The formation of the modern self: reason, happiness and the passions from Montaigne to Kant
"Charting a genealogy of the modern idea of the self, Felix Ó Murchadha explores the accounts of self-identity expounded by key Early Modern philosophers, Montaigne, Descartes, Pascal, Spinoza, Hume and Kant. The question of the self as we would discuss it today only came to the forefront of ph...
Gespeichert in:
| 1. Verfasser: | |
|---|---|
| Format: | Buch |
| Sprache: | English |
| Veröffentlicht: |
London ; New York ; Oxford ; New Delhi ; Sydney
Bloomsbury Academic
2022
|
| Schlagworte: | |
| Online-Zugang: | Inhaltsverzeichnis |
| Zusammenfassung: | "Charting a genealogy of the modern idea of the self, Felix Ó Murchadha explores the accounts of self-identity expounded by key Early Modern philosophers, Montaigne, Descartes, Pascal, Spinoza, Hume and Kant. The question of the self as we would discuss it today only came to the forefront of philosophical concern with Modernity, beginning with an appeal to the inherited models of the self found in Stoicism, Scepticism, Augustinianism and Pelagianism, before continuing to develop as a subject of philosophical debate. Exploring this trajectory, The Formation of the Modern Self pursues a number of themes central to the Early Modern development of selfhood, including, amongst others, grace and passion. It examines on the one hand the deep-rooted dependence on the divine and the longing for salvation and, on the other hand, the distancing from the Stoic ideal of apatheia, as philosophers from Descartes to Spinoza recognised the passions as essential to human agency. Fundamental to the new question of the self was the relation of faith and reason. Uncovering commonalities and differences amongst Early Modern philosophers, Ó Murchadha traces how the voluntarism of Modernity led to the sceptical approach to the self in Montaigne and Hume and how, by way of Hamann and Jacobi's reception of Hume, this sceptical strand, in turn, culminated in Kant's rational faith. More than a history of the self in philosophy, The Formation of the Modern Self inspires a fresh look at self-identity, uncovering not only how our modern idea of selfhood developed but just how embedded the concept of self is in external considerations: from ethics, to reason, to religion"-- |
| Beschreibung: | 2201 |
| Beschreibung: | x, 252 Seiten 24 cm |
| ISBN: | 9781350245457 |
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Datensatz im Suchindex
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| adam_text | Contents Acknowledgements ix Introduction 1 Four faces of the self in the emergence of modernity 1 7 1.1 2 3 4 5 Grace and responsibility 8 1.2 Freedom and tranquillity: Stoicism and Scepticism 17 1.3 World, God and origins: Modern transformations 22 1.4 The self and crisis Montaigne: Sceptical alterity 30 41 2.1 Openness to the strange 43 2.2 Experience 50 2.3 Language and self 53 2.4 Contingency and constancy 56 2.5 Faith and reason Descartes, Pascal and the ambiguity of the self 64 69 3.1 72 Cartesian will / Pascalian heart 3.2 The sceptical moment 80 3.3 The beginnings and ends of philosophy 88 3.4 God: Creation and salvation 97 3.5 Evil, ethics and the passions Spinoza and Hume on the good life 101 113 4.1 114 The aims of philosophy 4.2 Genesis and nature of ideas 121 4.3 Substance and cause 128 4.4 The passions and tranquillity 134 4.5 God and the state Desire, aporia and reason in Kant 142 151 5.1 The desire of reason 154 5.2 Antinomic reason and Schwärmerei 158 5.3 Nature and freedom 165
Contents viii 6 Kant on the heart, evil and grace (starting from Rousseau) 171 6.1 The will and the heart 171 6.2 Radical evil, grace and the Kingdom of God 176 Conclusion 189 Notes 193 Bibliography 231 Index 243
|
| adam_txt |
