Moderate Fundamentalists: Ahmadiyya Muslim Jama'at in the Lens of Cognitive Science of Religion
In the mid 1950s, a British taxi driver named George King claimed that Budha, Jesus, and Lao Tzu had been alien "cosmic masters" who had come to earth to teach mankind the right way to live. Sun Myung Moon claimed that Korean people are descendants of the lost tribes of Israel. Joseph Smit...
Gespeichert in:
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| Format: | Elektronisch E-Book |
| Sprache: | English |
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Warsaw ; Berlin
De Gruyter Open
[2017]
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| Zusammenfassung: | In the mid 1950s, a British taxi driver named George King claimed that Budha, Jesus, and Lao Tzu had been alien "cosmic masters" who had come to earth to teach mankind the right way to live. Sun Myung Moon claimed that Korean people are descendants of the lost tribes of Israel. Joseph Smith claimed that some lost tribes of Israel had moved to Americas hundreds of years ago. All three people successfully founded new religious movements that have survived to this day. How and why do some people come up with such seemingly strange and bizarre ideas and why do others come to place their faith in these ideas? The first part of this book develops a multidisciplinary theoretical framework drawn from cognitive science of religion and social psychology to answer these critically important questions. The second part of the book illustrates how this theoretical framework can be used to understand the origin and evolution of the Ahmadiyya Muslim Jama'at founded by an Indian Muslim in 1889. The book breaks new ground by studying the influence that religious beliefs of 19th century reformist Indian Muslims, in particular, founders of the Ahl-e-Hadith movement, had on the beliefs of Mirza Ghulam Ahmad, the founder of the Ahmadiyya Muslim Jama'at. Using the theoretical framework developed in part I, the book also explains why many north Indian Sunni Muslims found Ahmad's ideas to be irresistible and why the movement split into two a few years Ahmad's death. The book will interest those who want to understand cults as well as those who want to understand reformist Islamic movements |
| Beschreibung: | 1 Online-Ressource |
| ISBN: | 3110556480 3110556642 3110556812 9783110556483 9783110556643 9783110556810 |
| Zugangseinschränkungen: | Open Access |
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| 505 | 8 | 0 | |t Frontmatter -- |t Contents -- |t Acknowledgement -- |t 1 Introduction -- |t 2 Tribal Gods: My God Is Better than Yours -- |t 3 Social Identity Change Entrepreneurs -- |t 4 Attraction of the New -- |t 5 Social Counterintuiveness -- |t 6 Shared Beliefs of Northwestern Indian Muslims -- |t 7 Mirza Ghulam Ahmad -- |t 8 Ratcheting Up of Counterintuitiveness in Ahmadiyya Doctrine -- |t 9 Conclusion -- |t Endnotes -- |t Glossary of Arabic/Urdu Terms -- |t Bibliography -- |t Subject Index -- |t Person Index -- |t Geographic Index |
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| 520 | 3 | |a In the mid 1950s, a British taxi driver named George King claimed that Budha, Jesus, and Lao Tzu had been alien "cosmic masters" who had come to earth to teach mankind the right way to live. Sun Myung Moon claimed that Korean people are descendants of the lost tribes of Israel. Joseph Smith claimed that some lost tribes of Israel had moved to Americas hundreds of years ago. All three people successfully founded new religious movements that have survived to this day. How and why do some people come up with such seemingly strange and bizarre ideas and why do others come to place their faith in these ideas? The first part of this book develops a multidisciplinary theoretical framework drawn from cognitive science of religion and social psychology to answer these critically important questions. The second part of the book illustrates how this theoretical framework can be used to understand the origin and evolution of the Ahmadiyya Muslim Jama'at founded by an Indian Muslim in 1889. The book breaks new ground by studying the influence that religious beliefs of 19th century reformist Indian Muslims, in particular, founders of the Ahl-e-Hadith movement, had on the beliefs of Mirza Ghulam Ahmad, the founder of the Ahmadiyya Muslim Jama'at. Using the theoretical framework developed in part I, the book also explains why many north Indian Sunni Muslims found Ahmad's ideas to be irresistible and why the movement split into two a few years Ahmad's death. The book will interest those who want to understand cults as well as those who want to understand reformist Islamic movements | |
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| contents | Frontmatter -- Contents -- Acknowledgement -- 1 Introduction -- 2 Tribal Gods: My God Is Better than Yours -- 3 Social Identity Change Entrepreneurs -- 4 Attraction of the New -- 5 Social Counterintuiveness -- 6 Shared Beliefs of Northwestern Indian Muslims -- 7 Mirza Ghulam Ahmad -- 8 Ratcheting Up of Counterintuitiveness in Ahmadiyya Doctrine -- 9 Conclusion -- Endnotes -- Glossary of Arabic/Urdu Terms -- Bibliography -- Subject Index -- Person Index -- Geographic Index |
