Woman: the American history of an idea
Gespeichert in:
| 1. Verfasser: | |
|---|---|
| Format: | Buch |
| Sprache: | English |
| Veröffentlicht: |
New Haven ; London
Yale University Press
[2022]
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| Schlagworte: | |
| Online-Zugang: | Inhaltsverzeichnis Klappentext |
| Beschreibung: | 571 Seiten Illustrationen |
| ISBN: | 9780300249903 9780300271140 |
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Datensatz im Suchindex
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|---|---|
| adam_text | CONTENTS Introduction: Tyranny and Mutability in the Idea of Woman i i. Woman in Seventeenth-Century America n 2. Woman, Lady, and Not a Woman in the Eighteenth Century 36 3. Daughters of Liberty: Woman and a War of Independence 62 4. Woman Enters the Public Sphere: The Nineteenth Century 86 5. Nineteenth-Century Woman Leaves Home 115 6. Woman Goes to College and Enters the Professions 142 η. The Struggle to Transform Woman into Citizen 168 8. The “New Woman” and “new women” in a New Century 198 9. “It’s Sex o’Clock in America” 224 10. Woman on a Seesaw: The Depression and World War II 249 11. Sending Her Back to the Place Where God Had Set Her: Woman in the 1950s 276 12. A New “New Woman” Emerges (Carrying Baggage): The 1960s 302 13. Radical Women and the Radical Woman 332 14. How Sex Spawned a New “Woman”: The 1990s 360 15. “Woman” in a New Millennium 384 Epilogue: The End of “Woman”? 414 Notes 425 Acknowledgments җ Illustration Credits Index Illustrations follow page 248 339
«COMPREHENSIVE HISTORY OFĪHESTRtlGGLETODEFINE WOMANHOOD IN AMERICA, FROM THE SEVENTEENTH TO THE TWENTY FIRST CENTURY What does it mean to be a “woman” in America? Award-winning gender and sexuality scholar Lillian Faderman traces the evolution of the meaning from Puritan ideas of God’s plan for women to the sexual revolution of the 1960s and its reversals to the impact of such recent events as #MeToo, the appointment of Amy Coney Barrett to the Supreme Court, the election of Kamala Harris as vice president, and the transgender movement. This wide-ranging 400-year history chronicles conflicts, retreats, defeats, and hard-won victories in both the private and the public sectors and shines a light on the often-overlooked battles of enslaved women and women leaders in tribal nations. Noting that every attempt to cement a particular definition of “woman” has been met with resistance, Faderman also shows that successful challenges to the status quo are often short-lived. As she underlines, the idea of womanhood in America continues to be contested.
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| adam_txt |
CONTENTS Introduction: Tyranny and Mutability in the Idea of Woman i i. Woman in Seventeenth-Century America n 2. Woman, Lady, and Not a Woman in the Eighteenth Century 36 3. Daughters of Liberty: Woman and a War of Independence 62 4. Woman Enters the Public Sphere: The Nineteenth Century 86 5. Nineteenth-Century Woman Leaves Home 115 6. Woman Goes to College and Enters the Professions 142 η. The Struggle to Transform Woman into Citizen 168 8. The “New Woman” and “new women” in a New Century 198 9. “It’s Sex o’Clock in America” 224 10. Woman on a Seesaw: The Depression and World War II 249 11. Sending Her Back to the Place Where God Had Set Her: Woman in the 1950s 276 12. A New “New Woman” Emerges (Carrying Baggage): The 1960s 302 13. Radical Women and the Radical Woman 332 14. How Sex Spawned a New “Woman”: The 1990s 360 15. “Woman” in a New Millennium 384 Epilogue: The End of “Woman”? 414 Notes 425 Acknowledgments җ Illustration Credits Index Illustrations follow page 248 339
«COMPREHENSIVE HISTORY OFĪHESTRtlGGLETODEFINE WOMANHOOD IN AMERICA, FROM THE SEVENTEENTH TO THE TWENTY FIRST CENTURY What does it mean to be a “woman” in America? Award-winning gender and sexuality scholar Lillian Faderman traces the evolution of the meaning from Puritan ideas of God’s plan for women to the sexual revolution of the 1960s and its reversals to the impact of such recent events as #MeToo, the appointment of Amy Coney Barrett to the Supreme Court, the election of Kamala Harris as vice president, and the transgender movement. This wide-ranging 400-year history chronicles conflicts, retreats, defeats, and hard-won victories in both the private and the public sectors and shines a light on the often-overlooked battles of enslaved women and women leaders in tribal nations. Noting that every attempt to cement a particular definition of “woman” has been met with resistance, Faderman also shows that successful challenges to the status quo are often short-lived. As she underlines, the idea of womanhood in America continues to be contested. |
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