Confucianism and phenomenology: an exploration of feeling, value and virtue
"Critically developing the Contemporary New Confucianism, this book opens a new horizon for the study of emotions and philosophy of heart-mind and [human] nature by focusing on the communication between phenomenology, particularly Schelerian phenomenology, and Chinese philosophy, especially Men...
Gespeichert in:
| 1. Verfasser: | |
|---|---|
| Format: | Buch |
| Sprache: | English |
| Veröffentlicht: |
Leiden ; Boston
Brill
[2022]
|
| Schriftenreihe: | Modern Chinese philosophy
volume 22 |
| Schlagworte: | |
| Online-Zugang: | Inhaltsverzeichnis |
| Zusammenfassung: | "Critically developing the Contemporary New Confucianism, this book opens a new horizon for the study of emotions and philosophy of heart-mind and [human] nature by focusing on the communication between phenomenology, particularly Schelerian phenomenology, and Chinese philosophy, especially Mencius and Wang Yangming. Such communication demonstrates how ethics based on factual experience is possible, revealing the original spirit and fresh meaning of Confucian learning of the heart-mind. In clarifying crucial feelings and values, this work undertakes a detailed description of the heart's concrete activities for the idea that "the heart has its own order," allowing us to see the order of the heart and its deviated form clearly and comprehensively" |
| Beschreibung: | XII, 251 Seiten Illustration |
| ISBN: | 9789004319080 |
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Datensatz im Suchindex
| _version_ | 1804182937218842624 |
|---|---|
| adam_text | Contents Acknowledgements xi List of Figures and Tables xni Introduction: The Philosophical Approach to Confucian Learning of the Heart and Moral Experience і 1 A Comparative Springboard: The Reexamination of a Kantian Interpretation of Confucian Ethics 7 x Hume and Kant: Who Is Closer to Mencius? 7 2 Heart-Mind: Intention as Feeling 9 3 Individual Dignity and Autonomy 13 2 The A Priori Value and Feeling in Max Scheler and Wang Yangming 18 1 The Features of Moral Emotions in Confucian Learning of the Heart 18 2 Max Scheler’s Idea of A priori Value and Feeling 26 2.1 Phenomenology ofValue and Ethics of Value 26 2.2 The Interconnection of Value, Preferring, and Feeling 28 2.3 The Hierarchy of Values and Love 32 3 The Phenomena of Value and Feeling in Confucianism: Also An Interpretation ofWangYangming’s Four Verses Teaching in Light of Schelerian Phenomenology 36 3 The Phenomenology of Sympathy and Love 45 1 Introduction 45 2 The Phenomenology of Sympathy and Fellow-Feeling 45 3 The Phenomenology of Love 51 4 The Reexamination of Love 57 4.1 Love and Preferring 58 4.2 Corresponding Love and the Abuse ofLove 59 4.3 Love and the Independence ofPersonhood 60 4.4 Love and Expectation, Hope 61 5 Partial Love and Abstract Love: An Examination with Confucian Discourse 62 5.1 Love and Differentiation, Partiality 62
CONTENTS 6 5.2 The Other Extreme Contrasting to Partial Love—Abstract Love 64 5.3 Future Comparative Works Need to Be Undertook 67 Conclusion 69 Sympathy, Love and the Confucian Notion of Ren (Humaneness) 1 Introduction 70 2 Sympathy and Love in Mencius’s Description of Ren 71 3 Commiseration, Love and One-Body Humaneness 76 4 Humane Love’s Universality and Pure [Moral] Knowing 83 5 Conclusion 89 70 The Phenomenology of Shame 91 1 Introduction 91 2 The Conflict between Spirit, Life and Pleasure in the Experience of Shame 92 2.1 Turning Back to Oneself 93 2.2 Original Shame and Apparent Shame 94 2.3 A Priori Shame and Social Shame 96 2.4 Sexual Shame 101 3 Destructive Shame and Humiliation 102 3.1 Destructive Shame 102 3.2 Humiliation 106 4 Conclusion 110 Shame and the Confucian Idea of Yi ( Righteousness) 113 1 Introduction 113 2 ľľ: Obligation and Internal Feeling 113 3 Shame and Righteousness in the Confiician Context 116 3.1 Spirit and Righteousness Revealed by Shame 116 3.2 Shame and Disdain 118 3.3 Dishonor and Social Shame 120 3.4 Shame and Yi as the Right Way 121 4 Ritual Propriety, Humaneness, and Righteousness 122 The Phenomenology of Respect (Jing) 129 x Two Basic Meanings ofJing in the Confucian Classics 129 2 Respect as a Moral Feeling: Three Kinds of Respect 131 3 Respect as a Religious Feeling: Humility, Reverence, and Related Feelings 136
