The Disfigured Face: Traditional Natural Law and Its Encounter with Modernity
The central argument of this book is that the traditional notion of Natural Law has almost disappeared from the ethical and moral discourse of our time. For Thomas Aquinas, the author whose conception of Natural Law forms the foundation for the book, the ontological and ethical orders are not autono...
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| Format: | Elektronisch E-Book |
| Sprache: | English |
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New York, NY
Fordham University Press
[2022]
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| Schriftenreihe: | Moral Philosophy and Moral Theology
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| Schlagworte: | |
| Online-Zugang: | FAW01 FAB01 FCO01 FHA01 FKE01 FLA01 UPA01 UBG01 Volltext |
| Zusammenfassung: | The central argument of this book is that the traditional notion of Natural Law has almost disappeared from the ethical and moral discourse of our time. For Thomas Aquinas, the author whose conception of Natural Law forms the foundation for the book, the ontological and ethical orders are not autonomous but inseparable-in effect, his ethical system is an "ontological morality." For Thomas, the ethical (practical wisdom) must be understood as an extension of the metaphysical (speculative wisdom). Most modern philosophers, by contrast, consider these two orders to be entirely separate. Here Luis Cortest shows how traditional Natural Law (the form Thomas Aquinas developed from classical and medieval sources) was transformed by thinkers like John Locke and Kant into a doctrine compatible with early modern and modern notions of nature and morality. In early Modern Europe one of the first of the great debates about moral philosophy took place in sixteenth-century Spain, as a philosophical dispute concerning the humanity of the Native Americans. This foreshadowed debates in later centuries, which the author reevaluates in light of these earlier sources. The book also includes a close examination of the recent work of scholars like John Finnis and Brian Tierney, who argue that traditional Natural Law theorists were defenders of a doctrine of positive rights. Rather than attempt to make the traditional doctrine compatible with modern rights theory, however, the author argues that traditional Natural Law must be understood as a form of pre-Enlightenment ontological morality that has survived the onslaught of modernity |
| Beschreibung: | Description based on online resource; title from PDF title page (publisher's Web site, viewed 29. Mrz 2022) |
| Beschreibung: | 1 Online-Ressource (144 Seiten) |
| ISBN: | 9780823292844 |
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| spelling | Cortest, Luis Verfasser aut The Disfigured Face Traditional Natural Law and Its Encounter with Modernity Luis Cortest New York, NY Fordham University Press [2022] © 2008 1 Online-Ressource (144 Seiten) txt rdacontent c rdamedia cr rdacarrier Moral Philosophy and Moral Theology Description based on online resource; title from PDF title page (publisher's Web site, viewed 29. Mrz 2022) The central argument of this book is that the traditional notion of Natural Law has almost disappeared from the ethical and moral discourse of our time. For Thomas Aquinas, the author whose conception of Natural Law forms the foundation for the book, the ontological and ethical orders are not autonomous but inseparable-in effect, his ethical system is an "ontological morality." For Thomas, the ethical (practical wisdom) must be understood as an extension of the metaphysical (speculative wisdom). Most modern philosophers, by contrast, consider these two orders to be entirely separate. Here Luis Cortest shows how traditional Natural Law (the form Thomas Aquinas developed from classical and medieval sources) was transformed by thinkers like John Locke and Kant into a doctrine compatible with early modern and modern notions of nature and morality. In early Modern Europe one of the first of the great debates about moral philosophy took place in sixteenth-century Spain, as a philosophical dispute concerning the humanity of the Native Americans. This foreshadowed debates in later centuries, which the author reevaluates in light of these earlier sources. The book also includes a close examination of the recent work of scholars like John Finnis and Brian Tierney, who argue that traditional Natural Law theorists were defenders of a doctrine of positive rights. Rather than attempt to make the traditional doctrine compatible with modern rights theory, however, the author argues that traditional Natural Law must be understood as a form of pre-Enlightenment ontological morality that has survived the onslaught of modernity In English HISTORY / Europe / Spain & Portugal bisacsh https://www.degruyter.com/isbn/9780823292844 Verlag URL des Erstveröffentlichers Volltext |
| spellingShingle | Cortest, Luis The Disfigured Face Traditional Natural Law and Its Encounter with Modernity HISTORY / Europe / Spain & Portugal bisacsh |
| title | The Disfigured Face Traditional Natural Law and Its Encounter with Modernity |
| title_auth | The Disfigured Face Traditional Natural Law and Its Encounter with Modernity |
| title_exact_search | The Disfigured Face Traditional Natural Law and Its Encounter with Modernity |
| title_exact_search_txtP | The Disfigured Face Traditional Natural Law and Its Encounter with Modernity |
| title_full | The Disfigured Face Traditional Natural Law and Its Encounter with Modernity Luis Cortest |
| title_fullStr | The Disfigured Face Traditional Natural Law and Its Encounter with Modernity Luis Cortest |
| title_full_unstemmed | The Disfigured Face Traditional Natural Law and Its Encounter with Modernity Luis Cortest |
| title_short | The Disfigured Face |
| title_sort | the disfigured face traditional natural law and its encounter with modernity |
| title_sub | Traditional Natural Law and Its Encounter with Modernity |
| topic | HISTORY / Europe / Spain & Portugal bisacsh |
| topic_facet | HISTORY / Europe / Spain & Portugal |
| url | https://www.degruyter.com/isbn/9780823292844 |
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