Origins of moral-political philosophy in early China: contestation of humaneness, justice, and personal freedom
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New York, NY
Oxford University Press
[2021]
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| Online-Zugang: | Inhaltsverzeichnis |
| Beschreibung: | xv, 514 Seiten 24 cm |
| ISBN: | 9780197611364 9780197603475 |
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| 245 | 1 | 0 | |a Origins of moral-political philosophy in early China |b contestation of humaneness, justice, and personal freedom |c Tao Jiang |
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| adam_text | Contents Acknowledgments Introduction § 1. Chinese Philosophy in the Western Academy: Between Sinology and Philosophy §2. Sinological Challenge Concerning Classical Chinese Philosophy 2.1. The Problem of Authorship in Philosophical Interpretations 2.2. A Case Study of Authorship: Contemporary Debate on the Zhuangzi 2.3. Multiple Roles of Authorship 2.4. Sinology and Philosophy on Authorship and Textual Coherence 2.5. Two Sets of Scholarly Objects: Sinological versus Philosophical 2.6. Three Roles of Sinology in Chinese Philosophy: Preparer, Challenger, and Jailbreaker §3. The Politics of Chinese Philosophy in the West: Some Recent Developments 3.1. An Uproar in America 3.2. A Controversy in Europe §4. Origins of Moral-Political Philosophy in Early China 4.1 Contestation of Humaneness, Justice, and Personal Freedom A. Humaneness and Justice B. Tensions between the Familial/Private and the Political/Public C. Changing Conceptions of Heaven and Its Relations with Humans D. Personal Freedom E. A Note about Translating Xin as “Heartmind” 4.2. Summary of Chapters xiii 1 2 7 8 11 15 18 21 25 26 27 30 34 35 37 39 42 43 45 45 PART I. HUMANENESS-CUM-JUSTICE: NEGOTIATING HUMANS’ RELATIONSHIP WITH HEAVEN 1. Ritual and Ren in Confucius’s World: Humaneness-cum-Justice at the Incipience of Chinese Moral-Political Philosophy §1. Situating Confucius and the Analects §2. Confucius and the Mandate of Heaven 2.1. The Mandate of Heaven and the Justice Turn in Chinese History 53 54 58 59
viii CONTENTS 2.2. Confucius’s Subversive Claim Concerning the Heavenly Mandate §3. Ritualizing the World 3.1. Vicissitudes of Ritual in Early Zhou 3.2. Emergence of Ritual as a Distinct Conceptual Category §4. Confucius’s Ethicization of Ritual: Shifting the Ground of Ritual from Heaven to Ren 4.1. Ren: A New and Contested Ground of Ritual 4.2. Re« as Humaneness: Ideal Person, Family, and Polity . 4.3. Ren as Justice A. Semantic Argument B. Philosophical Argument: Ren and the Golden Rule in the Analects 4.4. Continuum between Humaneness and Justice in Confucius’s Ren §5. After Confucius: Early Confucianism in the Excavated Bamboo-Slip Manuscripts 5.1. Scholarly Disputations about the Excavated Texts 5.2. Confucian Discourse in the Guodian Manuscripts A. Tian (Heaven), Ming (Mandate or Fate), and Xing (Human Nature) B. Unity of Virtues and the Imperative of Self-Cultivation §6. Conclusion: Humaneness-cum-Justice in Confucius’s MoralPolitical Project 62 67 67 70 72 74 77 83 84 89 93 97 98 101 101 105 111 PART II. HUMANENESS VERSUS JUSTICE: GRAPPLING WITH THE FAMILIAL-POLITICAL RELATIONSHIP UNDER A NATURALIZING HEAVEN 2. The Great Divergence: Mozi and Mencius on Justice and Humaneness §1. Mozi: The Pioneer of Universal Justice in Chinese History 1.1. Mozi and the Mohist Project 1.2; Heaven, Ghosts, and Spirits in the Mohist Cosmos: Caring Supernatural Agents on Human Affairs A. The Supernatural: Confucius versus Mozi B. Tensions in the Mohist Supernatural World 1.3. The Two Legs of Universal Justice in the Mozi: Impartial Care and Objective Standards A. Impartial Care 1)
Universal State Consequentialism 2) Golden Rule in the Mozi 3) Impartial Care, Filial Piety, and Moral Motivation B. Objective Standards 1.4. Concluding Mozi: Justice and Its Challenges 115 116 116 121 122 125 131 132 132 135 136 142 147
