"The bold arcs of salvation history": faith and reason in Jürgen Habermas's reconstruction of the roots of European thinking
Gespeichert in:
1. Verfasser: | |
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Format: | Buch |
Sprache: | English |
Veröffentlicht: |
Berlin ; Boston
De Gruyter
[2022]
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Schlagworte: | |
Online-Zugang: | Unbekannt Inhaltsverzeichnis |
Beschreibung: | XVIII, 288 Seiten |
ISBN: | 9783110746297 3110746298 |
Internformat
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245 | 1 | 0 | |a "The bold arcs of salvation history" |b faith and reason in Jürgen Habermas's reconstruction of the roots of European thinking |c Maureen Junker-Kenny |
264 | 1 | |a Berlin ; Boston |b De Gruyter |c [2022] | |
264 | 0 | |c ©2022 | |
300 | |a XVIII, 288 Seiten | ||
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Datensatz im Suchindex
_version_ | 1804183067976269824 |
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adam_text | CONTENTS
PREFACE
-
XV
ABBREVIATIONS
-
XVII
INTRODUCTION
-
1
1
RECENT
PHILOSOPHICAL
DEBATES
ON
THE
HERMENEUTICS
OF
PAST
EVENTS
AND
THEIR
RELEVANCE
FOR
BIBLICAL
RESEARCH
-
5
1.1
1.2
1.2.1
1.2.2
DEBATES
ON
THE
OBJECTIVITY
ACHIEVABLE
IN
RESEARCH
-
5
KEY
TERMS
IN
THE
STUDY
OF
HISTORY
-
9
MEMORY
-
INDIVIDUAL,
COMMUNICATIVE,
COLLECTIVE,
CULTURAL?
-
9
INTERPRETATION
THROUGH
FORGING
A
PLOT
OUT
OF
CRITICALLY
ASCERTAINED
SOURCES
-
12
1.2.3
HISTORY
OF
EFFECTS
AS
THE
AWARENESS
OF
THE
INCOMPLETENESS
OF
THE
PAST
-
14
1.3
MEMORY,
PLOT,
AND
HISTORY
OF
EFFECTS
IN
BIBLICAL
INTERPRETATION
AND
THE
PREMISE
OF
GOD
AS
ACTING
IN
HISTORY
-
15
1.3.1
ATTEMPTING
TO
CONSTITUTE
FACTS
FROM
MEMORY,
TESTIMONY,
AND
EYEWITNESS
ACCOUNTS
-
16
1.3.2
1.3.3
1.3.4
1.4
A
PLOT
THAT
DOES
JUSTICE
TO
THE
CONTEXT
OF
THE
PAST
-
18
A
CASE
STUDY
OF
PLOTS
:
JESUS
AS
A
CYNIC
WISDOM
TEACHER?
-
19
A
FRAMEWORK
OF
THE
POSSIBLE,
RESURRECTION
INCLUDED?
-
22
QUESTIONS
TO
PURSUE
IN
CHAPTERS
TWO,
THREE
AND
FOUR
-
24
2
2.1
2.1.1
2.1.2
RECONSTRUCTING
THE
POSITION
OF
PAUL
IN
EARLY
CHRISTIANITY
-
27
ENQUIRING
INTO
CHRISTIAN
ORIGINS:
CONTESTED
ISSUES
-
27
THE
EXEGETICAL
TASK
OF
ASSESSING
THE
SOURCES
-
28
AN
OVERVIEW
OF
EARLY
CHRISTIAN
SELF-UNDERSTANDINGS:
FOUR
GROUPINGS
-
30
2.1.3
UNCOVERING
THE
RELIGIOUS
SYMBOLISM
OF
JESUS
ACTIONS,
TRAVELS
AND
PREACHING
-
35
2.1.3.1
2.1.3.2
THE
SYMBOLISM
OF
THE
TWELVE
-
35
THE
KINGDOM
OF
GOD
AS
A
COUNTER-VISION
TO
EXISTING
OPPRESSIVE
POWERS
-----36
2.1.3.3
2.1.3.4
TEMPLE
CRITIQUE
AS
A
RELIGIOUS
AND
POLITICAL
CHALLENGE
-
37
A
UNIQUE
COMBINATION
OF
APOCALYPTIC
THINKING
AND
WISDOM
-
39
VIII
-
CONTENTS
2.2
PAUL
S
THEOLOGICAL
APPROACH
-
42
2.2.1
A
SOTERIOLOGY
OF
ATONEMENT
-
43
2.2.2
AN
ETHICS
STRUCTURED
BY
THE
DISTINCTION
OF
GOSPEL
AND
GRACE
FROM
LAW
-
46
2.2.3
THE
ROLE
OF
ABRAHAM
AS
THE
MODEL
OF
FAITH
FOR
JEWS
AND
GENTILES
-
48
2.2.3.1
FROM
GALATIANS
TO
ROMANS
-
49
2.3.3.2
SHARED
BY
JESUS
AND
PAUL:
AN
ABRAHAMIC
VIEW
-
51
3
TRACING
THE
ORIGINS
OF
THE
DOCTRINE
OF
CHRIST
-
-54
3.1
CHRISTOLATRY
AS
THE
ORIGIN
OF
CHRISTOLOGY?
-
54
3.1.1
CULTIC
WORSHIP
OF
CHRIST
BASED
ON
A
REVELATORY
EXPERIENCE:
LARRY
HURTADO
S
THESIS
-
54
3.1.1.1
WITHOUT
ANALOGY
:
SIX
FACTORS
IN
THE
WORSHIP
OF
JESUS
CHRIST
-
55
3.1.1.2
JESUS
AS
GOD
S
PRINCIPAL
AGENT
-
57
3.1.1.3
A
MINISTRY
WITH
POLARISING
EFFECT
-
58
3.1.1.4
RELIGIOUS
EXPERIENCE
AS
THE
CAUSE
OF
A
BINITARIAN
MUTATION
OF
JEWISH
MONOTHEISM
-
59
3.1.2
PRAYER
TO
GOD
THROUGH
CHRIST:
JAMES
DUNN
S
ANALYSIS
-
62
3.1.2.1
THE
SACREDNESS
OF
PLACES,
TIMES,
MEALS,
AND
PEOPLE
IN
JUDAISM
AND
EARLY
CHRISTIANITY
-
62
3.1.2.2
JESUS
DEATH
AS
SACRIFICE
-
AN
INEVITABLE
INTERPRETATION?
