A history of catholic theological ethics:
"An introduction to Catholic theological ethics through the lens of its historical development from the beginning of the church until today"--
Gespeichert in:
| 1. Verfasser: | |
|---|---|
| Format: | Buch |
| Sprache: | English |
| Veröffentlicht: |
New York ; Mahwah, NJ
Paulist Press
[2022]
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| Schlagworte: | |
| Online-Zugang: | Inhaltsverzeichnis |
| Zusammenfassung: | "An introduction to Catholic theological ethics through the lens of its historical development from the beginning of the church until today"-- |
| Beschreibung: | xxi, 434 Seiten 23 cm |
| ISBN: | 9780809155446 |
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Datensatz im Suchindex
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Contents Preface. xi Acknowledgments. xix Chapter One. Jesus in the New Testament: The Inspiration and Foundation of Catholic Theological Ethics. 1 I. Preliminaries. 1 Why Start with the New Testament?. 1 Catholic Theological Ethics and the Bible. 3 What about the Ten Commandments?. 7 II. The New Testament. 8 Introduction. 8 Paul. 9 The Influence of Paul on the History of Catholic Theological Ethics. 13 The Synoptic Gospels. 13 Kingdom of God. 14 Discipleship. 16 Love and Mercy. 18 Sin. .22 v
CONTENTS The Influence of the Synoptic Gospels on the History of Catholic Theological Ethics. 25 The Gospel of John. 26 The Influence of John’s Gospel on the History of Catholic Theological Ethics. 31 III. Toward a Conclusion. 32 Chapter Two. Mercy: The Social Formation of the Early Church (Up to 500 CE). 35 I. Disciple and Neighbor. 35 Understanding Christ and the Human Body. 36 The Virtues of Hospitality and Solidarity. 42 The Corporal Works of Mercy. 48 The Spiritual Works of Mercy. 50 II. Turning to Emerging Ambiguities and Challenges. 52 Celebrating the Eucharist. 53 Readmitting Apostates by Acknowledging Sin. 56 Sexuality. 57 III. Augustine’s Ethics. 61 Interiority and the End of Ethics. . 61 The Virtues. 64 Lying and
Warring.64 Sexuality and Marriage. 66 Chapter Three. Pathways to Holiness: The Fourth to the Sixteenth Century. 69 I. Introduction. 69 Taking a Different Path. 69 Preparing for the Journey. 71 vi
Contents IL Pathways to Moral Living and Holiness from the Fourth to the Sixth Century. 76 III. Confessing Sin from the Sixth to the Sixteenth Century .84 ГѴ. The Pathways to Holiness of the Twelfth and Thirteenth Centuries. 93 The Discovery of the Self. 93 V. An Odd Catholic Detour. 102 Sexual Ethics from the Fourth to the Sixteenth Century. 102 VI. New Pathways to Holiness in the Sixteenth Century. 110 Desiderius Erasmus of Rotterdam (1466-1536) and Ignatius of Loyola (1491-1556) . Chapter Four. From the Twelfth to the Sixteenth Century: The Medieval Scholastic Foundations of Modern Moral Theology 110 125 I. Peter Abelard (1079-1142). 127 II. Heloise (1101-64). 135 III. Peter Lombard (1100-1160). 137 ГѴ. Thomas Aquinas (1224-74). 142 V. The Achievement of Scholasticism. 161 VI. Anticipating Modernity from John Duns Scotus (1265-1308) to William of Ockham (1287-1347). 163 Chapter Five. Pathways to Modernity I: Casuistry. 167 I. Introduction. 167 Our Way of Proceeding. 169 A Word about the Arc of High
Casuistry.172 Previewing the Impact of Sixteenth-Century Casuistry. 175 II. The Start of the Arc of Casuistry: John Mair (1467-1550). 180 vii
CONTENTS IIL The Achievement of Sixteenth-Century High Casuistry. 184 IV. The Decalogue or the Ten Commandments.192 V. Probabilism. 196 VI. The End of the Arc of Casuistry: Francisco de Toledo (1532-96). 199 VII. Some Concluding Thoughts on These Pathways. 204 Chapter Six. Pathways to Modernity II: Confraternities and the School of Salamanca.208 I. The Confraternities. 208 II. Salamanca and Beyond. 214 Francisco de Vitoria (1483-1546).217 Bartolomé de las Casas, OP (1484-1566). 228 Chapter Seven. Reforming Moral Theology: From the Eighteenth Century to the Second Vatican Council 237 I. Alphonsus Maria de Liguori (1696-1787). 238 II. The Suppression and Restoration of the Society of Jesus.247 III. The Moral Manuals. ;.252 ГѴ. European Reformers. 266 V. English-Speaking Resistance to Reform. 273 VI. The Second Vatican Council (1962-65). 274 VIL Humanae Vitae (1968) and the Collapse
of Manualism .280 VIII. Conclusion: Learning to Think Historically. 284 Chapter Eight. Moral Agency for a Global Theological Ethics.290 I. The Moral Agency of the Theological Ethicist in Breaking Boundaries. 29θ viii
