objects 105-107,116 ethics 95 Eucharist 97-98 Eulogius, Metropolitan 8,134,144 Eurasian movement 87 Evagrius of Pontus, St. 4,77,95 Evdokimov, Paul 144,150-51,156 existentialism xiii, 74 faith xvi, 2,10,14,20,29-31,33,42-43, 52, 57,59,61-62,83-84,87,89-90,122,124, 127,137,145,149,151,156 and reason 2,13-14,18,53, 86,121,125, 130,133,141,16ı Fechner, Gustav Theodor 115 Fellowship of St. Alban and St. Sergius xiv, 29 fideism 62 Filioque 47 Florensky, Pavel xiii-xiv, 8,10,20-21,23,115, 136,146,150 Florovsky, Georges ix-xv, 1-33,42-43,48, 51-53,55-56,58-65,68-69,79,81, 85-88,90, ui, u8,130-38,140-44,146, 150-51,171-172,173ra, 175 critique of the religious-philosophical renaissance
4,7-15,18-25,3θ 142-43 critique of sophiology 8-9,12,131-35 on Christian Hellenism 13,15,18-20, 24, 26,62 on Neopatristic synthesis 15-18,20, 26-27,52-53,59-θ3,138 Ways ofRussian Theology 4-5,8,12-13, 18-19,23,26,29,59 Fondaminsky, Ilya 3 Foucault, Michel 166 Frank, Semyon ix, xi, xiii-xiv, xix-xx, 3,53, 55-5θ, 79-90,97,118,142 coincidentia oppositorum 83 docta ignorantia 80-81, 83 “the unknowable” 80-85,87, u8 Galileo, Galilei 122 Gallaher, Brandon xxii, 68 Gavrilyuk, Paul xv, xxii, 17,53 genocide Armenian x George Washington University 7 German idealism xiii, 22,24,175 Gilson, Étienne 27,41,64-66, 68 gnosis 95 Christian 31,50,78 Gnosticism 133 God 2,10-12,18,22,26,28-46,48-51,53-58, 60-79,81-121,124-25, 127-134,136-37, 139-41,144,148,151-53,155-60,163, 168-69,173-74 and the world 8,11-12,33-34,36-38,41, 66,70,93-94,97-99,102,104,106-108, 111-12, Π4-16,118-19,121,124-25.129. i32-33 139.141
INDEX 214 God (cont.) consequent nature of 105-106,109, іи existence of 2,40,45,48,96 immanence of 34,42,44,51,58,61,71, 78, 83, 85,94,102,104-109, П2,119,124, 141 knowledge of xix, 10,18,31-42,55-58, 60-61, 63-64,68-69,71, 74-78,83-85, 87« 89-91.94-95,12α, 129 participation in 35,37-39,43,5°, 70,96 100 primordial nature of 105,109 transcendence of 34,42,44,49,51,56, 58, 61,69-71,75,77-78, 84-85,87,91, 94,102,105,107,109,113-14, Π9-20,124, 129,133,136,141 Godmanhood 42 see also Divine-Humanity Goerdt, Wilhelm и8 Goethe, Johann Wolfgang von 81 Gogol, Nikolai 151 Greece x, xv, 161,174 Gregory the Great, St. 96 Gregory of Nazianzus, St. 31,56-57,62, 96-97 Gregory of Nyssa, St. 4,35,43,56, 88,96 Gregory Palamas, St. xii, 20-23,26-27,41, 57-58, 63-65,71,73-74,85,90-91, 103-104,106,137-38,158,161,164-65 Gregory the Sinaite, St. 57 Grosseteste, Robert 74 Guichardan, Sébastien 63 Hammer, Carolyn 158 Hammer, Victor 157-58 Harnack, Adolf von 21 Hart, David Bentley xv Hartshorne, Charles іо8֊ю, 114-19,126 surrelativism 108 panentheism 108 Harvard Divinity School 6 Harvey, Susan Ashbrook XV Herbigny, Michel de 147 Hesburgh, Theodore 17 Hessen, Sergius 80 hesychasm xii, xix, 4,25,57,95,149-150,161, 163,165-66,168,170 Hilarion (Alfeyev), Metropolitan xv Hilarion, schema-monk 22 Hilary of Poitiers, St. 96 historicism 26 Holy Trinity 33,44,49-50,65,68,139 Норко, Th. J. no Horujy, Sergey xix-xx, 5,41,161,164-71 Hölderlin, Friedrich xvi Husserl, Edmund 8 icon 6,148-49 iconography xii-xiii, 69 idealism xiii, 9,19 see also German idealism identity ix, xii, 49,79,157,160,170 ontological
39,45,58, из Ilyin, Ivan xi, 27 Incarnation 50,69,73, ид, 156,173 Institute of Oriental Studies of the Russian Academy of Sciences 165 integral knowledge 165-66 Solovyov on 127 intellectualism 64,70 intuition 47,81,83-84,87,105,151 Irenaeus of Lyon, St. xii, 50,59 Ivask, George 142 Jakim, Boris xiii« Jantzen, Grace 104 Jerusalem 9,20 Jesus Christ 50,70,125 John Cassian, St. 164 John Chrysostom, St. ix John Climacus, St. 150 John of the Cross, St. 160 John of Damascus, St. 3,94 John of Kronstadt, St. 149 John, the Evangelist, St. 31 Jugie, Martin 63 Kakichi, Kadowaki 169 Kalaitzidis, Pantelis xv, 174 Kansas 7 Kant, Immanuel 68 Karsavin, Lev xi, xix-xx, 30,56,87-до, h8, 142 Kartashov, Anton 4,15 Kaufman, Gordon 104 Kazimirchak-Polonskaya, Elena 144
215 INDEX Keiji, Nishitani 169 Kennedy, Robert 164,169 Kern, Cyprian 143 kerygma 30 Khlebnikov, Velimir 152 Khomiakov, Aleksei 150 Kiev xii Kyiv-Mohyla Academy 9 Kireevsky, Ivan 58-60,121 Kitaro, Nishida 162 Kline, George L. 114 Knight, Christopher 103 Krivoshein, Basil 23,27,30,58,73,123,136 Ladouceur, Paul xxii learned ignorance 76,80,83,88-89 see abo docta Ignorantla Ledóchowski, Włodzimierz 52 Leibniz, Gottfried Wilhelm 115 Lenin, Vladimir x, 142 Leontiev, Konstantin 150 Levitsky, Sergius 82 Lieb, Fritz 4 liturgy ix, xiii֊xv, 17,149 living knowledge Frank on 83 Karsavin on 89 Lossky on 32 logic 2-3,137 Logos 92,94, 99,158-59 London xi, 118 Losev, Alexei 54-55,144 Lossky, Nikolai x, 3,29,42,114-15,117-18, 134,142 Lossky, Nicolas 28 Lossky, Vladimir ix-xiv, xviii-xix, 1, 27-53, 55-5θ, 63-79,81,85, 87,90,101-102, 119-20,124,130,133-36,142,144,150-51, 164,171,173η on sophiology 28,51,70-71 The Mystical Theology of the Eastern Church 29,31,42,45,151 Lot-Borodine, Myrrha x, 4,43 Loudovikos, Nikolaos 37 Louth, Andrew ix, xv, xxii, 27, 99,173 Lubac, Henri de 16,160,163 Maceina, Antanas 145 Maiakovsky, Vladimir 152 man 30,32,36-40,42-46,48-51,54,60,62, 73,76-77,89,97-98,103,108,132, 139-140,144,148,151,153,155-56,158, 165-67,170 freedom of 25,44,48,109,116 image and likeness of God 43՜44 48-51 individuality of 46,166 origin of 2,50 as microcosm 42,50 nature of 43-44,46-47,49-51,166 purpose of 164 Marcel, Gabriel 22 Marion, Jean-Luc 172 Maritain, Jacques 11η, 157 Mascall, Eric L. 72-73,123 materialism 2,18-19 Maximus the Confessor, St. ix, xiii, 19,38,
49,56,60-61,67,72,91-92,95-96,106, 108,136,158-59,163-64 McFague, Sallie 104 McGuckin, John xv Merton, Thomas 146-64,168-70 and inter-religious dialogue 147-51, 162-64 on Russian literature 151-54 on Sophia 155-60 Methodius (Zinkovsky) 48 Meyendorff, John 143-44,150 Milbank, John 146 Milosz, Czeslaw 154 mind 30,79, 86,163,165 limitation of 57, 68,120,122,125 Minnesota 7 modernism 15,17 Moeller, Charles 52 Moltmann, Jürgen 119 monads 115 monism 117,132 Montreal xi Moré, Marcel 29 Moscow xi-xii, 164 Ecclesiastical Academy 21 Patriarchate xii Munich xi mysticism 22,29,31,34,50,53,70,75,77՜79, 8շ, 85-86,95, m, 153,158,162
INDEX 216 Nagel, Ernest 8ı nature 57-58,92-93,96-97. 99.101-103, 108,112,119-20,122,124-25,1շ9 evolution of 128 law of 2 Neopatristic synthesis/Neopatristic movement/Neopatristics ix, xiii-xiv, xviii-xx, 1,7, n, 15-17,19-21,24-27,29, 41-42,52-53,55,58-60, 64-65,70,115, 117-19,129-31.135-37.139-46,151, ΐ5θ, 164,171-75 Neoplatonism 19,41 Nesmelov, Viktor 21,23 Nesteruk, Alexei 93,175 New York xi, 7,52 Fordham University xv St Vladimir’s Seminary 5 Nicholas of Cusa xix, 43,55,76,81-82, 84, 87-89 on docta ignorantla 76,81 on non-aliud 84 Noble, Ivana 25 nouvelle théologie 16,43,52,172 Ockham, William of 104 Odessa xi, 2 onomathodoxy 22,135 see also divine name Oregon 7 Origen 64,77 Orthodoxy ix-x, xiii-xvii, xix, 2,7,20-21, 24.30-31,51,53,64-65,67,73-74, 95, 102,120-22,125,129,134,144-46,160, 172-74 Ottoman Empire xvi Oxford xi-xii, 15,73 Paisius Velichkovsky, St. 21,149 Palamism 21,54,63 panentheism 99,102,108,117,119,132 panpsychism 107-108,117 pantheism 12,14,102,132 Papanikolaou, Aristoüe xv, 69,77,144 Paris xi, 2-3,5,17,80,150 Istina ecumenical institute 52 school of theology 25,144,151 St. Denis Institute xi St Serge Theological Institute xi, 8,11, 79,88,135 Pascal, Blaise 160 Pasternak, Boris 152-54,156-57 Patanjali 165 patripassionism Hartshorne on 118 patristics xix, 3-4,6,15-16,21-22,25,91, 108,138 patristic period xviii, 9,19,21,24,32,44,61, 64,96,142 patristic sources ix, xii, xviii, 19,21,79,93, 136,172 patristic studies 4,16,41,123,174 patristic thought 1,3,12,17-18,22,26,28,31, 47,52-53,58-60,63,90,98,104-105, 107, no, ns, П8-19,133-34,140,142, 174-75 patristic
tradition xiii, 2,9,12,17,20,23,27, 45,60,62-63,71,81,85,87,99,131, 136-37,140,143,171 patrology 2-3,5,8,15,88,90,143 Paustovsky, Konstantin 152 Pavlos, Metropolitan of Glyfada 173η Peacocke, Arthur 104, ng, 130 Peirce, Charles Sanders n6 Pelikan, Jaroslav xv, 173 perichoresis 25-26,50,94 person 122,152 divine persons 44-46,49,51,68,70, 73, 79,84,94, ИЗ, 115,155 Lossky on human person 30,44-49, Si-53,79 personalism 44-45,59 Peter i 9 Peter, St 49 Petrograd xi see also St Petersburg “Philosophers Ship” x-xi, 142 philosophy of heart 9-10 physics 74,173 as natural philosophy 95-96,98,111 Plantinga, Alvin пз Plato 19,56-57,67-68, 92,99,106-107,115, 121 Platonism xx, 19-20,22,35,43, 64,67, 105-107,133 Plested, Marcus xv, 66 Plotinus 78,81-82,99 Polkinghorne, John 104,107
217 INDEX positivism 18-19,126-27 Posnov, Mikhail 22 post-patristics 27,173η Prague xi, 2-3, u, sg, 80 Eighth International Congress of Philosophy in Prague 80 Prague’s Russian Academic Group xi Pramuk, Christopher 162 prayer xii, 9-10,18,32-33,61,86, 94-95, 148-50,163,165,170 Jesus Prayer 150,165 process philosophy 98,103-105,110-12,115, U7, ug, 171 process theology 98,104,108, ЦО-И Prokopovich, Sergei xi Pseudo-Dionysius the Areopagite 34-38, 40-41,57,60,63-64,67,73-74,77. 82, 88,91,93,106,108,169 on divine names 34 pseudomorphosis x, 23 Florovsky on 23 Radchenko, Konstantin 29η Rádi, Emanuel 80 Raeff, Marc 5 Rahner, Karl 16 Ramsey, Michael xiv rationalism 15,23, 60,72,81,131 Ratzinger, Joseph (Benedict xvi, Pope) 169 Razumnaya, Anna xxii redemption 30,50 Reirin, Yamada 169 revolution in Russia x-xi, xiv, 7 Richard of St. Victor 47 Riga xi romanticism xii Rome xii, 148 Pontifical Oriental Institute xii Rose, Seraphim 150 Rozanov, Vasily 150 Russell, Norman xv Russian Empire x intelligentsia x religious philosophy xiii, 5,8,30,73,131, 143-44 religious renaissance ix, xiii, 25 sacrament xiii, 33,95,98 Salaville, Severien 136 salvation 31-32,45,70,81,103 San Francisco xi satori 166-69 Schelling, Friedrich Wilhelm 55 Schillebeeckx, Edward 16 Schmemann, Alexander ix, 7,150-51,172-73 science 2-3,32,95,111,114,120-21,123-27, 130,139,159 and theology 2,25,104,121,123-25, ւշ7, 130,144,175 scholasticism xii, 30,63,123 Schultz, Bernard 145 Second Vatican Council 147,168 secularism xvi, 14-15,141,161 secularization 102 Seraphim of Sarov, St. 149,164 Sergius of Radonezh, St. 149
Sertillanges, Antonin-Gilbert 12 Sevastopol xi Shaw, Aeddan xxii Shestov, Lev 55 Shinichi, Hisamatsu 169 Shteiner, Evgeny 165 Silvan, monk 149 Sizonenko, Dmitry 134 Skobtsova, Elizabeth (Mother Maria) xi, 3 Smith, Thomas Allan xiiin sobornost 26,31,118,152 see also conciliarity Socinus, Faustus 116 Socrates 80 Sofia xi, 2 Solovyov, Vladimir xiii-xiv, xix-xx, 2,9-10, 13-14,18-20,22-23,42,53-55,68,117, 126-30,133-36,140-41,146-47,150-51, 153,156-57,159 Solzhenitsyn, Alexander 152 Sophia 8-9,12,25,31,51,66, 70,128,131-36, 139-41,144-46,155-60,162-63,175 created 12,115,132-33 uncreated 12,132-33 sophiology xiii-xiv, 20,33,53,70,115,126, 128-29,131-35,137,139-46,151,153,155, 160,162,175 controversy xiii, 8-9,11,131-35 Sophrony (Sakharov), St 16-17,149 Sorbonne University 3,27,66
INDEX 218 Sorokin, Pitirim xi soul 31,58,79. 85, 95-9б, 158-59.17α and body 49,100 immortality of 2,125 Spaeth, Eloise 148 spirituality xiii, 21,31,33,51,136,147,149, 153.16ı Spivak, Nadezhda xxii Stettin/Szczecin xi Stoics 99 St. Petersburg xii Philosophical Society 88 see also Petrograd Struve, Peter 83 Surkov, Alexey 154 Suzuki, Daisetsu 162-64, 169 Symeon the New Theologian, St. Swinburne, Richard xv, 173 Špidlík, Tomáš 31, 57,169 145 Tareev, Mikhail 23 Tertullian 20,96 theology xii, xiv-xv, xix-xx, 4-6,8-11,13,15, 18-26,31-34,42,45,49,51-53,59-62, 64-66, 69-70,72,74-75,78-79,86-87, 93-99,101,103-105,108,110-12,119-21, 123-27,130,135-36,138-39,141-42, 145-49,151,163,172-75 Anglican 123 apophatic/negative 41,56,62,68-69, 80-81, 85-86,88-92,120-21,125-27, 129-30,136,141,171 Byzantine 19 Catholic 102,123,146 cataphatic 36,38,41,62,68,94,129,141 natural 73,75 Orthodox ix-x, xiii-xvi, 15, 20,26,30,32, 69-70,110,126,129,172,174 Protestant 123,173 Theophan the Recluse, St 149 theory of evolution 172-73 Solovyov on 128 theosis 49-51,103,129,164,168 see also deification Thessaloniki 15,57 Aristotle University 15 Thomas Aquinas, St. xv, 34,38-38,41, 65-67,72-73,76-77,102,104, из, 123, 160 Thomism 58, 63,66,85,104, из, 123 neo֊Thomism 24,104 Tillich, Paul 6,22 togetherness Hartshorne on Ц5 Whitehead on 107,118 Tollefsen, Torstein 93 Tolstoy, Lev 152 Toynbee, Arnold 169 Tracy, Thomas 104 tradition ix, xii-xiv, xix-xx, 1,4,7,9-10, 16-18,20,24-27,29,31-ЗЗ, 41-43,45, 48,55,59-60,62-63,65,69-71,74,78, 81,85, 87-88,90,92,97,99,104, Ո2,115, И9,122,124,137,139-42,146-47,149-52,
156,160-63,165-66,168,175 Eastern xviii, xx, 1,6-7,20,31-32,51,55, 57,65,67,70,75,78,96,101,107-108, 115,120-21,131,150-51,158,169,171 Western 22,30,55,73,75,78,87,131,145, 175 Treaty of Lausanne x Trubetskoy, Evgeny xii, 148 Turkey x University of Notre Dame University of Oxford xi USSR xii, 2,123,144,154 17 Valliere, Paul 139 Velichkovsky, Paisius 21,149 Volos Academy xv, 174 Vysheslavtsev, Boris 27 Walker, Leslie J. 80 war ix, xi-xii, xiv, 150 civil in Russia x Second World 4 Ware, Kallistos, Metropofitan ix, xi, xiv White Army xi Wilcock, Frederick 52 Wiles, Maurice 104 Williams, Rowan 29,52,71,78,145,151
219 INDEX wisdom 20,32,36,40,95-96,114,116,157, 173 divine wisdom xiv, 8,12,31,57,105,128, 134,136,140,155-56,158-60,175 see also Sophia world xix, 8,11-13,23, 36-39,4Ն 43.5θ֊58, 61, 6з, 66, 70, 72,74-75. 8ο, 8з, 85, 89-92.94-121,124-25,127-35, ΐ39, HL 148,151,156-60,163-64,171 creation of 2,12,125,129,133 image of 120,125-27,29-130,158 see also cosmos World Soul 115,128 see also Sophia Yale 7 Yannaras, Christos xv, 27,175 Yeltshaninov, Alexander 150 Yevtushenko, Yevgeny 152 Yurkevich, Pamfil 10 Zander, Lev 144,172 Zen Buddhism 160-70 Zenkovsky, Vasily 7-8,11-15, U4 122,124֊25 A History ofRussian Philosophy 12-13, 114 Zernov, Militza xi Zernov, Nicolas xi Zizioulas, Joanis ix, xv, 27,175 |
adam_txt |
Contents Foreword Reinventing the Wheel? The Continuous Re-envisioning ofModern Orthodox Theology in the 20th and 21st Centuries ix Brandon Gallaher Preface xviii Acknowledgements xxn 1 The Renaissance of Patristics in Russian Thought 1 1 The Thought of Georges Florovsky 1 1.1 The Path of Creative Endeavor 1 1.2 Georges Florovsky’s Critique of the Russian Religious-Philosophical Renaissance 7 1.3 The Status ofPhilosophy: Georges Florovsky and Vasily Zenkovsky u 1.4 A Project ofNeopatristic Synthesis: Historical and Critical Remarks 15 2 The Philosophico-Theological Views of Vladimir Lossky 27 2.1 A Turn towards Patristics 27 2.2 The Apology of Orthodoxy 30 2.3 Ontology: A Theory ofAnalogy 33 2.4 Eastern Christian Anthropology through Lossky’s Eyes 42 3 Concluding Thoughts 51 2 Apophaticism in Modern Russia 55 1 The Historico-Philosophical Premises of Apophaticism 55 2 The Patristic School 58 2.1 Apophaticism in Georges Florovsky’s Reflection 58 2.2 Via Negativa According to Lossky 63 3 The Cusanus School: Semyon Frank 79 4 The School of Eastern and Western Mystics: Lev Karsavin 87 5 Concluding Thoughts 90 3 God and the World in the Perspective of Apophaticism 91 1 On Orthodox Cosmology 91 2 Divine Presence and Action from the Perspectives of Eastern Christianity and Process Philosophy 98 2.1 Energetism in the Works of the Early Christian Thinkers 98
CONTENTS VIII Divine Action in Process Philosophy versus the Eastern Christian Tradition 103 2.3 Charles Hartshorne and Russian Thinkers on the Divine Presence 114 The World from the Perspective of Apophaticism: Constancy or Mutability 120 3.1 One or Two Images of the World? 120 3.2 An Attempt at a Unification of the Image of the World: Sophiology 126 Concluding Thoughts 129 2.2 3 4 4 Russian Religious Philosophy: Between the East and the West 131 1 The Ways of Russian Sophiology 131 1.1 Sophiology and Neopatristics: Opposition or Dialogue? 131 1.2 The Reception of Sophiology 142 2 The Eastern Christian Tradition in the Works of Thomas Merton 2.1 Merton’s Contact with the Orthodox Milieu 147 2.2 Merton and Russian Literature 151 2.3 The Teaching about Divine Wisdom in Thomas Merton’s Thought 155 3 Hesychasmandjapanese Zen Buddhism 160 3.1 Thomas Merton’s Interpretation 162 3.2 Sergey Horujy’s Approach 164 4 Concluding Thoughts 168 By Way of a Conclusion Bibliography Index 211 177 171 146
Bibliography Abe, Masao. Zen and Western Thought. London: Palgrave Macmillan, 1985. Alcinous. The Handbook ofPlatonism. Translated by John Dullon. Oxford: Oxford Uni versity Press, 1996. Alexopoulos, Theodoros. “The Problem of the Distinction between Essence and Ener gies in the Hesychast Controversy. Saint Gregory Palamas’ Epistula III: The Version Published by P. Chrestou in Light of Palamas’ Other Works on the Divine Energies Theodoros Alexopoulos.” Studia Patristica xcvi (2017): 521-33. Alfeyev, Hilarion. “The Faith of the Fathers: The Patristic Background of the Ortho dox Faith and the Study of the Fathers on the Threshold of the 21st Century.” St Vladimirs Theological Quarterly 51, no. 4 (2007): 371-93. Alfeyev, Hilarion. “The Patristic Heritage and Modernity.” The Ecumenical Review 54, no. 1-2 (2002): 91-in. Allchin, Arthur MacDonald. “Our Lives, a Powerful Pentecost. Merton’s Meeting with Russian Christianity.” In Merton and Hesychasm. The Prayer ofthe Heart: The Eastern Church, edited by Bernadette Dieker and Jonathan Montaldo, 121-40. Louisville: Fons Vitae, 2003. Allchin, Arthur MacDonald. “The Prayer of the Heart and Natural Contemplation. A Foreword to Thomas Merton’s Lecture Note on St. Maximus.” In Merton and Hesychasm. The Prayer of the Heart: The Eastern Church, edited by Bernadette Dieker and Jonathan Montaldo, 419-29. Louisville: Fons Vitae, 2003. Allchin, Arthur MacDonald. “The Worship of the Whole Creation. Merton and the Eastern Fathers.” In Merton and Hesychasm. The Prayer of the Heart: The Eastern Church, edited by Bernadette Dieker and Jonathan
Montaldo, 103-20. Louisville: Fons Vitae, 2003. Antonevich, Aleksandr V. Православная антропология русского зарубежья: прот. Василий Зенъковский и архим. Киприан (Керн) [Orthodox Anthropology of the Russian Abroad: Archpriest Vasily Zenkovsky and Archimandrite Kiprian (Kern)]. St. Petersburg: Kontrast, 2021. Antonov, Konstantin Μ. “Философия религии С. Н. Булгакова и проблематика концепции неопатристического синтеза В. Н. Лосского” [“S. N. Bulgakov’s Philo sophy of Religion and the Problematic of the Concept of Neopatristic Synthesis of V. N. Lossky”]. In Софиология и неопатристический синтез:Богословские итоги философского развития [Sophiology and Neopatristic Synthesis: Theological Res ults of Philosophical Development], edited by Konstantin Μ. Antonov and Natalya A. Vaganova, 95-114. Moscow: pstgu, 2013. Apintiliesei, Costin-Ciprian. La Sophie divine ou les raisons-énergies incréées. Paris: Les éditions du Cerf, 2020.