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| spelling | Upal, Muhammad Afzal Verfasser aut Moderate Fundamentalists Ahmadiyya Muslim Jama'at in the Lens of Cognitive Science of Religion Muhammad Afzal Upal Warsaw ; Berlin De Gruyter Open [2017] ©2017 1 Online-Ressource txt rdacontent c rdamedia cr rdacarrier Frontmatter -- Contents -- Acknowledgement -- 1 Introduction -- 2 Tribal Gods: My God Is Better than Yours -- 3 Social Identity Change Entrepreneurs -- 4 Attraction of the New -- 5 Social Counterintuiveness -- 6 Shared Beliefs of Northwestern Indian Muslims -- 7 Mirza Ghulam Ahmad -- 8 Ratcheting Up of Counterintuitiveness in Ahmadiyya Doctrine -- 9 Conclusion -- Endnotes -- Glossary of Arabic/Urdu Terms -- Bibliography -- Subject Index -- Person Index -- Geographic Index Open Access EbpS In the mid 1950s, a British taxi driver named George King claimed that Budha, Jesus, and Lao Tzu had been alien "cosmic masters" who had come to earth to teach mankind the right way to live. Sun Myung Moon claimed that Korean people are descendants of the lost tribes of Israel. Joseph Smith claimed that some lost tribes of Israel had moved to Americas hundreds of years ago. All three people successfully founded new religious movements that have survived to this day. How and why do some people come up with such seemingly strange and bizarre ideas and why do others come to place their faith in these ideas? The first part of this book develops a multidisciplinary theoretical framework drawn from cognitive science of religion and social psychology to answer these critically important questions. The second part of the book illustrates how this theoretical framework can be used to understand the origin and evolution of the Ahmadiyya Muslim Jama'at founded by an Indian Muslim in 1889. The book breaks new ground by studying the influence that religious beliefs of 19th century reformist Indian Muslims, in particular, founders of the Ahl-e-Hadith movement, had on the beliefs of Mirza Ghulam Ahmad, the founder of the Ahmadiyya Muslim Jama'at. Using the theoretical framework developed in part I, the book also explains why many north Indian Sunni Muslims found Ahmad's ideas to be irresistible and why the movement split into two a few years Ahmad's death. The book will interest those who want to understand cults as well as those who want to understand reformist Islamic movements In English Ahmadiyya Psychologie religieuse Sciences cognitives Cognitive science psychology of religion Psychology, Religious RELIGION / Islam / General Electronic books Erscheint auch als Druck-Ausgabe 9783110556483 Erscheint auch als Druck-Ausgabe 9783110556810 https://search.ebscohost.com/login.aspx?direct=true&scope=site&db=nlebk&AN=2945187 Verlag kostenfrei Volltext text file PDF rda |
| spellingShingle | Upal, Muhammad Afzal Moderate Fundamentalists Ahmadiyya Muslim Jama'at in the Lens of Cognitive Science of Religion Frontmatter -- Contents -- Acknowledgement -- 1 Introduction -- 2 Tribal Gods: My God Is Better than Yours -- 3 Social Identity Change Entrepreneurs -- 4 Attraction of the New -- 5 Social Counterintuiveness -- 6 Shared Beliefs of Northwestern Indian Muslims -- 7 Mirza Ghulam Ahmad -- 8 Ratcheting Up of Counterintuitiveness in Ahmadiyya Doctrine -- 9 Conclusion -- Endnotes -- Glossary of Arabic/Urdu Terms -- Bibliography -- Subject Index -- Person Index -- Geographic Index Ahmadiyya Psychologie religieuse Sciences cognitives Cognitive science psychology of religion Psychology, Religious RELIGION / Islam / General |
| title | Moderate Fundamentalists Ahmadiyya Muslim Jama'at in the Lens of Cognitive Science of Religion |
| title_alt | Frontmatter -- Contents -- Acknowledgement -- 1 Introduction -- 2 Tribal Gods: My God Is Better than Yours -- 3 Social Identity Change Entrepreneurs -- 4 Attraction of the New -- 5 Social Counterintuiveness -- 6 Shared Beliefs of Northwestern Indian Muslims -- 7 Mirza Ghulam Ahmad -- 8 Ratcheting Up of Counterintuitiveness in Ahmadiyya Doctrine -- 9 Conclusion -- Endnotes -- Glossary of Arabic/Urdu Terms -- Bibliography -- Subject Index -- Person Index -- Geographic Index |
| title_auth | Moderate Fundamentalists Ahmadiyya Muslim Jama'at in the Lens of Cognitive Science of Religion |
| title_exact_search | Moderate Fundamentalists Ahmadiyya Muslim Jama'at in the Lens of Cognitive Science of Religion |
| title_exact_search_txtP | Moderate Fundamentalists Ahmadiyya Muslim Jama'at in the Lens of Cognitive Science of Religion |
| title_full | Moderate Fundamentalists Ahmadiyya Muslim Jama'at in the Lens of Cognitive Science of Religion Muhammad Afzal Upal |
| title_fullStr | Moderate Fundamentalists Ahmadiyya Muslim Jama'at in the Lens of Cognitive Science of Religion Muhammad Afzal Upal |
| title_full_unstemmed | Moderate Fundamentalists Ahmadiyya Muslim Jama'at in the Lens of Cognitive Science of Religion Muhammad Afzal Upal |
| title_short | Moderate Fundamentalists |
| title_sort | moderate fundamentalists ahmadiyya muslim jama at in the lens of cognitive science of religion |
| title_sub | Ahmadiyya Muslim Jama'at in the Lens of Cognitive Science of Religion |
| topic | Ahmadiyya Psychologie religieuse Sciences cognitives Cognitive science psychology of religion Psychology, Religious RELIGION / Islam / General |
| topic_facet | Ahmadiyya Psychologie religieuse Sciences cognitives Cognitive science psychology of religion Psychology, Religious RELIGION / Islam / General |
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