The politics of the real: the Church between liberalism and integralism
"Liberalism is on the defensive. The past few years have seen the emergence of various "postliberalisms" and even a resurgence of Catholic "integralism." The notion that liberalism and justice, let alone liberalism and Catholicism, are compatible has finally lost its credibi...
Gespeichert in:
1. Verfasser: | |
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Format: | Buch |
Sprache: | English |
Veröffentlicht: |
Steubenville, Ohio
New Polity Press
2021
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Schlagworte: | |
Zusammenfassung: | "Liberalism is on the defensive. The past few years have seen the emergence of various "postliberalisms" and even a resurgence of Catholic "integralism." The notion that liberalism and justice, let alone liberalism and Catholicism, are compatible has finally lost its credibility--even lip service to it is no longer required. The postliberal discussion is shifting from "what's wrong with liberalism" to "what's true about politics"--to the question of what exactly must displace liberalism. But the answer to this question must not be another (essentially liberal) policy prescription. Liberalism's vision of the world must be replaced by another one, a broader one that can explain liberalism but cannot be explained by it. In The Politics of the Real, D. C. Schindler squares up to this daunting task, shifting the discussion to its definitive metaphysical foundation: the modern reversal of the priority of act over potency; the modern privileging of empty possibility over flourishing perfection. This reversal is the root of modern error--and re-prioritizing act is the basis for the alternative. ... Schindler shows that liberalism is wrong, not because it has simply "relegated God to the private," but because it has inverted the world: giving us power without authority, in what becomes a closed, necessarily totalitarian, horizon. Here, nothing else can be done with the transcendent God but to find a quiet little place to keep him, harmless and out of the way. When we let God out, a cosmic hierarchy of act--of participation in Being Himself--explodes into view. And this changes everything. A true integralism, a true postliberalism, moves politics back into a cosmos that is itself analogically ordered to participation in the life of God. With The Politics of the Real, Schindler has elevated the postliberal conversation" |
Beschreibung: | xxi, 349 Seiten 24 cm |
ISBN: | 9781736506608 |
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245 | 1 | 0 | |a The politics of the real |b the Church between liberalism and integralism |c D. C. Schindler |
264 | 1 | |a Steubenville, Ohio |b New Polity Press |c 2021 | |
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505 | 8 | |a Introduction -- Part 1: Formulating the critique. What is liberalism? -- America unfounded -- The merely political common good -- Part II: Reorienting things. Unnatural rights -- Property as body -- "For freedom set free" -- Part III: A truly Catholic politics. The good authority and the authority of the good -- Perfecting the "societas perfecta" -- Prudence and tragedy | |
520 | 3 | |a "Liberalism is on the defensive. The past few years have seen the emergence of various "postliberalisms" and even a resurgence of Catholic "integralism." The notion that liberalism and justice, let alone liberalism and Catholicism, are compatible has finally lost its credibility--even lip service to it is no longer required. The postliberal discussion is shifting from "what's wrong with liberalism" to "what's true about politics"--to the question of what exactly must displace liberalism. But the answer to this question must not be another (essentially liberal) policy prescription. Liberalism's vision of the world must be replaced by another one, a broader one that can explain liberalism but cannot be explained by it. In The Politics of the Real, D. C. Schindler squares up to this daunting task, shifting the discussion to its definitive metaphysical foundation: the modern reversal of the priority of act over potency; the modern privileging of empty possibility over flourishing perfection. This reversal is the root of modern error--and re-prioritizing act is the basis for the alternative. ... Schindler shows that liberalism is wrong, not because it has simply "relegated God to the private," but because it has inverted the world: giving us power without authority, in what becomes a closed, necessarily totalitarian, horizon. Here, nothing else can be done with the transcendent God but to find a quiet little place to keep him, harmless and out of the way. When we let God out, a cosmic hierarchy of act--of participation in Being Himself--explodes into view. And this changes everything. A true integralism, a true postliberalism, moves politics back into a cosmos that is itself analogically ordered to participation in the life of God. With The Politics of the Real, Schindler has elevated the postliberal conversation" | |
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Datensatz im Suchindex
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author | Schindler, D. C. 1970- |
author_GND | (DE-588)1042032718 |
author_facet | Schindler, D. C. 1970- |
author_role | aut |
author_sort | Schindler, D. C. 1970- |
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bvnumber | BV047573099 |
