Antičkata filosofija i Vizantija:
Античката философија и Византија
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| 1. Verfasser: | |
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| Format: | Buch |
| Sprache: | Macedonian |
| Veröffentlicht: |
Skopje
Matica makedonska
2019
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| Schriftenreihe: | Mitevski, Vitomir Antičkata filosofija i nejzinoto vlijanie
7 |
| Schlagworte: | |
| Online-Zugang: | Inhaltsverzeichnis Literaturverzeichnis |
| Beschreibung: | Literaturverzeichnis Seite [141]-146 |
| Beschreibung: | 146 Seiten 21 cm |
| ISBN: | 9786081007039 6081007030 |
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СОДРЖИНА КШТУРОЛОШКИ РАМКИ. 5 1. ВИЗАНТИЈА ֊ ЧУВАР НА АНТИЧНОТО КУЛТУРНО НАСЛЕДСТВО. 7 2. ВИЗАНТИЈА - ЕТНИЧКИ И ЈАЗИЧЕН МОЗАИК. 9 3. КЛАСИЧНАТА КУЛТУРА И ВИЗАНТИЈА НИЗ ВЕКОВИТЕ. 14 АНТИЧКАТА ФИЛОСОФИЈА И ВИЗАНТИЈА.27 1. ПЛАТОНИЗМОТ И РАНОТО ХРИСТИЈАНСТВО.29 2. КАПАДОКИСКИТЕ СВЕТИ ОЦИ. 35 3. ПСЕВДО-ДИОНИСИЈ АРЕОПАГИТ.48 4. МАКСИМ ИСПОВЕДНИКОТ.53 5. JOBAH ДАМАСКИН.61 6. „ВИЗАНТИСКАТА РЕНЕСАНСА“.74 7. МИХАИЛ ПСЕЛ. 79 8. JOBAH ИТАЛ. 88 9. ПЛАТОН ИЛИ АРИСТОТЕЛ-ВРЕМЕ НА ПОЛАРИЗАЦИЈА. 92 10. ГЕОРГИЈ ГЕМИСТ ПЛЕТОН. .99 ИЗБОРНА ТЕКСТОВИ. 103 ЛИТЕРАТУРА. 139 с Bakeré Staaísbibítothek Munci
а) Примарна Јован Дамаскин - Kotter, B. (ed.), 1969, Die Schriften des Johannes von Dam askos, vol. 1, Berlin. Фотиј - Henry, R. (ed.), 1959-77, Photius, Bibliothèque, 8 vok., Paris. Михаил Псел - Westerink, L. G. (ed.), 1948, Michael Psėlius, De omnifaria doctrina, Nijmegen. — O’Meara, D. J. (ed.), 1989, Michaelis Pselli Philosophica Mi nora, 2. Opuscula psychologica, theologica, daemonologica, Leipzig: Teubner. Duffy, J. (ed.), 1992, Michaelis Pselli Philosophica Minora, l. Opuscula logica, physica, allegorica, alia, Stuttgart: Teub ner. — Crisaiolo, U. (ed.), 1990, Michele Psello, Epistola a Giovanni Xifilino, Hellenica et byzàntìna neapolitana 14, Naples. Јован Итал — Kotsabassi, S. (ed.), 1999, Joannes Italos Leon Magenti— nos: Byzantinische Kommentatoren der aristotelischen Торік, Thessaloniki: Varnas. — Ketschakmadze, N. (ed.), 1966, Ioannis Itali Opera, Tbilisi. Теодор Продром - Tannery, Р., (ed.), 1887, „Théodore Prodrome sur le grand et le petit“, Annuaire des Études Grecques 21: 104—119. Теодор Ласкарис — Migne, J.-P. (ed.), 1894, De naturale communione, Patrologia Graeca 140: 1267-1396. Никифор Влемид - Munitiz, J. A. (ed.), 1984, Autobiographia sive curriculum vi tae. Corpus Christianorum Series Graeca 13. Turnhout, [transi.: Nikephoros Blemmydes, A Partial Account, Leuven, 1988.] - Lackner, W. (ed.), 1985, Nikephoros Blemmydes, Gegen die Vorherbestimmung der Todesstunde, Corpus Philosophorum