178 BIBLIOGRAPHY Arjakovsky, Antoine. Qu’est-ce que l’orthodoxie? Pans: Gallimard, 2013. Arjakovsky, Antoine. “The Sophiology of Father Sergius Bulgakov and Contemporary Western Theology.” St. Vladimir’s Theological Quarterly 49, no. 1-2 (2005): 219-35. Asproulis, Nikolaos. “Creatio ex nihilo and creatio ex amore·. Florovsky, Bulgakov, and Zizioulas in Dialogue on Theological Methodology.” In The Living Christ: The Theolo gical Legacy of Georges Florovsky, edited by Brandon Gallaher and John Chryssavgis, 308-33. London: T T Clark, 2021. Asproulis, Nikolaos. “Creation and Creaturehood: the Neo-patristic Alternative World view to the ‘Metaphysics of All-unity’? A Brief Approach of G. Florovsky’s Theology.” Solavyovskie issledavaniya 27 (2010): 134-41. Asproulis, Nikolaos. “Georges Florovsky and Sergius Bulgakov in Dialogue: The Church Fathers, the God-World Relationship and Theological Method.” In ExPatribus Lux: Essays on Orthodox Theological Anthropology and Georges Florovsky’s Theology, edited by Nikolaos Asproulis and Olga Sevastyanova, 101-16. Volos: Volos Academy Publications, 2021. Asproulis, Nikolaos. “Is Dialogue between Orthodox Theology and (Post)modernity Possible? The Case of the Russian and Neo-patristic Schools.” Communio Viatorum 54, no. 2 (2012): 203-22. Athanasius. “On the Incarnation of the Word.” Translated by Archibald Robertson. In Nicene and Post-Nicene Fathers. Second Series. Vol. 4,258-335. Buffalo, NY: Christian Literature Publishing Co., 1892. Avakian, Sylvie. “Being Towards Death.” Heidegger and the Orthodox Theology of the East. Berlin: De
Gruyter, 2021. Baker, Matthew. “Offenbarung, Philosophie, und Theologie’: Karl Barth and Georges Florovsky in Dialogue.” In Correlating Sobornost. Conversations between Karl Barth and the Russian Orthodox Tradition, edited by AshleyJohn Moyse, Scott A. Kirkland, and John C. McDowell, 59-93. Minneapolis, MN: Fortress Press, 2016. Bamberger, John Eudes. “Thomas Merton and the Christian East.” In Merton and Hesychasm. The Prayer of the Heart: The Eastern Church, edited by Bernadette Dieker and Jonathan Montaldo, 141-52. Louisville: Fons Vitae, 2003. Basil the Great “The Letters.” Translated by Blomfield Jackson. In Nicene and PostNicene Fathers. Second Series. Vol. 8,109-327. Buffalo, NY: The Christian Literature Company, 1895. Beer, Vladimir de. “Aspects of Patristic Cosmology.” Logos: A Journal of Catholic Thought and Culture 18, no. 3 (2015): 81-99. Ben Simpson, Christopher. Modern Christian Theology. London: T T Clark, 2020. Berdyaev, Nikolai A. “The Truth of Orthodoxy.” The Student World 21 (1928): 249-63. Bezobrazov, Kassian. “Афонские письма архимандрита Кассиана (Безобразова)” [“Athonite Letters of Archimandrite Cassian (Bezobrazov)”]. Vestnik Pravoslavnoga
BIBLIOGRAPHY 179 Svyato-Tikhoncvskogo gumanltarnogo universiteta. И: Istoriya. Istoriya Russkoy Pra- voslavnqy Tserkvi 3, no. 52 (2013): 81-124. Bird, Robert. “Богословие о. Сергия Булгакова: ересь и ересеология” [“The Theology of Fr. Sergius Bulgakov: Heresy and Heresiology”]. In С. H. Булгаков:
Религиозно-философский путъ [S. N. Bulgakov: A Religious-Philosophical Path], edited by Aleksey P. Kozyrev, 61-78. Moscow: Russky put, 2003. Biryukov, Dmitriy S. “‘Synergy,’ ‘energy’ and ‘symbol’ in Pavel Florensky and Palamisin.” ScottishJournal of Theology 74 (2021): 147-57. Biryukov, Dmitriy S.
“Два мыслителя в разговоре о паламизме: софиологический паламизм о. Сергия Булгакова и неопаламизм о. Георгия Флоровского (1920-е гг.” [“Two Thinkers in Conversation on Palamisin: The Sophiological Palamism of Fr. Sergius Bulgakov and the Neopalamism of Fr. Georges Florovsky (the 1920s)”]. Voprosy
teologit 1, no. 3 (2020): 13-43. Biryukov, Dmitriy S. “Специфика паламитской доктрины, ее истоки и позднейшая рецепция” [“The Specificity of the Palamite Doctrine, Its Sources and Its Latest Reception”]. Voprosy teologii 3, no. 3 (2021): 417-41. Blane, Andrew. “A Sketch of the Life of Georges
Florovsky.” In Georges Florovsky: Russian Intellectual Orthodox Churchman, edited by Andrew Blane, 11-217. Crestwood, NY: St. Vladimir's Seminary Press, 1997. Bobrinskoy, Boris. “Le Renouveau actuel de la patristique dans l’Orthodoxie.” In Les Pères de l’Église au XXe siècle.
Histoire—littérature—théologie, edited by coll., 437-44. Paris: Cerf, 1997. Boersma, Gerald P. “Aquinas and the Greek Fathers on the
Vision of the Divine Essence.” In Thomas Aquinas and the Greek Fathers, edited by Michael Dauphinais, Andrew Hofer, and Roger Nutt, 130-50. Ave Maria, FL: Sapientia Press, 2018. Bonetskaya, Natalya. “Монах-софиолог” [“A Sophiological Monastic”]. Stranitsy 3 (2006): 443-58. Bonetskaya, Natalya. “Софиолог-монах” [“A Monastic Sophiologist”]. Voprosyfilosofii 4 (2008): пб-24. Boobbyer, Philip. “Semyon Frank.” In The Oxford Handbook of Russian Religious Thought, edited by George Pattison, Randall Poole, and Caryl Emerson, 495-509. Oxford: Oxford University Press, 2020. Botz-Bornstein, Thorsten. “Russian and Japanese Philosophies: A Comparative Study.” Philosophical Frontiers 3, no. 1 (2008): 65-85. Bradshaw, David. “The Divine Processions and the Divine Energies.” Filosofiya religii: analiticheskie issledcvaniya 4, no. 2 (2020): 59-70. Broytman, Samson Μ. “Софийность в раннем творчестве Б. Пастернака” [“Sophianity in the Early Art of B. Pasternak”]. In Владимир Соловьев и культура Сереб ряного века [Vladimir Solovyov and the Culture of the Silver Age], edited by Aza A. Takho-Godi and Elena A. Takho-Godi, 34-60. Moscow: Nauka, 2005.
180 BIBLIOGRAPHY Bulgakov, Sergey. “При реке Ховаре” [“By the River Khabur”]. Vestnik russkogo khristianskogo dvizheniya 4-5 (1935): 19-23. Bulgakov, Sergii. “Hypostasis and Hypostaticity. Scholia to ‘The Unfading Light’.” Trans lated by Anastassy Brandon Gallaher and Irina Kūkota. St Vladimirs Theological Quarterly 49, no. 1-2 (2005): 5-46. Bulgakov, Sergius. The Bride of the Lamb. Translated by Boris Jakim. Grand Rapids, MI: William B. Eerdmans, 2002. Bulgakov, Sergius. “The Central Problematic of Sophiology.” Translated by Roberto J. De La Noval, https://afkimel.wordpress.com/2o2o/1o/24/the-central-problematic -of-sophiology/. Bulgakov, Sergius. “Dogma and Dogmatic Theology.” Translated by Peter Bouteneff. In Tradition Alive: On the Church and the Christian Life in Our Time, edited by Michael Plekon, 67-80. Oxford: Rowman Littlefield, 2003. Bulgakov, Sergius. Icons and the Name of God. Translated by Boris Jakim. Grand Rapids, MI: William B. Eerdmans, 2012. Bulgakov, Sergius. Sophia. The Wisdom of God An Outline of Sophiology. New York: Lindisfarne Press, 1993. Bulgakov, Sergius. Unfading Light: Contemplation and Speculation. Translated by Thomas Allan Smith. Grand Rapids, MI: William B. Eerdmans, 2012. Burmistrov, Mikhail. “Проект Лосского: заметки на полях ‘Богословского понятия человеческой природы’” [“Lossky’s Project: Notes in the Margins of ‘The Theolo gical Notion of Human Nature’”]. In Рождение персонализма из духа Нового вре мени [The Birth of Personalismfrom the Spirit ofModernity}, edited by Konstantin Antonov, Mikhail Burmistrov, and Viktoriya Boldareva,
360-75. Moscow: pstgu, 2018. Cattoi, Thomas. “The Jesus Prayer and Deity Mantras: The Athonite Imiaslavie Teach ing and Tibetan Visualization Practices.” Buddhist-Christian Studies 41 (2021): 245-60. Cavarnos, Constantine. “The Concept of Philosophy in the Hellenic Tradition.” In Archbishop of Etna Chrysostomos. The Sculptor and His Stone: Selected Readings on Hellenistic and Christian Learning and Thought in the Early Greek Fathers, 94-118. Eugene, OR: Pickwick Publications, 2016. Chapman, Matthew G. “Notes on the Nature of God, the Cosmos, and Novus Homo: An Eastern Orthodox Perspective.” Greek Orthodox Theological Review 21, no. 3 (1976): 251-64. Christov, Ivan. “Theological and Scientific Approaches to the Contemplation of Nature.” In Orthodox Theology and the Sciences, edited by George D. Dragas, Pavel Pavlov, and Stoyan Tanév, 68-93. Columbia, MI: New Rome Press, 2016. Chrysostomos (Sawatos) of Messinia, Metropolitan. “Christian Hellenism in the Neopatristic Synthesis of Fr. Georges Florovsky.” In The Living Christ: The Theological
BIBLIOGRAPHY 181 Legacy of Georges Florovsky, edited by Brandon Gallaher and John Chryssavgis, 236-42. London: T T Clark, 2021. Chryssavgis, John. Creation as Sacrament: Reflections on Ecology and Spirituality. London: T T Clark, 2018. Chursanov, Sergey А. Лицом к лицу: Понятие личности в православном богословии XX века [Face to Face: The Notion of a Person in Twentieth-Century Orthodox Theo logy], Moscow: PSTGU, 2014. Clément, Olivier. Orient—Occident: deux passeurs: V. Lossky, P. Evdokimov. Genève: Labor et Fides, 1989. Clément, Olivier. “Quelques notes sur la pensée de Vladimir Lossky.” Contacts. Revue Française de l’Orthodoxie 192 (2000): 336-49. Clément, Olivier. “Le sens de la terre (Notes de cosmologie orthodoxe).” Contacts. Revuefrançaise de l’orthodoxie 19 (1967): 252-323. Clément, Olivier. “Science and Faith.” Translated by David Black. St. Vladimir’s Seminary Quarterly 10, no. 3 (1966): 120-27. Clément, Olivier. “La théologie de l’homme chez Vladimir Lossky (Quelques aperçus).” Contacts. Revue Française de l’Orthodoxie 106 (1979): 190-205. Clément, Olivier. “Vladimir Lossky, un théologien de la personne et du Saint-Esprit.” Messager de Exarchat du Patriarchat Russe en Europe Occidentale 30-31 (1959): 137-206. Cloud, David. “Thomas Merton: The Catholic Buddhist Mystic.” www.wayoflife.org/ database/thomasmerton.html. Coates, Ruth. Deification in Russian Religious Thought Between the Revolutions, 1903-191/. Oxford: Oxford University Press, 2019. Cobb, John B. Process Theology: An Introductory Exposition. Philadelphia: Westminster Press, 1976. Coda, Piero. L’altro
di Dio: Rivelazione e kenosi in Sergej Bulgakov. Roma: Città nuova, 1998. Coman, Viorel. “A Critical Assessment of Georges Florovsky’s Notion of Christian Hel lenism as philosophla perennls.” In Ex Patribus Lux: Essays on Orthodox Theological Anthropology and Georges Florovsky’s Theology, edited by Nikolaos Asproulis and Olga Sevastyanova, 79-87. Volos: Volos Academy Publications, 2021. Coman, Viorel. “Revisiting the Agenda of the Orthodox Neo-Patristic Movement” The Downside Review 136, no. 2 (2018): 99-117. Coman, Viorel. “Vladimir Lossky’s Involvement in the Dieu Vivant Circle and Its Ecu menical Journal.” Irish Theological Quarterly 85, no. 1 (2020): 45-63. Congar, Yves. “Deification in the Spiritual Tradition of the East (In Light of a Recent Study)." In Yves Congar. Dialogue between Christians: Catholic Contributions to Ecu menism. Translated by Philip Loretz, 217-31. Westminster, MD: Newman, 1966.
182 BIBLIOGRAPHY Congar, Yves. “Les saints Pères, organes privilégiés de la Tradition.” Irénikon 35 (1962): 479-98. Cooper, Burton Z. The Idea of God. Whiteheadian Critique of St. Thomas Aquinas' Concept ofGod. The Hague: Μ. Nijhoff, 1974. Cooper, John W. Panentheism—The Other God of the Philosophers: From Plato to the Present. Grand Rapids: Baker Academic, 2014. Copleston, Frederick C. Russian Religious Philosophy: SelectedAspects. Notre Dame, IN: University of Notre Dame Press, 1988. Costache, Doru. “The Orthodox Doctrine of Creation in the Age of Science.”Journal of Orthodox Christian Studies 2, no. 1 (2019): 43-64. Cvetkovič, Vladimir. “The Transformation of Neoplatonic Philosophical Notions of Procession (proodos) and Conversion (epistrophe) in the Thought of St Maximus the Confessor.” In The Ways of Byzantine Philosophy, edited by Mikonja Knežević, 195-210. Alhambra, CA: St. Sebastian Press, 2015. Danzas, Julia. “Russian Sophiology.” Translated by Olga Bennigsen. Blackfriars 18, no. 211 (1937): 763-73; Blackfriars 18, no. 212 (1937): 842-48. “Discussion on Rev. J. Meyendorff Paper ‘Chalcedonians and Monophysites after Chalcedon’.” The Greek Orthodox Theological Review 10, no. 3 (1964-1965): 31-36. Drozdek, Adam. “Defying Rationality: Florenski and Frank.” Poznańskie Studia Teolo giczne 22 (2008): 175-88. Drozdek, Adam. “Frank on Beauty.” IDEA—Studia nad strukturą i rozwojem pojęćfilo zoficznych 28 (2006): 109-19. Dunn, David J. “Radical Sophiology: Fr. Sergej Bulgakov and John Milbank on Augustine.” Studies in Eastern European Thought 64 (2012): 227-49. Eckhart,
Meister. The Complete Mystical Works of Meister Eckhart. Translated by Maurice O’C. Walshe. New York: Crossroad, 2009. Edwards, Mark. Aristotle and Early Christian Thought. New York: Routledge, 2019. Efimova, Svetlana. “The October Revolution as the Passion of Christ: Boris Pasternak’s Easter Narrative in Doctor Zhivago and Its Cultural Contexts.” Religions 12, no. 461 (2021). https://doi.org/1o.339o/rel12o7o461. Elmore, Joe. The Theme of the Suffering God in the Thought ofNicolas Berdyaev, Charles Hartshorne and Reihnold Neibuhr. Ph.D. Dissertation. New York: Columbia Univer sity, 1963. Emmet, Dorothy. “Creativity and the Passage of Nature.” In Whitehead’s Metaphysics of Creativity, edited by Friedrich Rapp and Reiner Wiehl, 59-69. New York: suny Press, 1990. Encounter Between Eastern Orthodoxy and Radical Orthodoxy: Transfiguring the World Through the World, edited by Adrian Pabst and Christoph Schneider. Burlington, VT: Ashgate, 2009. Epperly, Bruce G. Process Theology: A Guidefor the Perplexed. London: T T Clark, 2011.
BIBLIOGRAPHY 183 Ermishin, Oleg T. “On Two Conceptions of Russian Philosophy. V. V. Zenkovsky, B. V. Iakovenko, G. G. Shpet.” Translated by Laura Esther Wolfson. Russian Studies in Philosophy 43, no. з (2004-2005): 81-89. Ermishin, Oleg T. “The Problem of Christian Culture in the Philosophy of
Vasily Zenkovsky.” In Apology of Culture: Religion and Culture In Russian Thought, edited by Artur Mrówczyński-Ѵап Allen, Teresa Obolevitch, and Paweł Rojek, 72-78. Eugene, OR: Wipf and Stock, 2015. Evagrius Ponticus. “Chapters on Prayer.” In Evagrius Ponticus. The Praktikos. Chapters on Prayer.
Translated by John Eudes Bamberger, 45-80. Kalamazoo, MI: Cistercian Publications, 1981. Evlampiev, Igor I. “Два полюса восприятия Николая Кузанского в русской фило софии (С. Франк и Л. Карсавин)” [“The Two Poles of the Reception of Nicholas of Cusa in Russian Philosophy (S. Frank and L.
Karsavin)”]. Voprosyfilosofii 5 (2010): 125-38. Evlampiev, Igor I. История русской метафизики в XIX-XX веках [TheHistory ofRus sian Metaphysics in the Nineteenth and Twenieth Centuries], Part 2. St. Petersburg: Aletheia, 2000. Evlogiy, Metropolite. “Новые Храмы и приходы (Сергиевское подворье.