-
65
3.2
THE
ROLE
OF
THE
PSALMS
IN
ENABLING
A
TRANSITION
TO
CHRISTOLOGY
AND
THE
QUESTION
OF
THE
KYRIOS
-
F 7
3.2.1
THE
PSALMS
AS
A
LOCUS
OF
CHRISTOLOGICAL
REINTERPRETATION:
MARGARET
DALY-DENTON
S
ANALYSIS
-
68
3.2.1.1
A
TRANSFER
AT
THE
LEVEL
OF
IMAGES
-
68
3.2.1.2
THE
MODEL
OF
INTERTEXTUALITY
-
70
3.2.2
PHILIPPIANS
2
AS
A
CASE
STUDY
OF
ADDRESSING
CHRIST
AS
KYRIOS
----
72
3.2.2.1
WHICH
BACKGROUND
FOR
KYRIOS?
-
72
3.2.2.2
SELF-EMPTYING
AS
IMPLYING
PRE-EXISTENCE?
-
73
4
ASSESSING
THE
PAULINE
STRAND:
EXEGETICAL,
METHODOLOGICAL
AND
THEOLOGICAL
DISPUTES
AND
CONCLUSIONS
-
77
4.1
PAUL,
THE
ORAL
TRADITION,
AND
THE
GOSPELS
-
77
4.1.1
AN
ENQUIRY
INTO
THE
REFERENCES
IN
PAUL
S
LETTERS
TO
THE
TRADITION
ABOUT
JESUS:
CHRISTINE
JACOBI
S
RECONSTRUCTION
-
78
4.1.1.1
NO
DIRECT
LINKS,
JUST
ANALOGIES
-
78
CONTENTS
IX
4.1.1.2
MAKING
DECISIONS
IN
CONFLICTS:
HOW
DOES
PAUL
JUSTIFY
THEM?
-
79
4.1.1.3
IN
CHRIST
:
PAUL
S
QUASI-MYSTICAL
APPROPRIATION
-
81
4.1.2
BEFORE
AND
BEYOND
PAUL:
UNDERSTANDINGS
OF
JESUS
LIFE
AND
OF
DISCIPLESHIP
-
82
4.2
A
DISPUTE
ON
METHODS
-
84
4.3
THE
PRINCIPLE
OF
ANALOGY
IN
HISTORY
AND
THE
CLAIM
OF
JESUS
RESURRECTION
-
89
4.3.1
JESUS
DEATH
AND
RESURRECTION
IN
TERMS
OF
SACRIFICE,
OR
OF
VINDICATION?
-
89
4.3.2
A
HORIZON
OF
THE
POSSIBLE
,
NOT
THE
PLAUSIBLE
:
ELISABETH
SCHUSSLER
FIORENZA
S
CALL
FOR
A
SHIFT
IN
CRITERIA
-
91
4.3.3
RESURRECTION
AS
A
PRACTICAL
CLAIM
OF
MEANING
-
93
4.4
CONCLUSIONS
ON
THE
THREE
PREMISES
OF
HABERMAS
S
NEW
TESTAMENT
INTERPRETATION
-
94
4.4.1
POST-EASTER
CHRISTIANITY
-
A
FORMATION
OF
SPIRIT
INHERENTLY
MARKED
BY
HELLENISM?
-
95
4.4.2
CHRISTOLOGY
FROM
POST-EASTER
CONCLUSIONS
WITH
NO
BASIS
IN
JESUS
SELF-UNDERSTANDING?
-
96
4.4.3
THE
INTERPRETATION
OF
JESUS
DEATH
AS
ATONEMENT
-
AS
SIGNIFICANT
IN
THE
HISTORY
OF
RECEPTION
AS
HIS
PROCLAMATION
AND
ETHICS?
-
97
5
THE
PATRISTIC
ERA
AS
SETTING
THE
COURSE
FOR
RELATING
RELIGION
TO
REASON
-
100
5.1
CORRESPONDENCES
AND
POINTS
OF
CONFLICT
BETWEEN
THE
CHRISTIAN
MESSAGE
OF
SALVATION
AND
PHILOSOPHY
-
101
5.2
THE
INNER
PERSON
IN
HER
FREEDOM
-
103
5.3
DEVELOPING
SOTERIOLOGY
INTO
A
CONCEPTUAL
CHRISTOLOGY
-
106
5.3.1 SUBSTANCE
ONTOLOGY
AS
A
TRAP
-
107
5.3.2
COUNTERING
ARIUS
S
NEOPLATONIC
INTERPRETATION
OF
LOGOS
AS
THE
INSTRUMENT
OF
CREATION
-
109
5.3.3
THE
PREMISE
OF
HABERMAS
S
CRITIQUE:
THE
INCARNATION
OF
GOD
IN
THE
CRUCIFIED
JESUS
-
111
5.4
THE
HUMAN
FREEDOM
OF
NAMING
IN
GREGORY
OF
NYSSA
S
READING
OF
GENESIS
----
113
5.5
CREATION
ENDING
IN
DAMNATION?