142 ВИТОМИР МИТЕВСКИ Medii Aevi, Commentarla in Aristotelem Byzantina, vol. 2, Athens: The Academy of Athens. Георгиј Пахимер - Westerink, L. G. et al. (eds.), 1989, George Pachymeres, Com mentary on Plato ’s Parmenides (Anonymous Sequel to Produs ’ Commentary), Corpus Philosophi Byzantini 4, Athens: The - - Academy ofAthens. Pappa, E. (ed.), 2002, Georgios Pachymeres, Philosophia: Buch 10, Kommentar zur Metaphysik des Aristoteles,Corpus Philosophorum Medii Aevi, Commentario in Aristotelem Byz antina, vol. 2, Athens: The Academy of Athens. Oikonomakos, K. (ed.), 2005, Georgios Pachymeres, Philosophia 11, Ethica Nicomachea, Corpus Philosophorum Medii Aevi, Commentario in Aristotelem Byzantina, vol. 3, Athens: The Academy of Athens. Максим Плануд — Pavano, A. (ed.), 1992, Maximus Planudes: M. Tullit Ciceronis Somnium Scipionis in Graecum translatum, Rome. - Papathomopoulos, M. et al. (eds.), 1995, Augoustinou Peri - Triados Bibliapentekaideka, haper ek tēs Latinon dialektou eis tēn Hellada metēnenke Maximos ho Planoudēs, 2 vols. Athens. Pianude. Corpus Philosophorum Medii Aevi, Commentario in Aristotelem Byzantina 9. Athens: The Academy of Athens. Теодор Метох ит — Bydèn, B. (ed.), 2003, Theodore Metochites ’ Stoicheiosis As - tronomie and the Study ofNatural Philosophy and Mathemat ics in Early Palaiologan Byzantium, Göteborg. Bloch, D. (ed.), 2005, “Theodore Metochites On Aristotle’s De memoria", ClMAGL 76, 3—30. Põlemis, I. A. (ed.), 2006, Theodoras Metochites, Peri tou mathēmatikou eidous tēs philosophias, kai malista peri tou harmonikou. Poiēma 10, Amsterdam: Adolf
M. Hakkert. Григориј Палама — Sinkewicz, R. E., 1988, Saint Gregory Palamas, The One Hun dred and Fifty Chapters, Toronto. Георгиј Гемист Плетон — Maltese, E. V. (ed.), 1988, Georgii Gemišti Plethonis contra Scholariipro Aristotele obiectiones, ed. Leipzig: Teubner.
Античката философија и Византија 143 Георгиј Генадиј Схолариј - Petit, L., Sideridés, X. A., and Jugie, M. (eds.), 1928-36, Œu vres complètes de Gennade Scholarios, vols. І-ѴШ, Paris. б) Секундарна литература - - — — — — - Benakis, L, G., 2002, Texts and Studies on Byzantine Philoso phy, Athens. Brisson, L., 1998, “Le monde byzantin et la philosophie grec que”, in Philosophie grecque, M. Canto-Sperber (ed.), Paris, pp. 745-779. Cacouros, M., 1998, “De la pensée grecque à la pensée byzan tin”, in Le discours philosophique, J.-F. Mattéi (ed.), Paris, 1362-1384. Couloubaritsis, L., 1998, Histoire de la philosophie ancienne et médiévale, Paris. Георгиева, B., 2001, Византиска филозофија, Скопје. Ierodiakonou, K. (ed.), 2002, Byzantine Philosophy and its An cient Sources, Oxford: Oxford University Press. Kapriev, G., 2005, Philosophie in Byzanz, Würzburg: Königshausen Neumann. Lemerle, P., 1971, Le premier humanisme byzantin, Paris: Presses Universitaires de France. Lloyd, A. C., 1990, The Anatomy ofNeoplatonism. Oxford. Oehler, K., 1969, Antike Philosophie und byzantinisches Mit telalter. Muenchen. Podskalsky, G., 1989, “Philosophie. II В. Byzanz”, in Histor isches Wörterbuch der Philosophie 7: 623-626, Darmstadt. Ševčenko, L, 1962, La vie intellectuelle et politique à Byzance sous les premiers Palèologues: Etudes sur la polémique entre Théodore Mètochite et Nicéphore Choumnos, Brussels. Tatakis, В., 1949, La philosophie Byzantine, Paris. Modem Greek translation with bibliography for 1949-76 by L. Be nakis, Athens 1977. English translation by N. J. Moutafakis,
Indianapolis Cambridge 2003. Татакис, В., 1998, Историја на еизантиската философија. Скопје.
