Beyond the Mushroom Cloud: Commemoration, Religion, and Responsibility after Hiroshima
This monograph explores the ethics and religious sensibilities of a group of the hibakusha (survivors) of 1945's atomic bombings. Unfortunately, their ethic of "not retaliation, but reconciliation" has not been widely recognized, perhaps obscured by the mushroom cloud-symbol of Americ...
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| Format: | Elektronisch E-Book |
| Sprache: | English |
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New York, NY
Fordham University Press
[2022]
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| Schriftenreihe: | Bordering Religions: Concepts, Conflicts, and Conversations
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| Schlagworte: | |
| Online-Zugang: | FAW01 FAB01 FCO01 FHA01 FKE01 FLA01 UPA01 UBG01 Volltext |
| Zusammenfassung: | This monograph explores the ethics and religious sensibilities of a group of the hibakusha (survivors) of 1945's atomic bombings. Unfortunately, their ethic of "not retaliation, but reconciliation" has not been widely recognized, perhaps obscured by the mushroom cloud-symbol of American weaponry, victory, and scientific achievement. However, it is worth examining the habakushas' philosophy, supported by their religious sensibilities, as it offers resources to reconcile contested issues of public memories in our contemporary world, especially in the post 9-11 era. Their determination not to let anyone further suffer from nuclear weaponry, coupled with critical self-reflection, does not encourage the imputation of responsibility for dropping the bombs; rather, hibakusha often consider themselves "sinners" (as with the Catholics in Nagasaki; or bonbu-unenlightened persons in the context of True Pure Land Buddhism in Hiroshima). For example, Nagai Takashi in Nagasaki's Catholic community wrote, "How noble, how splendid was that holocaust of August 9, when flames soared up from the cathedral, dispelling the darkness of war and bringing the light of peace!" He even urges that we "give thanks that Nagasaki was chosen for the sacrifice." Meanwhile, Koji Shigenobu, a True Pure Land priest, says that the atomic bombing was the result of errors on the part of the Hiroshima citizens, the Japanese people, and the whole of human kind. Based on the idea of acknowledging one's own fault, or more broadly one's sinful nature, the hibakusha's' ethic provides a step toward reconciliation, and challenges the foundation of ethics by obscuring the dichotomyies of right and the wrong, forgiver and forgiven, victim and victimizer. To this end, the methodology Miyamoto employs is moral hermeneutics, interpreting testimonies, public speeches, and films as texts, with interlocutors such as Avishai Margalit (philosopher), Sueki Fumihiko (Buddhist philosopher), Nagai Takashi (lay Catholic thinker), and Shinran (the founder of True Pure Land Buddhism) |
| Beschreibung: | Description based on online resource; title from PDF title page (publisher's Web site, viewed 29. Mrz 2022) |
| Beschreibung: | 1 Online-Ressource (252 Seiten) |
| ISBN: | 9780823291076 |
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| 520 | |a This monograph explores the ethics and religious sensibilities of a group of the hibakusha (survivors) of 1945's atomic bombings. Unfortunately, their ethic of "not retaliation, but reconciliation" has not been widely recognized, perhaps obscured by the mushroom cloud-symbol of American weaponry, victory, and scientific achievement. However, it is worth examining the habakushas' philosophy, supported by their religious sensibilities, as it offers resources to reconcile contested issues of public memories in our contemporary world, especially in the post 9-11 era. Their determination not to let anyone further suffer from nuclear weaponry, coupled with critical self-reflection, does not encourage the imputation of responsibility for dropping the bombs; rather, hibakusha often consider themselves "sinners" (as with the Catholics in Nagasaki; or bonbu-unenlightened persons in the context of True Pure Land Buddhism in Hiroshima). | ||
| 520 | |a For example, Nagai Takashi in Nagasaki's Catholic community wrote, "How noble, how splendid was that holocaust of August 9, when flames soared up from the cathedral, dispelling the darkness of war and bringing the light of peace!" He even urges that we "give thanks that Nagasaki was chosen for the sacrifice." Meanwhile, Koji Shigenobu, a True Pure Land priest, says that the atomic bombing was the result of errors on the part of the Hiroshima citizens, the Japanese people, and the whole of human kind. Based on the idea of acknowledging one's own fault, or more broadly one's sinful nature, the hibakusha's' ethic provides a step toward reconciliation, and challenges the foundation of ethics by obscuring the dichotomyies of right and the wrong, forgiver and forgiven, victim and victimizer. | ||