THE
AMBIGUOUS
THEOLOGICAL
HERITAGE
LEFT
BY
AUGUSTINE
-
115
5.5.1
AN
ERA-TRANSCENDING
LEGACY:
AUGUSTINE
S
ANALYSIS
OF
INTERIORITY
-
116
5.5.2
INHERITED
ORIGINAL
SIN
:
A
DOCTRINAL
INNOVATION
BASED
ON
A
MISREADING
OF
PAUL
-
118
X
CONTENTS
5.5.3
THE
OUTCOME
OF
THE
HISTORY
OF
A
HUMANITY
CREATED
BY
GOD
-
120
6
THE
ORIGINS
OF
MODERNITY
IN
THE
LATE
MIDDLE
AGES
-
124
6.1
TAKING
SUBSTANCE
ONTOLOGY
TO
ITS
LIMITS:
MAXIMUS
CONFESSOR
ON
THE
WILL
AS
CAPACITY
AND
AS
CONCRETE
DECISION
-
125
6.2
ANSELM
OF
CANTERBURY
S
PHILOSOPHICAL
ARGUMENT
FOR
GOD
S
INCARNATION
-
128
6.3
THOMAS
AQUINAS:
REFINING
THE
ROLE
OF
REASON
IN
THEOLOGY
AND
ETHICS
-
132
6.3.1
SAFEGUARDING
ACCESSIBILITY
WHILE
RESPECTING
DISSIMILARITY:
ANALOGICAL
TALK
ABOUT
GOD
-
133
6.3.2
THOMAS
S
SOTERIOLOGY
-
135
6.3.3
UNDER
DISPUTE:
THE
ROLE
OF
HUMAN
REASON
REGARDING
THE
NATURAL
LAW
-
-
137
6.4
JOHN
DUNS
SCOTUS
AS
THE
TURNING
POINT
TO
MODERNITY
-
140
6.4.1
THE
UNIVOCITY
OF
BEING
(ENS)
AS
A
CATEGORY
VALID
FOR
GOD
AND
FOR
HUMANS
-
140
6.4.2
A
SUPRALAPSARIAN
CHRISTOLOGY
-
142
6.4.3
THE
HUMAN
WILL
AS
A
PRIMORDIAL
FACULTY
OF
SELF
DETERMINATION
-
145
6.4.4
AN
OPEN-ENDED
FUTURE
OF
CREATION:
GOD
S
HISTORY
WITH
HUMANS
AND
THE
QUESTION
OF
GOD
S
ACCEPTATION
----
147
6.5
WILLIAM
OF
OCKHAM
S
STEP
TO
NOMINALISM
AND
ITS
LEGACY
-
148
6.5.1
VOLUNTARISM
DEVELOPED
IN
A
NOMINALIST
DIRECTION
-
149
6.5.2
DISTINCTIONS
BETWEEN
SCOTUS
AND
OCKHAM
ON
THE
RELATIONSHIP
BETWEEN
PHILOSOPHY
AND
THEOLOGY
-
151
6.6
TWO
LATE
MEDIEVAL
POINTS
OF
DEPARTURE
FOR
MODERN
THINKING
-
153
7
FAITH
AND
KNOWLEDGE
AFTER
THE
COPERNICAN
TURN
IN
KANT
S
CRITIQUES
OF
REASON
-
157
7.1
MODERNITY
AS
GROUNDED
IN,
OR
AS
A
REVOLT
AGAINST,
THE
LATE
MIDDLE
AGES?
HANS
BLUMENBERG
S
CRITIQUE
-
157
7.1.1
EPOCHS
DISTINGUISHED
BY
REOCCUPATIONS
-
159
7.1.2
MODERNITY
AS
A
COUNTERPROPOSAL
TO
LATE
MEDIEVAL
THEOCENTRISM
-
160
7.1.3
THE
PROBLEMS
OF
EVIL
AND
OF
THEODICY
AS
THE
MAIN
THREAD
OF
RECONSTRUCTION
-
162
CONTENTS
-
-
XI
7.1.4
INCARNATION
AS
THE
GUIDELINE:
WOLFHART
PANNENBERG
S
THEOLOGICAL
RESPONSE
-
164
7.1.5
ONGOING
THEOLOGICAL
QUESTIONS
AND
ANSWERS
RELEVANT
FOR
MODERNITY
-
167
7.2
THE
ANTHROPOLOGICAL
TURN
ACHIEVED
THROUGH
KANT
S
TRANSCENDENTAL
METHOD
-
169
7.2.1
BREAKING
WITH
SUBSTANCE
ONTOLOGY:
THEOLOGICAL
FACTORS,
AND
A
NEW
METHOD
-
170
7.2.2
RECONCEIVING
THEORETICAL
REASON
BASED
ON
PHILOSOPHICAL
OR
THEOLOGICAL
DISTINCTIONS?
-
173
7.3
7.3.1
PRACTICAL
REASON
AND
THE
QUESTION
OF
MEANING
-
177
FINDING
PARALLELS
BETWEEN
THE
AUGUSTINIAN
HERITAGE
AND
KANT
-
178
7.3.2
7.3.3
THE
WORLD
CONCEPT
OF
PHILOSOPHY
AND
THE
PUBLIC
SPHERE
-
180
OVERTAXED
BY
TOO
GREAT
A
SCOPE
FOR
MORALITY?
THE
ANTINOMY
OF
PRACTICAL
REASON
AND
THE
POSTULATE
OF
GOD
-
182
7.3.4
THE
ETHICAL
COMMONWEALTH
:
BORROWING
FROM
AUGUSTINE,
OR
SUPPORTING
THE
WILL
S
CAPABILITY
FOR
SELF-LEGISLATION?
-
185
8
POST-KANTIAN
THEORIES
OF
LANGUAGE
-
PACEMAKERS
FOR
THE
PARADIGM
CHANGE
FROM
SUBJECT
PHILOSOPHY
TO
LINGUISTIC
INTERACTION
-
190
8.1
DISCOVERING
LANGUAGE
AS
THE
MEDIUM
OF
REASON:
HERDER,
SCHLEIERMACHER
AND
HUMBOLDT
-
190
8.1.1
SITUATING
REASON
IN
LANGUAGE
-
AN
OVERDUE
REVISION
OF
FOUNDATIONS,
OR
A
QUESTION
OF
LEVELS?
-
191
8.1.2
8.1.3
8.2
8.2.1
INDIVIDUALITY
AS
A
RESULT
OF
INTERSUBJECTIVITY?
-
195
MODELS
OF
RELATING
SPEECH
ACTS
AND
THE
LANGUAGE
SYSTEM
-
198
SCHLEIERMACHER
AS
LANGUAGE
THEORIST
-
202
RADICALISING
THE
STARTING
POINT
OF
HERMENEUTICS:
NON-UNDERSTANDING
-
203
8.2.2
INTERPRETATION
AS
A
DUAL
TASK,
GRAMMATICAL
AND
TECHNICAL/
PSYCHOLOGICAL
-
205
8.2.3
8.3
8.3.1
THE
IRREPLACEABLE
POSITION
OF
INDIVIDUALITY
-
209
SCHLEIERMACHER
AS
A
POST-KANTIAN
THEOLOGIAN
-
212
THREE
MISINTERPRETATIONS
-
213
XI!
CONTENTS
8.3.2
FEELING
OR
IMMEDIATE
SELF-CONSCIOUSNESS
AS
THE
OBJECT
OF
A
TRANSCENDENTAL
ENQUIRY
-
216
8.3.2.1
DETERMINING
PIETY
IN
A
GENERAL
THEORY
OF
SELF-CONSCIOUSNESS,
OR
AS
A
CHOSEN
PERFORMANCE
AND
CONDUCT
OF
RELIGIOUS
PERSONS?
