Spinoza's Philosophy of Divine Order:
Gespeichert in:
| 1. Verfasser: | |
|---|---|
| Format: | Elektronisch E-Book |
| Sprache: | English |
| Veröffentlicht: |
New York
Peter Lang Inc., International Academic Publishers
2015
|
| Ausgabe: | 1st, New ed |
| Schlagworte: | |
| Online-Zugang: | BSB01 Volltext |
| Beschreibung: | Online resource; title from title screen (viewed June 10, 2019) |
| Beschreibung: | 1 Online-Ressource (207 Seiten) |
| ISBN: | 9781453915714 |
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| 505 | 8 | |a While Spinoza is often interpreted as an early secular or liberal thinker, this book argues that such interpretations neglect the senses of order and authority that are at the heart of Spinoza's idea of God. For Spinoza, God is an organized and directed totality of all that exists. God is entirely immanent to this totality, to such an extent that all things are fundamentally of God. Appreciating the full extent to which God permeates and orders every aspect of reality, allows the full sense of Spinoza's theories of tolerance and the social contract to come into view. Rather than assuming that human beings involved in political relationships are independent, autonomous individuals, for Spinoza they are parts of a larger whole subject to distinct natural laws. Spinoza maintains that such laws manifest themselves equally and identically in the seemingly distinct realms of religion and politics. In this respect, Spinoza's theories of religion and biblical interpretation are not properly secular in character but rather blur the standard boundary between the religious and the political as they try to recognize and codify the inviolable laws of nature - or God | |
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Datensatz im Suchindex
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| author | Stahlberg, Ben |
| author_facet | Stahlberg, Ben |
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| contents | While Spinoza is often interpreted as an early secular or liberal thinker, this book argues that such interpretations neglect the senses of order and authority that are at the heart of Spinoza's idea of God. For Spinoza, God is an organized and directed totality of all that exists. God is entirely immanent to this totality, to such an extent that all things are fundamentally of God. Appreciating the full extent to which God permeates and orders every aspect of reality, allows the full sense of Spinoza's theories of tolerance and the social contract to come into view. Rather than assuming that human beings involved in political relationships are independent, autonomous individuals, for Spinoza they are parts of a larger whole subject to distinct natural laws. Spinoza maintains that such laws manifest themselves equally and identically in the seemingly distinct realms of religion and politics. In this respect, Spinoza's theories of religion and biblical interpretation are not properly secular in character but rather blur the standard boundary between the religious and the political as they try to recognize and codify the inviolable laws of nature - or God |
| ctrlnum | (ZDB-114-LAC)9781453915714 (OCoLC)1317691991 (DE-599)BVBBV048208366 |
| discipline | Philosophie |
| discipline_str_mv | Philosophie |
| edition | 1st, New ed |
| format | Electronic eBook |
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| id | DE-604.BV048208366 |
| illustrated | Not Illustrated |
| index_date | 2024-07-03T19:48:03Z |
| indexdate | 2024-07-10T09:32:02Z |
| institution | BVB |
| isbn | 9781453915714 |
| language | English |
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| physical | 1 Online-Ressource (207 Seiten) |
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| publishDate | 2015 |
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| publisher | Peter Lang Inc., International Academic Publishers |
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| spelling | Stahlberg, Ben Verfasser aut Spinoza's Philosophy of Divine Order Ben Stahlberg 1st, New ed New York Peter Lang Inc., International Academic Publishers 2015 1 Online-Ressource (207 Seiten) txt rdacontent c rdamedia cr rdacarrier Online resource; title from title screen (viewed June 10, 2019) While Spinoza is often interpreted as an early secular or liberal thinker, this book argues that such interpretations neglect the senses of order and authority that are at the heart of Spinoza's idea of God. For Spinoza, God is an organized and directed totality of all that exists. God is entirely immanent to this totality, to such an extent that all things are fundamentally of God. Appreciating the full extent to which God permeates and orders every aspect of reality, allows the full sense of Spinoza's theories of tolerance and the social contract to come into view. Rather than assuming that human beings involved in political relationships are independent, autonomous individuals, for Spinoza they are parts of a larger whole subject to distinct natural laws. Spinoza maintains that such laws manifest themselves equally and identically in the seemingly distinct realms of religion and politics. In this respect, Spinoza's theories of religion and biblical interpretation are not properly secular in character but rather blur the standard boundary between the religious and the political as they try to recognize and codify the inviolable laws of nature - or God Spinoza, Benedictus de 1632-1677 (DE-588)118616242 gnd rswk-swf Welterhaltung (DE-588)7570065-7 gnd rswk-swf Religionsphilosophie (DE-588)4049415-9 gnd rswk-swf Spinoza, Benedictus de 1632-1677 (DE-588)118616242 p Welterhaltung (DE-588)7570065-7 s Religionsphilosophie (DE-588)4049415-9 s DE-604 Erscheint auch als Druck-Ausgabe 9781433130441 Erscheint auch als Druck-Ausgabe 9781454190240 Erscheint auch als Druck-Ausgabe 9781454190257 https://www.peterlang.com/view/product/31493?format=EPDF Verlag URL des Erstveröffentlichers Volltext |
| spellingShingle | Stahlberg, Ben Spinoza's Philosophy of Divine Order While Spinoza is often interpreted as an early secular or liberal thinker, this book argues that such interpretations neglect the senses of order and authority that are at the heart of Spinoza's idea of God. For Spinoza, God is an organized and directed totality of all that exists. God is entirely immanent to this totality, to such an extent that all things are fundamentally of God. Appreciating the full extent to which God permeates and orders every aspect of reality, allows the full sense of Spinoza's theories of tolerance and the social contract to come into view. Rather than assuming that human beings involved in political relationships are independent, autonomous individuals, for Spinoza they are parts of a larger whole subject to distinct natural laws. Spinoza maintains that such laws manifest themselves equally and identically in the seemingly distinct realms of religion and politics. In this respect, Spinoza's theories of religion and biblical interpretation are not properly secular in character but rather blur the standard boundary between the religious and the political as they try to recognize and codify the inviolable laws of nature - or God Spinoza, Benedictus de 1632-1677 (DE-588)118616242 gnd Welterhaltung (DE-588)7570065-7 gnd Religionsphilosophie (DE-588)4049415-9 gnd |
| subject_GND | (DE-588)118616242 (DE-588)7570065-7 (DE-588)4049415-9 |
| title | Spinoza's Philosophy of Divine Order |
| title_auth | Spinoza's Philosophy of Divine Order |
| title_exact_search | Spinoza's Philosophy of Divine Order |
| title_exact_search_txtP | Spinoza's Philosophy of Divine Order |
| title_full | Spinoza's Philosophy of Divine Order Ben Stahlberg |
| title_fullStr | Spinoza's Philosophy of Divine Order Ben Stahlberg |
| title_full_unstemmed | Spinoza's Philosophy of Divine Order Ben Stahlberg |
| title_short | Spinoza's Philosophy of Divine Order |
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| topic | Spinoza, Benedictus de 1632-1677 (DE-588)118616242 gnd Welterhaltung (DE-588)7570065-7 gnd Religionsphilosophie (DE-588)4049415-9 gnd |
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