The Daode jing commentary of Cheng Xuanying: Daoism, Buddhism, and the Laozi in the Tang dynasty
"This book presents for the first time a translation of the complete Expository Commentary to the Daode jing written by the Daoist Cheng Xuanying in the 7th century CE. This important commentary is representative for Tang Dynasty Daoist philosophy and Daoist Twofold Mystery philosophy, also cal...
Gespeichert in:
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| Format: | Buch |
| Sprache: | English |
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New York
Oxford University Press
[2021]
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| Schriftenreihe: | Oxford Chinese thought
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| Online-Zugang: | Inhaltsverzeichnis |
| Zusammenfassung: | "This book presents for the first time a translation of the complete Expository Commentary to the Daode jing written by the Daoist Cheng Xuanying in the 7th century CE. This important commentary is representative for Tang Dynasty Daoist philosophy and Daoist Twofold Mystery philosophy, also called chongxuanxue. Following the philosophical tradition of xuanxue authors like Wang Bi, Cheng Xuanying read the Daode jing using a framework of the then current Daoist religion. His conceptual framework included the assumption that Laozi had written the Daode jing to guide the beings to unite with the Dao and thereby reach ultimate salvation. Salvation is interpreted as a metaphysical form of immortality, reached by overcoming the dichotomy of being and non-being, and thus also life and death. He thus connects epistemological concerns with soteriological concerns. The process proposed to overcome these dichotomies relies on reasoning along the lines of tetralemma logic, a form of reasoning that had become known in China mainly through the Buddhist Madhyamika ṥastras. One of Cheng Xuanying's prominent commentarial strategies is therefore the consistent application of tetralemma logic in his reading of the Daode jing. His philosophical outlook ties together the ancient text of the Daode jing and the more recent developments in Daoist thought, which to a rather large extent occurred under the influence of an intense interaction with Buddhist ideas"-- |
| Beschreibung: | X, 427 Seiten 24 cm |
| ISBN: | 9780190876463 0190876468 9780190876456 019087645X |
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Datensatz im Suchindex
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|---|---|
| adam_text | Contents Acknowledgments ix INTRODUCTION CHENG XUANYING’S LIFE, TIMES, AND PHILOSOPHY 1. Cheng Xuanying: Biographical Data 2. Context: The Challenges of Being a Daoist in Early Tang Chang’an 3. Cheng Xuanyings Expository Commentary and the “Chinese Conquest of Buddhism” A. Creating Structure: Daodejing Exegesis and Buddhist Textual Organization (kepan) B. The Method of Chongxuan: The Daodejing and Buddhist Mädhyamika Teachings C. Dao and the Phenomenal World D. Human Beings, the Mind, and Cultivation E. The Sage—God, Ruler, Master, and Model 4. Conventions of This Book 1 3 9 11 14 20 21 24 28 TRANSLATION SCROLL ONE: THE CLASSIC OF DAO (DAOJING Ш Ш) Preface 35 THE FIRST SECTION OF SCROLL ONE 1. The Dao that Can Be Spoken of as Dao 36 THE SECOND SECTION OF SCROLL ONE 2. 3. 4. 5. 6. All under Heaven Know Do Not Value the Wise The Dao Is Empty Heaven and Earth The Valley Spirit 45 52 56 61 64