-
217
8.3.2.2
THE
METHOD
USED
IN
ARGUING
FOR
ABSOLUTE
DEPENDENCE
-
219
8.3.3
TWO
DIRECTIONS
OF
INTERPRETING
THE
IMMEDIATE
OR
PRE-REFLECTIVE
CONSCIOUSNESS
-
EGOLOGICAL
OR
MONIST?
-
220
8.4
CONSEQUENCES
OF
THE
FRAMEWORK
FOR
ANALYSING
SCHLEIERMACHER
AND
ITS
EFFECT
ON
RELATING
FAITH
AND
KNOWLEDGE
-
225
8.4.1
CONTINUITIES
IN
POSTMETAPHYSICAL
THINKING
ON
RELIGION
-
226
8.4.2
PROBLEMS
OF
FITTING
SCHLEIERMACHER
INTO
A
POSTMETAPHYSICAL
APPROACH
-
228
9
REAPPRAISING
THE
COUNTERPARTS:
SECULAR
REASON
AS
THE
DEFAULT
POSITION,
RELIGION
AS
OTHER
?
-
232
9.1
A
SUMMARY
OF
THE
COURSE
OF
ENQUIRY
-
232
9.1.1
ITS
GUIDING
THESIS
AND
STEPS
-
232
9.1.2
ASSESSMENTS
OF
THE
COURSE
OF
EUROPEAN
THOUGHT
DEPENDING
ON
THEIR
STARTING
POINTS
-
234
9.1.2.1
THE
ORIGINS
OF
CHRISTIANITY
IN
THE
CONTEXT
OF
HELLENISATION,
AS
ASSUMED
IN
PAUL
S
THEOLOGY
AND
THE
GOSPELS
-
235
9.1.2.2
TURNING
POINTS
IN
THE
HISTORY
OF
RECEPTION
OF
THE
NEW
TESTAMENT
-
238
9.2
RITUALS
AS
ANCHOR
POINTS
OF
RELIGION,
OR
AS
SITES
OF
DISCURSIVE
CONTESTATION?
-
242
9.2.1
THE
PROMISE
OF
FORGIVENESS:
CONTESTING
THE
TEMPLE
S
RITUALS
OF
SACRIFICE
-
- 24
4
9.2.2
CONFIRMING
A
NEW
DOCTRINE:
THE
SHIFT
TO
INFANT
BAPTISM
-
245
9.2.3
INTERPRETING
THE
EUCHARIST
-
247
9.2.4
RITUAL
AS
ON
A
PAR
WITH
NON-LINGUISTIC
ART,
OR
AS
PART
OF
A
DISCURSIVELY
ACCESSIBLE
PRACTICE?
-
-250
9.3
FAITH
AND
KNOWLEDGE
AS
ALTERNATIVES,
OR
AS
DISTINCT
PURSUITS
OF
REASON?
-
253
9.3.1
WHICH
CATEGORIES
AFTER
SUBSTANCE
METAPHYSICS?
-
-254
9.3.2
PRINCIPLED
AUTONOMY
AND
ITS
PRICE:
NOT
A
CASE
OF
JUSTIFICATION,
BUT
OF
MEANING
-
255
9.3.3
FINDING
THE
OTHERNESS
OF
RELIGION
IN
HISTORY
AS
THE
LOCATION
OF
GOD
S
AGENCY
-
259
BIBLIOGRAPHY----
263
WORKS
BY
JURGEN
HABERMAS
-
263
OTHER
WORKS
----
264
PERSON
INDEX
----
278
SUBJECT
INDEX
-
282
CONTENTS
-
XIII
|
adam_txt |
CONTENTS
PREFACE
-
XV
ABBREVIATIONS
-
XVII
INTRODUCTION
-
1
1
RECENT
PHILOSOPHICAL
DEBATES
ON
THE
HERMENEUTICS
OF
PAST
EVENTS
AND
THEIR
RELEVANCE
FOR
BIBLICAL
RESEARCH
-
5
1.1
1.2
1.2.1
1.2.2
DEBATES
ON
THE
"
OBJECTIVITY
"
ACHIEVABLE
IN
RESEARCH
-
5
KEY
TERMS
IN
THE
STUDY
OF
HISTORY
-
9
"
MEMORY
"
-
INDIVIDUAL,
COMMUNICATIVE,
COLLECTIVE,
CULTURAL?
-
9
"
INTERPRETATION
"
THROUGH
FORGING
A
"
PLOT
"
OUT
OF
CRITICALLY
ASCERTAINED
SOURCES
-
12
1.2.3
"
HISTORY
OF
EFFECTS
"
AS
THE
AWARENESS
OF
THE
INCOMPLETENESS
OF
THE
PAST
-
14
1.3
MEMORY,
PLOT,
AND
HISTORY
OF
EFFECTS
IN
BIBLICAL
INTERPRETATION
AND
THE
PREMISE
OF
GOD
AS
ACTING
IN
HISTORY
-
15
1.3.1
ATTEMPTING
TO
CONSTITUTE
FACTS
FROM
MEMORY,
TESTIMONY,
AND
EYEWITNESS
ACCOUNTS
-
16
1.3.2
1.3.3
1.3.4
1.4
A
"
PLOT
"
THAT
DOES
JUSTICE
TO
THE
CONTEXT
OF
THE
PAST
-
18
A
CASE
STUDY
OF
"
PLOTS
"
:
JESUS
AS
A
CYNIC
WISDOM
TEACHER?
-
19
A
FRAMEWORK
OF
THE
POSSIBLE,
RESURRECTION
INCLUDED?