IX CONTENTS 4 3.1 Pride and Moral Pride 137 3.2 The Association ofHumiUty and Respect Felt toward God 138 3.3 Humility and Reverence 139 Respect as a Religious Feeling in the Confucian Context 141 8 Respect and the Conftician Concept of Li (Ritual Propriety) 147 1 The Source and Basis of Li 147 1.1 Inquiry into Lťs Features and Bases 147 1.2 Positive Li: Expressing Moral and Religious Feelings 149 2 The Connection between Li and Respect: How Ritual (Music) Expresses Moral and Religious Respect Properly 152 2.1 Distinction in Ritual and Commonness in Music 153 2.2 Recognition and Elevation of Others’ Values in Deference and Respect 156 2.3 Expressions ofRespect to Intimate and Unfamiliar People 157 2.4 Requirementfor Selfand Expectation on Others 160 2.5 Destructive Respect and Ritual 161 3 Conclusion 163 9 Pure Moral Knowing (Liangzhi) as Moral Feeling and Moral Cognition: Wang Yangming’s Phenomenology of Approval and Disapproval 164 1 Introduction 164 1.1 Preliminary Remarks: The Needfor a Phenomenology of Approval and Disapproval 165 2 Pure Moral Knowing as the Capacity of Making Moral Judgment 167 3 Pure Moral Knowing (of Heavenly Pattern) as Moral Knowledge and Standard 170 3.1 A Schelerian Phenomenological Approach to Pure Moral Knowing: Apprehension and Reflection on Moral Knowledge 173 3.2 General Features ofthe Pure Moral Knowing as Moral Knowledge 175 3.3 Changing or Unchanging? 179 4 Conclusion 183 10 Wang Yangming’s Theory of the Unity of Knowledge and Action Revisited: An Investigation from the Perspective of Moral Emotion 185
CONTENTS 1 2 3 Pure Moral Knowing as Moral Motivation 186 Pure Moral Knowing as Enriched by Practice (Practice Ability) 197 Conclusion 201 Trust, Truthfulness and Distrust: The Phenomenology ofXin 203 1 Introduction 203 2 The Expression and Correlation of Trust and Truthfulness 205 2.1 Trust and Rational Cognition 205 2.2 Primordial Trust and Deciding to Trust 207 2.3 Untruthfulness Is an Incentive ofDistrust 209 2.4 The Evaluation of Trust and Its Connection to Truthfulness 211 2.5 Spiritual Trust and Faith 213 2.6 The Expression and Meaning of Truthfulness 214 3 Issues about Distrust: Trust-damaging Forces, Deceit, and Avoiding Suspicion 2x8 3.1 Trust-Damaging Forces 218 3.2 Confucian Evaluation ofStratagem and Deceptive Ploy 221 3.3 The Response to and Observation of Others’ ÇPotential or Actual) Deceits 222 3.4 The Paradox of Contract and Trust 226 3.5 Being Distrusted, Avoiding Suspicion, and Removing Suspicion 227 4 Conclusion 229 Concluding Remarks: “The Heart Has Its Own Order” and “The Human Heart Is Pernicious” 232 Bibliography Index 246 237
|
| adam_txt |
Contents Acknowledgements xi List of Figures and Tables xni Introduction: The Philosophical Approach to Confucian Learning of the Heart and Moral Experience і 1 A Comparative Springboard: The Reexamination of a Kantian Interpretation of Confucian Ethics 7 x Hume and Kant: Who Is Closer to Mencius? 7 2 Heart-Mind: Intention as Feeling 9 3 Individual Dignity and Autonomy 13 2 The A Priori Value and Feeling in Max Scheler and Wang Yangming 18 1 The Features of Moral Emotions in Confucian Learning of the Heart 18 2 Max Scheler’s Idea of A priori Value and Feeling 26 2.1 Phenomenology ofValue and Ethics of Value 26 2.2 The Interconnection of Value, Preferring, and Feeling 28 2.3 The Hierarchy of Values and Love 32 3 The Phenomena of Value and Feeling in Confucianism: Also An Interpretation ofWangYangming’s Four Verses Teaching in Light of Schelerian Phenomenology 36 3 The Phenomenology of Sympathy and Love 45 1 Introduction 45 2 The Phenomenology of Sympathy and Fellow-Feeling 45 3 The Phenomenology of Love 51 4 The Reexamination of Love 57 4.1 Love and Preferring 58 4.2 Corresponding Love and the Abuse ofLove 59 4.3 Love and the Independence ofPersonhood 60 4.4 Love and Expectation, Hope 61 5 Partial Love and Abstract Love: An Examination with Confucian Discourse 62 5.1 Love and Differentiation, Partiality 62