144 ВИТОМИР МИТЕВСКИ * - - * * Anton, J., 1994, “The Aristotelianism of Photius”, in Aristotle in Late Antiquity, L. R. Schrenk (ed.), Washington, D.C., pp. 158-183. Barber, C. Jenkins, D. (eds.), 2007, Reading Michael Psellos, Leiden: Brill. Barker, E., 1957, Social and Political Thought in Byzantium from Justinian I to the Last Palaeologus, Oxford. Beck, H., 1937, Vorsehung und Vorherbestimmung in der the ologischen Literatur der Byzantiner, Rome. Beck, H.-G., 1952, Theodoros Metochites: Die Krise des byz antinischen Weltbildes im ¡4. Jahrhundert, Munich. Benakis, L., 1991, „Bibliographie internationale sur la philoso phie byzantine (1949-1990),,, in Bibliographie byzantine pub liée à l’occasion du XVIIIe Congrès international d’Etudes byzantines. Athens, pp. 319—377. - - - - - Blumenthal, H. J., 1997, “Sophonias’ Commentary on Aristot le’s De Century”, Byzantion 32: 167—202 and 33: 11—40. Bydèn, В., 2002a, „‘To Every Argument There Is a Coun ter-Argument’: Theodore Metochites’ Defence of Scepticism (Semeiosis 61)“, in Ierodiakonou 2002, pp. 183-217. Cacouros, M. Congourdeau, M.-H. (eds.), 2006, Philoso phies et Sciences à Byzance de 1204 à 1453, Leuven: Peetere. Clucas, L., 1981, The Trial ofJohn Italos and the Crisis of In tellectual Values in Byzantium in the Eleventh Century, Mu nich. Duffy, J., 1988, “Michael Psellos, Neophytos Prodromenos and Memory Words for Logic”, in Gonimos. Neoplatonic and Byz antine Studies Presented to L. G. Westerink, J. Duffy and J. Peradotto (eds.), Buffalo, N.Y., pp. 207-16. Duffy, j., 2002, “Hellenic Philosophy in Byzantium and
the Lonely Mission of Michael Psellos”, in Ierodiakonou, 2002, pp. 139-156. Ebbesen, S., 1981, Commentators and Commentaries on Aris totle’s Sophistici Elenchi: A Study of Post-Aristotelian Ancient and Medieval Writings on Fallacies, 3 vols, Leiden. - Ebbesen, S., Pinborg, J., 1981-82, “Gennadios and Western Scholasticism”, Classica et Medievalia 33: 263-319.