-
22
QUESTIONS
TO
PURSUE
IN
CHAPTERS
TWO,
THREE
AND
FOUR
-
24
2
2.1
2.1.1
2.1.2
RECONSTRUCTING
THE
POSITION
OF
PAUL
IN
EARLY
CHRISTIANITY
-
27
ENQUIRING
INTO
CHRISTIAN
ORIGINS:
CONTESTED
ISSUES
-
27
THE
EXEGETICAL
TASK
OF
ASSESSING
THE
SOURCES
-
28
AN
OVERVIEW
OF
EARLY
CHRISTIAN
SELF-UNDERSTANDINGS:
FOUR
GROUPINGS
-
30
2.1.3
UNCOVERING
THE
RELIGIOUS
SYMBOLISM
OF
JESUS
'
ACTIONS,
TRAVELS
AND
PREACHING
-
35
2.1.3.1
2.1.3.2
THE
SYMBOLISM
OF
THE
TWELVE
-
35
THE
KINGDOM
OF
GOD
AS
A
COUNTER-VISION
TO
EXISTING
OPPRESSIVE
POWERS
-----36
2.1.3.3
2.1.3.4
TEMPLE
CRITIQUE
AS
A
RELIGIOUS
AND
POLITICAL
CHALLENGE
-
37
A
UNIQUE
COMBINATION
OF
APOCALYPTIC
THINKING
AND
WISDOM
-
39
VIII
-
CONTENTS
2.2
PAUL
'
S
THEOLOGICAL
APPROACH
-
42
2.2.1
A
SOTERIOLOGY
OF
ATONEMENT
-
43
2.2.2
AN
ETHICS
STRUCTURED
BY
THE
DISTINCTION
OF
GOSPEL
AND
GRACE
FROM
LAW
-
46
2.2.3
THE
ROLE
OF
ABRAHAM
AS
THE
MODEL
OF
FAITH
FOR
JEWS
AND
GENTILES
-
48
2.2.3.1
FROM
GALATIANS
TO
ROMANS
-
49
2.3.3.2
SHARED
BY
JESUS
AND
PAUL:
AN
ABRAHAMIC
VIEW
-
51
3
TRACING
THE
ORIGINS
OF
THE
DOCTRINE
OF
CHRIST
-
-54
3.1
CHRISTOLATRY
AS
THE
ORIGIN
OF
CHRISTOLOGY?
-
54
3.1.1
CULTIC
WORSHIP
OF
CHRIST
BASED
ON
A
REVELATORY
EXPERIENCE:
LARRY
HURTADO
'
S
THESIS
-
54
3.1.1.1
"
WITHOUT
ANALOGY
"
:
SIX
FACTORS
IN
THE
WORSHIP
OF
JESUS
CHRIST
-
55
3.1.1.2
JESUS
AS
GOD
'
S
"
PRINCIPAL
AGENT
"
-
57
3.1.1.3
A
MINISTRY
WITH
POLARISING
EFFECT
-
58
3.1.1.4
RELIGIOUS
EXPERIENCE
AS
THE
CAUSE
OF
A
"
BINITARIAN
MUTATION
"
OF
JEWISH
MONOTHEISM
-
59
3.1.2
PRAYER
TO
GOD
THROUGH
CHRIST:
JAMES
DUNN
'
S
ANALYSIS
-
62
3.1.2.1
THE
SACREDNESS
OF
PLACES,
TIMES,
MEALS,
AND
PEOPLE
IN
JUDAISM
AND
EARLY
CHRISTIANITY
-
62
3.1.2.2
JESUS
'
DEATH
AS
SACRIFICE
-
AN
INEVITABLE
INTERPRETATION?
-
65
3.2
THE
ROLE
OF
THE
PSALMS
IN
ENABLING
A
TRANSITION
TO
CHRISTOLOGY
AND
THE
QUESTION
OF
THE
"
KYRIOS"
-
F 7
3.2.1
THE
PSALMS
AS
A
LOCUS
OF
CHRISTOLOGICAL
REINTERPRETATION:
MARGARET
DALY-DENTON
'
S
ANALYSIS
-
68
3.2.1.1
A
TRANSFER
AT
THE
LEVEL
OF
IMAGES
-
68
3.2.1.2
THE
MODEL
OF
"
INTERTEXTUALITY
"
-
70
3.2.2
PHILIPPIANS
2
AS
A
CASE
STUDY
OF
ADDRESSING
CHRIST
AS
KYRIOS
----
72
3.2.2.1
WHICH
BACKGROUND
FOR
KYRIOS?
-
72
3.2.2.2
"
SELF-EMPTYING
"
AS
IMPLYING
PRE-EXISTENCE?
-
73
4
ASSESSING
THE
PAULINE
STRAND:
EXEGETICAL,
METHODOLOGICAL
AND
THEOLOGICAL
DISPUTES
AND
CONCLUSIONS
-
77
4.1
PAUL,
THE
ORAL
TRADITION,
AND
THE
GOSPELS
-
77
4.1.1
AN
ENQUIRY
INTO
THE
REFERENCES
IN
PAUL
'
S
LETTERS
TO
THE
TRADITION
ABOUT
JESUS:
CHRISTINE
JACOBI
'
S
RECONSTRUCTION
-
78
4.1.1.1
NO
DIRECT
LINKS,
JUST
"
ANALOGIES
"
-
78
CONTENTS
IX
4.1.1.2
MAKING
DECISIONS
IN
CONFLICTS:
HOW
DOES
PAUL
JUSTIFY
THEM?
-
79
4.1.1.3
"
IN
CHRIST
"
:
PAUL
'
S
"
QUASI-MYSTICAL
"
APPROPRIATION
-
81
4.1.2
BEFORE
AND
BEYOND
PAUL:
UNDERSTANDINGS
OF
JESUS
'
LIFE
AND
OF
DISCIPLESHIP
-
82
4.2
A
DISPUTE
ON
METHODS
-
84
4.3
THE
PRINCIPLE
OF
ANALOGY
IN
HISTORY
AND
THE
CLAIM
OF
JESUS
'
RESURRECTION
-
89
4.3.1
JESUS
'
DEATH
AND
RESURRECTION
IN
TERMS
OF
SACRIFICE,
OR
OF
VINDICATION?
-
89
4.3.2
A
HORIZON
OF
THE
"
POSSIBLE
"
,
NOT
THE
"
PLAUSIBLE
"
:
ELISABETH
SCHUSSLER
FIORENZA
'
S
CALL
FOR
A
SHIFT
IN
CRITERIA
-
91
4.3.3
RESURRECTION
AS
A
PRACTICAL
CLAIM
OF
MEANING
-
93
4.4
CONCLUSIONS
ON
THE
THREE
PREMISES
OF
HABERMAS
'
S
NEW
TESTAMENT
INTERPRETATION
-
94
4.4.1
POST-EASTER
CHRISTIANITY
-
A
FORMATION
OF
SPIRIT
INHERENTLY
MARKED
BY
HELLENISM?
-
95
4.4.2
CHRISTOLOGY
FROM
POST-EASTER
CONCLUSIONS
WITH
NO
BASIS
IN
JESUS
'
SELF-UNDERSTANDING?
-
96
4.4.3
THE
INTERPRETATION
OF
JESUS
'
DEATH
AS
ATONEMENT
-
AS
SIGNIFICANT
IN
THE
HISTORY
OF
RECEPTION
AS
HIS
PROCLAMATION
AND
ETHICS?