Богослов ский институт)” [“New Cathedrals and Parishes. (St. Sergius Home and the Theologial Institute)”]. In Aleksey P. Kozyrev, Aleksandr A. Korolkov. Свято-Сергиевское Подворье в Париже: К 75-летию со дня основания [The St. Sergius Ноте in Paris: On the 75th Anniversary ofIts Founding], 51-66.
St. Petersburg: Aletheia, 1999. Evtukhova, Ekaterina. “С. H. Булгаков. Письма к Г. В. Флоровскому (1923-1938)” [“S. N.
Bulgakov: Letters to G. V. Florovsky (1923-1938)”]. In Исследования no исто рии русской мысли [Studies in the History ofRussian Thought], 2001-2002, edited by Modest A. Kolerov, 175-226. Moscow: Tri kvadrata, 2002. Farrell, Frank B. How Theology Shaped Twentieth-Century Philosophy. Cambridge: Cambridge University Press, 2019. Florenskiy, Pavel. “Предисловие к изданию серии Святых Отцов” [“Foreword to а Series of Editions of Holy Fathers”]. In Русское богословие: Исследования и ма териалы [Russian Theology: Studies and Materials], edited by Natalya Y. Sukhova, 139-41. Moscow: PSTGU, 2020. Florovsky, Georges. “The Authority of the Ancient Councils and the Tradition of the Fathers.” In The Collected Works of Georges Florovsky. Vol. 1, 93-104. Vaduz: Buchervertriebsanstalt, 1987. Florovsky, Georges. “Creation and Createdness.” Translated by Alexy Kostyanovsky and Olena Gorbatenko. In The Patristic Witness of Georges Florovsky, edited by Brandon Gallaher and Paul Ladouceur, 33-63. New York: T T Clark, 2019. Florovsky, Georges. “The Body of the Living Christ: An Orthodox Interpretation of the Church.” Translated by Robert Μ. Arida. In The Living Christ: The Theological Legacy
184 BIBLIOGRAPHY of Georges Florovsky, edited by Brandon Gallaher and John Chryssavgis, 437-84. London: T T Clark, 2021. Florovsky, Georges. The Byzantine Fathers of the Sixth to Eighth Century. Translated by Raymond Miller et al. In The Collected Works of Georges Florovsky. Vol. 9. Belmont, MA: Notable Academic Books, 1987. Florovsky, Georges. On Christian Leadership: The Letters ofAlexander Schmemann and Georges Florovsky (1947-1955), edited by Paul Gavrilyuk. Yonkers, NY: St. Vladimir’s Seminary Press, 2020. Florovsky, Georges. The Eastern Fathers of the Fourth Century. Translated by Catherine Edmunds. In The Collected Works of Georges Florovsky. Vol. 7. Belmont, MA: Notable Academic Books, 1987. Florovsky, Georges. “Faith and Culture.” St. Vladimir’s Quarterly 4, no. 1-2 (1955): 29-44. Florovsky, Georges. “Foreword.” In S. L. Frank. Reality and Man: An Essay in the Meta physics of Human Nature, vii-xv. Translated by Natalie Duddington. New York: Taplinger Publishing Company, 1966. Florovsky, Georges. “The Function of Tradition in the Ancient Church.” In The Collected Works of Georges Florovsky. Vol. 1,73-92. Vaduz: Buchervertriebsanstalt, 1987. Florovsky, Georges. “The Idea of Creation in Christian Philosophy.” The Eastern Church Quarterly 8, no. 3 (1949): 53֊77Florovsky, Georges. “In Ligno Crucis: The Church Fathers’ Doctrine of the Redemption.” In The Patristic Witness of Georges Florovsky, edited by Brandon Gallaher and Paul Ladouceur, 71-79. New York: T T Clark, 2019. Florovsky, Georges. Letters to Nikolai Berdyaev. Bakhmeteff Archive of Russian and East European
History and Culture, Columbia University, ms Coll. Berdiaev, Boxi. Florovsky, Georges. Letter to Theodore Hesburgh. The Fritz Lieb Archive. The Univer sity of Basel. N1353:0. Cullmann A V c 2 46. Florovsky, Georges. Letters to Peter Struve. The State Archive of the Russian Federa tion. F. 5912. Op. 1. No. 129. Florovsky, Georges. “Russian Philosophy at the Turn of the Century.” St. Vladimir’s Sem inary Quarterly 65, no. 1-2 (2021): 193-206. Florovsky, Georges. “The House of the Father.” Translated by Roberta Reeder. In The Collected Works of Georges Florovsky. Vol. xm, 58-80. Vaduz: Büchervertriebsan stalt, 1989. Florovsky, Georges. “The Metaphysical Premises of Utopianism." Translated by Catherine Boyle. In The Collected Works ofGeorges Florovsky. Vol. 12,75-93. Belmont: Nordland, 1989. Florovsky, Georges. “The Mystical Theology of the Eastern Church by Vladimir Lossky.” TheJournal ofReligion 38, no. 3 (1958): 207-08. Florovsky, Georges. “The Oxford Conference on Patristic Studies. September, 1955.” St. Vladimir’s Seminary Quarterly 4 (1955-1956): 57-62.
BIBLIOGRAPHY 185 Florovsky, Georges. “The Renewal of Orthodox Theology: Florensky, Bulgakov and the Others. On the Way to a Christian Philosophy.” St. Vladimir’s Seminary Quarterly 65, no. 1-2 (2021): 207-22. Florovsky, Georges. “The Responsibility of the Orthodox in America.” The Russian
OrthodoxJournal 1 (1967): 4-5,31. Florovsky, Georges. “Revelation, Philosophy and Theology.” Translated by Christopher Sprecher. In The Patristic Witness of Georges Florovsky, edited by Brandon Gallaher and Paul Ladouceur, 115-27. New York: T T Clark, 2019. Florovsky, Georges. “St Athanasius’
Concept of Creation.” In The Collected Works of Georges Florovsky. Vol. 4,39-62. Belmont: Nordland, 1975. Florovsky, Georges. “St. Gregory Palamas and the Tradition of the Fathers.” In The Patristic Witness of Georges Florovsky, edited by Brandon Gallaher and Paul Ladouceur, 221-32. New York: T T
Clark, 2019. Florovsky, Georges. Ways ofRussian Theology. Vol. 1-2. Translated by Robert L. Nichols. Vaduz: Büchervertriebsanstalt, 1987. Florovsky, Georges. “The Work of the Holy Spirit in Revelation.” The Christian East хні, no. 2 (1932): 49-64· Florovsky, Georges [Георгий]. “Богословские отрывки”
[“Theological Fragments”]. In Georgiy Florovskiy. Христианство и цивилизация: Избранные труды по бого словию и философии [Christianity and Civilization: Selected Works in Theology and Philosophy], 441-59. St. Petersburg: RKhGA, 2005. Florovsky, Georges [Георгий]. “Идея творения в христианской
философии” [“The Idea of Creation in Christian Philosophy”]. In Georgiy Florovskiy. Христианство и цивилизация: Избранные
труды по богословию и философии [Christianity and Civilization: Selected Works in Theology and Philosophy], 316-42. St. Petersburg: RKhGA, 2005. Florovsky, Georges [Георгий]. “Из писем о. Георгия Флоровского Ю. Иваску” [“Selected Letters of Fr. G. Florovsky to Y. Ivask”]. Vestnik russkogo khristianskogo dvizheniya 130 (1979): 42-52. Florovsky, Georges [Георгий]. “Переписка протопресвитера Георгия Граббе с про тоиереем Георгием Флоровским и Александром ІПмеманом” [“The Corres pondence of Protopresbyter Georges Grabbe with Archpriest Georges Florovsky and Alexander Shmemann”]. Vestnik russkogo khristianskogo dvizheniya 189 (2005): 210-18. Florovsky, Georges [Георгий]. “Письма. Г. В. Флоровский—о. С. Булгакову (1925- 1943)” [“Letters. G. V. Florovsky to Fr. S. Bulgakov (1925-1943)”]. In Софиология и неопатристический синтез: Богословские итоги философского развития [Sophiology andNeopatristic Synthesis: Theological Results ofPhilosophical Develop ment] , edited by Konstantin Μ. Antonov and Natalya A. Vaganova, 129-68. Moscow: PSTGU, 2013.
186 BIBLIOGRAPHY Florovsky, Georges [Георгий]. Письма к брату [Letters to His Brother], edited by Lilianna Kiejzik. Moscow: pstgu, 2021. Florovsky, Georges [Георгий]. “Προφ. M. Н. Ершов. Пути развития философии в России" [“Prof. Μ. N. Ershov. Ways of Philosophical Development in Russia"]. Russkaya
mysl 44, no. 6-8 (1923): 419-31· Florovsky, Georges [Георгий]. “Русская философия в эмиграции” [“Russian Philo sophy in Emigration”]. In Историко-философский ежегодник 2013 [HistoricPhilosophical Annual, 20/3], edited by Anatoly V. Chernyaev, 314-37· Moscow: Nauka, 2014. Florovsky, Georges
[Георгий]. “Тайна Фаворского света” [“The Mystery of Tabor Light”]. Sergievskiye listki 9 (1928): 2-7. Florovsky, Georges [Георгий]. “Фессалонитское торжество” [“ThessalonianJubilee”]. Vestnik russkogo khristianskogo dvizheniya 4 (1959): 19-22. Florovsky, Georges [Георгий]. “Философия и религия”
[“Philosophy and Religion”]. Filosofskie nauki 10 (2013): 101-105. Forest, Jim. “Thomas Merton and Henri Nouwen: Western Explorers of the Christian East.” http://www.stpaulsirvine.0rg/Th0mas%20Mert0n%20and%20Henri%20 Nouwen.pdf. Frances, Pope. “Address a Joint Session of Congress, September 24,
2015.” https:// W2.vatican. va/content/francesco /en/speeches / 2015/september/documents/papa -francesc0_20150924_usa-us-c0ngress.html. Frank, Semyon L. Letter to Karsavin on the translation of Book One. The Adrian Frankovsky Papers, Dept of manuscripts, Pushkin House, St. Petersburg. Frank, Semyon.
Letters to Peter Struve. The Hoover Institution Archive. Stanford Uni versity. Peter B. Struve Papers. Box 6.
Folder 1. Frank, Semyon. The Light Shineth in Darkness: An Essay in Christian Ethics and Social Philosophy. Translated by Boris Jakim. Athens: Ohio University Press, 1989. Frank, Semyon. “The Problem of Reality.” The Monist 38, no. 3 (1928): 340-46. Frank, Semyon. Reality and Man: An Essay on the Metaphysics ofHuman Nature. Trans lated by Natalie Duddington. London: Faber and Faber, 1965. Frank, Semyon. The Unknowable. An Ontological Introduction to the Philosophy ofReli gion. Translated by Boris Jakim. Athens, OH: Ohio University Press, 1983. Frank, Semyon L. Предмет знания: Об основах и границах отвлеченного знания [The Object of Knowledge: On the Foundations and Limits of Abstract Knowledge]. Petrograd: R. G. Shreder, 1915. Frank, Semyon L. “Размышления. Первая философия” [“Reflections. First Philo sophy”]. In Исследования no истории русской мысли Ежегодник за 2016-2017 год [Studies in the History ofRussian Thought. The Annualfor 2016-2017], edited by Mod est Kolerov, 39-132. Moscow: Modest Kolerov, 2017.
BIBLIOGRAPHY 187 Frank, Semyon L. “‘Философия и жизнь’ (Международный философский съезд в Праге)” [“‘Philosophy and Life’ (The International Philosophical Congress in Prague)”]. Put 45 (1934): 69-76. Frank, Simon. “Das Absolute.” Idealismus. Jahrbuchjur die idealistische Philosophie der Gegenwart 1 (1934): 147-61. Frank, Simon. “Die gegenwärtige geistige Lage und die Idee der negativen Theologie.” In Actes du Huitième congrès international de Philosophie à Prague շ-γ Septembre 1934,444-48. Prague: Orbis, 1936. Frank, Simon. “Discussion. MM. H. J. Pos, S. Frank.” In Actes du Huitième congrès inter national de Philosophie à Prague 2-7 Septembre 1934,1085. Prague: Orbis, 1936. Frank, Tatiana. Letters to John Shakhovskoy. Amherst Center for Russian Culture. Amherst College. Archbishop Ioann Shakhovskoy Papers. Box 10. Folder 39. Gallaher, Brandon. “Graced Creatureliness: Ontological Tension in the Uncreated/ Created Distinction in the Sophiologies of Solov’ev, Bulgakov and Milbank.” Logos: AJournal ofEastern Christian Studies 47, no. 1-2 (2006): 163-90. Gallaher, Brandon. “The ‘Sophiological’ Origins of Vladimir Lossky’s Apophaticism.” ScottishJournal of Theology 66/3 (2013) 278-98. Gallaher, Brandon. “‘Waiting for the Barbarians’: Identity and Polemicism in the NeoPatristic Synthesis of Georges Florovsky.” In The Living Christ: The Theological Leg acy of Georges Florovsky, edited by Brandon Gallaher and John Chryssavgis, 153-88. London: T T Clark, 2021. Gallaher, Brandon and Chryssavgis, John. “Introduction." In The Living Christ: The Theological Legacy of Georges Florovsky,
edited by Brandon Gallaher and John Chryssavgis, 1-24. London: T T Clark, 2021. Gavrilyuk, Paul. Georges Florovsky and the Russian Religious Renaissance. Oxford: Oxford University Press, 2013. Gavrilyuk, Paul. “Georges Florovsky’s Reading of Maximus: Anti-Bulgakov or Pro Bulgakov?’’ In Knowing the Purpose of Creation through the Resurrection: Proceedings of Symposium on St. Maximus the Confessor, edited by Maxim Vasiljevič, 407-15. Alhambra, CA: St. Sebastian Press, 2013. Gavrilyuk, Paul. “Florovsky’s Neopatristic Synthesis and the Future Ways of Orthodox Theology.” In Orthodox Constructions of the West, edited by George E. Demacopoulos and Aristotle Papanikolaou, 102-24. Bronx: Fordham University Press, 2013. Gavrilyuk, Paul. “Introduction.” In On Christian Leadership: The Letters of Alexander Schmemann and Georges Florovsky (i947~E)55j 19՜-1օ4· Yonkers, NY: St. Vladimir’s Seminary Press, 2020. Gavrilyuk, Paul. “A New Chapter in the History of Russian Émigré Religious Philosophy: Georges Florovsky’s Unpublished Manuscript, Russkaiafilosofila v emigratsli? Ana logia: The PemptousiaJournalfor Theological Studies 8 (2020): 69-75.
188 BIBLIOGRAPHY Gavrilyuk, Paul. “The Orthodox Renaissance: A New Generation of Theologians.” First Things 228 (2012): 33-39. Gavrilyuk, Paul. “The Reception of Dionysius in Twentieth-Century Eastern Ortho doxy.” Modern Theology 24, no. 4 (2008): 707-23. Gavrilyuk, Paul. “Varieties of
Neopatristics: Georges Florovsky, Vladimir Lossky, and Alexander Schmemann.” In The Oxford Handbook of Russian Religious Thought, edited by George Pattison, Randall Poole, and Caryl Emerson, 528-42. Oxford: Oxford University Press, 2020. Gavrilyuk, Pavel. “Влияние протоиерея Георгия Флоровского на
православное богословие XX века” [“The Influence of Archpriest Georges Florovsky on the Twentieth-Century Orthodox Theology”]. Trudy Kiivskoy dukhovnoy akademii 20 (2014) 71-93· Gavrilyuk, Pavel. “О полемическом использовании категории ‘Запад’ в право славном богословии на примере
неопатристического синтеза прот. Георгия Флоровского” [“On the Polemical Use of the Category of ‘The West’ in Orthodox Theology as in Georges Florovsky’s Neopatristic Synthesis”]. Vestnik Pravoslavnoga Svjato-Tihonovskogo gogo skogo instituta. I: Bogoslovye. Filosofìya 29 (2010): 61-78. Gavryushin,
Nikolay К. “‘Истинное богословие преображает метафизику.’ Замет ки о Владимире Лосском” [“‘A True Theology Transforms Metaphysics’: Notes on Vladimir Lossky”]. In Nikolay Gavryushin. Русское богословие. Очерки и портреты [Russian Theology: Essays and Portraits], 540-81. Nizhny Novgorod:
Nizhegorodskaya dukhovnaya seminariya, 2011. Gavryushin Nikolay К. “К истории понятия ‘личность’ в русском богословии” [“Towards the History
of the Notion of Personhood in Russian Theology”]. In Nikolay K. Gavryushin. Этюды о разумной вере [Etudes in Rational Faith], 573-88. Minsk: Izdatel’stvo Belorusskogo Ekzarkhata, 2010. Getcha, Job and Kontouma-Conticello, Vassa. “Deux lettres de Martin Jugie à Serge Boulgakov.” Revue des études byzantines 67 (2009): 183-96. Goerdt, Wilhelm. Russische Philosophie: Grundlagen. München: Alber Verlag, 2002. Golitzin, Alexander. “‘A Contemplative and a Liturgisi’: Father Georges Florovsky on the Corpus Dionysiacumľ St. Vladimir’s Theological Quarterly 43, no. 2 (1999): 131-61. Gregory Nazianzen. “Oration 28. The Second Theological Oration.” In Nicene and PostNicene Fathers. Second Series. Translated by Charles Gordon Browne and James Edward Swallow. Vol. 7,288-301. Grand Rapids, MI: William B. Eerdmans, 1955. Gregory Nazianzen. “Oration 32. On Discipline in Theological Discourse and that Dis coursing about God is Not for Everyone or for Every Occasion.” In The Fathers of the Church, St. Gregory ofNazianzus. Select Orations. Translated by Martha Vinson, 191-215. Washington, DC: The Catholic University of America Press, 2003. Gregory of Nyssa. Homilies on the Beatitudes. Translated by Stuart George Hall. Leiden: Brill, 2000.
BIBLIOGRAPHY 189 Gregory of Nyssa. “On the Making of Man.” Translated by Haroi Albert Wilson. In Nicene and Post-Nicene Fathers. Second Series. Vol. 5, 385-496. Buffalo, NY: Chris tian Literature, 1893. Groberg, Kristi. “‘Sweet Yielding Consent of Sophia’: The Wisdom Visions of Mer ton via Solov’ev and Bulgakov.” http://www.oocities.org/sbulgakovsociety/kgroberg _bulgakov_merton.doc. Hadot, Pierre. Exercices spirituels et philosophie antique. Paris: Études augustiniennes, 1987. Halleux, A. de. “Palamisme et Scolastique. Exclusivisme dogmatique ou pluriformité théologique?” Revue théologique de Louvain 4 (1973): 409-42. Hankey, Wayne J. “Misrepresenting Neoplatonism in Contemporary Christian Diony sian Polemic: Eriugena and Nicholas of Cusa versus Vladimir Lossky and Jean-Luc Marion.” American Catholic Philosophical Quarterly 82, no. 4 (2008): 694-703. Harms, Ernst Letters to Semyon Frank. Bakhmeteff Archive of Russian and East European History and Culture. Columbia University. S. L. Frank Papers, Box 9. Hartshorne, Charles. Beyond Humanism: Essays in the New Philosophy of Nature. Chicago, New York: Willett, Clark Company, 1937. Hartshorne, Charles. Creative Experiencing: A Philosophy of Freedom. New York: suny Press, 2011. Hartshorne, Charles. The Darkness and the Light: A Philosopher Reflects upon his Fortu nate Career and Those Who Made It Possible. Albany: suny Press, 1990. Hartshorne, Charles. “The Development of My Philosophy.” In Contemporary American Philosophy. Second Series, edited by J. E. Smith, 211-28. New York: George Allen, 1970. Hartshorne, Charles.
Letter to José Ferrater Mora. Universitat de Girona’s Digital Repository. Fons Ferrater Mora. https://dugifonsespecials.udg.edU/handIe/1o256.2/ 3489. Hartshorne, Charles. “Preface.” In David Bonner Richardson. Berdyaev’s Philosophy of History: An Existentialist Theory of Social Creativity and Eschatology, ix-xiii. The Hague: Martinus Nijhoff, 1968. Hartshorne, Charles. “Russian Metaphysics: Some Reactions to Zenkovsky’s History.” The Review ofMetaphysics 8, no. 1 (1954): 61-78. Hartshorne, Charles. “Total Unity in Russian Metaphysics: Some Reactions to Zenkovsky’s and Lossky’s Histories.” In Charles Hartshorne. The Logic of Perfec tion and Other Essays in Neoclassical Metaphysics, 263-79. LaSalle, IL: Open Court Publishing Company, 1962. Hartshorne, Charles. “Whitehead and Berdyaev: Is there Tragedy in God?” TheJournal ofReligion 37, no. 2 (1957): 71-84. Henry, Gray. “A Sufic Perspective in Saint Seraphim of Sarov.” In Merton and Hesychasm. The Prayer of the Heart: The Eastern Church, edited by Bernadette Dicker and Jonathan Montaldo, 91-100. Louisville: Fons Vitae, 2003.