Античката философија и Византија - - - - - - - - 145 Echevarria, A. del C., 2010, La teoria platonica de las Ideas en Bizancio. Madrid. Golitsis, P., 2007, “Un commentaire perpétuel de Georges Pachymère à la Physique d’Aristote, faussement attribué à Michel Psellos”, Byzantinische Zeitschrift 100.2: 637-676. Golitsis, P., 2005, „Byzantine commentators on the epistemic status of ethics,,, in Philosophy, Science and Exegesis in Greek, Arabic, and Latin Commentaries, P. Adamson, H. Baltussen and M.W.F. Stone (eds.), suppi. Bulletin of the Institute for Classical Studies՛. 221—238. Golitsis, R, 2005, „The Byzantine reception of Aristotle’s Cat egories,,, Synthesis Philosophica 39: 7—31. Гулевска, В., 2010, Magister caritas, Битола (за Максим Исповедникот). Joannou, P., 1954, „Die Definition des Seins bei Eustratios von Nikaia. Die Universalienlehre in der Byzantinischen Theologie im IX Jh.,„ Byzantinische Zeitschrift 47, pp. 358-368. Lackner, W., 1972, „Zum Lehrbuch der Physik des Nikephoros Blemmydes,,, Byzantinische Forschungen 4: 157—169. Moore, R, 2005, Iter Psellianum: A detailed listing of manu script sources for all works attributed to Michael Psellos, in cluding a comprehensive bibliography, Subsidia Mediaevalia 26, Toronto. O’Meara, D. J., 1989, „On Pythagoreanism Ѵ-ѴП: The Ex cerpts in Michael Psellus,,, in Pythagoras Revived. Mathemat ics and Philosophy in Late Antiquity, Oxford: Oxford Univer sity Press, pp. 53-85. O’Meara, D. J., 1998, “Aspects du travail philosophique de Michel Psellus”, in Dissertatiunculae criticae. Festschrift für Günter Christian Hansen,
Würzburg, pp. 431-439. Podskalsky, G., 1977, Theologie und Philosophie in Byzanz: Der Streit um die theologische Methodik in der spätbyzantinischen Geistesgeschichte (14./15. Jh.), seine systematischen Grundlagen und seine historische Entwicklung, Munich: C. H. Beck. Podskalsky, G., 1909, “Die griechischen Aristoteleskommen tare”, Byzantinische Zeitschrift 18: 516-538. Richter, G., 1964, Die Dialektik des Johannes von Damaskos: Eine Untersuchung des Textes nach seinen Quellen und seiner Bedeutung, Studia Patristica et Byzantina 10, Ettal.
146 ВИТОМИР МИТЕВСКИ - - - - Rouechè, M., 1974, „Byzantine Philosophical Texts of the Sev enth Century,,, Jahrbuch der Österreichischen Byzantinistik 23:61-76. Rouechè, M., 1980,„А Middle Byzantine Handbook of Logic Terminology,,, Jahrbuch der Österreichischen Byzantinis tik 29:71-98. Trizio, M., 2007, “Byzantine Philosophy as a Contemporary Historiographical Project”, Recherches de Théologie et Philos ophie Médiévales 74.1: 247—294. Zervos, C., 1920, Un philosophe néoplatonicien du Xle siè cle. Michel Psellos, Paris. |
| adam_txt |
СОДРЖИНА КШТУРОЛОШКИ РАМКИ. 5 1. ВИЗАНТИЈА ֊ ЧУВАР НА АНТИЧНОТО КУЛТУРНО НАСЛЕДСТВО. 7 2. ВИЗАНТИЈА - ЕТНИЧКИ И ЈАЗИЧЕН МОЗАИК. 9 3. КЛАСИЧНАТА КУЛТУРА И ВИЗАНТИЈА НИЗ ВЕКОВИТЕ. 14 АНТИЧКАТА ФИЛОСОФИЈА И ВИЗАНТИЈА.27 1. ПЛАТОНИЗМОТ И РАНОТО ХРИСТИЈАНСТВО.29 2. КАПАДОКИСКИТЕ СВЕТИ ОЦИ. 35 3. ПСЕВДО-ДИОНИСИЈ АРЕОПАГИТ.48 4. МАКСИМ ИСПОВЕДНИКОТ.53 5. JOBAH ДАМАСКИН.61 6. „ВИЗАНТИСКАТА РЕНЕСАНСА“.74 7. МИХАИЛ ПСЕЛ. 79 8. JOBAH ИТАЛ. 88 9. ПЛАТОН ИЛИ АРИСТОТЕЛ-ВРЕМЕ НА ПОЛАРИЗАЦИЈА. 92 10. ГЕОРГИЈ ГЕМИСТ ПЛЕТОН. .99 ИЗБОРНА ТЕКСТОВИ. 103 ЛИТЕРАТУРА. 139 с Bakeré Staaísbibítothek Munci
