Traditions of natural law in medieval philosophy:
Gespeichert in:
Weitere Verfasser: | |
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Format: | Buch |
Sprache: | English |
Veröffentlicht: |
Washington, D.C.
Catholic University of America Press
2023
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Schriftenreihe: | Studies in philosophy and the history of philosophy
65 |
Schlagworte: | |
Online-Zugang: | Inhaltsverzeichnis Klappentext |
Beschreibung: | vii, 229 Seiten |
ISBN: | 9780813235387 |
Internformat
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Datensatz im Suchindex
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adam_text | Contents Abbreviations vii Introduction i PART I. NATURAL LAW IN THE RELIGIOUS TRADITIONS OF MEDIEVAL PHILOSOPHY i. Jonathan Jacobs Natural Law in Medieval Jewish Philosophy 25 2. Anver M. Emon Islamic Natural Law Theories: Between Theology and Law 49 Natural Law and Byzantine 3. Christiaan Kappes Philosophy 63 4. Dominic Farrell, LC Aquinas and the Central Question of Medieval Theories of Natural Law 86 PART II. SCHOLASTIC THEORIES OF NATURAL LAW 5. Andrea Di Maio Lex naturae, lex naturalis, and ius naturale in Saint Bonaventure 113 6. Riccardo Saccenti Natural Law after Aquinas: Peter of Tarentaise and Matthew of Aquasparta 7. Martyna Koszkalo Natural Law 158 140 John Duns Scotus and 8. Alessandro Mulieri Marsilius of Padua’s Political Theory of Natural Law 184 Bibliography 205 I Contributors 219 | Index 223
Reflection on natural law reaches a highpoint during the Middle Ages. Not only do Christian thinkers work out the first systematic accounts of natural law and articulate the framework for subsequent reflection, the Jewish and Islamic traditions also develop their own canonical statements on the moral authority of reason vis-à-vis divine law. In the view of some, they thereby articulate their own theories of natural law. These rarious traditions of medieval reflection on natural law, and their inter relation, merit further study, particularly since they touch upon many current philosophical concerns. They grapple with the problem of ethical and religious pluralism. They consider whether universally valid standards of action and social life are accessible to those who rely on reason rather than divine law. In so doing, they develop sophisticated accounts of many central issues in metaethics, action theory, jurisprudence, and the philosophy of religion. However, do they reach a consensus about natural law, or do they end up defending incommensurable ethical frameworks? Do they confirm the value of arguments based on natural larv or do they cast doubt on it? Traditions of Natural Law in Medieval Philosophy brings together contributions from v’arious expert scholars to explore these issues and the pluralism that exists within medieval reflection on natural law. It is the first collection to study the relations between the natural law theories of these various traditions of medieval philosophy: Jewish, Islamic, Byzantine, and Latin.
(continued from front flap) Each of the first four essays surveys the natural law theory’ of one of the religious traditions of medieval philosophy—Jewish, Islamic, Byzantine, and Latin—and its relation to the others. The next four essays explore some of the alternative accounts of natural law that arise within the Latin tradition. They range over St. Bonaventure, Peter of Tarentaise, Matthew of Aquasparta, John Duns Scotus, and Marsilius of Padua.
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adam_txt |
Contents Abbreviations vii Introduction i PART I. NATURAL LAW IN THE RELIGIOUS TRADITIONS OF MEDIEVAL PHILOSOPHY i. Jonathan Jacobs Natural Law in Medieval Jewish Philosophy 25 2. Anver M. Emon Islamic Natural Law Theories: Between Theology and Law 49 Natural Law and Byzantine 3. Christiaan Kappes Philosophy 63 4. Dominic Farrell, LC Aquinas and the Central Question of Medieval Theories of Natural Law 86 PART II. SCHOLASTIC THEORIES OF NATURAL LAW 5. Andrea Di Maio Lex naturae, lex naturalis, and ius naturale in Saint Bonaventure 113 6. Riccardo Saccenti Natural Law after Aquinas: Peter of Tarentaise and Matthew of Aquasparta 7. Martyna Koszkalo Natural Law 158 140 John Duns Scotus and 8. Alessandro Mulieri Marsilius of Padua’s Political Theory of Natural Law 184 Bibliography 205 I Contributors 219 | Index 223
Reflection on natural law reaches a highpoint during the Middle Ages. Not only do Christian thinkers work out the first systematic accounts of natural law and articulate the framework for subsequent reflection, the Jewish and Islamic traditions also develop their own canonical statements on the moral authority of reason vis-à-vis divine law. In the view of some, they thereby articulate their own theories of natural law. These \rarious traditions of medieval reflection on natural law, and their inter relation, merit further study, particularly since they touch upon many current philosophical concerns. They grapple with the problem of ethical and religious pluralism. They consider whether universally valid standards of action and social life are accessible to those who rely on reason rather than divine law. In so doing, they develop sophisticated accounts of many central issues in metaethics, action theory, jurisprudence, and the philosophy of religion. However, do they reach a consensus about natural law, or do they end up defending incommensurable ethical frameworks? Do they confirm the value of arguments based on natural larv or do they cast doubt on it? Traditions of Natural Law in Medieval Philosophy brings together contributions from v’arious expert scholars to explore these issues and the pluralism that exists within medieval reflection on natural law. It is the first collection to study the relations between the natural law theories of these various traditions of medieval philosophy: Jewish, Islamic, Byzantine, and Latin.
(continued from front flap) Each of the first four essays surveys the natural law theory’ of one of the religious traditions of medieval philosophy—Jewish, Islamic, Byzantine, and Latin—and its relation to the others. The next four essays explore some of the alternative accounts of natural law that arise within the Latin tradition. They range over St. Bonaventure, Peter of Tarentaise, Matthew of Aquasparta, John Duns Scotus, and Marsilius of Padua. |
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era_facet | Ideengeschichte 500-1500 |
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spellingShingle | Traditions of natural law in medieval philosophy Studies in philosophy and the history of philosophy Philosophie (DE-588)4045791-6 gnd Naturrecht (DE-588)4041411-5 gnd |
subject_GND | (DE-588)4045791-6 (DE-588)4041411-5 (DE-588)4143413-4 |
title | Traditions of natural law in medieval philosophy |
title_auth | Traditions of natural law in medieval philosophy |
title_exact_search | Traditions of natural law in medieval philosophy |
title_exact_search_txtP | Traditions of natural law in medieval philosophy |
title_full | Traditions of natural law in medieval philosophy edited by Dominic Farrell |
title_fullStr | Traditions of natural law in medieval philosophy edited by Dominic Farrell |
title_full_unstemmed | Traditions of natural law in medieval philosophy edited by Dominic Farrell |
title_short | Traditions of natural law in medieval philosophy |
title_sort | traditions of natural law in medieval philosophy |
topic | Philosophie (DE-588)4045791-6 gnd Naturrecht (DE-588)4041411-5 gnd |
topic_facet | Philosophie Naturrecht Aufsatzsammlung |
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