Contents Changing the Face of the Field. 291 Resistance. . 295 Changing the Location of the Field of Theological Ethics .297 Changing the Boundaries of Catholic Theological Ethics. . .301 II. Recognizing Human Suffering, Descending into the Particular, and Going Global.305 Descent into the Particular. 314 Latin America. 318 Africa. 320 Asia. ;. 327 North America, Particularly the United States. 332 Cross-Cultural Discourse, Ethics in the Church, and Globalization. 335 Epilogue. 336 Notes. 339 Index.421 ix |
| adam_txt |
Contents Preface. xi Acknowledgments. xix Chapter One. Jesus in the New Testament: The Inspiration and Foundation of Catholic Theological Ethics. 1 I. Preliminaries. 1 Why Start with the New Testament?. 1 Catholic Theological Ethics and the Bible. 3 What about the Ten Commandments?. 7 II. The New Testament. 8 Introduction. 8 Paul. 9 The Influence of Paul on the History of Catholic Theological Ethics. 13 The Synoptic Gospels. 13 Kingdom of God. 14 Discipleship. 16 Love and Mercy. 18 Sin. .22 v
CONTENTS The Influence of the Synoptic Gospels on the History of Catholic Theological Ethics. 25 The Gospel of John. 26 The Influence of John’s Gospel on the History of Catholic Theological Ethics. 31 III. Toward a Conclusion. 32 Chapter Two. Mercy: The Social Formation of the Early Church (Up to 500 CE). 35 I. Disciple and Neighbor. 35 Understanding Christ and the Human Body. 36 The Virtues of Hospitality and Solidarity. 42 The Corporal Works of Mercy. 48 The Spiritual Works of Mercy. 50 II. Turning to Emerging Ambiguities and Challenges. 52 Celebrating the Eucharist. 53 Readmitting Apostates by Acknowledging Sin. 56 Sexuality. 57 III. Augustine’s Ethics. 61 Interiority and the End of Ethics. . 61 The Virtues. 64 Lying and
Warring.64 Sexuality and Marriage. 66 Chapter Three. Pathways to Holiness: The Fourth to the Sixteenth Century. 69 I. Introduction. 69 Taking a Different Path. 69 Preparing for the Journey. 71 vi
Contents IL Pathways to Moral Living and Holiness from the Fourth to the Sixth Century. 76 III. Confessing Sin from the Sixth to the Sixteenth Century .84 ГѴ. The Pathways to Holiness of the Twelfth and Thirteenth Centuries. 93 The Discovery of the Self. 93 V. An Odd Catholic Detour. 102 Sexual Ethics from the Fourth to the Sixteenth Century. 102 VI. New Pathways to Holiness in the Sixteenth Century. 110 Desiderius Erasmus of Rotterdam (1466-1536) and Ignatius of Loyola (1491-1556) . Chapter Four. From the Twelfth to the Sixteenth Century: The Medieval Scholastic Foundations of Modern Moral Theology 110 125 I. Peter Abelard (1079-1142). 127 II. Heloise (1101-64). 135 III. Peter Lombard (1100-1160). 137 ГѴ. Thomas Aquinas (1224-74). 142 V. The Achievement of Scholasticism. 161 VI. Anticipating Modernity from John Duns Scotus (1265-1308) to William of Ockham (1287-1347). 163 Chapter Five. Pathways to Modernity I: Casuistry. 167 I. Introduction. 167 Our Way of Proceeding. 169 A Word about the Arc of High
Casuistry.172 Previewing the Impact of Sixteenth-Century Casuistry. 175 II. The Start of the Arc of Casuistry: John Mair (1467-1550). 180 vii
CONTENTS IIL The Achievement of Sixteenth-Century High Casuistry. 184 IV. The Decalogue or the Ten Commandments.192 V. Probabilism. 196 VI. The End of the Arc of Casuistry: Francisco de Toledo (1532-96). 199 VII. Some Concluding Thoughts on These Pathways. 204 Chapter Six. Pathways to Modernity II: Confraternities and the School of Salamanca.208 I. The Confraternities. 208 II. Salamanca and Beyond. 214 Francisco de Vitoria (1483-1546).217 Bartolomé de las Casas, OP (1484-1566). 228 Chapter Seven. Reforming Moral Theology: From the Eighteenth Century to the Second Vatican Council 237 I. Alphonsus Maria de Liguori (1696-1787). 238 II. The Suppression and Restoration of the Society of Jesus.247 III. The Moral Manuals. ;.252 ГѴ. European Reformers. 266 V. English-Speaking Resistance to Reform. 273 VI. The Second Vatican Council (1962-65). 274 VIL Humanae Vitae (1968) and the Collapse
of Manualism .280 VIII. Conclusion: Learning to Think Historically. 284 Chapter Eight. Moral Agency for a Global Theological Ethics.290 I. The Moral Agency of the Theological Ethicist in Breaking Boundaries. 29θ viii
Contents Changing the Face of the Field. 291 Resistance. . 295 Changing the Location of the Field of Theological Ethics .297 Changing the Boundaries of Catholic Theological Ethics. . .301 II. Recognizing Human Suffering, Descending into the Particular, and Going Global.305 Descent into the Particular. 314 Latin America. 318 Africa. 320 Asia. ;. 327 North America, Particularly the United States. 332 Cross-Cultural Discourse, Ethics in the Church, and Globalization. 335 Epilogue. 336 Notes. 339 Index.421 ix |
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