VI CONTENTS 7. Heaven and Earth Are Long Enduring 8. The Highest Goodness 9. Holdingit 10. Carry the Souls 11. Thirty Spokes 12. Five Colors 13. Favor and Disgrace 14. Looking at It 15. Of Ancient Times 16. Bringing Emptiness to the Limit 17. Taishang 18. Great Dao 19. Abolish Sagehood 20. Abolish Learning 21. Great Virtue 22. Crooked, Therefore 23. Sparing in Words 24. He Who Stands on Tiptoe 25. There Is a Thing 26. Weightiness Is 27. Skillfully Acting 28. Knowing Masculinity 29. Those Who Wish 30. [One Who] Takes Dao 31. Fine Weapons 32. Dao Is Constant 33. He Who Knows Other Men 34. The Great Dao 35. The Great Image 36. If You Want to Contain Something 67 70 74 77 83 86 89 93 99 104 109 112 115 118 125 129 133 136 139 145 148 154 158 162 166 171 175 179 182 185 THE THIRD SECTION OF SCROLL ONE 37. Dao Is Forever without Intentional Action 189 SCROLL TWO: THE CLASSIC OF VIRTUE (DE J IN G Ш Ш) Preface 192 THE FIRST SECTION OF SCROLL TWO 38. Superior Virtue 193
CONTENTS Vii THE SECOND SECTION OF SCROLL TWO 39. Formerly 40. Returning 41. The Person of Highest Capacities 42. Dao Generates 43. Under Heaven 44. Fame or Your Self, Which Is Closer to You? 45. Great Accomplishment 46. When the World Has Dao 47. Not Going Out of the Door 48. Pursuing Studies 49. The Sage Has No Constant Mind [of His Own] 50. Emerging to Life and Entering Death 51. Dao Generates Them 52. The World 53. If I Were 54. One Who Skillfully Establishes Himself 55. One Who Embraces Virtue 56. He Who Knows 57. With Politics 58. One’s Governing 59. Governing the People 60. Governing a Great State 61. A Great State 62. The Dao 63. Act without Acting 64. What Is at Rest 65. Those in Ancient Times 66. [Great] Rivers and the Sea 67. The World 68. Those in Ancient Times 69. Those Who Direct Military Operations 70. My Words 71. [When] Knowing Is Not Knowing 72. If the People Do Not Fear the Severe 73. Boldly 74. Since the People Do Not Fear Death 75. The People Starve 76. Human Beings 77. The Dao of Heaven 78. The Softest and Weakest in the World 79. Harmonizing Great Enmity 80. The Small State 200 206 208 214 218 221 225 229 232 235 238 242 247 251 257 261 266 270 274 280 285 289 293 297 301 305 311 315 318 323 326 330 333 335 338 341 344 347 350 353 356 359
viii CONTENTS THE THIRD SECTION OF SCROLL TWO 81. Trustworthy Words Notes Glossary Bibliography Index 363 367 393 405 419
|
| adam_txt |
Contents Acknowledgments ix INTRODUCTION CHENG XUANYING’S LIFE, TIMES, AND PHILOSOPHY 1. Cheng Xuanying: Biographical Data 2. Context: The Challenges of Being a Daoist in Early Tang Chang’an 3. Cheng Xuanyings Expository Commentary and the “Chinese Conquest of Buddhism” A. Creating Structure: Daodejing Exegesis and Buddhist Textual Organization (kepan) B. The Method of Chongxuan: The Daodejing and Buddhist Mädhyamika Teachings C. Dao and the Phenomenal World D. Human Beings, the Mind, and Cultivation E. The Sage—God, Ruler, Master, and Model 4. Conventions of This Book 1 3 9 11 14 20 21 24 28 TRANSLATION SCROLL ONE: THE CLASSIC OF DAO (DAOJING Ш Ш) Preface 35 THE FIRST SECTION OF SCROLL ONE 1. The Dao that Can Be Spoken of as Dao 36 THE SECOND SECTION OF SCROLL ONE 2. 3. 4. 5. 6. All under Heaven Know Do Not Value the Wise The Dao Is Empty Heaven and Earth The Valley Spirit 45 52 56 61 64