а) Примарна Јован Дамаскин - Kotter, B. (ed.), 1969, Die Schriften des Johannes von Dam askos, vol. 1, Berlin. Фотиј - Henry, R. (ed.), 1959-77, Photius, Bibliothèque, 8 vok., Paris. Михаил Псел - Westerink, L. G. (ed.), 1948, Michael Psėlius, De omnifaria doctrina, Nijmegen. — O’Meara, D. J. (ed.), 1989, Michaelis Pselli Philosophica Mi nora, 2. Opuscula psychologica, theologica, daemonologica, Leipzig: Teubner. Duffy, J. (ed.), 1992, Michaelis Pselli Philosophica Minora, l. Opuscula logica, physica, allegorica, alia, Stuttgart: Teub ner. — Crisaiolo, U. (ed.), 1990, Michele Psello, Epistola a Giovanni Xifilino, Hellenica et byzàntìna neapolitana 14, Naples. Јован Итал — Kotsabassi, S. (ed.), 1999, Joannes Italos Leon Magenti— nos: Byzantinische Kommentatoren der aristotelischen Торік, Thessaloniki: Varnas. — Ketschakmadze, N. (ed.), 1966, Ioannis Itali Opera, Tbilisi. Теодор Продром - Tannery, Р., (ed.), 1887, „Théodore Prodrome sur le grand et le petit“, Annuaire des Études Grecques 21: 104—119. Теодор Ласкарис — Migne, J.-P. (ed.), 1894, De naturale communione, Patrologia Graeca 140: 1267-1396. Никифор Влемид - Munitiz, J. A. (ed.), 1984, Autobiographia sive curriculum vi tae. Corpus Christianorum Series Graeca 13. Turnhout, [transi.: Nikephoros Blemmydes, A Partial Account, Leuven, 1988.] - Lackner, W. (ed.), 1985, Nikephoros Blemmydes, Gegen die Vorherbestimmung der Todesstunde, Corpus Philosophorum
142 ВИТОМИР МИТЕВСКИ Medii Aevi, Commentarla in Aristotelem Byzantina, vol. 2, Athens: The Academy of Athens. Георгиј Пахимер - Westerink, L. G. et al. (eds.), 1989, George Pachymeres, Com mentary on Plato ’s Parmenides (Anonymous Sequel to Produs ’ Commentary), Corpus Philosophi Byzantini 4, Athens: The - - Academy ofAthens. Pappa, E. (ed.), 2002, Georgios Pachymeres, Philosophia: Buch 10, Kommentar zur Metaphysik des Aristoteles,Corpus Philosophorum Medii Aevi, Commentario in Aristotelem Byz antina, vol. 2, Athens: The Academy of Athens. Oikonomakos, K. (ed.), 2005, Georgios Pachymeres, Philosophia 11, Ethica Nicomachea, Corpus Philosophorum Medii Aevi, Commentario in Aristotelem Byzantina, vol. 3, Athens: The Academy of Athens. Максим Плануд — Pavano, A. (ed.), 1992, Maximus Planudes: M. Tullit Ciceronis Somnium Scipionis in Graecum translatum, Rome. - Papathomopoulos, M. et al. (eds.), 1995, Augoustinou Peri - Triados Bibliapentekaideka, haper ek tēs Latinon dialektou eis tēn Hellada metēnenke Maximos ho Planoudēs, 2 vols. Athens. Pianude. Corpus Philosophorum Medii Aevi, Commentario in Aristotelem Byzantina 9. Athens: The Academy of Athens. Теодор Метох ит — Bydèn, B. (ed.), 2003, Theodore Metochites ’ Stoicheiosis As - tronomie and the Study ofNatural Philosophy and Mathemat ics in Early Palaiologan Byzantium, Göteborg. Bloch, D. (ed.), 2005, “Theodore Metochites On Aristotle’s De memoria", ClMAGL 76, 3—30. Põlemis, I. A. (ed.), 2006, Theodoras Metochites, Peri tou mathēmatikou eidous tēs philosophias, kai malista peri tou harmonikou. Poiēma 10, Amsterdam: Adolf
M. Hakkert. Григориј Палама — Sinkewicz, R. E., 1988, Saint Gregory Palamas, The One Hun dred and Fifty Chapters, Toronto. Георгиј Гемист Плетон — Maltese, E. V. (ed.), 1988, Georgii Gemišti Plethonis contra Scholariipro Aristotele obiectiones, ed. Leipzig: Teubner.
