Myth, Mind and Religion: The Apocalyptic Narrative
Gespeichert in:
1. Verfasser: | |
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Format: | Elektronisch E-Book |
Sprache: | English |
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New York
Peter Lang Inc., International Academic Publishers
2018
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Ausgabe: | 1st, New ed |
Schlagworte: | |
Online-Zugang: | BSB01 URL des Erstveröffentlichers |
Beschreibung: | Online resource; title from title screen (viewed June 10, 2019) |
Beschreibung: | 1 Online-Ressource (202 Seiten) |
ISBN: | 9781453918289 |
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505 | 8 | |a The French anthropologist Claude Lévi-Strauss scoured the Amazon forest for the myths of its primitive peoples. He found that a certain logic governed the construction of these myths-his mythologique; he regarded this logic as innate in the human mind and thus universal. Despite this claim of universality, Lévi-Strauss deliberately sidestepped the myths of the biblical religions as well as the myths of modern societies. This proved to be a missed opportunity since these myths lend themselves very well to his mode of analysis. The apocalyptic narrative is the ongoing myth of Western society. It makes its first appearance in the Bible in the story of the Exodus and in the Passion of Christ. Its characteristic feature is its opening scenario of one or another form of unendurable oppression- whether the Pharaoh in Egypt for the Jews or the bondage of the body for Christians. "Lord and servant" is the binary pair that prevails and through a process of inversion leads to the Kingdom of Heaven (celestial or terrestrial). The work of Augustine and Luther follow suit as surprisingly enough, do the Lutheran Hegel and the Hegelian Marx. In every case, the initial oppression is inverted and a sublime destination ensues. A demonic version of the same apocalyptic narrative appears in the 1930s. The Nazis point to their own tale of "oppression" of the German people and in the same fashion proclaim the Dritte Tausendjährige Reich. It is a terrible irony but perhaps Lévi-Strauss's mythologique may help us to see through the "glass" a little less darkly | |
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contents | The French anthropologist Claude Lévi-Strauss scoured the Amazon forest for the myths of its primitive peoples. He found that a certain logic governed the construction of these myths-his mythologique; he regarded this logic as innate in the human mind and thus universal. Despite this claim of universality, Lévi-Strauss deliberately sidestepped the myths of the biblical religions as well as the myths of modern societies. This proved to be a missed opportunity since these myths lend themselves very well to his mode of analysis. The apocalyptic narrative is the ongoing myth of Western society. It makes its first appearance in the Bible in the story of the Exodus and in the Passion of Christ. Its characteristic feature is its opening scenario of one or another form of unendurable oppression- whether the Pharaoh in Egypt for the Jews or the bondage of the body for Christians. "Lord and servant" is the binary pair that prevails and through a process of inversion leads to the Kingdom of Heaven (celestial or terrestrial). The work of Augustine and Luther follow suit as surprisingly enough, do the Lutheran Hegel and the Hegelian Marx. In every case, the initial oppression is inverted and a sublime destination ensues. A demonic version of the same apocalyptic narrative appears in the 1930s. The Nazis point to their own tale of "oppression" of the German people and in the same fashion proclaim the Dritte Tausendjährige Reich. It is a terrible irony but perhaps Lévi-Strauss's mythologique may help us to see through the "glass" a little less darkly |
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discipline | Philosophie Theologie / Religionswissenschaften |
discipline_str_mv | Philosophie Theologie / Religionswissenschaften |
edition | 1st, New ed |
era | Geschichte gnd |
era_facet | Geschichte |
format | Electronic eBook |
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spelling | Rotstein, Abraham Verfasser aut Myth, Mind and Religion The Apocalyptic Narrative Abraham Rotstein 1st, New ed New York Peter Lang Inc., International Academic Publishers 2018 1 Online-Ressource (202 Seiten) txt rdacontent c rdamedia cr rdacarrier Online resource; title from title screen (viewed June 10, 2019) The French anthropologist Claude Lévi-Strauss scoured the Amazon forest for the myths of its primitive peoples. He found that a certain logic governed the construction of these myths-his mythologique; he regarded this logic as innate in the human mind and thus universal. Despite this claim of universality, Lévi-Strauss deliberately sidestepped the myths of the biblical religions as well as the myths of modern societies. This proved to be a missed opportunity since these myths lend themselves very well to his mode of analysis. The apocalyptic narrative is the ongoing myth of Western society. It makes its first appearance in the Bible in the story of the Exodus and in the Passion of Christ. Its