190 BIBLIOGRAPHY Hessen, Sergey. Letters to Semyon Frank. Bakhmeteff Archive of Russian and East European History and Culture, Columbia University. S. L. Frank Papers, Box i. Норко, Thomas John. God and the World: An Eastern Orthodox Response to Process Theology. Ph.D. diss. Fordham University, 1982. Horujy, Sergey. “Anthropological Dimensions of the Postsecular Paradigm.” https:// synergia-isa.ru/wp-content/uploads/2on/o5/hor_faenza_2on.pdf. Horujy, Sergey. “Breaks and Links. Prospects for Russian Religious Philosophy Today.” Studies in East European Thought 53, no. 4 (2001): 269-84. Horujy, Sergey. “Hermeneutics of the Human Body according to Hesychast Anthro pology.” In Thinking Modernity: Towards to a Reconfiguration of the Relationship between Orthodox Theology and Modern Culture, edited by Assaad E. Kattan and Fadi A. Georgi, 93-104. Tripoli: Daccache, 2010. Horujy, Sergey. Letter to Teresa Obolevitch. The private archive of Teresa Obolevitch. Horujy, Sergey. “Orthodox Theology and Philosophy of Self.” In Theology and Philo sophy in Eastern Orthodoxy: Essays on Orthodox Christianity and Contemporary Thought, edited by Christoph Schneider, 97-119. Eugene, OR: Wipf and Stock, 2019. Horujy, Sergey. Practices of the Self and Spiritual Practices: Michel Foucault and the Eastern Christian Discourse. Translated by Boris Jakim. Grand Rapids, MI: William B. Eerdmans, 2015. Horujy, Sergey. “Russian Religious Philosophy: The Nature of the Phenomenon, Its Path, and Its Afterlife.” In The Palgrave Handbook of Russian Thought, edited by Marina F. Bykova, Michael N. Forster, and
Lina Steiner. 51-72. Cham: Palgrave Macmillan, 2021. Horujy, Sergey. What is Synergia? The Paradigm ofSynergy in its Subject Fields and Dis cursive Links. Moscow: Institute of Synergic Anthropology, 2011. Horujy, Sergey. “Zen in the Prism of Synergic Anthropology.” Philosophical Anthropo logy 1-2 (2015): 63-69. Horujy, Sergey. “Дзен как органон” [“Zen as an Organon”]. In Фонарь Диогена: Проект синергийной антропологии в современном гуманитарном контек сте [Diogenes' Lantern: The Project of Synergic Anthropology in the Contemporary Humanistic Context], edited by Sergey Horujy, 522-72. Moscow: Progress-Traditsiya, 2010. Horujy, Sergey. Опыты из русской духовной традиции [Experiencesfrom the Russian Spiritual Tradition]. Moscow: St. Thomas Institute, 2018. Houdret, Jean-Philippe. “Palamas et Cappadociens.” Istina 3 (1974): 260-71. Hovorun, Cyril. “Patristics after Neo-Patristics.” In A Celebration of Living Theology: A Festschrift in Honour of Andrew Louth, edited by Justin A. Mihoc and Leonard Aldea, 205-13. London: T T Clark, 2014. loja, Cristinel. “Vladimir Lossky’s Hermeneutics of Tradition as a Patristic and Ecclésial Theology.” InternationalJournal of Orthodox Theology 3, no. 2 (2012): 157-74·
BIBLIOGRAPHY 191 Irenaeus of Lyons. Against Heresies. Translated by John Keble. Oxford: James Parker, 1872. John of Damascus. “An Exact Exposition of the Orthodox Faith.” Translated by E. W. Watson and L. Pullan. İn Nicene and Post-Nicene Fathers, Second Series. Noi. 9,1-101. New York: Charles Scribner’s Sons, 1908. Jones, Cheslyn, Geoffrey Wainwright, and Edward Yarnold, eds. The Study ofSpiritual ity. Oxford: Oxford University Press, 1986. Kadavil, Mathai. The World as Sacrament. Sacramentality of Creationfrom the Perspect ives of Leonardo Boff, Alexander Schmemann and Saint Ephrem. Leuven: Peeters, 2005. Kadowaki, Kakichi. Zen and the Bible: A Priest’s Experience. Translated by Joan Rieck. London: Penguin, 1989. Kalaitzidis, Pantelis. “From the ‘Return to the Fathers’ to the Need for a Modern Ortho dox Theology.” St. Vladimir’s Theological Quarterly 1 (2010): 5-36. Kalaitzidis, Pantelis. “La théologie comme science et doxologie: logocentrisme, apo- phatisme et théologie mystique chez quelques auteurs orthodoxes contemporains.” Contacts. Revue Française de l’Orthodoxie 241 (2013): 101-18. Karsavin, Lev. “Saligia, или весьма краткое и душеполезное размышление о Боге, мире, человеке, зле и семи смертных грехах” [“Saligia, or A Brief and SoulEdifying Reflection on God, the World, Man, Evil, and the Seven Deadly Sins”]. In Lev P. Karsavin. Путъ православия [The Way of Orthodoxy], 21-66. Moscow: ast, 2003. Karsavin, Lev. “Восток, Запад и русская идея” [“The East, the West, and the Russian Idea”]. In Lev P. Karsavin. Сочинения [Writings], 157-216. Moscow: Raritet, 1993.
Karsavin, Lev. “Диалоги. Об основных свойствах русского народа и царственном единстве добродетелей” [“Dialogues. On the Main Qualities of the Russian People and on the Regal Unity of Virtues”]. In Lev P. Karsavin. Малые сочинения [Minor WorZs], 285-342. St. Petersburg: Aletheia, 1994. Karsavin, Lev. “О добре и зле” [“On Good and Evil”]. In Lev P. Karsavin. Малые сочи нения [Minor WbrÆs], 250-84. St. Petersburg: Aletheia, 1994. Karsavin, Lev. “Поэма о смерти” [“A Poem of Death”]. In Lev P. Karsavin. Путъ право славия [The Way of Orthodoxy], 455-528. Moscow: ast, 2003. Karsavin, Lev. “Путь православия” [“The Way of Orthodoxy”]. In Lev P. Karsavin. Путъ православия [The Way of Orthodoxy], 529-52. Moscow: ast, 2003. Karsavin, Lev. “Святой Августин и наша эпоха” [“St. Augustine and Our Epoch”]. Translated by Μ. Mazheykis and Natal’ya Mazheykene. Simvol 28 (1992): 233-41. Karsavin, Lev. Святые отцы и учители Церкви [Раскрытие Православия в их тво рениях) [Holy Fathers and Teachers of the Church: Orthodoxy as Revealed in Their WorÆs]. Moscow: mgu, 1994.
192 BIBLIOGRAPHY Karsavin, Lev, Философия истории [Philosophy ofHistory]. St. Petersburg: Komplekt, 1993Kelly, Martha Μ. F. “What Is Beauty? Pasternak’s Adaptations of Russian Religious Thought.” In Thinking Orthodox in Modern Russia: Culture, History, Context, edited by Patrick Lally Michelson and
Judith Deutsch Kornblatt, 253-74. Madison, WI: University of Wisconsin Press, 2014. Kennedy, Robert E. Zen Gifts to Christians. New York: Continuum, 2004. Kennedy, Robert E. Zen Spirit, Christian Spirit. The Place of Zen in Christian Life. New York: Continuum, 1996. Kern, Kiprian. “Четверть века”
[“A Quarter of a Century”]. In Aleksey P. Kozyrev and Aleksandr A. Korolkov. Свято-Сергиевское Подворье в Париже: К 75-летию со дня основания [The St. Sergius Ноте in Paris: On the 75th Anniversary ofIts Founding], 85-90. St. Petersburg: Aletheia, 1999. Kern, Kiprian. О лицах, событиях, встречах [On
Personalities, Events, andMeetings]. Moscow: PSTGU, 2021. Kessel, Josephien H. J. van. “Bulgakov’s Sophiology: Towards an Orthodox Economic Theological Engagement with the Modern World.” Studies in Eastern European Thought 64 (2012): 251-67. Khachatryan, Tigriy, “Неопатристический синтез прот. Г.
Флоровского как кон цептуальная основа научно-богословской работы в духовных школах Рус ской Православной Церкви” [“G. Florovsky’s Neopatristic Synthesis as a Basis of Scholarly-Theological Work in the Spiritual Schools of Russian Orthodox Church”]. http://www.bogoslov.ru/text/395779.html. Khazan,
Vladimir and Janzen, Vladimir, eds. Nikolai Berdyaev and Yehoshua Shor: A Correspondence between Two
Corners [1^27-1^46). Jerusalem: The Hebrew Univer sity ofJerusalem, 2019. Khoruzhy, Sergei. Eastern-Christian Discourse and Russian Philosophy: Basic Struc tures, Modern Problems. In Faith and Reason in Russian Thought, edited by Teresa Obolevitch and Paweł Rojek, 25-40. Krakow: Copernicus Center Press, 2015. Kireevsky, Ivan. “Fragments.” In On Spiritual Unity. A Slavophile Reader, edited and translated by Boris Jakim and Robert Bird, 275-91. Hudson, NY: Lindisfarne, 1998. Kireevsky, Ivan. “On the Necessity and Possibility of New Principles in Philosophy." In On Spiritual Unity: A Slavophile Reader, edited and translated by Boris Jakim and Robert Bird, 233-73. Hudson, NY: Lindisfarne, 1998. Kirkland, Scott A, McDowell, John C., and Moyse, Ashley John, eds. Correlating Sobornost: Conversations between Karl Barth and the Russian Orthodox Tradition. Minneapolis, MN: Fortress Press, 2016. Klimoff, Alexis. “Georges Florovsky and the Sophiological Controversy.” In The Living Christ: The Theological Legacy of Georges Florovsky, edited by Brandon Gallaher and John Chryssavgis, 65-89. London: T T Clark, 2021.
BIBLIOGRAPHY 193 Klimov, Aleksey E. T. В. Флоровский и С. Н. Булгаков: История взаимоотноше ний в свете споров о софиологии” [“G. V. Florovsky and S. N. Bulgakov: A History of the Relationship in Light of the Disputes on Sophiology”]. In C. H. Булгаков: Религиозно-философский путь [S. N Bulgakov: A Religious-Philosophical Path}, edited by Aleksey Kozyrev, 86-114. Moscow: Russkiy put, 2003. Kline, George L., ed. Alfred North Whitehead: Essays on His Philosophy. Englewood Cliffs, NJ: Prentice-Hall, 1963. Kline, George. Letter to José Ferrater Mora. Universitat de Girona, Digital Repository. Fons Ferrater Mora. http://hdl.handle.net/i0256.2/4254. Knight, Christopher C. “Divine Action: A Neo-Byzantine Model.” Internationaljournal for Philosophy ofReligion 58 (2005): 181-99. Knight, Christopher C. “Natural Theology and the Eastern Orthodox Tradition.” In The Oxford Handbook of Natural Theology, edited by John Hedley Brooke, Russell Re Manning, and Fraser Watts, 213-26. Oxford: Oxford University Press, 2013. Konacheva, Svetlana А. Бытие. Священное. Бог. Хайдеггер и философская теоло гия XX века [Being. The Sacred. God. Heidegger and Twenieth-Century Philosophical Theology]. Moscow: rggu, 2021. Krivoshein, Vasily. “The Ascetic and Theological Teaching of Gregory Palamas.” The Eastern Churches Quarterly 3 (1938-1939): 26-33,71-84,138-56,193-214. Krivoshein, Vasily. Letters to Georges Florovsky. Princeton University Library. Rare Books and Special Collections. Georges Florovsky Papers. Box 26. F. 7. Krivoshein, Vasily. Letters to Igor Krivoshein. Archive of the Alexander
Solzhenitsyn House of Russia Abroad. E160. Op. 1. No. 6. Krivoshein, Vasily. “Памяти Владимира Лосского” [“In Memoriam Vladimir Lossky”]. Bogoslovskie trudy 26 (1985): 156-58. Kuße, Holger. “A. F. Losev and A. N. Whitehead: Possible Parallels.” Translated by Brad Damare. Russian Studies in Philosophy 56, no. 6 (2018): 504-14. Ladouceur, Paul. “Georges Florovsky and Sergius Bulgakov. Tn Peace Let Us Love One Another’.” In The Living Christ: The Theological Legacy of Georges Florovsky, edited by Brandon Gallaher and John Chryssavgis, 91-111. London: T T Clark, 2021. Ladouceur, Paul. Modern Orthodox Theology: "Behold, I Make All Things New.” London: T T Clark, 2019. Ladouceur, Paul. “Treasures New and Old: Landmarks of Orthodox Neopatristic Theo logy.” St. Vladimir’s Theological Quarterly 56, no. 2 (2012): 191-228. Lemna, Keith. “Louis Bouyer’s Sophiology: A Balthasarian Retrieval.” The Heythrop Journal 52 (2011): 628-42. Leonkiewicz, Łukasz. “Czy neopatrystyka była rosyjskim renesansem patrystycznym?” Elpis 17 (2015): 159-θΐ·
194 BIBLIOGRAPHY Letsev, Viktor. “Прежде всего, он искал подлинности. ”. Очерк жизненного и творче ского пути В. В. Зенъковского [“Above AU, Не Sought After Authenticity.”. A Sketch ofV. К Zenkovsky’s Life and Creative Path], Kyiv: Dukh i litera, 2014. Levitsky, Sergey. Очерки no истории
русской философии [Assays on the History of Russian Philosophy]. Vol. 2. Moscow: Kanon, 1996. Lévy, Antoine. Le créé et l’incréé: Maxime le confesseur et Thomas dAquin. Aux sources de la querelle palamienne. Paris: Librairie philosophique J. Vrin, 2006. Lisiak, Bogdan. “Bóg i świat u Pierre’a
Teilharda de Chardin i Alfreda Northa Whiteheada.” In Nauka—Wiara—Katecheza. Jak mówić o relacjach nauka—wiara w kat echezie?, edited by Robert Janusz, Bogdan Lisiak, and Jacek Poznański, 104-15. Krakow: Wydawnictwo Ignatianum, 2002. Losev, Aleksey F. Очерки античного платонизма и мифологии [Essays
in Ancient Platonism and Mythology]. Moscow: Mysl, 1993. Lossky, Boris О. Commentary. In Nikolay O. Lossky. Воспоминания. Жизнь и фило софский путъ [Memoirs: Life and the Philosophical Path], 321-34. Munich: Wilhelm Fink, 1968. Lossky, Nikolai. History of Russian Philosophy. New York: International
Universities Press, 1951. Lossky, Nikolai. “Intellectual Intuition and Ideal Being.” Bulletin de L’Association russe pour les recherches scientifiques a Prague 1, no. 6 (1934) : 3~54Lossky, Nikolai. Letters to Alexandra Rodicheva. Bakhmeteff Archive, Rare Book and Manuscript Library, Columbia
University. Rodichev Family Papers. Box 2. Lossky, Nikolai. Letters to John Shakhovskoy. Amherst Center for Russian
Culture. Amherst College. Archbishop Ioann Shakhovskoy Papers. Box 11. Folder 21. Lossky, Nikolai. “Personalism versus Materialism.” The Personalist 33 (1952): 366-84. Lossky, Nikolai. “Physics and Metaphysics.” Slovak Studies 2 (1961): 9-15. Lossky, Nikolai. “Введение в философию персоналистического идеал-реализма” [“Introduction to the Philosophy of Personalist Ideal-Realism”]. Posev 8, no. 459 (1955): 9-ю; 9, no. 460 (1955): 7-8; π, no. 462 (1955): 7! 13, no. 464 (1955): 7-8; U, no. 465 (1955): 9; 16- no. 467 (1955): 9-ю; 19, no. 470 (1955): 7-8; 20, no. 471 (1955): 9-10. Lossky, Nikolai. Учение о. Сергия Булгакова о всеединстве и Божественной Софии [The Teaching ofFr. Sergius Bulgakov Concerning All-Unity and Divine Sophia]. South Canaan, PA: St. Tikhon Press, i960. Lossky, Nicolas. “Incidences en Occident (et en Russie) du renouveau théologique russe au XXe siècle.” Cahiers du Monde Russe et Soviétique 29, no. 3-4 (1988): 553-59. Lossky, Nicolas. “Théologie et spiritualité chez Vladimir Lossky.” Contacts. Revue Française de l’Orthodoxie 204 (2003): 376-86.
BIBLIOGRAPHY 195 Lossky, Vladimir. “Apophasis and Trinitarian Theology.” In Vladimir Lossky. In the Image and Likeness of God, 13-29. Crestwood, NY: St. Vladimir’s Seminaiy Press, 1974· Lossky, Vladimir. “Darkness and Light in the Knowledge of God.” In Vladimir Lossky. In the Image and Likeness of God, 31-43. Crestwood, NY: St. Vladimir’s Seminary Press, 1974· Lossky, Vladimir. “Dominion and Kingship. An Eschatological Study." Sobornost 14 (1953): 67-79. Lossky, Vladimir. “Elements of ‘Negative Theology’ in the Thought of St. Augustine.” St. Vladimir’s Theological Quarterly 21 (1977): 67-75. Lossky, Vladimir. “Etudes sur la terminologie de Saint Bernard.” Archivům Latinitatis Medii Aevi xvii (1942): 79-96. Lossky, Vladimir. “Existence and Analogy, by E. L. Mascall (Longmans, 1949).” Sobornost 7 (1950): 205-207. Lossky, Vladimir. “Foi et théologie.” Contacts. Revue Française de l’Orthodoxie 35-36 (1961): 163-76. Lossky, Vladimir. "La notion des ‘analogies’ chez Denys le Pseudo-Aréopagite.” Archives d’Histoire Doctrinale et Littéraire du Moyen Âge 5 (1930): 279-309. Lossky, Vladimir. Orthodox Theology: An Introduction. Translated by Ian and Ihita Kesarcodi-Watson. Crestwood, NY: St. Vladimir’s Seminaiy Press, 1978. Lossky, Vladimir. “S. L. Franck—In memoriam.” Dieu vivant: perspectives religieuses et philosophiques 18 (1951): 155-56. Lossky, Vladimir. “The Doctrine of Grace in the Orthodox Church.” Translated by Paul Ladouceur. St. Vladimir’s Theological Quarterly 58, no. 1 (2014): 69-86. Lossky, Vladimir. The Mystical Theology of the Eastern Church. Cambridge: James Clarke,
1991. Lossky, Vladimir. “The Theological Notion of Human Person.” In Vladimir Lossky. In the Image and Likeness of God, 111-23. Translated by John H. Erickson and Thomas E. Bird. Crestwood, NY: St Vladimir’s Seminary Press, 1974. Lossky, Vladimir. Théologie négative et connaissance de Dieu chez Maître Eckhart. Paris: Librairie philosophique J. Vrin, 1998. Lossky, Vladimir. “The Theology of Light in the Thought of St. Gregory Palamas.” In Vladimir Lossky. In the Image and Likeness of God, 45-69. Translated by John H. Erickson, Thomas E. Bird. Crestwood, NY: St. Vladimir’s Seminary Press, 1974. Lossky, Vladimir. “The Theology of the Image.” In Vladimir Lossky. In the Image and Likeness of God, 125-39. Crestwood, NY: St Vladimir’s Seminaiy Press, 1974. Lossky, Vladimir. “Tradition and Traditions.” In Vladimir Lossky. In the Image and Like ness of God, 141-68. Crestwood, NY: St. Vladimir’s Seminary Press, 1974. Lossky, Vladimir. The Vision of God. Translated by Asheleigh E. Moorhouse. Crestwood, NY: St. Vladimir’s Seminaiy Press, 1983.
196 BIBLIOGRAPHY Lossky, Vladimir. “Отрицательное богословие в учении Дионисия Ареопагита” [“Negative Theology in the Teachings of Dionysius Areopagite”]. Seminarium Kondakavianum 3 (1929): 133-44· Lossky, Vladimir. “Спор о Софии” [“A Dispute on Sophia”]. In Vladimir Lossky. Боговидение [On Seeing God\. Translated by Vera Reshchikova, 11-93. Moscow: AST, 2006. Lot-Borodine, Myrrha. Letters to Georges Florovsky. Princeton University Library. Rare Books and Special Collections. Georges Florovsky Papers. Box 27. F. 30. Loudovikos, Nikolaos. “Striving for Participation: Palamite Analogy as Dialogical Synenergy and Thomist Analogy as Emanational Similitude.” In Divine Essence and Divine Energies. Ecumenical Reflections on the Presence of God in Eastern Orthodoxy, edited by Constantinos Athanasopoulos and Christoph Schneider, 122-48. Cam bridge: James Clarke Co, 2013. Louth, Andrew. “The Cosmic Vision of Saint Maximos the Confessor.” In In Whom We Live and Move and Have Our Being: Panenthelstic Reflections on God’s Presence in a Scientific World, edited by Philip Clayton and Arthur Peacocke, 184-96. Grand Rapids, MI: William B. Eerdmans, 2004. Louth, Andrew. Maximus The Confessor. New York: Routledge, 1996. Louth, Andrew. Modern Orthodox Thinkers: From the Philokalia to the Present. London: SPCK, 2015. Louth, Andrew. “The Patristic Revival and Its Protagonists.” In The Cambridge Compan ion to Orthodox Christian Theology, edited by Maty B. Cunningham and Elizabeth Theokritoff, 188-202. Cambridge: Cambridge University Press, 2009. Louth, Andrew. “Post-Patristic Theology or Beyond
the Neo-Patristic Synthesis.” A Lec ture Delivered at the Moscow Ecclesiastical Academy, September 19,2011. Lubac, Henri de. Aspects de buddhisme. Paris: Editions du Seuil, 1951. Maceina, Antanas. Агнец Божий [The Lamb of God]. Translated by Tatyana KomeevaMaceina. St Petersburg: Aletheia, 2002. Mallac, Guy de. “Pasternak and Religion.” Russian Review 32, no. 4 (1973): 360-75. Maritain, Jacques. Letters to Nikolai Berdyaev. The Russian State Archive of Literature and Arts. F. 1496. Op. 1. #605. Martin, Jennifer Newsome. Hans Urs von Balthasar and the Critical Appropriation of Russian Religious Thought. Notre Dame: University of Notre Dame Press, 2015. Maximus the Confessor. “Ambigua to John.” In Maximus the Confessor. On Difficulties in the Church Fathers: The Ambigua. Vol. 1, 61-451. Translated by Nicholas Constas. Cambridge, MA: Harvard University Press, 2014. Maximus the Confessor. On Difficulties in Sacred Scripture: The Responses to Thalassios. Translated by Maximos Constas. Washington, DC: The Catholic University of America Press, 2018. Mazurek, Sławomir. Rosyjski renesans religijno filozoficzny. Próba syntezy. Warsaw: IFiS pan, 2008.