VI CONTENTS 7. Heaven and Earth Are Long Enduring 8. The Highest Goodness 9. Holdingit 10. Carry the Souls 11. Thirty Spokes 12. Five Colors 13. Favor and Disgrace 14. Looking at It 15. Of Ancient Times 16. Bringing Emptiness to the Limit 17. Taishang 18. Great Dao 19. Abolish Sagehood 20. Abolish Learning 21. Great Virtue 22. Crooked, Therefore 23. Sparing in Words 24. He Who Stands on Tiptoe 25. There Is a Thing 26. Weightiness Is 27. Skillfully Acting 28. Knowing Masculinity 29. Those Who Wish 30. [One Who] Takes Dao 31. Fine Weapons 32. Dao Is Constant 33. He Who Knows Other Men 34. The Great Dao 35. The Great Image 36. If You Want to Contain Something 67 70 74 77 83 86 89 93 99 104 109 112 115 118 125 129 133 136 139 145 148 154 158 162 166 171 175 179 182 185 THE THIRD SECTION OF SCROLL ONE 37. Dao Is Forever without Intentional Action 189 SCROLL TWO: THE CLASSIC OF VIRTUE (DE J IN G Ш Ш) Preface 192 THE FIRST SECTION OF SCROLL TWO 38. Superior Virtue 193
CONTENTS Vii THE SECOND SECTION OF SCROLL TWO 39. Formerly 40. Returning 41. The Person of Highest Capacities 42. Dao Generates 43. Under Heaven 44. Fame or Your Self, Which Is Closer to You? 45. Great Accomplishment 46. When the World Has Dao 47. Not Going Out of the Door 48. Pursuing Studies 49. The Sage Has No Constant Mind [of His Own] 50. Emerging to Life and Entering Death 51. Dao Generates Them 52. The World 53. If I Were 54. One Who Skillfully Establishes Himself 55. One Who Embraces Virtue 56. He Who Knows 57. With Politics 58. One’s Governing 59. Governing the People 60. Governing a Great State 61. A Great State 62. The Dao 63. Act without Acting 64. What Is at Rest 65. Those in Ancient Times 66. [Great] Rivers and the Sea 67. The World 68. Those in Ancient Times 69. Those Who Direct Military Operations 70. My Words 71. [When] Knowing Is Not Knowing 72. If the People Do Not Fear the Severe 73. Boldly 74. Since the People Do Not Fear Death 75. The People Starve 76. Human Beings 77. The Dao of Heaven 78. The Softest and Weakest in the World 79. Harmonizing Great Enmity 80. The Small State 200 206 208 214 218 221 225 229 232 235 238 242 247 251 257 261 266 270 274 280 285 289 293 297 301 305 311 315 318 323 326 330 333 335 338 341 344 347 350 353 356 359
viii CONTENTS THE THIRD SECTION OF SCROLL TWO 81. Trustworthy Words Notes Glossary Bibliography Index 363 367 393 405 419 |
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| record_format | marc |
| series2 | Oxford Chinese thought |
| spelling | Cheng, Xuanying 631-655 Verfasser (DE-588)122697243 aut The Daode jing commentary of Cheng Xuanying Daoism, Buddhism, and the Laozi in the Tang dynasty translated by Friederike Assandri New York Oxford University Press [2021] © 2021 X, 427 Seiten 24 cm txt rdacontent n rdamedia nc rdacarrier Oxford Chinese thought "This book presents for the first time a translation of the complete Expository Commentary to the Daode jing written by the Daoist Cheng Xuanying in the 7th century CE. This important commentary is representative for Tang Dynasty Daoist philosophy and Daoist Twofold Mystery philosophy, also called chongxuanxue. Following the philosophical tradition of xuanxue authors like Wang Bi, Cheng Xuanying read the Daode jing using a framework of the then current Daoist religion. His conceptual framework included the assumption that Laozi had written the Daode jing to guide the beings to unite with the Dao and thereby reach ultimate salvation. Salvation is interpreted as a metaphysical form of immortality, reached by overcoming the dichotomy of being and non-being, and thus also life and death. He thus connects epistemological concerns with soteriological concerns. The process