-
97
5
THE
PATRISTIC
ERA
AS
SETTING
THE
COURSE
FOR
RELATING
RELIGION
TO
REASON
-
100
5.1
CORRESPONDENCES
AND
POINTS
OF
CONFLICT
BETWEEN
THE
CHRISTIAN
MESSAGE
OF
SALVATION
AND
PHILOSOPHY
-
101
5.2
THE
"
INNER
PERSON
"
IN
HER
FREEDOM
-
103
5.3
DEVELOPING
SOTERIOLOGY
INTO
A
CONCEPTUAL
CHRISTOLOGY
-
106
5.3.1 SUBSTANCE
ONTOLOGY
AS
A
"
TRAP
"
-
107
5.3.2
COUNTERING
ARIUS
'
S
NEOPLATONIC
INTERPRETATION
OF
"
LOGOS
"
AS
THE
'
INSTRUMENT
OF
CREATION
-
109
5.3.3
THE
PREMISE
OF
HABERMAS
'
S
CRITIQUE:
THE
"
INCARNATION
OF
GOD
IN
THE
CRUCIFIED
JESUS
"
-
111
5.4
THE
HUMAN
FREEDOM
OF
NAMING
IN
GREGORY
OF
NYSSA
'
S
READING
OF
GENESIS
----
113
5.5
CREATION
ENDING
IN
DAMNATION?
THE
AMBIGUOUS
THEOLOGICAL
HERITAGE
LEFT
BY
AUGUSTINE
-
115
5.5.1
AN
ERA-TRANSCENDING
LEGACY:
AUGUSTINE
'
S
ANALYSIS
OF
INTERIORITY
-
116
5.5.2
INHERITED
"
ORIGINAL
SIN
"
:
A
DOCTRINAL
INNOVATION
BASED
ON
A
MISREADING
OF
PAUL
-
118
X
CONTENTS
5.5.3
THE
OUTCOME
OF
THE
HISTORY
OF
A
HUMANITY
CREATED
BY
GOD
-
120
6
THE
ORIGINS
OF
MODERNITY
IN
THE
LATE
MIDDLE
AGES
-
124
6.1
TAKING
SUBSTANCE
ONTOLOGY
TO
ITS
LIMITS:
MAXIMUS
CONFESSOR
ON
THE
WILL
AS
CAPACITY
AND
AS
CONCRETE
DECISION
-
125
6.2
ANSELM
OF
CANTERBURY
'
S
PHILOSOPHICAL
ARGUMENT
FOR
GOD
'
S
INCARNATION
-
128
6.3
THOMAS
AQUINAS:
REFINING
THE
ROLE
OF
REASON
IN
THEOLOGY
AND
ETHICS
-
132
6.3.1
SAFEGUARDING
ACCESSIBILITY
WHILE
RESPECTING
DISSIMILARITY:
"
ANALOGICAL
"
TALK
ABOUT
GOD
-
133
6.3.2
THOMAS
'
S
SOTERIOLOGY
-
135
6.3.3
UNDER
DISPUTE:
THE
ROLE
OF
HUMAN
REASON
REGARDING
THE
NATURAL
LAW
-
-
137
6.4
JOHN
DUNS
SCOTUS
AS
THE
TURNING
POINT
TO
MODERNITY
-
140
6.4.1
THE
UNIVOCITY
OF
"
BEING
"
(ENS)
AS
A
CATEGORY
VALID
FOR
GOD
AND
FOR
HUMANS
-
140
6.4.2
A
SUPRALAPSARIAN
CHRISTOLOGY
-
142
6.4.3
THE
HUMAN
WILL
AS
A
PRIMORDIAL
FACULTY
OF
SELF
DETERMINATION
-
145
6.4.4
AN
OPEN-ENDED
FUTURE
OF
CREATION:
GOD
'
S
HISTORY
WITH
HUMANS
AND
THE
QUESTION
OF
GOD
'
S
"
ACCEPTATION
"
----
147
6.5
WILLIAM
OF
OCKHAM
'
S
STEP
TO
NOMINALISM
AND
ITS
LEGACY
-
148
6.5.1
VOLUNTARISM
DEVELOPED
IN
A
NOMINALIST
DIRECTION
-
149
6.5.2
DISTINCTIONS
BETWEEN
SCOTUS
AND
OCKHAM
ON
THE
RELATIONSHIP
BETWEEN
PHILOSOPHY
AND
THEOLOGY
-
151
6.6
TWO
LATE
MEDIEVAL
POINTS
OF
DEPARTURE
FOR
MODERN
THINKING
-
153
7
"
FAITH
"
AND
"
KNOWLEDGE
"
AFTER
THE
COPERNICAN
TURN
IN
KANT
'
S
CRITIQUES
OF
REASON
-
157
7.1
MODERNITY
AS
GROUNDED
IN,
OR
AS
A
REVOLT
AGAINST,
THE
LATE
MIDDLE
AGES?
HANS
BLUMENBERG
'
S
CRITIQUE
-
157
7.1.1
EPOCHS
DISTINGUISHED
BY
"
REOCCUPATIONS
"
-
159
7.1.2
MODERNITY
AS
A
COUNTERPROPOSAL
TO
LATE
MEDIEVAL
THEOCENTRISM
-
160
7.1.3
THE
PROBLEMS
OF
EVIL
AND
OF
THEODICY
AS
THE
MAIN
THREAD
OF
RECONSTRUCTION
-
162
CONTENTS
-
-
XI
7.1.4
INCARNATION
AS
THE
GUIDELINE:
WOLFHART
PANNENBERG
'
S
THEOLOGICAL
RESPONSE
-
164
7.1.5
ONGOING
THEOLOGICAL
QUESTIONS
AND
ANSWERS
RELEVANT
FOR
MODERNITY
-
167
7.2
THE
ANTHROPOLOGICAL
TURN
ACHIEVED
THROUGH
KANT
'
S
TRANSCENDENTAL
METHOD
-
169
7.2.1
BREAKING
WITH
SUBSTANCE
ONTOLOGY:
THEOLOGICAL
FACTORS,
AND
A
NEW
METHOD
-
170
7.2.2
RECONCEIVING
THEORETICAL
REASON
BASED
ON
PHILOSOPHICAL
OR
THEOLOGICAL
DISTINCTIONS?