BIBLIOGRAPHY 197 McCaslin, Susan. “Merton and ‘Hagia Sophia’ (Holy Wisdom).” In Merton and Hesychasm. The Prayer of the Heart: The Eastern Church, edited by Bernadette Dieker and Jonathan Montaldo, 235-54. Louisville: Fons Vitae, 2003. McGinn, Bernard. The Mystical Thought of Meister Eckhart: The Manfrom Whom Hid Nothing. New York: Crossroad, 2001. Medvedev, Nikolay. Бог и человек no богословию В. Н. Лосского [God and the Human inV.N. Lossky’s Theology]. Rome: Pontifical Gregorian University, 1979. Meehan, Brenda. “Wisdom/Sophia, Russian Identity, and Western Feminist Theology.” Cross Currents 46, no. 2 (1996): 149-68. Meixner, Uwe. “Orthodox Panentheism: Sergius Bulgakov’s Sophiology.” In Panenthe- ism and Panpsyehism: Philosophy of Religion Meets Philosophy of Mind, edited by Godehard Brüntrup, Benedikt Paul Göcke, and Ludwig Jaskolla, 205-29. Leiden: Brill, 2020. Merton, Thomas. The Ascent to Truth. New York: Harcourt Brace, 1951. Merton, Thomas. The Asian Journal of Thomas Merton. New York: A New Directions Book, 1975. Merton, Thomas. "Cassian on Prayer: The Conferences.” In Merton andHesychasm. The Prayer of the Heart: The Eastern Church, edited by Bernadette Dieker and Jonathan Montaldo, 448-57. Louisville: Fons Vitae, 2003. Merton, Thomas. Cold War Letters. New York: Orbis Books, 2006. Merton, Thomas. Conjectures of a Guilty Bystander. New York: Doubleday, 1966. Merton, Thomas. The Couragefor Truth: The Letters of Thomas Merton to Writers. New York: Farrar, Straus and Giroux, 1993. Merton, Thomas. A Course in Christian Mysticism. Collegeville, Minnesota: Liturgical
Press, 2017. Merton, Thomas. Dancing in the Water of Life: Seeking Peace in the Hermitage. New York: Harper Collins, 2007. Merton, Thomas. Entering the Silence: Becoming a Monk and Writer. San Francisco: Harper, 1996. Merton, Thomas. “Hagia Sofia.” In Merton and Hesychasm. The Prayer of the Heart: The Eastern Church, edited by Bernadette Dieker and Jonathan Montaldo, 255-60. Louisville: Fons Vitae, 2003. Merton, Thomas. The Hidden Ground ofLove: The Letters ofThomas Merton on Religious Experience and Social Concerns. New York: Farrar, Straus and Giroux, 1985. Merton, Thomas. A Life in Letters, edited by William H. Shannon and Christine Μ. Boehen. New York: HarperOne, 2008. Merton, Thomas. “Mount Athos.” In Merton and Hesychasm. The Prayer of the Heart: The Eastern Church, edited by Bernadette Dieker and Jonathan Montaldo, 3Ո-22. Louisville: Fons Vitae, 2003.
198 BIBLIOGRAPHY Merton, Thomas. “Orthodoxy and the World.” In Merton and Hesychasm. The Prayer of the Heart: The Eastern Church, edited by Bernadette Dieker and Jonathan Montaldo, 473-84. Louisville: Fons Vitae, 2003. Merton, Thomas. “Russian Mystics.” In Merton and Hesychasm. The Prayer ofthe Heart: The Eastern Church, edited by Bernadette Dieker and Jonathan Montaldo, 333-41. Louisville: Fons Vitae, 2003. Merton, Thomas. “Sacred Art and the Spiritual Life.” In Thomas Merton. Disputed Ques֊ tions, 151-64. New York: Harvest, 1985. Merton, Thomas. A Searchfor Solitude: Pursuing the Monk’s Life. San Francisco: Harper, 1996. Merton, Thomas. The Seven Storey Mountain. San Diego: Harcourt Brace, 1999. Merton, Thomas. “The Thomas Merton-Boris Pasternak Correspondence.” In Merton and Hesychasm. The Prayer of the Heart: The Eastern Church, edited by Bernadette Dieker and Jonathan Montaldo, 397-408. Louisville: Fons Vitae, 2003. Merton, Thomas. “The Pasternak Affair.” In Thomas Merton. Disputed Questions, 3-67. New York: Harvest, 1985. Merton, Thomas. “The Spirituality of Sinai.” In Thomas Merton. Disputed Questions, 83-93. New York: Harvest, 1985. Merton, Thomas. Thoughts on the East. Kent: Burns Oates, 1996. Merton, Thomas. Turning Toward the World: The Pivotal Years. San Francisco: Harper, 1996. Merton, Thomas. Witness to Freedom: Letters in Times of Crisis, edited by William H. Shannon. New York: Farrar, Straus and Giroux, 1994. Merton, Thomas. Zen and the Birds ofAppetite. New York: New Directions Publishing Corporation, 1968. Meyendorff, John. Byzantine Theology: Historical
Trends and Doctrinal Themes. New York; Fordham University Press, 1999. Meyendorff, John. “Lossky, le militant” Contacts. Revue Française de l’Orthodoxie 106 (1979): 208-11. Meyendorff, John. “Orthodox Theology Today.” Sr. Vladimir’s Theological Quarterly 13 (1969): 77-92. Meyendorff, John. “Wisdom-Sophia: Contrasting Approaches to a Complex Theme.” Dumbarton Oaks Papers 41 (1987): 391-401. Michelson, Patrick Lally. Beyond the Monastery Walls: The Ascetic Revolution in Russian Orthodox Thought, 1814-1914. Madison: University of Wisconsin Press, 2017. Mjør, Kåre Johan. Reformulating Russia: The Cultural and Intellectual Historiography of Russian First-Wave Émigré Writers. Leiden: Brill, гоп. Moltmann, Jürgen. God in Creation: An Ecological Doctrine of Creation. The Gifford Lec tures 1984-1985. London: SCM Press, 1985.
BIBLIOGRAPHY 199 Montaldo, Jonathan. “Theophan the Recluse’s Teaching on Prayer in Thomas Merton’s Marginalia throughout The Art of Prayer. An Orthodox Anthologyľ In Merton and Hesychasm. The Prayer of the Heart: The Eastern Church, edited by Bernadette Dieker and Jonathan Montaldo, 197-224. Louisville: Fons Vitae, 2003. Morrel, George. “The Theology of Vladimir Lossky.” Anglican Theological Review 41 (1959): 35-40. Moss, Walter G. “Wisdom from Russia: The Perspectives of Dorothy Day and Thomas Merton.” http: / /www.wisdompage.com /intr0wis07.html. Nagel, Ernest. “The Eighth International Congress of Philosophy.” TheJournal ofPhilo sophy 31, no. 22 (1934): 589-601. Nazarova, Oksana. “Философия толерантности С. Л. Франка" [“S. L. Frank’s Philo sophy of Tolerance”]. Filosofskie nauki 4 (2008): 107-21. Nellas, Panayiotis. Deification in Christ: Orthodox Perspectives on the Nature of the Human Person. Translated by Norman Russell. Crestwood, NY: St. Vladimir’s Semin ary Press, 1987. Nesteruk, Alexei. Lightfrom the East: Theology, Science and the Eastern Orthodox Tradi tion. Minneapolis: Fortress, 2003. Nesteruk, Alexei. “The Universe as Hypostatic Inherence in the Logos of God: Panentheism in the Eastern Orthodox Perspective.” In In Whom We Live and Move and Have Our Being: Panentheistic Reflections on God’s Presence in a Scientific World, edited by Philip Clayton and Arthur Peacocke, 169-83. Grand Rapids, MI: William B. Eerdmans Publishing Company, 2004. Nesteruk, Alexei. The Universe in the Image of Imago Dei. The Dialogue between Theo logy and Science as a Hermeneutics
of the Human Condition. Eugene, OR: Wipf and Stock, 2022. Nichols, Aidan. Lightfrom the East. Authors and Themes in Orthodox Theology. London: Sheed Ward, 1999. Nichols, Aidan. Mystical Theologian. The Work of Vladimir Lossky. Leominister: Gracewing, 2017. Noble, Ivana. “The Gift of Redemption: Vladimir Lossky and Raymund Schwager on Anselm of Canterbuiy.” Communio Viatorum 52, no. 1 (2010): 48-67. Noble, Ivana. “A Latin Appropriation of Christian Hellenism: Florovsky’s Marginal Note to Patristic and Modern Theology and Its Possible Addressee.” St. Vladimir’s Seminary Quarterly 3 (2012): 269-88. Noble, Ivana. “Liturgical and Hesychast Influences on Lex Orandi and Lex Credendi in Vladimir Lossky and Fr Dumitru Stăniloae.” Questions Liturgiques IStudies in Liturgy 96 (2015): 82-101. Noble, Ivana, Bauerova, Katerina, Noble, Tim, and Panishev, Panish. The Ways ofOrtho dox Theology in the West. Crestwood, NY: St Vladimir’s Seminary Press, 2015.
200 BIBLIOGRAPHY Noble, Ivana, Bauerova, Katerina, Noble, Tim, and Panishev, Panish. Wrestling with the Mind of the Fathers. Yonkers, NY: St. Vladimir’s Seminary Press, 2015. Obolevitch, Teresa. Faith and Science in Russian Religious Thought. Oxford: Oxford Uni versity Press, 2019. Obolevitch,
Teresa. “Проблема Софии в творчестве А. Ф. Лосева” [“The Problem of Sophia in the Works of A. F. Losev”]. In Софиология [Sophiology], edited by Vladimir Porus, 30-40. Moscow: вві, 2010. Obolevitch, Teresa. Семен Франк, Лев Карсавин и евразийцы [Semyon Frank, Lev Karsavin and the Eurasians]. Moscow:
Modest Kolerov, 2020. Obolevitch, Teresa, Homa, Tomasz, and Bremer, Józef, eds. Russian Thought in Europe: Reception, Polemics and Development. Krakow: Ignatianum, wam, 2013. Obolevitch, Teresa and Rezvykh, Tatyana. “‘Два человека вернули Св. Отцов в философию—Флоровский и мой отец.’: Письма В. Н.
Лосского к С. Л. и Т. С. Франк (1948-1954)” [“‘Two People Returned the Holy Fathers to Philosophy— Florovsky and my Father.’: The Letters of V. N. Lossky to S. L. and T. S. Frank (1948-1954)”]. In Исследования no истории русской мысли [Studies in the History ofRussian Thought], 2016-2017, edited
by Modest Kolerov, 801-18. Moscow: Modest Kolerov, 2017. Obolevitch, Teresa and Alyaev, Gennady. “‘Истина во вселенскости’: Переписка С. Л. Франка с о. Климентом Лялиным” [“‘Truth in Universality’: The Correspondence of S. L. Frank with Fr. Kliment Lyalin”]. Vestnik Pravoslavnoga Svyato-
Tikhonovskogo gumanitarnogo universiteta. Sertya I: Bogoslovie. Filosofiya. Religiovedenie 1, no. 93 (2021): 93-130.
O’Connell, Patrick F. “Hesychasm.” In Merton and Hesychasm. The Prayer of the Heart: The Eastern Church, edited by Bernadette Dieker and Jonathan Montaldo, 169-71. Louisville: Fons Vitae, 2003. Ouspensky, Leonid and Lossky, Vladimir. The Meaning of Icons. Translated by Gerald Eustace Howell Palmer and Evgeniia Kadloubovsky. New York: St. Vladimir’s Sem inary Press, 1999. Palamas, Gregory. The One Hundred and Fifty Chapters. Translated by Robert E. Sinkewicz. Toronto: Pontifical Institute of Mediaeval Studies, 1988. Palamas, Gregory. The Triads. Translated by Nicholas Gendle. Mahwah, NJ: Paulist Press, 1983. Papademetriou, George C. “The Enlightenment of Zen Buddhism and the Hesychastic Vision of the Divine ілфлѴJournal ofEcumenical Studies 50, no. 1 (2015): 57-65. Papademetriou, George C. “Father Georges Florovsky: A Contemporary Church Father.” The Greek Orthodox TheologlcalReview 41, no. 2-3 (1996): 119-26. Papanikolaou, Aristotle. Being with God: Trinity, Apophaticism, and Divine-human Com munion. Notre Dame: University of Notre Dame Press, 2006.
BIBLIOGRAPHY 201 Papanikolaou, Aristotle. “Orthodox Theology in the Twentieth Century.” In Key Theolo gical Thinkers: From Modern to Postmodern, edited by Staale Johannes Kristiansen and Svein Rise, 53֊6շ. Burlington, VT: Ashgate, 2013. Papanikolaou, Aristotle. Orthodoxy, Postmodernity, and Ecumenism: The Difference That Divine-Human Communion Makes.” Journal of Ecumenical Studies 42, no. 4 (2007): 527-46. Papanikolaou, Aristotle. “Personhood and Its Exponents in Twentieth-Century Ortho dox Theology.” In The Cambridge Companion to Orthodox Christian Theology, edited by Mary B. Cunningham and Elizabeth Theokritoff, 232-45. Cambridge: Cambridge University Press, 2009. Papanikolaou, Aristotle. “The Temptation toward Dualism and Monism in Orthodox Theology.” Logos: AJournal ofEastern Christian Studies 57 (2016): 99-110. Papanikolaou, Aristotle. “Vladimir Lossky on Creation and the Divine Ideas.” In Leg acy ofAchievement: Parakatathēkē ergou: Metropolitan Methodios of Boston. Festal Volume on the 25th Anniversary of His Consecration to the Episcopate, edited by George Dion. Dragas, 650-69. Palmyra, VA: New Rome, 2008. Pavlos, Metropolitan. “Letter to the Synod of Greece ‘Contextual,’ ‘Postpatristic,’ and Other ‘Theological Quests’.” http://www.saintnicodemos.org/articles/postpatristic theology.php. Payne, Daniel P. “Barth and Florovsky on the Meaning of ‘Church’.” Sobornost 26, no. 2 (2004): 39-63. Payne, Daniel P., and Marsh, Ch. “Sergei Bulgakov’s ‘Sophie’ Economy: An Eastern Orthodox Perspective on Christian Economics.” Faith Economics 53 (2009): 35-51. Peacocke, Arthur.
Creation and the World of Science: The Re-Shaping of Belief. Oxford: Oxford University Press, 2004. Peacocke, Arthur. Paths from Science Towards God: The End of All Our Exploring. Oxford: Oneworld, 2001. Pedersen, Olaf. Two Books: Historical Notes on Some Interactions Between Natural Sci ence and Theology. Notre Dame: University of Notre Dame Press, 2007. Pennington, Basil. “Thomas Merton and Byzantine Spirituality.” In Merton and Hesychasm. The Prayer of the Heart: The Eastern Church, edited by Bernadette Dieker and Jonathan Montaldo, 153-68. Louisville: Fons Vitae, 2003. Peterson, Michael D. “Georges Florovsky and Karl Barth: The Theological Encounters.” American Theological Library Association Proceedings 47 (1993): 141-65. Petrikovskaya, Elena. “Neopatristics.” In Ideas in Russia. Idee w Rosji. Leksykon rosyjskopolsko-angielski, edited by Janusz Dobieszewski. Vol. 8,286-97. Lodz: Ibidem, 2014. Philarète, Métropolite de Minsk. “Vladimir Lossky, un théologien don de Dieu à l’Église.” Contacts. Revue Française de l’Orthodoxie 204 (2003): 387-99. Pilch, Jeremy. “Breathing the Spirit with both Lungs”: Deification in the Work of Vladimir Solov’ev. Leuven: Peeters, 2018.
202 BIBLIOGRAPHY Plato. “Timaeus.” In Plato. Timaeus and Critias. Translated by Robin Waterfield, 1-99. Oxford: Oxford University Press, 2000. Plekon, Marcus. “‘The Immense Mercy of God Was upon Me’: Thomas Merton’s Read ing of the Russian Émigré Thinkers." The Merton Annual 26 (2013): 97-106. Plested, Marcus. Orthodox Readings ofAquinas. Oxford: Oxford University Press, 2012. Plested, Marcus. “Twentieth-Century Orthodox Reception of Aquinas.” In The Oxford Handbook of the Reception of Aquinas, edited by Matthew Levering and Marcus Plested, 442-51. Oxford: Oxford University Press, 2021. Polkinghorne, John. Science and Creation: The Searchfor Understanding. London: Tem pleton Foundation, 2006. Polkinghorne, John. Science and Providence: God’s Interaction with the World. Philadelphia and London: Templeton Foundation, 2005. Pramuk, Christopher. “Hagia Sophia: The Unknown and Unseen Christ of Thomas Merton.” Cistercian Studies Quarterly 41, no. 2 (2006): 167-92. Pramuk, Christopher. “‘Something Breaks through a Little’: The Marriage of Zen and Sophia in the Life of Thomas Merton.” Buddhist-Christian Studies 28 (2008): 67-89. Preobrazhenskaya, Kira. Богословие и мистика в творчестве Владимира Лосского [Theology and Mysticism In the Works of Vladimir Lossky], St Petersburg: SPbGU, 2008. Pseudo-Dionysius Areopagite. “The Celestial Hierarchy.” In Pseudo-Dionysius Areo- pagite. The Celestial and Ecclesiastical Hierarchy. Translated by John Parker, 15-49. London: Skeffington Son, Piccadilly, 1894. Pseudo-Dionysius Areopagite. “The Divine Names.” In Pseudo-Dionysius Areopagite. The
Divine Names and The Mystical Theology. Translated by John D. Jones, 107-207. Milwaukee: Marquette University Press, 1999. Raeff, Mark. “Enticement and Rifts: Georges Florovsky as Historian of the Life of the Mind and the Life of the Church in Russia.” Modern Greek Studies Yearbook 6 (1990) : 187-244. Rapp, Friedrich. “Whitehead’s Concept of Creativity and Modern Science.” In White head’s Metaphysics of Creativity, edited by Friedrich Rapp and Reiner Wiehl, 70-93. New York: suny Press, 1990. Reutin, Mikhail. Мистическое богословие Майстера Экхарта: Традиция плато новского “Парменида" в эпоху позднего Средневековья [The Mystical Theology of Meister Eckhart: The Tradition of Plato’s “Parmenides" In the Late Middle Ages]. Moscow: RGGU, 2011. Reutin, Mikhail. “Несколько замечаний по поводу книги В. Н. Лосского Отри цательное богословие и познание Бога в учении Майстера Экхарта” [“Some Remarks on V. N. Lossky’s Book Negative Theology and the Knowledge of God in the Teaching ofMeister Eckhart”}. Bogoslovskie trudy 41 (2007): 571-76.
BIBLIOGRAPHY 203 Reutin, Mikhail. “Христианский неоплатонизм" XIV века [The Fourteenth-Century “ChristianNeoplatonism ”]. Moscow: rggu, 2011. Richard, Anne. Cosmologie et théologie chez Grégoire de Nazianze. Paris: Institut d’Etudes Augustiniennes, 2003. Riches, Aaron. “Eieusa: Secularism, Post-
Secularism, and Russian Sophiology.” In Bey ond Modernity: Russian Religious Philosophy and Post-Secularism, edited by Artur Mrówczyński-Ѵап Allen, Teresa Obolevitch, and Paweł Rojek, 59-85. Eugene, OR: Wipf and Stock, 2016. Rojek, Paweł. “Post-Secular Metaphysics Georges Florovsky’s Project of
Theological Philosophy.” In Beyond Modernity¡Russian Religious Philosophy and Post-Secularism, edited by Artur Mrówczyński-Ѵап Allen, Teresa Obolevitch, and Paweł Rojek, 97-135. Eugene, OR: Wipf and Stock, 2016. Rose, Seraphim. “A Letter to Thomas Merton, 1962 by Eugene [Fr. Seraphim] Rose.”
http://orthodoxinfo.com/ecumenism/merton.aspx. Rossum, Yoost van. “Palamisin and Sophiology.” http://kievrfo.org.ua/index.php/ 2011-12-21-23-44-19/2012-01-11-14-25-06/75-joost-van-rossum-palamism-and -sophiology-. Rossum, Yoost van. “Vladimir Lossky et sa lecture de Grégoire Palamas.” Contacts.