proposed to overcome these dichotomies relies on reasoning along the lines of tetralemma logic, a form of reasoning that had become known in China mainly through the Buddhist Madhyamika ṥastras. One of Cheng Xuanying's prominent commentarial strategies is therefore the consistent application of tetralemma logic in his reading of the Daode jing. His philosophical outlook ties together the ancient text of the Daode jing and the more recent developments in Daoist thought, which to a rather large extent occurred under the influence of an intense interaction with Buddhist ideas"-- Laozi ca. Ende v4./Anfang 3. Jh. Dao de jing (DE-588)4125736-4 gnd rswk-swf Cheng, Xuanying 631-655 (DE-588)122697243 gnd rswk-swf Geschichte 650 gnd rswk-swf Taoismus (DE-588)4059039-2 gnd rswk-swf Taoist philosophy Philosophy, Chinese / 221 B.C.-960 A.D. Cheng, Xuanying / active 631-655 / Dao de jing yi shu Philosophy, Chinese 221 B.C.-960 A.D. (DE-588)4136710-8 Kommentar gnd-content (DE-588)4135952-5 Quelle gnd-content Laozi ca. Ende v4./Anfang 3. Jh. Dao de jing (DE-588)4125736-4 u Geschichte 650 z DE-604 Cheng, Xuanying 631-655 (DE-588)122697243 p Taoismus (DE-588)4059039-2 s Assandri, Friederike 1964- (DE-588)140423982 trl Digitalisierung BSB München - ADAM Catalogue Enrichment application/pdf http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=032969643&sequence=000001&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA Inhaltsverzeichnis |
| spellingShingle | Cheng, Xuanying 631-655 The Daode jing commentary of Cheng Xuanying Daoism, Buddhism, and the Laozi in the Tang dynasty Laozi ca. Ende v4./Anfang 3. Jh. Dao de jing (DE-588)4125736-4 gnd Cheng, Xuanying 631-655 (DE-588)122697243 gnd Taoismus (DE-588)4059039-2 gnd |
| subject_GND | (DE-588)4125736-4 (DE-588)122697243 (DE-588)4059039-2 (DE-588)4136710-8 (DE-588)4135952-5 |
| title | The Daode jing commentary of Cheng Xuanying Daoism, Buddhism, and the Laozi in the Tang dynasty |
| title_auth | The Daode jing commentary of Cheng Xuanying Daoism, Buddhism, and the Laozi in the Tang dynasty |
| title_exact_search | The Daode jing commentary of Cheng Xuanying Daoism, Buddhism, and the Laozi in the Tang dynasty |
| title_exact_search_txtP | The Daode jing commentary of Cheng Xuanying Daoism, Buddhism, and the Laozi in the Tang dynasty |
| title_full | The Daode jing commentary of Cheng Xuanying Daoism, Buddhism, and the Laozi in the Tang dynasty translated by Friederike Assandri |
| title_fullStr | The Daode jing commentary of Cheng Xuanying Daoism, Buddhism, and the Laozi in the Tang dynasty translated by Friederike Assandri |
| title_full_unstemmed | The Daode jing commentary of Cheng Xuanying Daoism, Buddhism, and the Laozi in the Tang dynasty translated by Friederike Assandri |
| title_short | The Daode jing commentary of Cheng Xuanying |
| title_sort | the daode jing commentary of cheng xuanying daoism buddhism and the laozi in the tang dynasty |
| title_sub | Daoism, Buddhism, and the Laozi in the Tang dynasty |
| topic | Laozi ca. Ende v4./Anfang 3. Jh. Dao de jing (DE-588)4125736-4 gnd Cheng, Xuanying 631-655 (DE-588)122697243 gnd Taoismus (DE-588)4059039-2 gnd |
| topic_facet | Laozi ca. Ende v4./Anfang 3. Jh. Dao de jing Cheng, Xuanying 631-655 Taoismus Kommentar Quelle |
| url | http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=032969643&sequence=000001&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA |
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