-
173
7.3
7.3.1
PRACTICAL
REASON
AND
THE
QUESTION
OF
MEANING
-
177
FINDING
PARALLELS
BETWEEN
THE
AUGUSTINIAN
HERITAGE
AND
KANT
-
178
7.3.2
7.3.3
THE
"
WORLD
CONCEPT
"
OF
PHILOSOPHY
AND
THE
PUBLIC
SPHERE
-
180
OVERTAXED
BY
TOO
GREAT
A
SCOPE
FOR
MORALITY?
THE
ANTINOMY
OF
PRACTICAL
REASON
AND
THE
POSTULATE
OF
GOD
-
182
7.3.4
THE
"
ETHICAL
COMMONWEALTH
"
:
BORROWING
FROM
AUGUSTINE,
OR
SUPPORTING
THE
WILL
'
S
CAPABILITY
FOR
SELF-LEGISLATION?
-
185
8
POST-KANTIAN
THEORIES
OF
LANGUAGE
-
PACEMAKERS
FOR
THE
PARADIGM
CHANGE
FROM
SUBJECT
PHILOSOPHY
TO
LINGUISTIC
INTERACTION
-
190
8.1
DISCOVERING
LANGUAGE
AS
THE
MEDIUM
OF
REASON:
HERDER,
SCHLEIERMACHER
AND
HUMBOLDT
-
190
8.1.1
"
SITUATING
REASON
"
IN
LANGUAGE
-
AN
OVERDUE
REVISION
OF
FOUNDATIONS,
OR
A
QUESTION
OF
LEVELS?
-
191
8.1.2
8.1.3
8.2
8.2.1
INDIVIDUALITY
AS
A
RESULT
OF
INTERSUBJECTIVITY?
-
195
MODELS
OF
RELATING
SPEECH
ACTS
AND
THE
LANGUAGE
SYSTEM
-
198
SCHLEIERMACHER
AS
LANGUAGE
THEORIST
-
202
RADICALISING
THE
STARTING
POINT
OF
HERMENEUTICS:
NON-UNDERSTANDING
-
203
8.2.2
INTERPRETATION
AS
A
DUAL
TASK,
GRAMMATICAL
AND
TECHNICAL/
PSYCHOLOGICAL
-
205
8.2.3
8.3
8.3.1
THE
IRREPLACEABLE
POSITION
OF
INDIVIDUALITY
-
209
SCHLEIERMACHER
AS
A
POST-KANTIAN
THEOLOGIAN
-
212
THREE
MISINTERPRETATIONS
-
213
XI!
CONTENTS
8.3.2
"
FEELING
OR
IMMEDIATE
SELF-CONSCIOUSNESS
"
AS
THE
OBJECT
OF
A
TRANSCENDENTAL
ENQUIRY
-
216
8.3.2.1
DETERMINING
PIETY
IN
A
GENERAL
THEORY
OF
SELF-CONSCIOUSNESS,
OR
AS
A
CHOSEN
"
PERFORMANCE
"
AND
"
CONDUCT
"
OF
RELIGIOUS
PERSONS?
-
217
8.3.2.2
THE
METHOD
USED
IN
ARGUING
FOR
"
ABSOLUTE
DEPENDENCE
"
-
219
8.3.3
TWO
DIRECTIONS
OF
INTERPRETING
THE
"
IMMEDIATE
"
OR
"
PRE-REFLECTIVE
"
CONSCIOUSNESS
-
EGOLOGICAL
OR
MONIST?
-
220
8.4
CONSEQUENCES
OF
THE
FRAMEWORK
FOR
ANALYSING
SCHLEIERMACHER
AND
ITS
EFFECT
ON
RELATING
"
FAITH
"
AND
"
KNOWLEDGE
"
-
225
8.4.1
CONTINUITIES
IN
POSTMETAPHYSICAL
THINKING
ON
RELIGION
-
226
8.4.2
PROBLEMS
OF
FITTING
SCHLEIERMACHER
INTO
A
POSTMETAPHYSICAL
APPROACH
-
228
9
REAPPRAISING
THE
COUNTERPARTS:
SECULAR
REASON
AS
THE
DEFAULT
POSITION,
RELIGION
AS
"
OTHER
"
?
-
232
9.1
A
SUMMARY
OF
THE
COURSE
OF
ENQUIRY
-
232
9.1.1
ITS
GUIDING
THESIS
AND
STEPS
-
232
9.1.2
ASSESSMENTS
OF
THE
COURSE
OF
EUROPEAN
THOUGHT
DEPENDING
ON
THEIR
STARTING
POINTS
-
234
9.1.2.1
THE
ORIGINS
OF
CHRISTIANITY
IN
THE
CONTEXT
OF
HELLENISATION,
AS
ASSUMED
IN
PAUL
'
S
THEOLOGY
AND
THE
GOSPELS
-
235
9.1.2.2
TURNING
POINTS
IN
THE
HISTORY
OF
RECEPTION
OF
THE
NEW
TESTAMENT
-
238
9.2
RITUALS
AS
ANCHOR
POINTS
OF
RELIGION,
OR
AS
SITES
OF
DISCURSIVE
CONTESTATION?
-
242
9.2.1
THE
PROMISE
OF
FORGIVENESS:
CONTESTING
THE
TEMPLE
'
S
RITUALS
OF
SACRIFICE
-
-'24
'
4
9.2.2
CONFIRMING
A
NEW
DOCTRINE:
THE
SHIFT
TO
INFANT
BAPTISM
-
245
9.2.3
INTERPRETING
THE
EUCHARIST
-
247
9.2.4
RITUAL
AS
ON
A
PAR
WITH
NON-LINGUISTIC
ART,
OR
AS
PART
OF
A
DISCURSIVELY
ACCESSIBLE
PRACTICE?
-
-250
9.3
"
FAITH
"
AND
"
KNOWLEDGE
"
AS
ALTERNATIVES,
OR
AS
DISTINCT
PURSUITS
OF
REASON?
-
253
9.3.1
WHICH
CATEGORIES
AFTER
SUBSTANCE
METAPHYSICS?