Revue Française de l’Orthodoxie 229 (2010): 38-59. Rossum, Yoost van. “Взаимодействие богословия и философии в православном богословии: Свт. Григорий Палама и прот. Сергий Булгаков” [“The Interaction of Theology and Philosophy in Orthodox Theology: St. Gregory Palamas and Arch priest Sergius
Bulgakov”]. In Софиология и неопатристический синтез: Бого словские итоги философского развития [Sophiology and
Neopatristic Synthesis: Theological Results ofPhilosophicalDevelopment], edited by Konstantin Μ. Antonov and Natalya A. Vaganova, 199-210. Moscow: pstgu, 2013. Rostova, Natalya. “Истина человека—в размыкании себя. Памяти Хоружего” [“The Truth of a Person Is in Unbounding Oneself. In Memoriam Sergey Horujy”]. Tetradi po konservatzimu 2 (2021): 503-506. Rucki, Mariusz. Mertona dramat tożsamości z zaznaczeniem wątku zen. Krakow: Wydawnictwo Benedyktynów, 2000. Russell, Norman. Gregory Palamas and the Making of Palamism in the Modern Age. Oxford: Oxford University Press, 2019. Russell, Robert John. “Introduction.” In Chaos and Complexity: Scientific Perspect ives on Divine Action, edited by Robert John Russell, Nancey Murphy, and Arthur R. Peacocke, 10-12. Vatican: Vatican Observatory, 1995. Ryan, Gregory J. ‘“Kindred Spirits’: Boris Pasternak and Thomas Merton.” The Merton Seasonal 22, no. 2 (1997): 5-12. Salaville, Severien. “De la spiritualité patristique et byzantine à la théologie russe.” Études Byzantines 3 (1945): 215-44.
204 BIBLIOGRAPHY Sauvé, Ross Joseph. “Florovsky’s Tradition.” Greek Orthodox Theological Review 55, no. 1-4 (2010): 213-41. Schipflinger, Thomas. Sophia-Maria: A Holistic Vision of Creation. Translated by James Morganie. York Beach: Samuel Weiser, 1998. Schmemann, Alexander. “In Memoriam Fr. Georges Florovsky.” St. Vladimir's Theolo gical Quarterly 3-4 (1978): 132-ՅՅ· Schmemann, Alexander. “Russian Theology: 1920-1972. An Introductory Survey.” St. Vladimir’s Theological Quarterly 16, no. 4 (1972): 172-94. Schmemann, Alexander. The World as Sacrament. London: Darton, Longman and Todd, 1966. Sergeev, Mikhail. Sophlology in Russian Orthodoxy: Solov’ev, Bulgakov, Losskii and Berdiaev. Lewiston: Edwin Mellen, 2006. Shaposhnikov, Lev. Персоналистические центры русской религиозной философии XIX—XX ее. [Personaliste Centers ofRussian Religious Philosophy, igth-20th centur ies]. Nizhny Nowgorod: ngpu, 2015. Shaposhnikov, Lev E. and Fedorov, Alexander. История русской религиозной фило софии [History ofRussian Religious Philosophy]. Moscow: Vysshaya shkola, 2006. Shaw, Lewis. “John Meyendorff and the Heritage of the Russian Theological Tradition.” In New Perspectives on Historical Theology: Essays in Memory ofJohn Meyendorff, edited by Bradley Nassif, 10-42. Grand Rapids, MI: William B. Eerdmans, 1996. Shein, Louis J. “The Concept of the Unfathomable (Nepostizhimoe) in S. L. Frank’s Epistemology.” Canadian Slavic Studies 2, no. 1 (1968): 14-27. Sherrard, Philip. Human Image: World Image. The Death and Resurrection of Sacred Cosmology. Ipswich: Golgonooza Press, 1992. Sherwood,
Polycarp. “Debate on Palamisin. Glorlanter Vultum Tuum, Christe Deus. Reflections on Reading Lossky’s ‘The Vision of God’.” St. Vladimir’s Theological Quarterly 10, no. 4 (1966): 195-203. Shmaliy, Vladimir. “Cosmology of the Cappadocian Fathers: A Contribution to Dia logue Between Science and Theology Today.” Faith and Philosophy. Journal of the Society of Christian Philosophers 22, no. 5 (2005): 528-42. Shteiner, Evgeny and Horujy, Sergey. “Дхарма, Дзен и синергийная антропология” [“Dharma, Zen, and Synergic Anthropology”]. In Фонарь Диогена [Diogenes’Lan tern], edited by Sergey Horujy, 477-572. Moscow: Progress-Traditsiya, 2010. Shteiner, Evgeny. “Человек по-японски: между всем и ничем” [“A Person in Japanese: Between Everything and Norhing”]. Tochki—Puncta 1-4 (2008): 149-80. Silva, Lynn A. The Problem of the Self in Buddhism and Christianity. London: Palgrave Macmillan, 1979. Sinelnikova, Elena and Sobolev, Vladimir. Санкт-Петербургское философское обще ство (1897-1923) [St. Petersburg’s Philosophical Society (1897-1923)]. St. Petersburg: Dmitriy Bulanin, 2020.
BIBLIOGRAPHY 205 Sisto, Walter. “The Russian Sophiological Synthesis: Sergius Bulgakov and the Dia lectic of Faith and Science on Death and Evolution.” In Faith, and Reason in Russian Thought, edited by Teresa Obolevitch and Paweł Rojek, 173-82. Krakow: Copernicus Center Press, 2015. Sizonenko, Dmitriy. “Борьба за истину и рецепция наследия Булгакова в России” [“The Struggle for Truth and the Reception of Bulgakov’s Legacy in Russia”]. Vestnik russkogo khristianskogo dvizheniya 203 (2015): 37-44. Skiiris, Dionysios. “The Notion of Contingency in Georges Florovsky’s Theology of Cre ation.” In Ex Patribus Lux: Essays on Orthodox Theological Anthropology and Georges Florovsky’s Theology, edited by Nikolaos Asproulis and Olga Sevastyanova, 61-69. Volos: Volos Academy Publications, 2021. Slesinski, Robert F. The Philosophy of Semen Frank. Fairfax, VA: Eastern Christian Pub lications, 2020. Slesinski, Robert F. “Sophiology as a Metaphysics of Creation according to V. S. Solov’ev.” In Vladimir Solov’ev: Reconciler and Polemicist, edited by Wil van der Ber eken et al., 131-45. Leuven: Uitgeverij Peters, 2000. Slesinski, Robert F. The Theology of Sergius Bulgakov. Yonkers, NY: St. Vladimir’s Sem inary Press, 2017. Smith, Thomas Francis. “The Context of Thomas Merton’s Letter Concerning ‘The Jesus Prayer'.” The Merton Annual 19 (2006): 15-16. Solov’ev, Vladimir. Russia and the Universal Church. Translated by Herbert Rees. London: The Centenary Press, 1948. Solovyov, Vladimir. “Selected Letters to Ekaterina Romanova.” In Vladimir Solovyov. Sophia, God and A Short Tale about the
Antichrist, 71-100. Translated by Boris Jakim. Kettering, OH: Angelico Press, 2014. Solovyov, Vladimir. Lectures on Divine Humanity. Translated by Boris Jakim. Hudson, NY: Lindisfarne Press, 1995. Spidlik, Tomas. L’idée russe. Une autre vision de l’homme. Troyes: Fates, 1994. Stammer, Dennis. “Dynamische Ontologie im Ausgang von der Erfahrung des Subjekts. S. L. Frank und A. N. Whitehead.” Freiburger Zeitschriftfür Philosophie und Theologie 61 (2014): 199-213. Stammer, Dennis. “Ontologie im Angesicht eines naturwissenschaftlichen Welt bildes—S. L. Frank und A. N. Whitehead.” In Simon L. Frank. Werke in acht Bänden, edited by Peter Schulz, Peter Ehlen, Nikolaus Lobkowicz, and Leonid Luks. Vol. 8, 9-43. Munich: Karl Alber, 2013. Staniloae, Dumitru. The Experience of God: Orthodox Dogmatic Theology. Vol. 1: Revel ation and Knowledge of the Triune God. Brookline, MA: Holy Cross Orthodox Press, 1994· Stavrou, Michel. “Mystique et théologie selon Vladimir Lossky. Vivre le dogme et trans figurer l’intelligence.” Contacts. Revue Française de l'Orthodoxie 204 (2003): 400-28.
206 BIBLIOGRAPHY Stéphanou, Eusebius. “Le premier Congrès de théologie orthodoxe (Athènes, 29 novembre—3 décembre 1936).” Échos d’Orient 36, no. 186 (1937): 225-38. Stoeger, William R. “Describing God’s Action in the World in Light of Scientific Know ledge of Reality.” In Philosophy, Science and Divine Action, edited by F. LeRon Shults, Nancey C. Murphy, and Robert J. Russell, 128-36. Boston: Brill, 2009. Striving Towards Being: The Letters of Thomas Merton and Czeslaw Milosz. New York: Farrar, Straus and Giroux, 1997. Such, Paul. “Vladimir Lossky’s Understanding of the Image of God and Its Possible Consequences for a Concept of Person.” In Religion and Culture in Russian Thought, edited by Teresa Obolevitch and Paweł Rojek, 57-70. Krakow: Uniwersytet Papieski Jana Pawła ii w Krakowie, 2014. Such, Paul. Analogia u Mistrza Eckharta. Krakow: Uniwersytet Papieski Jana Pawła 11 w Krakowie, 2013. Surówka, Wojciech. “Podwójny Renesans.” Logos i Ethos 1 (2015): 167-81. Szuksztul, Robert Milczenie i cisza w tradycji zen. In Cisza i milczenie. Społeczno- kulturowe mechanizmy kreowania emocji, edited by Bożena Płonka-Syroka and Kaja Marcehl, 275-83. Wroclaw: Arboretum, 2010. Tanév, Stoyan. Energy in Orthodox Theology andPhysics: From Controversy to Encounter. Eugene, OR: Wipf and Stock, 2017. Tanév, Stoyan. “ΕΝΕΡΓΕΙΑ vs ΣΟΦΙΑ. The Contribution of Fr. Georges Florovsky to the Rediscovery of the Orthodox Teaching on the Distinction between the Divine Essence and Energies.” InternationalJournal of Orthodox Theology 2, no. 1 (2011): 15-71· Tataryn, Myroslaw. “Building an Orthodox Eco-
Theology: Bulgakov’s Sophiology.” Sobornost 35, no. 1-2 (2013): 52-63. The Cross ofLoneliness: The Correspondence of Saint Sophrony and Archpriest Georges Florovsky. Translated by Nicholas Kotar. Waymart, PA: St. Tikhon’s Monastery Press, 2021. The Marsh of Gold: Pasternak’s Writings on Inspiration and Creation, edited by Angela Livingstone. Boston: Academic Studies Press, 2008. Thomas Aquinas. “Contra Errores Graecorum.” Translated by Peter Damian Fehlner. https: / /isidore.co /aquinas /english /ContraErrGraecorum.htm. Thomas Aquinas. On the Truth of the Catholic Faith (Summa contra Gentiles). Book 2: Creation. Translated by James F. Anderson. New York: Image Books, 1956. Thomas Aquinas. Summa Theologica. Part 1. Translated by Fathers of the English Dominican Province. London: Burns Oates Washbourne, 1912. Thurston, Bonnie B. “‘The Tradition of Wisdom and Spirit’: Wisdom in Thomas Merton’s Mature Thought” The Merton Seasonal 20, no. 1 (1995): 5-8. Tillich, Paul. Letter to Georges Florovsky. Princeton University Library. Rare Books and Special Collections. Georges Florovsky Papers. Box 37. F. 12.
BIBLIOGRAPHY 207 Tollefsen, Torstein Theodor. Activity and Participation in Late Antique and Early Chris tian Thought. Oxford: Oxford University Press, 2012. Tollefsen, Torstein Theodor. The Christocentric Cosmology ofSt Maximus the Confessor. Oxford: Oxford University Press, 2008. Toroczkai, Ciprian Iulian. “The Orthodox Neo-patristic Movements as Renewal of Contemporary Orthodox Theology: An Overview.” Ecumenical Review Sibiu/Revista Ecumenica Sibiu 7, no. 1 (2015): 94-115. Torrance, Alexis. Human Peifection in Byzantine Theology. Attaining the Fullness of Christ. Oxford: Oxford University Press, 2020. Tracy, David. “Contemplation, Speculation, Action: Reflections on Orthodox Theology.” Journal of Orthodox Christian Studies 2, no. 1 (2019): 1-14. Tribushny, Dmitriy О. “София под спудом: Софийные элементы в наследии ‘аль тернативного православия’” [“Sophia Absconded: Sophianic Elements in the Heritage of Alternative Orthodoxy’”]. Vestnik Pravoslavnoga Svyato-Tikhonovskogo gumanitarnogo universiteta. Seriya I: Bogoslovie. Filosoftya 3 (2015): 39-51. Trubetskoi, Eugene N. Icons: Theology in Color. Translated by Gertrude Vakar. Crestwood, NY: St. Vladimir’s Seminary Press, 1973. Tsygankov, Aleksandr and Obolevitch, Teresa. “Булгаков в Швейцарии” [“Bulgakov in Switzerland”]. Vestnik Rossiyskoy khristianskoy gumanitarnoy akademii 4 (2015): 315-32· Ulitchev, Ivan I. Учение о личности в богословском персонализме В. Н. Лосского: Истоки и специфика [The Doctrine ofPersonhood in the Theological Personalism of V. N. Lossky]. Moscow: pstgu, 2021. Valliere, Paul. Modern Russian
Theology: Bukharev, Soloviev, Bulgakov. Orthodox Theo logy in a New Key. Edinburgh: T T Clark, 2000. Vasina, Marina V. “София и Филиокве (краткий экскурс в тринитарную мысль о. Сергия Булгакова)” [“Sophia and Filioque: A Brief Excursus into the Trinitarian Thought of Fr. Sergius Bulgakov”]. In Софиология [Sophiology], edited by Vladimir Porus, 137-50. Moscow: вві, 2010. Vedernikov, Anatoliy V. “Владимир Лосский и его богословие” [“Vladimir Lossky and His Theology”]. Bogoslavskie trudy 8 (1972): 215-30. Vizgin, Viktor P. “Экзистенциализм и богословская мысль Георгия Флоровского” [“Existentialism and the Theological Thought of Georges Florovsky”]. Filosofsky zhurnal 2 (2014): 24-37. “Vladimir Lossky, témoin de l’orthodoxie en Occident.” Messager de l’Église Orthodoxe Russe 8 (2008): 5-17. Voskressenskaia, Janna. “The Other’ Person. The Reception of Russian Neo-Patristics in J. Zizioulas’ Theology.” In Russian Thought in Europe: Reception, Polemics and Development, edited by Teresa Obolevitch, Tomasz Homa, and Józef Bremer, 23-35. Krakow: Ignatianum, 2013.
208 BIBLIOGRAPHY Voskressenskaia, Janna. “The Unity of Reason and Faith as a Human Challenge. The Problem of Christian Culture and Philosophy in E. Trubetskoy and V. Zenkovsky.” In Faith and Reason in Russian Thought, edited by Teresa Obolevitch and Paweł Rojek, 219-30. Krakow: Copernicus Center Press, 2015. Walker, Leslie J. “The International Congress on Philosophy Held at Prague, September 2-7,1934” Philosophy 10, no. 37 (1935): 3-14. Ware, Kallistos. “God Hidden and Revealed: The Apophatic. Way and the Essence— Energies Distinction.” Eastern Churches Review 7/2 (1975) 125-36. Ware, Kallistos. “The Value of the Material Creation.” Sobomost 6, no. 3 (1971): 154-65. Wayne, Hankey. “Natural Theology in the Patristic Period.” In The Oxford Handbook of Natural Theology, edited by Russell Re Manning, 38-56. Oxford: Oxford University Press, 2012. Whitehead, Alfred North. Adventures of Ideas. New York: The Macmillan Company, 1933· Whitehead, Alfred North. The Concept ofNature: The Tamer Lectures Delivered in Trin ity College November 1919. Cambridge: Cambridge University Press, 2015. Whitehead, Alfred North. Process and Reality: An Essay in Cosmology. London: Macmillan, 1979. Whitehead, Alfred North. Religion in the Making: Lowell Lectures, 1926. Cambridge: Harvard University Press, 1927. Whitehead, Alfred North. Science and the Modem World: Lowell Lectures, 1925. New York: Pelican, 1948. Williams, Rowan. “Bread in the Wilderness. The Monastic Ideal in Thomas Merton and Paul Evdokimov.” In Merton and Hesychasm. The Prayer of the Heart: The Eastern Church, edited by Bernadette
Dieker and Jonathan Montaldo, 175-96. Louisville: Fons Vitae, 2003. Williams, Rowan. A Silent Action: Engagements with Thomas Merton. London: Society for Promoting Christian Knowledge, 2013. Williams, Rowan. Sergii Bulgakov: Towards a Russian Political Theology. Edinburg: T T Clark, 1999. Williams, Rowan. The Theology of Vladimir Nikolaievich Lossky: An Exposition and Cri tique. Ph.D. Dissertation. Oxford: Oxford University, 1975. Wolterstorff, Nicholas. “Divine Simplicity.” Philosophical Perspectives 5 (1991): 531-52· Yannaras, Christos. “Vladimir Lossky: une borne, un départ.” Contacts. Revue Française de l’Orthodoxie 106 (1979): 212-17. Yantsen, Vladimir. “Другая философия: Переписка Д. И. Чижевского и Г. В. Флоровского” [“Another Philosophy: The Correspondence of D. I. Chizhevsky and G. V. Florovsky”]. In Исследования no истории русской мысли. Ежегодник 2008-2009 [Studies in the History of Russian Thought: The Annual of 2008-2009], edited by Modest A. Kolerov and Nikolay S. Plotnikov, 464-904. Moscow: Regnum, 2012.
BIBLIOGRAPHY 209 Yantsen, Vladimir. “Материалы Г. В. Флоровского в архиве Ф. Либа” [“G. V. Florovsky’s Materials in the F. Lieb Archive”]. In Исследования по истории рус ской мысли. Ежегодник 2004-2005 [Studies in the History of Russian Thought: The Annual of 2004-2005], edited by Modest A. Kolerov
and Nikolay S. Plotnikov, 475-89. Moscow: Modest Kolerov, 2007. Zaitsev, Eugene. Analysis and Evaluation of Vladimir Lossky’s Doctrine of Theosis. Ph.D. Dissertation. Andrews University. Zenkovsky, Vasiliy V. Letters to Georges Florovsky. Princeton University Library. Rare Books and Special
Collections. Georges Florovsky Papers. Box 41. F. 12. Zenkovsky, Vasily. “Идея всеединства в философии Владимира Соловьева” [“Vladi mir Solovyov’s Idea of All-Unity”]. In Vasily V. Zenkovsky. Собрание сочинений [Collected WorZs]. Vol. 1,228-45. Moscow: Russkiy put, 2008. Zenkovsky, Vasily. “Мое
участие в церковной жизни” [“Му Participation in Church Life”]. Vestnik russkogo khristianskogo dvizheniya 196 (2010): 225-39. Zenkovsky, Vasily. “Наша эпоха” [“Our Epoch”]. In Vasily V. Zenkovsky. Собрание со чинений [Collected Works], Vo]. 2, 402-49. Moscow: Russkyput, 2008. Zenkovsky, Vasily.
“Очерк моей философской системы” [“A Sketch of Му Philosoph ical System”]. Vestnik russkogo khristianskogo dvizheniya 66-67 (1962): 37-38. Zenkovsky, Vasily. “Очерк внутренней моей биографии” [“A Sketch of Му Inner Bio graphy”]. Vestnik russkogo khristianskogo dvizheniya 66-67 (1962):8-15.
Zenkovsky, Vasily. Христианская философия [Christian Philosophy], Moscow: Insti tute of Russian Civilization, 2010.
Zenkovsky, Vasilii. A History ofRussian Philosophy. Vol. 2. Translated by George L. Kline. New York: Columbia University Press, 1953. Zenkovsky, Vasilii. “Vizantiyskie Otsy V-VIII v. by G. V. Florovsky.” The Slavonic and East European Review 11, no. 33 (1933): 720. Zinkovsky, Kirill. “Учение святителя Кирилла Иерусалимского о материальном мире и его освящении” [“The Teaching of Hierarch Cyril ofJerusalem Concerning the Material World and Its Sanctification”], http://www.bogoslov.ru/text/2415754 .html. Zinkovsky, Mefody. Богословие личности в XIX—XXee. [Theology of the Person in the Nineteenth and Twentieth Centuries]. St. Petersburg: Oleg Abyshko, 2014. “Письма” [“Letters”]. Transactions of the Association of Russian-American Scholars in the USA 39 (2014): 19-124. “Письма членов Братства Святой Софии, Премудрости Божией” [“Letters of the Members of the Brotherhood of St. Sophia, the Divine Wisdom”]. In Братство Святой Софии: Материалы и документы, 1923-1939 [The Brotherhood of St. Sophia: Materials and Documents, 1923-1939], edited by Nikita A. Struve, 167-279. Paris: YMCA, 2000.