characteristic feature is its opening scenario of one or another form of unendurable oppression- whether the Pharaoh in Egypt for the Jews or the bondage of the body for Christians. "Lord and servant" is the binary pair that prevails and through a process of inversion leads to the Kingdom of Heaven (celestial or terrestrial). The work of Augustine and Luther follow suit as surprisingly enough, do the Lutheran Hegel and the Hegelian Marx. In every case, the initial oppression is inverted and a sublime destination ensues. A demonic version of the same apocalyptic narrative appears in the 1930s. The Nazis point to their own tale of "oppression" of the German people and in the same fashion proclaim the Dritte Tausendjährige Reich. It is a terrible irony but perhaps Lévi-Strauss's mythologique may help us to see through the "glass" a little less darkly Lévi-Strauss, Claude 1908-2009 (DE-588)118572385 gnd rswk-swf Geschichte gnd rswk-swf REL102000 bisacsh Wesenskern (DE-588)4363223-3 gnd rswk-swf Apokalyptik (DE-588)4002431-3 gnd rswk-swf Mythos (DE-588)4075159-4 gnd rswk-swf Eschatologie (DE-588)4015508-0 gnd rswk-swf Christliche Literatur (DE-588)4010110-1 gnd rswk-swf Philosophie der Befreiung (DE-588)4202294-0 gnd rswk-swf Nationalsozialismus (DE-588)4041316-0 gnd rswk-swf Lévi-Strauss, Claude 1908-2009 (DE-588)118572385 p Mythos (DE-588)4075159-4 s Wesenskern (DE-588)4363223-3 s Christliche Literatur (DE-588)4010110-1 s Philosophie der Befreiung (DE-588)4202294-0 s Nationalsozialismus (DE-588)4041316-0 s Eschatologie (DE-588)4015508-0 s DE-604 Apokalyptik (DE-588)4002431-3 s Geschichte z Erscheint auch als Druck-Ausgabe 9781433122279 Erscheint auch als Druck-Ausgabe 9781433138423 Erscheint auch als Druck-Ausgabe 9781433138430 https://www.peterlang.com/view/product/30301?format=EPDF Verlag URL des Erstveröffentlichers Volltext |
spellingShingle | Rotstein, Abraham Myth, Mind and Religion The Apocalyptic Narrative The French anthropologist Claude Lévi-Strauss scoured the Amazon forest for the myths of its primitive peoples. He found that a certain logic governed the construction of these myths-his mythologique; he regarded this logic as innate in the human mind and thus universal. Despite this claim of universality, Lévi-Strauss deliberately sidestepped the myths of the biblical religions as well as the myths of modern societies. This proved to be a missed opportunity since these myths lend themselves very well to his mode of analysis. The apocalyptic narrative is the ongoing myth of Western society. It makes its first appearance in the Bible in the story of the Exodus and in the Passion of Christ. Its characteristic feature is its opening scenario of one or another form of unendurable oppression- whether the Pharaoh in Egypt for the Jews or the bondage of the body for Christians. "Lord and servant" is the binary pair that prevails and through a process of inversion leads to the Kingdom of Heaven (celestial or terrestrial). The work of Augustine and Luther follow suit as surprisingly enough, do the Lutheran Hegel and the Hegelian Marx. In every case, the initial oppression is inverted and a sublime destination ensues. A demonic version of the same apocalyptic narrative appears in the 1930s. The Nazis point to their own tale of "oppression" of the German people and in the same fashion proclaim the Dritte Tausendjährige Reich. It is a terrible irony but perhaps Lévi-Strauss's mythologique may help us to see through the "glass" a little less darkly Lévi-Strauss, Claude 1908-2009 (DE-588)118572385 gnd REL102000 bisacsh Wesenskern (DE-588)4363223-3 gnd Apokalyptik (DE-588)4002431-3 gnd Mythos (DE-588)4075159-4 gnd Eschatologie (DE-588)4015508-0 gnd Christliche Literatur (DE-588)4010110-1 gnd Philosophie der Befreiung (DE-588)4202294-0 gnd Nationalsozialismus (DE-588)4041316-0 gnd |
subject_GND | (DE-588)118572385 (DE-588)4363223-3 (DE-588)4002431-3 (DE-588)4075159-4 (DE-588)4015508-0 (DE-588)4010110-1 (DE-588)4202294-0 (DE-588)4041316-0 |
title | Myth, Mind and Religion The Apocalyptic Narrative |
title_auth | Myth, Mind and Religion The Apocalyptic Narrative |
title_exact_search | Myth, Mind and Religion The Apocalyptic Narrative |
title_exact_search_txtP | Myth, Mind and Religion The Apocalyptic Narrative |
title_full | Myth, Mind and Religion The Apocalyptic Narrative Abraham Rotstein |
title_fullStr | Myth, Mind and Religion The Apocalyptic Narrative Abraham Rotstein |
title_full_unstemmed | Myth, Mind and Religion The Apocalyptic Narrative Abraham Rotstein |
title_short | Myth, Mind and Religion |
title_sort | myth mind and religion the apocalyptic narrative |
title_sub | The Apocalyptic Narrative |
topic | Lévi-Strauss, Claude 1908-2009 (DE-588)118572385 gnd REL102000 bisacsh Wesenskern (DE-588)4363223-3 gnd Apokalyptik (DE-588)4002431-3 gnd Mythos (DE-588)4075159-4 gnd Eschatologie (DE-588)4015508-0 gnd Christliche Literatur (DE-588)4010110-1 gnd Philosophie der Befreiung (DE-588)4202294-0 gnd Nationalsozialismus (DE-588)4041316-0 gnd |
topic_facet | Lévi-Strauss, Claude 1908-2009 REL102000 Wesenskern Apokalyptik Mythos Eschatologie Christliche Literatur Philosophie der Befreiung Nationalsozialismus |
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