Античката философија и Византија 143 Георгиј Генадиј Схолариј - Petit, L., Sideridés, X. A., and Jugie, M. (eds.), 1928-36, Œu vres complètes de Gennade Scholarios, vols. І-ѴШ, Paris. б) Секундарна литература - - — — — — - Benakis, L, G., 2002, Texts and Studies on Byzantine Philoso phy, Athens. Brisson, L., 1998, “Le monde byzantin et la philosophie grec que”, in Philosophie grecque, M. Canto-Sperber (ed.), Paris, pp. 745-779. Cacouros, M., 1998, “De la pensée grecque à la pensée byzan tin”, in Le discours philosophique, J.-F. Mattéi (ed.), Paris, 1362-1384. Couloubaritsis, L., 1998, Histoire de la philosophie ancienne et médiévale, Paris. Георгиева, B., 2001, Византиска филозофија, Скопје. Ierodiakonou, K. (ed.), 2002, Byzantine Philosophy and its An cient Sources, Oxford: Oxford University Press. Kapriev, G., 2005, Philosophie in Byzanz, Würzburg: Königshausen Neumann. Lemerle, P., 1971, Le premier humanisme byzantin, Paris: Presses Universitaires de France. Lloyd, A. C., 1990, The Anatomy ofNeoplatonism. Oxford. Oehler, K., 1969, Antike Philosophie und byzantinisches Mit telalter. Muenchen. Podskalsky, G., 1989, “Philosophie. II В. Byzanz”, in Histor isches Wörterbuch der Philosophie 7: 623-626, Darmstadt. Ševčenko, L, 1962, La vie intellectuelle et politique à Byzance sous les premiers Palèologues: Etudes sur la polémique entre Théodore Mètochite et Nicéphore Choumnos, Brussels. Tatakis, В., 1949, La philosophie Byzantine, Paris. Modem Greek translation with bibliography for 1949-76 by L. Be nakis, Athens 1977. English translation by N. J. Moutafakis,
Indianapolis Cambridge 2003. Татакис, В., 1998, Историја на еизантиската философија. Скопје.
144 ВИТОМИР МИТЕВСКИ * - - * * Anton, J., 1994, “The Aristotelianism of Photius”, in Aristotle in Late Antiquity, L. R. Schrenk (ed.), Washington, D.C., pp. 158-183. Barber, C. Jenkins, D. (eds.), 2007, Reading Michael Psellos, Leiden: Brill. Barker, E., 1957, Social and Political Thought in Byzantium from Justinian I to the Last Palaeologus, Oxford. Beck, H., 1937, Vorsehung und Vorherbestimmung in der the ologischen Literatur der Byzantiner, Rome. Beck, H.-G., 1952, Theodoros Metochites: Die Krise des byz antinischen Weltbildes im ¡4. Jahrhundert, Munich. Benakis, L., 1991, „Bibliographie internationale sur la philoso phie byzantine (1949-1990),,, in Bibliographie byzantine pub liée à l’occasion du XVIIIe Congrès international d’Etudes byzantines. Athens, pp. 319—377. - - - - - Blumenthal, H. J., 1997, “Sophonias’ Commentary on Aristot le’s De Century”, Byzantion 32: 167—202 and 33: 11—40. Bydèn, В., 2002a, „‘To Every Argument There Is a Coun ter-Argument’: Theodore Metochites’ Defence of Scepticism (Semeiosis 61)“, in Ierodiakonou 2002, pp. 183-217. Cacouros, M. Congourdeau, M.-H. (eds.), 2006, Philoso phies et Sciences à Byzance de 1204 à 1453, Leuven: Peetere. Clucas, L., 1981, The Trial ofJohn Italos and the Crisis of In tellectual Values in Byzantium in the Eleventh Century, Mu nich. Duffy, J., 1988, “Michael Psellos, Neophytos Prodromenos and Memory Words for Logic”, in Gonimos. Neoplatonic and Byz antine Studies Presented to L. G. Westerink, J. Duffy and J. Peradotto (eds.), Buffalo, N.Y., pp. 207-16. Duffy, j., 2002, “Hellenic Philosophy in Byzantium and
the Lonely Mission of Michael Psellos”, in Ierodiakonou, 2002, pp. 139-156. Ebbesen, S., 1981, Commentators and Commentaries on Aris totle’s Sophistici Elenchi: A Study of Post-Aristotelian Ancient and Medieval Writings on Fallacies, 3 vols, Leiden. - Ebbesen, S., Pinborg, J., 1981-82, “Gennadios and Western Scholasticism”, Classica et Medievalia 33: 263-319.