210 BIBLIOGRAPHY “Приложение з-е (Предается гласности впервые)” [“Appendix 3 (This is the first time it has been made public)”]. In С. H. Булгаков: pro et contra Религиозно философские и теологические идеи C. H. Булгакова в оценках отечественных и зарубежных мыслителей и исследователей [S. N. Bulgakov: pro et contra Religious-Philosophical and Theological Ideas of S. N. Bulgakov in Assessments of Domestic and Foreign Thinkers and Researchers], edited by Mefody Zinkovsky, et al. Vol. 2,433-39. St. Petersburg: RKhGA, 2021. “Протоколы семинаров отца Сергия Булгакова о Софии, Премудрости Божией” [“Protocols of Fr. Sergius Bulgakov’s Seminars on St. Sophia, the Divine Wisdom”]. In Братство Святой Софии:Материалы и документы, 1923-1939 [The Brother hood of St. Sophia: Materials and Documents, 1923-1939], edited by Nikita A. Struve, 113-43. Paris: YMCA, 2000. “Протоколы заседаний Братства Святой Софии, Премудрости Божией” [“Proto cols of the Meetings of the Brotherhood of St. Sophia, the Divine Wisdom”]. In Братство Святой Софии:Материалы и документы, 1923-1939 [The Brotherhood ofSt. Sophia: Materials and Documents, 1923-1939], edited by Nikita A. Struve, 13-112. Paris: YMCA, 2000.
Index Abe, Masao 162,169 Absolute 32,163-64 Berdyaev on 117 Frank on 82-84 Hartshorne on 115,118 Karsavin on 89-90 Solovyov on 127-28 agnosticism 69-70,86 Aix-en-Provence 8,19 Akhmatova, Anna 154 Alcinous 35 all-unity 114-15,117, U9,132,134,141 Frank on 54,81,84 Karsavin on 89-90 Solovyov on 127-28 critique by Florovsky 61 critique by Zenkovsky 13 Alston, William 104 Ambrose of Milan, St. 96 analogy 35-37 of attribution 38-41 of proportionality 38-39 Lossky on 33-36,38-42,75 Andronikof, Constantin xiiin, 144 anthropology Buddhist 166-68 Lossky on 42-51 synergic 165,168-69 antinomianism Ц3 Bulgakov on 137 Florovsky on 60 Frank on 83,87 Lossky on 34,65,68-71,87 Antonov, Konstantin 68,140 apologetics natural-scientific 2-3,121,123-25 apophaticism xviii-xix, 55-58, 97,120-21, 123,125-27,129-30,141,161,163 Florovsky on 58-63 Frank on 79-87 Karsavin on 87-90 Lossky on 33-34.41,47.50. θ3-79 arguments for God’s existence 2 cosmological 96 Aristotle 68, 99,101,121,138 art 148-49 asceticism 23,25,33,61,97-98,145,168 Asproulis, Nikolaos xv, xxii, 140 Athanasius the Great, St. 50η, бо atheism x, 19,141 Athens 9,20 First Congress of Orthodox Theologians in Athens 15,52,59 Augustine of Hyppo, St 32,67,76-77,82, 87, 92,103,106,135 Babkin, Boris xi Balthasar, Hans Urs von 16,145 Barth, Karl xiii, 16 Basil the Great, St. xv, 56-57,76,138 beauty 97,108 Behr, John xv being uo, 115-16,167 of God 32,37-38.40-41,49,57, 65,72, 76-78,8շ, 84,93, ιο6,108,117,127 of empirical reality 35-38,40-41,43,47, 66,74,76,78,91-94,96,98-100, 105-107,109, Ш, 113-14,127,132 of human 32,39,43-44,46,49,83-84,
100,165,167 Belgrade xi, 4 Belinsky, Vissarion 150 Berdyaev, Nikolai xi-xiii, 4, iin, 14,16,22,25, 30,48,101-102,114-17,142-43, i45 Bergson, Henri 116 Berlin xi Berlin, Isaiah 1 Bernard of Clairvaux, St. 65 Besançon, Alain 1 Bévenot, Maurice 52 Bezobrazov, Kassian 136 Bible 32-33,56,67,161,169 biology 3, ш Bird, Robert 145 Biryukov, Dmitry xxii Blok, Alexander 152 Bobrinskoy, Boris 21 Boehme, Jakob 55,133 Boethius, Anicius Manlius Severinus 47,96 Bolotov, Vasily 21
INDEX 212 Bolshakoff, Sergius 149 Bolsheviks x Bonaventure, St. 74 Boobbyer, Philip 85 Boston xi Botz-Bornstein, Thorsten 161 Bouyer, Louis 145 Brianchaninov, Ignatius, St 149 Brodsky, Joseph 152 Brotherhood of St. Photius 28 of St. Sophia 2,11, 59,79,135 Bukharev Feodor, Archimandrite 16 Bulatovich, Anthony 22 Bulgakov, Sergius ix-xiv, xx, 2-3,9,11-12,15, 20, 25,28,34, 68-70,75,88, u8,132, 139-40,142,144-46,150-5L155, i59-6o on sophiology 8,132-35,145-46 patrological studies 12,135-38 Bultmann, Rudolf 23 Cambridge xii causality 43, 66, 71,103-104 Chetverikov, Sergius 8 Chitty, Derwas xiv Christian Hellenism xv, 20,24,64 Florovsky on 13,15,18-19,24,26,62 Church xii, 16, 26,28-29,31,33,42,51, 53, 59,70,120-24,140,147,154-55,170 Anglican xiv Byzantine xii, 19,106 Catholic 104 Orthodox x, xii, xvi, 66-67, 87,122,125, 172 Church Fathers xix, 3-4, 9,11,13,15-18, 20-23, 26-27,35, 37,41, 44-45, 49-50, 52-53,55-57, 59-62, 64, 68, 72, 78, 87, 91, 97,100, Ш, Π3,121,124,133,137-38, 141,148,151,156,160,163,171-75 Cappadocian 56-57,60-61,76,91,138, 156,158,163 Chyzhevsky, Dmytro 142-43 Clément, Olivier 29,42,52, 64,68,97,150 Columbia University 6-7,146,151 conciliarity 26 see also sobornost 26,31,118,152 concordism 124 Congar, Yves 16,43,52,160 Constantinople xi, xiv see also Istanbul xi contemplation 18, 86,105,127-28,148,160, 163-64 of God 18, 68, in of nature 97-98,156,159 Copleston, Frederick 1 cosmology xix, 12,43,91,95-99, Ա7,129,171, 173 cosmos 42,92,95-97,99,102-103,106,120, 124,128,156,158-59,173 Council of Constantinople 57 creation xiv, 2,12,37,40,44,60-61,66,92,
96,99-104,111-12,116-17,125,127-29, 133,138,156,163,173 ex nihllo 96,101, in, 133,135 creativity 18,43,109,116 Whitehead on 109 Cyril of Alexandria, St xv Cyril ofJerusalem, St. 77,95 Danielou, Jean 16,160 Danzas, Julia 134 on sophiology 134 DeBlasio, Alyssa xxii deification/divinization 32,37,47,49-51, 70,89,99,101,108,125,128,131,171 see also theosis Descartes, René 97 determinism n8,123 diaspora ix Russian 17 diastema 37,61, 97,100, ш Diehl, Charles 28 divine action 44, 58, 94-95,98-100, 102-105, ш-13, ng, 129 divine attribute 33-37,40,74,78,104,108, 113,141 divine economy xix, 34,94,99 divine essence/divine energy 12,22,26,34, 3б-37 41-42,45-47,49,51,57-58,63, 65,67-68,70-73, 75-77,79,85,91-97, 99-105, из, Ц9-121,125,127,129,132, 135-39,141,159-161,166,171 divine grace 43,50,57,66-67,70-71,93,101, 103,143,160,168 Divine Humanity 140 see abo Godmanhood
213 INDEX divine light divine logoi 73-74,158-59 91-94, 96-100,107,109-10,119, 159 divine mystery 31,33-34,49,60,62,68,73, 75,82,87,121,141,156,174 see also apophaticism divine name 22,54,76,163 see also onomatodoxy divine presence 32,44,67,78,84,90,93-94, 97-99,101,103,107-108, in, Ո4,119-20, 124 divine revelation 2, 9,31-32,53,56,60,69, 78,84,89,95-96,98,101, U2,121-22, 124-26,129,133,136,140-41,153,161 divine simplicity 58,65-66,71,78,104, 112-13 docta ignorantla 76,80-81,83 see also learned ignorance dogma xviii, 9,28,30-31,43,53,68,121-22, 125,129,134,137,140,156 evolution of 33 Dositheos π ofJerusalem xv Dostoyevsky, Fyodor 152-53 dualism 67,117 Dumont, Christophe-Jean 52 Dumulin, Heinrich 162 Durham xii, xxii Eckhart, Meister 30,35,38-42,45,55, θ5, 72,76, 79, 87,151, i6o, 162 ecumenism 1-2,6,51-52,135,140,147 empirical knowledge 81 Engelhardt, H. Tristram xv Eriugena, John Scotus 72 eternal objects 105-107,116 ethics 95 Eucharist 97-98 Eulogius, Metropolitan 8,134,144 Eurasian movement 87 Evagrius of Pontus, St. 4,77,95 Evdokimov, Paul 144,150-51,156 existentialism xiii, 74 faith xvi, 2,10,14,20,29-31,33,42-43, 52, 57,59,61-62,83-84,87,89-90,122,124, 127,137,145,149,151,156 and reason 2,13-14,18,53, 86,121,125, 130,133,141,16ı Fechner, Gustav Theodor 115 Fellowship of St. Alban and St. Sergius xiv, 29 fideism 62 Filioque 47 Florensky, Pavel xiii-xiv, 8,10,20-21,23,115, 136,146,150 Florovsky, Georges ix-xv, 1-33,42-43,48, 51-53,55-56,58-65,68-69,79,81, 85-88,90, ui, u8,130-38,140-44,146, 150-51,171-172,173ra, 175 critique of the religious-philosophical renaissance
4,7-15,18-25,3θ 142-43 critique of sophiology 8-9,12,131-35 on Christian Hellenism 13,15,18-20, 24, 26,62 on Neopatristic synthesis 15-18,20, 26-27,52-53,59-θ3,138 Ways ofRussian Theology 4-5,8,12-13, 18-19,23,26,29,59 Fondaminsky, Ilya 3 Foucault, Michel 166 Frank, Semyon ix, xi, xiii-xiv, xix-xx, 3,53, 55-5θ, 79-90,97,118,142 coincidentia oppositorum 83 docta ignorantia 80-81, 83 “the unknowable” 80-85,87, u8 Galileo, Galilei 122 Gallaher, Brandon xxii, 68 Gavrilyuk, Paul xv, xxii, 17,53 genocide Armenian x George Washington University 7 German idealism xiii, 22,24,175 Gilson, Étienne 27,41,64-66, 68 gnosis 95 Christian 31,50,78 Gnosticism 133 God 2,10-12,18,22,26,28-46,48-51,53-58, 60-79,81-121,124-25, 127-134,136-37, 139-41,144,148,151-53,155-60,163, 168-69,173-74 and the world 8,11-12,33-34,36-38,41, 66,70,93-94,97-99,102,104,106-108, 111-12, Π4-16,118-19,121,124-25.129. i32-33 139.141
INDEX 214 God (cont.) consequent nature of 105-106,109, іи existence of 2,40,45,48,96 immanence of 34,42,44,51,58,61,71, 78, 83, 85,94,102,104-109, П2,119,124, 141 knowledge of xix, 10,18,31-42,55-58, 60-61, 63-64,68-69,71, 74-78,83-85, 87« 89-91.94-95,12α, 129 participation in 35,37-39,43,5°, 70,96 100 primordial nature of 105,109 transcendence of 34,42,44,49,51,56, 58, 61,69-71,75,77-78, 84-85,87,91, 94,102,105,107,109,113-14, Π9-20,124, 129,133,136,141 Godmanhood 42 see also Divine-Humanity Goerdt, Wilhelm и8 Goethe, Johann Wolfgang von 81 Gogol, Nikolai 151 Greece x, xv, 161,174 Gregory the Great, St. 96 Gregory of Nazianzus, St. 31,56-57,62, 96-97 Gregory of Nyssa, St. 4,35,43,56, 88,96 Gregory Palamas, St. xii, 20-23,26-27,41, 57-58, 63-65,71,73-74,85,90-91, 103-104,106,137-38,158,161,164-65 Gregory the Sinaite, St. 57 Grosseteste, Robert 74 Guichardan, Sébastien 63 Hammer, Carolyn 158 Hammer, Victor 157-58 Harnack, Adolf von 21 Hart, David Bentley xv Hartshorne, Charles іо8֊ю, 114-19,126 surrelativism 108 panentheism 108 Harvard Divinity School 6 Harvey, Susan Ashbrook XV Herbigny, Michel de 147 Hesburgh, Theodore 17 Hessen, Sergius 80 hesychasm xii, xix, 4,25,57,95,149-150,161, 163,165-66,168,170 Hilarion (Alfeyev), Metropolitan xv Hilarion, schema-monk 22 Hilary of Poitiers, St. 96 historicism 26 Holy Trinity 33,44,49-50,65,68,139 Норко, Th. J. no Horujy, Sergey xix-xx, 5,41,161,164-71 Hölderlin, Friedrich xvi Husserl, Edmund 8 icon 6,148-49 iconography xii-xiii, 69 idealism xiii, 9,19 see also German idealism identity ix, xii, 49,79,157,160,170 ontological
39,45,58, из Ilyin, Ivan xi, 27 Incarnation 50,69,73, ид, 156,173 Institute of Oriental Studies of the Russian Academy of Sciences 165 integral knowledge 165-66 Solovyov on 127 intellectualism 64,70 intuition 47,81,83-84,87,105,151 Irenaeus of Lyon, St. xii, 50,59 Ivask, George 142 Jakim, Boris xiii« Jantzen, Grace 104 Jerusalem 9,20 Jesus Christ 50,70,125 John Cassian, St. 164 John Chrysostom, St. ix John Climacus, St. 150 John of the Cross, St. 160 John of Damascus, St. 3,94 John of Kronstadt, St. 149 John, the Evangelist, St. 31 Jugie, Martin 63 Kakichi, Kadowaki 169 Kalaitzidis, Pantelis xv, 174 Kansas 7 Kant, Immanuel 68 Karsavin, Lev xi, xix-xx, 30,56,87-до, h8, 142 Kartashov, Anton 4,15 Kaufman, Gordon 104 Kazimirchak-Polonskaya, Elena 144
215 INDEX Keiji, Nishitani 169 Kennedy, Robert 164,169 Kern, Cyprian 143 kerygma 30 Khlebnikov, Velimir 152 Khomiakov, Aleksei 150 Kiev xii Kyiv-Mohyla Academy 9 Kireevsky, Ivan 58-60,121 Kitaro, Nishida 162 Kline, George L. 114 Knight, Christopher 103 Krivoshein, Basil 23,27,30,58,73,123,136 Ladouceur, Paul xxii learned ignorance 76,80,83,88-89 see abo docta Ignorantla Ledóchowski, Włodzimierz 52 Leibniz, Gottfried Wilhelm 115 Lenin, Vladimir x, 142 Leontiev, Konstantin 150 Levitsky, Sergius 82 Lieb, Fritz 4 liturgy ix, xiii֊xv, 17,149 living knowledge Frank on 83 Karsavin on 89 Lossky on 32 logic 2-3,137 Logos 92,94, 99,158-59 London xi, 118 Losev, Alexei 54-55,144 Lossky, Nikolai x, 3,29,42,114-15,117-18, 134,142 Lossky, Nicolas 28 Lossky, Vladimir ix-xiv, xviii-xix, 1, 27-53, 55-5θ, 63-79,81,85, 87,90,101-102, 119-20,124,130,133-36,142,144,150-51, 164,171,173η on sophiology 28,51,70-71 The Mystical Theology of the Eastern Church 29,31,42,45,151 Lot-Borodine, Myrrha x, 4,43 Loudovikos, Nikolaos 37 Louth, Andrew ix, xv, xxii, 27, 99,173 Lubac, Henri de 16,160,163 Maceina, Antanas 145 Maiakovsky, Vladimir 152 man 30,32,36-40,42-46,48-51,54,60,62, 73,76-77,89,97-98,103,108,132, 139-140,144,148,151,153,155-56,158, 165-67,170 freedom of 25,44,48,109,116 image and likeness of God 43՜44 48-51 individuality of 46,166 origin of 2,50 as microcosm 42,50 nature of 43-44,46-47,49-51,166 purpose of 164 Marcel, Gabriel 22 Marion, Jean-Luc 172 Maritain, Jacques 11η, 157 Mascall, Eric L. 72-73,123 materialism 2,18-19 Maximus the Confessor, St. ix, xiii, 19,38,
49,56,60-61,67,72,91-92,95-96,106, 108,136,158-59,163-64 McFague, Sallie 104 McGuckin, John xv Merton, Thomas 146-64,168-70 and inter-religious dialogue 147-51, 162-64 on Russian literature 151-54 on Sophia 155-60 Methodius (Zinkovsky) 48 Meyendorff, John 143-44,150 Milbank, John 146 Milosz, Czeslaw 154 mind 30,79, 86,163,165 limitation of 57, 68,120,122,125 Minnesota 7 modernism 15,17 Moeller, Charles 52 Moltmann, Jürgen 119 monads 115 monism 117,132 Montreal xi Moré, Marcel 29 Moscow xi-xii, 164 Ecclesiastical Academy 21 Patriarchate xii Munich xi mysticism 22,29,31,34,50,53,70,75,77՜79, 8շ, 85-86,95, m, 153,158,162
INDEX 216 Nagel, Ernest 8ı nature 57-58,92-93,96-97. 99.101-103, 108,112,119-20,122,124-25,1շ9 evolution of 128 law of 2 Neopatristic synthesis/Neopatristic movement/Neopatristics ix, xiii-xiv, xviii-xx, 1,7, n, 15-17,19-21,24-27,29, 41-42,52-53,55,58-60, 64-65,70,115, 117-19,129-31.135-37.139-46,151, ΐ5θ, 164,171-75 Neoplatonism 19,41 Nesmelov, Viktor 21,23 Nesteruk, Alexei 93,175 New York xi, 7,52 Fordham University xv St Vladimir’s Seminary 5 Nicholas of Cusa xix, 43,55,76,81-82, 84, 87-89 on docta ignorantla 76,81 on non-aliud 84 Noble, Ivana 25 nouvelle théologie 16,43,52,172 Ockham, William of 104 Odessa xi, 2 onomathodoxy 22,135 see also divine name Oregon 7 Origen 64,77 Orthodoxy ix-x, xiii-xvii, xix, 2,7,20-21, 24.30-31,51,53,64-65,67,73-74, 95, 102,120-22,125,129,134,144-46,160, 172-74 Ottoman Empire xvi Oxford xi-xii, 15,73 Paisius Velichkovsky, St. 21,149 Palamism 21,54,63 panentheism 99,102,108,117,119,132 panpsychism 107-108,117 pantheism 12,14,102,132 Papanikolaou, Aristoüe xv, 69,77,144 Paris xi, 2-3,5,17,80,150 Istina ecumenical institute 52 school of theology 25,144,151 St. Denis Institute xi St Serge Theological Institute xi, 8,11, 79,88,135 Pascal, Blaise 160 Pasternak, Boris 152-54,156-57 Patanjali 165 patripassionism Hartshorne on 118 patristics xix, 3-4,6,15-16,21-22,25,91, 108,138 patristic period xviii, 9,19,21,24,32,44,61, 64,96,142 patristic sources ix, xii, xviii, 19,21,79,93, 136,172 patristic studies 4,16,41,123,174 patristic thought 1,3,12,17-18,22,26,28,31, 47,52-53,58-60,63,90,98,104-105, 107, no, ns, П8-19,133-34,140,142, 174-75 patristic
tradition xiii, 2,9,12,17,20,23,27, 45,60,62-63,71,81,85,87,99,131, 136-37,140,143,171 patrology 2-3,5,8,15,88,90,143 Paustovsky, Konstantin 152 Pavlos, Metropolitan of Glyfada 173η Peacocke, Arthur 104, ng, 130 Peirce, Charles Sanders n6 Pelikan, Jaroslav xv, 173 perichoresis 25-26,50,94 person 122,152 divine persons 44-46,49,51,68,70, 73, 79,84,94, ИЗ, 115,155 Lossky on human person 30,44-49, Si-53,79 personalism 44-45,59 Peter i 9 Peter, St 49 Petrograd xi see also St Petersburg “Philosophers Ship” x-xi, 142 philosophy of heart 9-10 physics 74,173 as natural philosophy 95-96,98,111 Plantinga, Alvin пз Plato 19,56-57,67-68, 92,99,106-107,115, 121 Platonism xx, 19-20,22,35,43, 64,67, 105-107,133 Plested, Marcus xv, 66 Plotinus 78,81-82,99 Polkinghorne, John 104,107
217 INDEX positivism 18-19,126-27 Posnov, Mikhail 22 post-patristics 27,173η Prague xi, 2-3, u, sg, 80 Eighth International Congress of Philosophy in Prague 80 Prague’s Russian Academic Group xi Pramuk, Christopher 162 prayer xii, 9-10,18,32-33,61,86, 94-95, 148-50,163,165,170 Jesus Prayer 150,165 process philosophy 98,103-105,110-12,115, U7, ug, 171 process theology 98,104,108, ЦО-И Prokopovich, Sergei xi Pseudo-Dionysius the Areopagite 34-38, 40-41,57,60,63-64,67,73-74,77. 82, 88,91,93,106,108,169 on divine names 34 pseudomorphosis x, 23 Florovsky on 23 Radchenko, Konstantin 29η Rádi, Emanuel 80 Raeff, Marc 5 Rahner, Karl 16 Ramsey, Michael xiv rationalism 15,23, 60,72,81,131 Ratzinger, Joseph (Benedict xvi, Pope) 169 Razumnaya, Anna xxii redemption 30,50 Reirin, Yamada 169 revolution in Russia x-xi, xiv, 7 Richard of St. Victor 47 Riga xi romanticism xii Rome xii, 148 Pontifical Oriental Institute xii Rose, Seraphim 150 Rozanov, Vasily 150 Russell, Norman xv Russian Empire x intelligentsia x religious philosophy xiii, 5,8,30,73,131, 143-44 religious renaissance ix, xiii, 25 sacrament xiii, 33,95,98 Salaville, Severien 136 salvation 31-32,45,70,81,103 San Francisco xi satori 166-69 Schelling, Friedrich Wilhelm 55 Schillebeeckx, Edward 16 Schmemann, Alexander ix, 7,150-51,172-73 science 2-3,32,95,111,114,120-21,123-27, 130,139,159 and theology 2,25,104,121,123-25, ւշ7, 130,144,175 scholasticism xii, 30,63,123 Schultz, Bernard 145 Second Vatican Council 147,168 secularism xvi, 14-15,141,161 secularization 102 Seraphim of Sarov, St. 149,164 Sergius of Radonezh, St. 149