CONTENTS 6 5.2 The Other Extreme Contrasting to Partial Love—Abstract Love 64 5.3 Future Comparative Works Need to Be Undertook 67 Conclusion 69 Sympathy, Love and the Confucian Notion of Ren (Humaneness) 1 Introduction 70 2 Sympathy and Love in Mencius’s Description of Ren 71 3 Commiseration, Love and One-Body Humaneness 76 4 Humane Love’s Universality and Pure [Moral] Knowing 83 5 Conclusion 89 70 The Phenomenology of Shame 91 1 Introduction 91 2 The Conflict between Spirit, Life and Pleasure in the Experience of Shame 92 2.1 Turning Back to Oneself 93 2.2 Original Shame and Apparent Shame 94 2.3 A Priori Shame and Social Shame 96 2.4 Sexual Shame 101 3 Destructive Shame and Humiliation 102 3.1 Destructive Shame 102 3.2 Humiliation 106 4 Conclusion 110 Shame and the Confucian Idea of Yi ( Righteousness) 113 1 Introduction 113 2 ľľ: Obligation and Internal Feeling 113 3 Shame and Righteousness in the Confiician Context 116 3.1 Spirit and Righteousness Revealed by Shame 116 3.2 Shame and Disdain 118 3.3 Dishonor and Social Shame 120 3.4 Shame and Yi as the Right Way 121 4 Ritual Propriety, Humaneness, and Righteousness 122 The Phenomenology of Respect (Jing) 129 x Two Basic Meanings ofJing in the Confucian Classics 129 2 Respect as a Moral Feeling: Three Kinds of Respect 131 3 Respect as a Religious Feeling: Humility, Reverence, and Related Feelings 136
IX CONTENTS 4 3.1 Pride and Moral Pride 137 3.2 The Association ofHumiUty and Respect Felt toward God 138 3.3 Humility and Reverence 139 Respect as a Religious Feeling in the Confucian Context 141 8 Respect and the Conftician Concept of Li (Ritual Propriety) 147 1 The Source and Basis of Li 147 1.1 Inquiry into Lťs Features and Bases 147 1.2 Positive Li: Expressing Moral and Religious Feelings 149 2 The Connection between Li and Respect: How Ritual (Music) Expresses Moral and Religious Respect Properly 152 2.1 Distinction in Ritual and Commonness in Music 153 2.2 Recognition and Elevation of Others’ Values in Deference and Respect 156 2.3 Expressions ofRespect to Intimate and Unfamiliar People 157 2.4 Requirementfor Selfand Expectation on Others 160 2.5 Destructive Respect and Ritual 161 3 Conclusion 163 9 Pure Moral Knowing (Liangzhi) as Moral Feeling and Moral Cognition: Wang Yangming’s Phenomenology of Approval and Disapproval 164 1 Introduction 164 1.1 Preliminary Remarks: The Needfor a Phenomenology of Approval and Disapproval 165 2 Pure Moral Knowing as the Capacity of Making Moral Judgment 167 3 Pure Moral Knowing (of Heavenly Pattern) as Moral Knowledge and Standard 170 3.1 A Schelerian Phenomenological Approach to Pure Moral Knowing: Apprehension and Reflection on Moral Knowledge 173 3.2 General Features ofthe Pure Moral Knowing as Moral Knowledge 175 3.3 Changing or Unchanging? 179 4 Conclusion 183 10 Wang Yangming’s Theory of the Unity of Knowledge and Action Revisited: An Investigation from the Perspective of Moral Emotion 185
CONTENTS 1 2 3 Pure Moral Knowing as Moral Motivation 186 Pure Moral Knowing as Enriched by Practice (Practice Ability) 197 Conclusion 201 Trust, Truthfulness and Distrust: The Phenomenology ofXin 203 1 Introduction 203 2 The Expression and Correlation of Trust and Truthfulness 205 2.1 Trust and Rational Cognition 205 2.2 Primordial Trust and Deciding to Trust 207 2.3 Untruthfulness Is an Incentive ofDistrust 209 2.4 The Evaluation of Trust and Its Connection to Truthfulness 211 2.5 Spiritual Trust and Faith 213 2.6 The Expression and Meaning of Truthfulness 214 3 Issues about Distrust: Trust-damaging Forces, Deceit, and Avoiding Suspicion 2x8 3.1 Trust-Damaging Forces 218 3.2 Confucian Evaluation ofStratagem and Deceptive Ploy 221 3.3 The Response to and Observation of Others’ ÇPotential or Actual) Deceits 222 3.4 The Paradox of Contract and Trust 226 3.5 Being Distrusted, Avoiding Suspicion, and Removing Suspicion 227 4 Conclusion 229 Concluding Remarks: “The Heart Has Its Own Order” and “The Human Heart Is Pernicious” 232 Bibliography Index 246 237 |