-
-254
9.3.2
PRINCIPLED
AUTONOMY
AND
ITS
PRICE:
NOT
A
CASE
OF
JUSTIFICATION,
BUT
OF
MEANING
-
255
9.3.3
FINDING
THE
"
OTHERNESS
"
OF
RELIGION
IN
HISTORY
AS
THE
LOCATION
OF
GOD
'
S
AGENCY
-
259
BIBLIOGRAPHY----
263
WORKS
BY
JURGEN
HABERMAS
-
263
OTHER
WORKS
----
264
PERSON
INDEX
----
278
SUBJECT
INDEX
-
282
CONTENTS
-
XIII |
any_adam_object | 1 |
any_adam_object_boolean | 1 |
author | Junker-Kenny, Maureen 1956- |
author_GND | (DE-588)114928223 |
author_facet | Junker-Kenny, Maureen 1956- |
author_role | aut |
author_sort | Junker-Kenny, Maureen 1956- |
author_variant | m j k mjk |
building | Verbundindex |
bvnumber | BV047625954 |
classification_rvk | CI 2357 |
ctrlnum | (OCoLC)1296290273 (DE-599)DNB1236643275 |
discipline | Philosophie |
discipline_str_mv | Philosophie |
format | Book |
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id | DE-604.BV047625954 |
illustrated | Not Illustrated |
index_date | 2024-07-03T18:44:21Z |
indexdate | 2024-07-10T09:17:33Z |
institution | BVB |
institution_GND | (DE-588)10095502-2 |
isbn | 9783110746297 3110746298 |
language | English |
oai_aleph_id | oai:aleph.bib-bvb.de:BVB01-033010478 |
oclc_num | 1296290273 |
open_access_boolean | |
owner | DE-19 DE-BY-UBM DE-12 |
owner_facet | DE-19 DE-BY-UBM DE-12 |
physical | XVIII, 288 Seiten |
psigel | BSB_NED_20220920 |
publishDate | 2022 |
publishDateSearch | 2022 |
publishDateSort | 2022 |
publisher | De Gruyter |
record_format | marc |
spelling | Junker-Kenny, Maureen 1956- Verfasser (DE-588)114928223 aut "The bold arcs of salvation history" faith and reason in Jürgen Habermas's reconstruction of the roots of European thinking Maureen Junker-Kenny Berlin ; Boston De Gruyter [2022] ©2022 XVIII, 288 Seiten txt rdacontent n rdamedia nc rdacarrier Habermas, Jürgen 1929- Auch eine Geschichte der Philosophie (DE-588)1232769215 gnd rswk-swf Subjektivität (DE-588)4058323-5 gnd rswk-swf Vernunft (DE-588)4063106-0 gnd rswk-swf Philosophie (DE-588)4045791-6 gnd rswk-swf Glaube (DE-588)4071867-0 gnd rswk-swf Theologie (DE-588)4059758-1 gnd rswk-swf Bibelwissenschaft (DE-588)4135180-0 gnd rswk-swf Habermas, Jürgen 1929- Auch eine Geschichte der Philosophie (DE-588)1232769215 u Glaube (DE-588)4071867-0 s Vernunft (DE-588)4063106-0 s Bibelwissenschaft (DE-588)4135180-0 s Theologie (DE-588)4059758-1 s Subjektivität (DE-588)4058323-5 s Philosophie (DE-588)4045791-6 s DE-604 Walter de Gruyter GmbH & Co. KG (DE-588)10095502-2 pbl Erscheint auch als Online-Ausgabe, PDF 978-3-11-074667-9 Erscheint auch als Online-Ausgabe, EPUB 978-3-11-074673-0 X:MVB https://www.degruyter.com/isbn/9783110746297 2021-07-14 Verlag Unbekannt DNB Datenaustausch application/pdf http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=033010478&sequence=000001&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA Inhaltsverzeichnis |
spellingShingle | Junker-Kenny, Maureen 1956- "The bold arcs of salvation history" faith and reason in Jürgen Habermas's reconstruction of the roots of European thinking Habermas, Jürgen 1929- Auch eine Geschichte der Philosophie (DE-588)1232769215 gnd Subjektivität (DE-588)4058323-5 gnd Vernunft (DE-588)4063106-0 gnd Philosophie (DE-588)4045791-6 gnd Glaube (DE-588)4071867-0 gnd Theologie (DE-588)4059758-1 gnd Bibelwissenschaft (DE-588)4135180-0 gnd |
subject_GND | (DE-588)1232769215 (DE-588)4058323-5 (DE-588)4063106-0 (DE-588)4045791-6 (DE-588)4071867-0 (DE-588)4059758-1 (DE-588)4135180-0 |
title | "The bold arcs of salvation history" faith and reason in Jürgen Habermas's reconstruction of the roots of European thinking |
title_auth | "The bold arcs of salvation history" faith and reason in Jürgen Habermas's reconstruction of the roots of European thinking |
title_exact_search | "The bold arcs of salvation history" faith and reason in Jürgen Habermas's reconstruction of the roots of European thinking |
title_exact_search_txtP | "The bold arcs of salvation history" faith and reason in Jürgen Habermas's reconstruction of the roots of European thinking |
title_full | "The bold arcs of salvation history" faith and reason in Jürgen Habermas's reconstruction of the roots of European thinking Maureen Junker-Kenny |
title_fullStr | "The bold arcs of salvation history" faith and reason in Jürgen Habermas's reconstruction of the roots of European thinking Maureen Junker-Kenny |
title_full_unstemmed | "The bold arcs of salvation history" faith and reason in Jürgen Habermas's reconstruction of the roots of European thinking Maureen Junker-Kenny |
title_short | "The bold arcs of salvation history" |
title_sort | the bold arcs of salvation history faith and reason in jurgen habermas s reconstruction of the roots of european thinking |
title_sub | faith and reason in Jürgen Habermas's reconstruction of the roots of European thinking |
topic | Habermas, Jürgen 1929- Auch eine Geschichte der Philosophie (DE-588)1232769215 gnd Subjektivität (DE-588)4058323-5 gnd Vernunft (DE-588)4063106-0 gnd Philosophie (DE-588)4045791-6 gnd Glaube (DE-588)4071867-0 gnd Theologie (DE-588)4059758-1 gnd Bibelwissenschaft (DE-588)4135180-0 gnd |
topic_facet | Habermas, Jürgen 1929- Auch eine Geschichte der Philosophie Subjektivität Vernunft Philosophie Glaube Theologie Bibelwissenschaft |
url | https://www.degruyter.com/isbn/9783110746297 http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=033010478&sequence=000001&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA |
work_keys_str_mv | AT junkerkennymaureen theboldarcsofsalvationhistoryfaithandreasoninjurgenhabermassreconstructionoftherootsofeuropeanthinking AT walterdegruytergmbhcokg theboldarcsofsalvationhistoryfaithandreasoninjurgenhabermassreconstructionoftherootsofeuropeanthinking |