Sertillanges, Antonin-Gilbert 12 Sevastopol xi Shaw, Aeddan xxii Shestov, Lev 55 Shinichi, Hisamatsu 169 Shteiner, Evgeny 165 Silvan, monk 149 Sizonenko, Dmitry 134 Skobtsova, Elizabeth (Mother Maria) xi, 3 Smith, Thomas Allan xiiin sobornost 26,31,118,152 see also conciliarity Socinus, Faustus 116 Socrates 80 Sofia xi, 2 Solovyov, Vladimir xiii-xiv, xix-xx, 2,9-10, 13-14,18-20,22-23,42,53-55,68,117, 126-30,133-36,140-41,146-47,150-51, 153,156-57,159 Solzhenitsyn, Alexander 152 Sophia 8-9,12,25,31,51,66, 70,128,131-36, 139-41,144-46,155-60,162-63,175 created 12,115,132-33 uncreated 12,132-33 sophiology xiii-xiv, 20,33,53,70,115,126, 128-29,131-35,137,139-46,151,153,155, 160,162,175 controversy xiii, 8-9,11,131-35 Sophrony (Sakharov), St 16-17,149 Sorbonne University 3,27,66
INDEX 218 Sorokin, Pitirim xi soul 31,58,79. 85, 95-9б, 158-59.17α and body 49,100 immortality of 2,125 Spaeth, Eloise 148 spirituality xiii, 21,31,33,51,136,147,149, 153.16ı Spivak, Nadezhda xxii Stettin/Szczecin xi Stoics 99 St. Petersburg xii Philosophical Society 88 see also Petrograd Struve, Peter 83 Surkov, Alexey 154 Suzuki, Daisetsu 162-64, 169 Symeon the New Theologian, St. Swinburne, Richard xv, 173 Špidlík, Tomáš 31, 57,169 145 Tareev, Mikhail 23 Tertullian 20,96 theology xii, xiv-xv, xix-xx, 4-6,8-11,13,15, 18-26,31-34,42,45,49,51-53,59-62, 64-66, 69-70,72,74-75,78-79,86-87, 93-99,101,103-105,108,110-12,119-21, 123-27,130,135-36,138-39,141-42, 145-49,151,163,172-75 Anglican 123 apophatic/negative 41,56,62,68-69, 80-81, 85-86,88-92,120-21,125-27, 129-30,136,141,171 Byzantine 19 Catholic 102,123,146 cataphatic 36,38,41,62,68,94,129,141 natural 73,75 Orthodox ix-x, xiii-xvi, 15, 20,26,30,32, 69-70,110,126,129,172,174 Protestant 123,173 Theophan the Recluse, St 149 theory of evolution 172-73 Solovyov on 128 theosis 49-51,103,129,164,168 see also deification Thessaloniki 15,57 Aristotle University 15 Thomas Aquinas, St. xv, 34,38-38,41, 65-67,72-73,76-77,102,104, из, 123, 160 Thomism 58, 63,66,85,104, из, 123 neo֊Thomism 24,104 Tillich, Paul 6,22 togetherness Hartshorne on Ц5 Whitehead on 107,118 Tollefsen, Torstein 93 Tolstoy, Lev 152 Toynbee, Arnold 169 Tracy, Thomas 104 tradition ix, xii-xiv, xix-xx, 1,4,7,9-10, 16-18,20,24-27,29,31-ЗЗ, 41-43,45, 48,55,59-60,62-63,65,69-71,74,78, 81,85, 87-88,90,92,97,99,104, Ո2,115, И9,122,124,137,139-42,146-47,149-52,
156,160-63,165-66,168,175 Eastern xviii, xx, 1,6-7,20,31-32,51,55, 57,65,67,70,75,78,96,101,107-108, 115,120-21,131,150-51,158,169,171 Western 22,30,55,73,75,78,87,131,145, 175 Treaty of Lausanne x Trubetskoy, Evgeny xii, 148 Turkey x University of Notre Dame University of Oxford xi USSR xii, 2,123,144,154 17 Valliere, Paul 139 Velichkovsky, Paisius 21,149 Volos Academy xv, 174 Vysheslavtsev, Boris 27 Walker, Leslie J. 80 war ix, xi-xii, xiv, 150 civil in Russia x Second World 4 Ware, Kallistos, Metropofitan ix, xi, xiv White Army xi Wilcock, Frederick 52 Wiles, Maurice 104 Williams, Rowan 29,52,71,78,145,151
219 INDEX wisdom 20,32,36,40,95-96,114,116,157, 173 divine wisdom xiv, 8,12,31,57,105,128, 134,136,140,155-56,158-60,175 see also Sophia world xix, 8,11-13,23, 36-39,4Ն 43.5θ֊58, 61, 6з, 66, 70, 72,74-75. 8ο, 8з, 85, 89-92.94-121,124-25,127-35, ΐ39, HL 148,151,156-60,163-64,171 creation of 2,12,125,129,133 image of 120,125-27,29-130,158 see also cosmos World Soul 115,128 see also Sophia Yale 7 Yannaras, Christos xv, 27,175 Yeltshaninov, Alexander 150 Yevtushenko, Yevgeny 152 Yurkevich, Pamfil 10 Zander, Lev 144,172 Zen Buddhism 160-70 Zenkovsky, Vasily 7-8,11-15, U4 122,124֊25 A History ofRussian Philosophy 12-13, 114 Zernov, Militza xi Zernov, Nicolas xi Zizioulas, Joanis ix, xv, 27,175 |
any_adam_object | 1 |
any_adam_object_boolean | 1 |
author | Obolewicz, Teresa 1974- |
author_GND | (DE-588)1069953431 |
author_facet | Obolewicz, Teresa 1974- |
author_role | aut |
author_sort | Obolewicz, Teresa 1974- |
author_variant | t o to |
building | Verbundindex |
bvnumber | BV048412878 |
ctrlnum | (OCoLC)1346090578 (DE-599)BVBBV048412878 |
era | Geschichte 1900-2000 gnd |
era_facet | Geschichte 1900-2000 |
format | Book |
fullrecord | <?xml version="1.0" encoding="UTF-8"?><collection xmlns="http://www.loc.gov/MARC21/slim"><record><leader>00000nam a2200000 cb4500</leader><controlfield tag="001">BV048412878</controlfield><controlfield tag="003">DE-604</controlfield><controlfield tag="005">20221111</controlfield><controlfield tag="007">t</controlfield><controlfield tag="008">220817s2022 |||| 00||| eng d</controlfield><datafield tag="020" ind1=" " ind2=" "><subfield code="a">9789004521810</subfield><subfield code="q">hbk</subfield><subfield code="9">978-90-04-52181-0</subfield></datafield><datafield tag="035" ind1=" " ind2=" "><subfield code="a">(OCoLC)1346090578</subfield></datafield><datafield tag="035" ind1=" " ind2=" "><subfield code="a">(DE-599)BVBBV048412878</subfield></datafield><datafield tag="040" ind1=" " ind2=" "><subfield code="a">DE-604</subfield><subfield code="b">ger</subfield><subfield code="e">rda</subfield></datafield><datafield tag="041" ind1="0" ind2=" "><subfield code="a">eng</subfield></datafield><datafield tag="049" ind1=" " ind2=" "><subfield code="a">DE-12</subfield><subfield code="a">DE-824</subfield></datafield><datafield tag="084" ind1=" " ind2=" "><subfield code="a">OST</subfield><subfield code="q">DE-12</subfield><subfield code="2">fid</subfield></datafield><datafield tag="100" ind1="1" ind2=" "><subfield code="a">Obolewicz, Teresa</subfield><subfield code="d">1974-</subfield><subfield code="e">Verfasser</subfield><subfield code="0">(DE-588)1069953431</subfield><subfield code="4">aut</subfield></datafield><datafield tag="245" ind1="1" ind2="0"><subfield code="a">The Eastern Christian tradition in modern Russian thought and beyond</subfield><subfield code="c">by Teresa Obolevitch</subfield></datafield><datafield tag="264" ind1=" " ind2="1"><subfield code="a">Leiden ; Boston</subfield><subfield code="b">Brill</subfield><subfield code="c">[2022]</subfield></datafield><datafield tag="300" ind1=" " ind2=" "><subfield code="a">XXI, 219 Seiten</subfield></datafield><datafield tag="336" ind1=" " ind2=" "><subfield code="b">txt</subfield><subfield code="2">rdacontent</subfield></datafield><datafield tag="337" ind1=" " ind2=" "><subfield code="b">n</subfield><subfield code="2">rdamedia</subfield></datafield><datafield tag="338" ind1=" " ind2=" "><subfield code="b">nc</subfield><subfield code="2">rdacarrier</subfield></datafield><datafield tag="490" ind1="1" ind2=" "><subfield code="a">Contemporary Russian philosophy</subfield><subfield code="v">volume 4</subfield></datafield><datafield tag="520" ind1="3" ind2=" "><subfield code="a">"In The Eastern Christian Tradition in Modern Russian Thought and Beyond, Teresa Obolevitch reflects on the ontology and anthropology of neo-patristic synthesis and its connection to Western philosophy, with a focus on the work of Georges Florovsky and Vladimir Lossky. The book also examines the concept of apophaticism in Russian philosophy: in neo-patristic synthesis and the thought of Semyon Frank and Lev Karsavin, as well as in epistemological and cosmological comparison with process theology. Additionally, Obolevitch's work undertakes a comparative analysis of the reception of Russian sophiology in the West, especially in the work of Thomas Merton, and also considers similarities between neo-patristic synthesis and Zen Buddhism in the thought of Merton and Sergey Horujy"</subfield></datafield><datafield tag="648" ind1=" " ind2="7"><subfield code="a">Geschichte 1900-2000</subfield><subfield code="2">gnd</subfield><subfield code="9">rswk-swf</subfield></datafield><datafield tag="650" ind1="0" ind2="7"><subfield code="a">Sophiologie</subfield><subfield code="0">(DE-588)4653297-3</subfield><subfield code="2">gnd</subfield><subfield code="9">rswk-swf</subfield></datafield><datafield tag="650" ind1="0" ind2="7"><subfield code="a">Orthodoxe Theologie</subfield><subfield code="0">(DE-588)4172861-0</subfield><subfield code="2">gnd</subfield><subfield code="9">rswk-swf</subfield></datafield><datafield tag="650" ind1="0" ind2="7"><subfield code="a">Philosophie</subfield><subfield code="0">(DE-588)4045791-6</subfield><subfield code="2">gnd</subfield><subfield code="9">rswk-swf</subfield></datafield><datafield tag="651" ind1=" " ind2="7"><subfield code="a">Russland</subfield><subfield code="0">(DE-588)4076899-5</subfield><subfield code="2">gnd</subfield><subfield code="9">rswk-swf</subfield></datafield><datafield tag="653" ind1=" " ind2="0"><subfield code="a">Christian philosophy / Russia</subfield></datafield><datafield tag="653" ind1=" " ind2="0"><subfield code="a">Christianity / Philosophy</subfield></datafield><datafield tag="653" ind1=" " ind2="2"><subfield code="a">Orthodox Eastern Church / Doctrines</subfield></datafield><datafield tag="653" ind1=" " ind2="0"><subfield code="a">Religious thought / Russia</subfield></datafield><datafield tag="689" ind1="0" ind2="0"><subfield code="a">Russland</subfield><subfield code="0">(DE-588)4076899-5</subfield><subfield code="D">g</subfield></datafield><datafield tag="689" ind1="0" ind2="1"><subfield code="a">Orthodoxe Theologie</subfield><subfield code="0">(DE-588)4172861-0</subfield><subfield code="D">s</subfield></datafield><datafield tag="689" ind1="0" ind2="2"><subfield code="a">Philosophie</subfield><subfield code="0">(DE-588)4045791-6</subfield><subfield code="D">s</subfield></datafield><datafield tag="689" ind1="0" ind2="3"><subfield code="a">Sophiologie</subfield><subfield code="0">(DE-588)4653297-3</subfield><subfield code="D">s</subfield></datafield><datafield tag="689" ind1="0" ind2="4"><subfield code="a">Geschichte 1900-2000</subfield><subfield code="A">z</subfield></datafield><datafield tag="689" ind1="0" ind2=" "><subfield code="5">DE-604</subfield></datafield><datafield tag="776" ind1="0" ind2="8"><subfield code="i">Erscheint auch als</subfield><subfield code="n">Online-Ausgabe</subfield><subfield code="z">978-90-04-52182-7</subfield></datafield><datafield tag="830" ind1=" " ind2="0"><subfield code="a">Contemporary Russian philosophy</subfield><subfield code="v">volume 4</subfield><subfield code="w">(DE-604)BV047590272</subfield><subfield code="9">4</subfield></datafield><datafield tag="856" ind1="4" ind2="2"><subfield code="m">Digitalisierung BSB München - ADAM Catalogue Enrichment</subfield><subfield code="q">application/pdf</subfield><subfield code="u">http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=033791306&sequence=000001&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA</subfield><subfield code="3">Inhaltsverzeichnis</subfield></datafield><datafield tag="856" ind1="4" ind2="2"><subfield code="m">Digitalisierung BSB München - ADAM Catalogue Enrichment</subfield><subfield code="q">application/pdf</subfield><subfield code="u">http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=033791306&sequence=000003&line_number=0002&func_code=DB_RECORDS&service_type=MEDIA</subfield><subfield code="3">Literaturverzeichnis</subfield></datafield><datafield tag="856" ind1="4" ind2="2"><subfield code="m">Digitalisierung BSB München - ADAM Catalogue Enrichment</subfield><subfield code="q">application/pdf</subfield><subfield code="u">http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=033791306&sequence=000005&line_number=0003&func_code=DB_RECORDS&service_type=MEDIA</subfield><subfield code="3">Register // Gemischte Register</subfield></datafield><datafield tag="940" ind1="1" ind2=" "><subfield code="n">oe</subfield></datafield><datafield tag="940" ind1="1" ind2=" "><subfield code="q">BSB_NED_20221111</subfield></datafield><datafield tag="942" ind1="1" ind2="1"><subfield code="c">001.09</subfield><subfield code="e">22/bsb</subfield><subfield code="f">0904</subfield><subfield code="g">73</subfield></datafield><datafield tag="942" ind1="1" ind2="1"><subfield code="c">001.09</subfield><subfield code="e">22/bsb</subfield><subfield code="f">0904</subfield><subfield code="g">471</subfield></datafield><datafield tag="942" ind1="1" ind2="1"><subfield code="c">200.9</subfield><subfield code="e">22/bsb</subfield><subfield code="f">0904</subfield><subfield code="g">471</subfield></datafield><datafield tag="943" ind1="1" ind2=" "><subfield code="a">oai:aleph.bib-bvb.de:BVB01-033791306</subfield></datafield></record></collection> |
geographic | Russland (DE-588)4076899-5 gnd |
geographic_facet | Russland |
id | DE-604.BV048412878 |
illustrated | Not Illustrated |
index_date | 2024-07-03T20:25:27Z |
indexdate | 2024-10-10T06:00:21Z |
institution | BVB |
isbn | 9789004521810 |
language | English |
oai_aleph_id | oai:aleph.bib-bvb.de:BVB01-033791306 |
oclc_num | 1346090578 |
open_access_boolean | |
owner | DE-12 DE-824 |
owner_facet | DE-12 DE-824 |
physical | XXI, 219 Seiten |
psigel | BSB_NED_20221111 |
publishDate | 2022 |
publishDateSearch | 2022 |
publishDateSort | 2022 |
publisher | Brill |
record_format | marc |
series | Contemporary Russian philosophy |
series2 | Contemporary Russian philosophy |
spelling | Obolewicz, Teresa 1974- Verfasser (DE-588)1069953431 aut The Eastern Christian tradition in modern Russian thought and beyond by Teresa Obolevitch Leiden ; Boston Brill [2022] XXI, 219 Seiten txt rdacontent n rdamedia nc rdacarrier Contemporary Russian philosophy volume 4 "In The Eastern Christian Tradition in Modern Russian Thought and Beyond, Teresa Obolevitch reflects on the ontology and anthropology of neo-patristic synthesis and its connection to Western philosophy, with a focus on the work of Georges Florovsky and Vladimir Lossky. The book also examines the concept of apophaticism in Russian philosophy: in neo-patristic synthesis and the thought of Semyon Frank and Lev Karsavin, as well as in epistemological and cosmological comparison with process theology. Additionally, Obolevitch's work undertakes a comparative analysis of the reception of Russian sophiology in the West, especially in the work of Thomas Merton, and also considers similarities between neo-patristic synthesis and Zen Buddhism in the thought of Merton and Sergey Horujy" Geschichte 1900-2000 gnd rswk-swf Sophiologie (DE-588)4653297-3 gnd rswk-swf Orthodoxe Theologie (DE-588)4172861-0 gnd rswk-swf Philosophie (DE-588)4045791-6 gnd rswk-swf Russland (DE-588)4076899-5 gnd rswk-swf Christian philosophy / Russia Christianity / Philosophy Orthodox Eastern Church / Doctrines Religious thought / Russia Russland (DE-588)4076899-5 g Orthodoxe Theologie (DE-588)4172861-0 s Philosophie (DE-588)4045791-6 s Sophiologie (DE-588)4653297-3 s Geschichte 1900-2000 z DE-604 Erscheint auch als Online-Ausgabe 978-90-04-52182-7 Contemporary Russian philosophy volume 4 (DE-604)BV047590272 4 Digitalisierung BSB München - ADAM Catalogue Enrichment application/pdf http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=033791306&sequence=000001&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA Inhaltsverzeichnis Digitalisierung BSB München - ADAM Catalogue Enrichment application/pdf http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=033791306&sequence=000003&line_number=0002&func_code=DB_RECORDS&service_type=MEDIA Literaturverzeichnis Digitalisierung BSB München - ADAM Catalogue Enrichment application/pdf http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=033791306&sequence=000005&line_number=0003&func_code=DB_RECORDS&service_type=MEDIA Register // Gemischte Register |
spellingShingle | Obolewicz, Teresa 1974- The Eastern Christian tradition in modern Russian thought and beyond Contemporary Russian philosophy Sophiologie (DE-588)4653297-3 gnd Orthodoxe Theologie (DE-588)4172861-0 gnd Philosophie (DE-588)4045791-6 gnd |
subject_GND | (DE-588)4653297-3 (DE-588)4172861-0 (DE-588)4045791-6 (DE-588)4076899-5 |
title | The Eastern Christian tradition in modern Russian thought and beyond |
title_auth | The Eastern Christian tradition in modern Russian thought and beyond |
title_exact_search | The Eastern Christian tradition in modern Russian thought and beyond |
title_exact_search_txtP | The Eastern Christian tradition in modern Russian thought and beyond |
title_full | The Eastern Christian tradition in modern Russian thought and beyond by Teresa Obolevitch |
title_fullStr | The Eastern Christian tradition in modern Russian thought and beyond by Teresa Obolevitch |
title_full_unstemmed | The Eastern Christian tradition in modern Russian thought and beyond by Teresa Obolevitch |
title_short | The Eastern Christian tradition in modern Russian thought and beyond |
title_sort | the eastern christian tradition in modern russian thought and beyond |
topic | Sophiologie (DE-588)4653297-3 gnd Orthodoxe Theologie (DE-588)4172861-0 gnd Philosophie (DE-588)4045791-6 gnd |
topic_facet | Sophiologie Orthodoxe Theologie Philosophie Russland |
url | http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=033791306&sequence=000001&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=033791306&sequence=000003&line_number=0002&func_code=DB_RECORDS&service_type=MEDIA http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=033791306&sequence=000005&line_number=0003&func_code=DB_RECORDS&service_type=MEDIA |
volume_link | (DE-604)BV047590272 |
work_keys_str_mv | AT obolewiczteresa theeasternchristiantraditioninmodernrussianthoughtandbeyond |