contents | Introduction -- Part 1: Formulating the critique. What is liberalism? -- America unfounded -- The merely political common good -- Part II: Reorienting things. Unnatural rights -- Property as body -- "For freedom set free" -- Part III: A truly Catholic politics. The good authority and the authority of the good -- Perfecting the "societas perfecta" -- Prudence and tragedy |
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isbn | 9781736506608 |
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physical | xxi, 349 Seiten 24 cm |
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spelling | Schindler, D. C. 1970- Verfasser (DE-588)1042032718 aut The politics of the real the Church between liberalism and integralism D. C. Schindler Steubenville, Ohio New Polity Press 2021 xxi, 349 Seiten 24 cm txt rdacontent n rdamedia nc rdacarrier Introduction -- Part 1: Formulating the critique. What is liberalism? -- America unfounded -- The merely political common good -- Part II: Reorienting things. Unnatural rights -- Property as body -- "For freedom set free" -- Part III: A truly Catholic politics. The good authority and the authority of the good -- Perfecting the "societas perfecta" -- Prudence and tragedy "Liberalism is on the defensive. The past few years have seen the emergence of various "postliberalisms" and even a resurgence of Catholic "integralism." The notion that liberalism and justice, let alone liberalism and Catholicism, are compatible has finally lost its credibility--even lip service to it is no longer required. The postliberal discussion is shifting from "what's wrong with liberalism" to "what's true about politics"--to the question of what exactly must displace liberalism. But the answer to this question must not be another (essentially liberal) policy prescription. Liberalism's vision of the world must be replaced by another one, a broader one that can explain liberalism but cannot be explained by it. In The Politics of the Real, D. C. Schindler squares up to this daunting task, shifting the discussion to its definitive metaphysical foundation: the modern reversal of the priority of act over potency; the modern privileging of empty possibility over flourishing perfection. This reversal is the root of modern error--and re-prioritizing act is the basis for the alternative. ... Schindler shows that liberalism is wrong, not because it has simply "relegated God to the private," but because it has inverted the world: giving us power without authority, in what becomes a closed, necessarily totalitarian, horizon. Here, nothing else can be done with the transcendent God but to find a quiet little place to keep him, harmless and out of the way. When we let God out, a cosmic hierarchy of act--of participation in Being Himself--explodes into view. And this changes everything. A true integralism, a true postliberalism, moves politics back into a cosmos that is itself analogically ordered to participation in the life of God. With The Politics of the Real, Schindler has elevated the postliberal conversation" Katholische Kirche (DE-588)2009545-4 gnd rswk-swf Liberalismus (DE-588)4035582-2 gnd rswk-swf Integralismus (DE-588)4161912-2 gnd rswk-swf USA (DE-588)4078704-7 gnd rswk-swf Political theology Postliberal theology Liberalism / Philosophy Liberalism / Religious aspects / Catholic Church Church and state / Catholic Church USA (DE-588)4078704-7 g Katholische Kirche (DE-588)2009545-4 b Liberalismus (DE-588)4035582-2 s Integralismus (DE-588)4161912-2 s DE-604 |
spellingShingle | Schindler, D. C. 1970- The politics of the real the Church between liberalism and integralism Introduction -- Part 1: Formulating the critique. What is liberalism? -- America unfounded -- The merely political common good -- Part II: Reorienting things. Unnatural rights -- Property as body -- "For freedom set free" -- Part III: A truly Catholic politics. The good authority and the authority of the good -- Perfecting the "societas perfecta" -- Prudence and tragedy Katholische Kirche (DE-588)2009545-4 gnd Liberalismus (DE-588)4035582-2 gnd Integralismus (DE-588)4161912-2 gnd |
subject_GND | (DE-588)2009545-4 (DE-588)4035582-2 (DE-588)4161912-2 (DE-588)4078704-7 |
title | The politics of the real the Church between liberalism and integralism |
title_auth | The politics of the real the Church between liberalism and integralism |
title_exact_search | The politics of the real the Church between liberalism and integralism |
title_exact_search_txtP | The politics of the real the Church between liberalism and integralism |
title_full | The politics of the real the Church between liberalism and integralism D. C. Schindler |
title_fullStr | The politics of the real the Church between liberalism and integralism D. C. Schindler |
title_full_unstemmed | The politics of the real the Church between liberalism and integralism D. C. Schindler |
title_short | The politics of the real |
title_sort | the politics of the real the church between liberalism and integralism |
title_sub | the Church between liberalism and integralism |
topic | Katholische Kirche (DE-588)2009545-4 gnd Liberalismus (DE-588)4035582-2 gnd Integralismus (DE-588)4161912-2 gnd |
topic_facet | Katholische Kirche Liberalismus Integralismus USA |
work_keys_str_mv | AT schindlerdc thepoliticsoftherealthechurchbetweenliberalismandintegralism |