Античката философија и Византија - - - - - - - - 145 Echevarria, A. del C., 2010, La teoria platonica de las Ideas en Bizancio. Madrid. Golitsis, P., 2007, “Un commentaire perpétuel de Georges Pachymère à la Physique d’Aristote, faussement attribué à Michel Psellos”, Byzantinische Zeitschrift 100.2: 637-676. Golitsis, P., 2005, „Byzantine commentators on the epistemic status of ethics,,, in Philosophy, Science and Exegesis in Greek, Arabic, and Latin Commentaries, P. Adamson, H. Baltussen and M.W.F. Stone (eds.), suppi. Bulletin of the Institute for Classical Studies՛. 221—238. Golitsis, R, 2005, „The Byzantine reception of Aristotle’s Cat egories,,, Synthesis Philosophica 39: 7—31. Гулевска, В., 2010, Magister caritas, Битола (за Максим Исповедникот). Joannou, P., 1954, „Die Definition des Seins bei Eustratios von Nikaia. Die Universalienlehre in der Byzantinischen Theologie im IX Jh.,„ Byzantinische Zeitschrift 47, pp. 358-368. Lackner, W., 1972, „Zum Lehrbuch der Physik des Nikephoros Blemmydes,,, Byzantinische Forschungen 4: 157—169. Moore, R, 2005, Iter Psellianum: A detailed listing of manu script sources for all works attributed to Michael Psellos, in cluding a comprehensive bibliography, Subsidia Mediaevalia 26, Toronto. O’Meara, D. J., 1989, „On Pythagoreanism Ѵ-ѴП: The Ex cerpts in Michael Psellus,,, in Pythagoras Revived. Mathemat ics and Philosophy in Late Antiquity, Oxford: Oxford Univer sity Press, pp. 53-85. O’Meara, D. J., 1998, “Aspects du travail philosophique de Michel Psellus”, in Dissertatiunculae criticae. Festschrift für Günter Christian Hansen,
Würzburg, pp. 431-439. Podskalsky, G., 1977, Theologie und Philosophie in Byzanz: Der Streit um die theologische Methodik in der spätbyzantinischen Geistesgeschichte (14./15. Jh.), seine systematischen Grundlagen und seine historische Entwicklung, Munich: C. H. Beck. Podskalsky, G., 1909, “Die griechischen Aristoteleskommen tare”, Byzantinische Zeitschrift 18: 516-538. Richter, G., 1964, Die Dialektik des Johannes von Damaskos: Eine Untersuchung des Textes nach seinen Quellen und seiner Bedeutung, Studia Patristica et Byzantina 10, Ettal.
146 ВИТОМИР МИТЕВСКИ - - - - Rouechè, M., 1974, „Byzantine Philosophical Texts of the Sev enth Century,,, Jahrbuch der Österreichischen Byzantinistik 23:61-76. Rouechè, M., 1980,„А Middle Byzantine Handbook of Logic Terminology,,, Jahrbuch der Österreichischen Byzantinis tik 29:71-98. Trizio, M., 2007, “Byzantine Philosophy as a Contemporary Historiographical Project”, Recherches de Théologie et Philos ophie Médiévales 74.1: 247—294. Zervos, C., 1920, Un philosophe néoplatonicien du Xle siè cle. Michel Psellos, Paris. |
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