Contents Acknowledgements ix Introduction 1 Four faces of the self in the emergence of modernity 1 7 1.1 2 3 4 5 Grace and responsibility 8 1.2 Freedom and tranquillity: Stoicism and Scepticism 17 1.3 World, God and origins: Modern transformations 22 1.4 The self and crisis Montaigne: Sceptical alterity 30 41 2.1 Openness to the strange 43 2.2 Experience 50 2.3 Language and self 53 2.4 Contingency and constancy 56 2.5 Faith and reason Descartes, Pascal and the ambiguity of the self 64 69 3.1 72 Cartesian will / Pascalian heart 3.2 The sceptical moment 80 3.3 The beginnings and ends of philosophy 88 3.4 God: Creation and salvation 97 3.5 Evil, ethics and the passions Spinoza and Hume on the good life 101 113 4.1 114 The aims of philosophy 4.2 Genesis and nature of ideas 121 4.3 Substance and cause 128 4.4 The passions and tranquillity 134 4.5 God and the state Desire, aporia and reason in Kant 142 151 5.1 The desire of reason 154 5.2 Antinomic reason and Schwärmerei 158 5.3 Nature and freedom 165
Contents viii 6 Kant on the heart, evil and grace (starting from Rousseau) 171 6.1 The will and the heart 171 6.2 Radical evil, grace and the Kingdom of God 176 Conclusion 189 Notes 193 Bibliography 231 Index 243 |
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| spelling | Ó Murchadha, Felix Verfasser (DE-588)120714256 aut The formation of the modern self reason, happiness and the passions from Montaigne to Kant Felix Ó Murchadha London ; New York ; Oxford ; New Delhi ; Sydney Bloomsbury Academic 2022 x, 252 Seiten 24 cm txt rdacontent n rdamedia nc rdacarrier 2201 "Charting a genealogy of the modern idea of the self, Felix Ó Murchadha explores the accounts of self-identity expounded by key Early Modern philosophers, Montaigne, Descartes, Pascal, Spinoza, Hume and Kant. The question of the self as we would discuss it today only came to the forefront of philosophical concern with Modernity, beginning with an appeal to the inherited models of the self found in Stoicism, Scepticism, Augustinianism and Pelagianism, before continuing to develop as a subject of philosophical debate. Exploring this trajectory, The Formation of the Modern Self pursues a number of themes central to the Early Modern development of selfhood, including, amongst others, grace and passion. It examines on the one hand the deep-rooted dependence on the divine and the longing for salvation and, on the other hand, the distancing from the Stoic ideal of apatheia, as philosophers from Descartes to Spinoza recognised the passions as essential to human agency. Fundamental to the new question of the self was the relation of faith and reason. Uncovering commonalities and differences amongst Early Modern philosophers, Ó Murchadha traces how the voluntarism of Modernity led to the sceptical approach to the self in Montaigne and Hume and how, by way of Hamann and Jacobi's reception of Hume, this sceptical strand, in turn, culminated in Kant's rational faith. More than a history of the self in philosophy, The Formation of the Modern Self inspires a fresh look at self-identity, uncovering not only how our modern idea of selfhood developed but just how embedded the concept of self is in external considerations: from ethics, to reason, to religion"-- Ideengeschichte 1550-1800 gnd rswk-swf Selbst (DE-588)4121653-2 gnd rswk-swf Identität (DE-588)4026482-8 gnd rswk-swf Philosophie (DE-588)4045791-6 gnd rswk-swf Self (Philosophy) / History Philosophy, Modern / History Philosophy, Modern Self (Philosophy) History Selbst (DE-588)4121653-2 s Identität (DE-588)4026482-8 s Philosophie (DE-588)4045791-6 s Ideengeschichte 1550-1800 z DE-604 Erscheint auch als Online-Ausgabe, PDF Formation of the modern self 978-1-3502-4547-1 Erscheint auch als Online-Ausgabe 978-1-3502-4548-8 Digitalisierung BSB München - ADAM Catalogue Enrichment application/pdf http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=033190256&sequence=000001&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA Inhaltsverzeichnis |
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| title | The formation of the modern self reason, happiness and the passions from Montaigne to Kant |
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| title_full | The formation of the modern self reason, happiness and the passions from Montaigne to Kant Felix Ó Murchadha |
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