The Fate of Earthly Things: Aztec Gods and God-Bodies
Following their first contact in 1519, accounts of Aztecs identifying Spaniards as gods proliferated. But what exactly did the Aztecs mean by a "god" (teotl), and how could human beings become gods or take on godlike properties? This sophisticated, interdisciplinary study analyzes three co...
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| Main Author: | |
|---|---|
| Format: | Electronic eBook |
| Language: | English |
| Published: |
Austin
University of Texas Press
[2021]
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| Subjects: | |
| Online Access: | DE-1046 DE-1043 DE-858 DE-859 DE-860 DE-739 DE-473 Volltext |
| Summary: | Following their first contact in 1519, accounts of Aztecs identifying Spaniards as gods proliferated. But what exactly did the Aztecs mean by a "god" (teotl), and how could human beings become gods or take on godlike properties? This sophisticated, interdisciplinary study analyzes three concepts that are foundational to Aztec religion-teotl (god), teixiptla (localized embodiment of a god), and tlaquimilolli (sacred bundles containing precious objects)-to shed new light on the Aztec understanding of how spiritual beings take on form and agency in the material world. In The Fate of Earthly Things, Molly Bassett draws on ethnographic fieldwork, linguistic analyses, visual culture, and ritual studies to explore what ritual practices such as human sacrifice and the manufacture of deity embodiments (including humans who became gods), material effigies, and sacred bundles meant to the Aztecs. She analyzes the Aztec belief that wearing the flayed skin of a sacrificial victim during a sacred rite could transform a priest into an embodiment of a god or goddess, as well as how figurines and sacred bundles could become localized embodiments of gods. Without arguing for unbroken continuity between the Aztecs and modern speakers of Nahuatl, Bassett also describes contemporary rituals in which indigenous Mexicans who preserve costumbres (traditions) incorporate totiotzin (gods) made from paper into their daily lives. This research allows us to understand a religious imagination that found life in death and believed that deity embodiments became animate through the ritual binding of blood, skin, and bone |
| Item Description: | Description based on online resource; title from PDF title page (publisher's Web site, viewed 29. Nov 2021) |
| Physical Description: | 1 Online-Ressource |
| ISBN: | 9780292762985 |
| DOI: | 10.7560/760882 |
Staff View
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| spelling | Bassett, Molly H. Verfasser aut The Fate of Earthly Things Aztec Gods and God-Bodies Molly H. Bassett Austin University of Texas Press [2021] © 2015 1 Online-Ressource txt rdacontent c rdamedia cr rdacarrier Description based on online resource; title from PDF title page (publisher's Web site, viewed 29. Nov 2021) Following their first contact in 1519, accounts of Aztecs identifying Spaniards as gods proliferated. But what exactly did the Aztecs mean by a "god" (teotl), and how could human beings become gods or take on godlike properties? This sophisticated, interdisciplinary study analyzes three concepts that are foundational to Aztec religion-teotl (god), teixiptla (localized embodiment of a god), and tlaquimilolli (sacred bundles containing precious objects)-to shed new light on the Aztec understanding of how spiritual beings take on form and agency in the material world. In The Fate of Earthly Things, Molly Bassett draws on ethnographic fieldwork, linguistic analyses, visual culture, and ritual studies to explore what ritual practices such as human sacrifice and the manufacture of deity embodiments (including humans who became gods), material effigies, and sacred bundles meant to the Aztecs. She analyzes the Aztec belief that wearing the flayed skin of a sacrificial victim during a sacred rite could transform a priest into an embodiment of a god or goddess, as well as how figurines and sacred bundles could become localized embodiments of gods. Without arguing for unbroken continuity between the Aztecs and modern speakers of Nahuatl, Bassett also describes contemporary rituals in which indigenous Mexicans who preserve costumbres (traditions) incorporate totiotzin (gods) made from paper into their daily lives. This research allows us to understand a religious imagination that found life in death and believed that deity embodiments became animate through the ritual binding of blood, skin, and bone In English SOCIAL SCIENCE / Anthropology / Cultural & Social bisacsh Aztec gods Aztecs Relgion Aztecs Rites and ceremonies https://doi.org/10.7560/760882 Verlag URL des Erstveröffentlichers Volltext |
| spellingShingle | Bassett, Molly H. The Fate of Earthly Things Aztec Gods and God-Bodies SOCIAL SCIENCE / Anthropology / Cultural & Social bisacsh Aztec gods Aztecs Relgion Aztecs Rites and ceremonies |
| title | The Fate of Earthly Things Aztec Gods and God-Bodies |
| title_auth | The Fate of Earthly Things Aztec Gods and God-Bodies |
| title_exact_search | The Fate of Earthly Things Aztec Gods and God-Bodies |
| title_exact_search_txtP | The Fate of Earthly Things Aztec Gods and God-Bodies |
| title_full | The Fate of Earthly Things Aztec Gods and God-Bodies Molly H. Bassett |
| title_fullStr | The Fate of Earthly Things Aztec Gods and God-Bodies Molly H. Bassett |
| title_full_unstemmed | The Fate of Earthly Things Aztec Gods and God-Bodies Molly H. Bassett |
| title_short | The Fate of Earthly Things |
| title_sort | the fate of earthly things aztec gods and god bodies |
| title_sub | Aztec Gods and God-Bodies |
| topic | SOCIAL SCIENCE / Anthropology / Cultural & Social bisacsh Aztec gods Aztecs Relgion Aztecs Rites and ceremonies |
| topic_facet | SOCIAL SCIENCE / Anthropology / Cultural & Social Aztec gods Aztecs Relgion Aztecs Rites and ceremonies |
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