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| series | Modern Chinese philosophy |
| series2 | Modern Chinese philosophy |
| spelling | Lu, Yinghua Verfasser (DE-588)1245490990 aut Confucianism and phenomenology an exploration of feeling, value and virtue by Yinghua Lu Leiden ; Boston Brill [2022] © 2022 XII, 251 Seiten Illustration txt rdacontent n rdamedia nc rdacarrier Modern Chinese philosophy volume 22 "Critically developing the Contemporary New Confucianism, this book opens a new horizon for the study of emotions and philosophy of heart-mind and [human] nature by focusing on the communication between phenomenology, particularly Schelerian phenomenology, and Chinese philosophy, especially Mencius and Wang Yangming. Such communication demonstrates how ethics based on factual experience is possible, revealing the original spirit and fresh meaning of Confucian learning of the heart-mind. In clarifying crucial feelings and values, this work undertakes a detailed description of the heart's concrete activities for the idea that "the heart has its own order," allowing us to see the order of the heart and its deviated form clearly and comprehensively" Wang, Yangming 1472-1529 (DE-588)118806122 gnd rswk-swf Mengzi v372-v289 (DE-588)118933558 gnd rswk-swf Scheler, Max 1874-1928 (DE-588)118606964 gnd rswk-swf Konfuzianismus (DE-588)4032089-3 gnd rswk-swf Phänomenologie (DE-588)4045660-2 gnd rswk-swf Confucianism Philosophy, Confucian Phenomenology Confucianism / Psychology Confucian ethics Mengzi v372-v289 (DE-588)118933558 p Wang, Yangming 1472-1529 (DE-588)118806122 p Scheler, Max 1874-1928 (DE-588)118606964 p Konfuzianismus (DE-588)4032089-3 s Phänomenologie (DE-588)4045660-2 s DE-604 Erscheint auch als Online-Ausgabe 978-90-04-31909-7 Modern Chinese philosophy volume 22 (DE-604)BV037473020 22 Digitalisierung BSB München - ADAM Catalogue Enrichment application/pdf http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=032968026&sequence=000001&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA Inhaltsverzeichnis |
| spellingShingle | Lu, Yinghua Confucianism and phenomenology an exploration of feeling, value and virtue Modern Chinese philosophy Wang, Yangming 1472-1529 (DE-588)118806122 gnd Mengzi v372-v289 (DE-588)118933558 gnd Scheler, Max 1874-1928 (DE-588)118606964 gnd Konfuzianismus (DE-588)4032089-3 gnd Phänomenologie (DE-588)4045660-2 gnd |
| subject_GND | (DE-588)118806122 (DE-588)118933558 (DE-588)118606964 (DE-588)4032089-3 (DE-588)4045660-2 |
| title | Confucianism and phenomenology an exploration of feeling, value and virtue |
| title_auth | Confucianism and phenomenology an exploration of feeling, value and virtue |
| title_exact_search | Confucianism and phenomenology an exploration of feeling, value and virtue |
| title_exact_search_txtP | Confucianism and phenomenology an exploration of feeling, value and virtue |
| title_full | Confucianism and phenomenology an exploration of feeling, value and virtue by Yinghua Lu |
| title_fullStr | Confucianism and phenomenology an exploration of feeling, value and virtue by Yinghua Lu |
| title_full_unstemmed | Confucianism and phenomenology an exploration of feeling, value and virtue by Yinghua Lu |
| title_short | Confucianism and phenomenology |
| title_sort | confucianism and phenomenology an exploration of feeling value and virtue |
| title_sub | an exploration of feeling, value and virtue |
| topic | Wang, Yangming 1472-1529 (DE-588)118806122 gnd Mengzi v372-v289 (DE-588)118933558 gnd Scheler, Max 1874-1928 (DE-588)118606964 gnd Konfuzianismus (DE-588)4032089-3 gnd Phänomenologie (DE-588)4045660-2 gnd |
| topic_facet | Wang, Yangming 1472-1529 Mengzi v372-v289 Scheler, Max 1874-1928 Konfuzianismus Phänomenologie |
| url | http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=032968026&sequence=000001&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA |
| volume_link | (DE-604)BV037473020 |
| work_keys_str_mv | AT luyinghua confucianismandphenomenologyanexplorationoffeelingvalueandvirtue |