| 520 | |a To this end, the methodology Miyamoto employs is moral hermeneutics, interpreting testimonies, public speeches, and films as texts, with interlocutors such as Avishai Margalit (philosopher), Sueki Fumihiko (Buddhist philosopher), Nagai Takashi (lay Catholic thinker), and Shinran (the founder of True Pure Land Buddhism) | ||
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Datensatz im Suchindex
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| id | DE-604.BV047921324 |
| illustrated | Not Illustrated |
| index_date | 2024-07-03T19:33:42Z |
| indexdate | 2024-07-10T09:25:11Z |
| institution | BVB |
| isbn | 9780823291076 |
| language | English |
| oai_aleph_id | oai:aleph.bib-bvb.de:BVB01-033302915 |
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| physical | 1 Online-Ressource (252 Seiten) |
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| publishDate | 2022 |
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| publisher | Fordham University Press |
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| series2 | Bordering Religions: Concepts, Conflicts, and Conversations |
| spelling | Miyamoto, Yuki Verfasser aut Beyond the Mushroom Cloud Commemoration, Religion, and Responsibility after Hiroshima Yuki Miyamoto New York, NY Fordham University Press [2022] © 2012 1 Online-Ressource (252 Seiten) txt rdacontent c rdamedia cr rdacarrier Bordering Religions: Concepts, Conflicts, and Conversations Description based on online resource; title from PDF title page (publisher's Web site, viewed 29. Mrz 2022) This monograph explores the ethics and religious sensibilities of a group of the hibakusha (survivors) of 1945's atomic bombings. Unfortunately, their ethic of "not retaliation, but reconciliation" has not been widely recognized, perhaps obscured by the mushroom cloud-symbol of American weaponry, victory, and scientific achievement. However, it is worth examining the habakushas' philosophy, supported by their religious sensibilities, as it offers resources to reconcile contested issues of public memories in our contemporary world, especially in the post 9-11 era. Their determination not to let anyone further suffer from nuclear weaponry, coupled with critical self-reflection, does not encourage the imputation of responsibility for dropping the bombs; rather, hibakusha often consider themselves "sinners" (as with the Catholics in Nagasaki; or bonbu-unenlightened persons in the context of True Pure Land Buddhism in Hiroshima). For example, Nagai Takashi in Nagasaki's Catholic community wrote, "How noble, how splendid was that holocaust of August 9, when flames soared up from the cathedral, dispelling the darkness of war and bringing the light of peace!" He even urges that we "give thanks that Nagasaki was chosen for the sacrifice." Meanwhile, Koji Shigenobu, a True Pure Land priest, says that the atomic bombing was the result of errors on the part of the Hiroshima citizens, the Japanese people, and the whole of human kind. Based on the idea of acknowledging one's own fault, or more broadly one's sinful nature, the hibakusha's' ethic provides a step toward reconciliation, and challenges the foundation of ethics by obscuring the dichotomyies of right and the wrong, forgiver and forgiven, victim and victimizer. To this end, the methodology Miyamoto employs is moral hermeneutics, interpreting testimonies, public speeches, and films as texts, with interlocutors such as Avishai Margalit (philosopher), Sueki Fumihiko (Buddhist philosopher), Nagai Takashi (lay Catholic thinker), and Shinran (the founder of True Pure Land Buddhism) In English LITERARY CRITICISM / Asian / Japanese bisacsh https://www.degruyter.com/isbn/9780823291076 Verlag URL des Erstveröffentlichers Volltext |
| spellingShingle | Miyamoto, Yuki Beyond the Mushroom Cloud Commemoration, Religion, and Responsibility after Hiroshima LITERARY CRITICISM / Asian / Japanese bisacsh |
| title | Beyond the Mushroom Cloud Commemoration, Religion, and Responsibility after Hiroshima |
| title_auth | Beyond the Mushroom Cloud Commemoration, Religion, and Responsibility after Hiroshima |
| title_exact_search | Beyond the Mushroom Cloud Commemoration, Religion, and Responsibility after Hiroshima |
| title_exact_search_txtP | Beyond the Mushroom Cloud Commemoration, Religion, and Responsibility after Hiroshima |
| title_full | Beyond the Mushroom Cloud Commemoration, Religion, and Responsibility after Hiroshima Yuki Miyamoto |
| title_fullStr | Beyond the Mushroom Cloud Commemoration, Religion, and Responsibility after Hiroshima Yuki Miyamoto |
| title_full_unstemmed | Beyond the Mushroom Cloud Commemoration, Religion, and Responsibility after Hiroshima Yuki Miyamoto |
| title_short | Beyond the Mushroom Cloud |
| title_sort | beyond the mushroom cloud commemoration religion and responsibility after hiroshima |
| title_sub | Commemoration, Religion, and Responsibility after Hiroshima |
| topic | LITERARY CRITICISM / Asian / Japanese bisacsh |
| topic_facet | LITERARY CRITICISM / Asian / Japanese |
| url | https://www.degruyter.com/isbn/9780823291076 |
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