CONTENTS §2. Mencius: Humaneness, Impartiality, and the Challenge of Family 2.1. From Confucius to Mencius 2.2. Humaneness, Impartiality, and the Challenge of Family A. Normative Mencius: The Rew-Based Extensionist 1 ) The Extensionist Interpretation of Mencius 2) Two Moral Roots: Buren šfM·, Qin Ш, and Their Relationships with Ren ÍZ B. The Case of Shun C. Radical Mencius: The Yi- Based Sacrificialist 1) Conflict among Desirable Goods 2) Yi and the Imperative of Sacrifice in Mencius’s Thought D. Mencius: The Extensionist versus the Sacrificialist 2.3. The Ambivalence of the Familial in Mencius’s Political Thought A. Dis-analogy between the Familial and the Political B. Tension among Virtues 2.4. Concluding Mencius: Humaneness and Its Challenges §3. General Conclusion: The Great Divergence between Justice and Humaneness 3. Justice and Humaneness in a Naturalist Cosmos: Laozi’s Dao and the Realignment of Values § 1. Contextualizing Laozi and the Daodejing in Light of the Excavated Texts §2. What Is It about? §3. Laozi’s Dao and the Realignment ofValues 3.1. Heaven, Dao, and the Naturalist Turn in the Laozi A. Displacing Heaven and Decentering Humans: Cosmogony in the Excavated Texts B. The Primacy of Dao and the Naturalist Turn in the Laozi 3.2. Traces ofMohist Elements in the Laozi 3.3. Justice and Humaneness in Laozi’s Naturalist Cosmos A. Justice as the Way of the Naturalized Heaven B. Laozi’s Critique of the Confucian Universalization of Humaneness C. Laozi’s Separation of the Familial and the Political Norms §4. Laozi’s Metaethical Critique of the Mainstream Moral-
Political Project 4.1. Wuwei and Youwei 4.2. Laozi’s Genealogical Critique of Youwei Values 4.3. Wuwei vs. Youwei: Metaethical and Normative 4.4. Laozi’s Rejection of Universalist (Youwei) Projects §5. Conclusion: Laozi’s Realignment of Values and Its Consequences ІХ 149 151 155 157 157 160 166 170 170 171 175 177 178 179 181 182 184 185 190 193 193 193 199 201 205 205 207 209 212 212 217 223 226 229
X CONTENTS 4. Modeling the State after Heaven: Impartiality in Early Fajta Political Philosophy § 1. Problems with Fajta and Legalism §2. Shen Buhai. A Pioneer oflmpartialist Administrative Techniques §3. Shang Yang: An Impartial Institutionalist 3.1. Situating Shang Yang 3.2. Shang Yang’s Political Project A. The Bureaucratic Turn: Professionalization of the Military and the State B. Shang Yang’s Justification for Political Reform C. Shang Yang’s Political Analysis of Human Nature D. An Institutional Solution to the Political Crisis: A Рд-Based Bureaucratic System E. Conflict of Interests between the Private and the Public 1) Shang Yang’s Diagnosis 2) Shang Yang’s Solution 3) Virtues and the State §4. Shen Dao: Modeling the State after Heaven 4.1. Heaven: From a Supernatural Agent to a Natural System 4.2. A Political System to Channel Human Dispositions to the Benefit of the State A. A Political Approach to Human Dispositions B. Standards and Regularity: Fa Ш C. Authority and Power: Shi D. Professional Virtues 1) Specialization 2) Professional Virtues versus Moral Virtues 4.3. Modeling the State after Heaven §5. Conclusion: The Bureaucratic Turn and the Problem of the State 232 233 238 243 243 247 248 250 253 255 259 259 261 264 267 268 270 270 272 274 276 276 278 279 282 PART III. PERSONAL FREEDOM, HUMANENESS, AND JUSTICE: COMING TO TERMS WITH THE STATE UNDER A NATURALIZED HEAVEN 5. Zhuangzi’s Lone Project of Personal Freedom §1. Contextualizing Zhuang Zhou and theZhuangzi §2. Zhuangist Metaphysics: Relationality and Transformation §3. Defending the Personal: Yang Zhu
and the Integrity of the Personal §4. Zhuangzi’s Redemption of the Heartmind as the Faculty of Personal Freedom 4.1. Zhuangzi’s Unease in the Cońfiicianized Lifeworld 4.2. The Confucianized Heartmind and the Problem with Knowledge 287 288 293 298 304 304 307
CONTENTS 4.3. Fasting the Heartmind and Attuning It to the Dao §5. Two Spaces of Personal Freedom in the Zhuangzi 5.1. Freedom as Roaming at the Margin of the Lifeworld 5.2. Freedom as Roaming within the Lifeworld §6. Conclusion: Tension between Personal Freedom and Humaneness/Justice 6. Xunzi’s Synthesis of Humaneness and Justice: Ritual as Sages’ Partnership with Heaven and Earth § 1. Situating Xunzi and His Project §2. The Changing Conceptions of Heaven: From the Heaven of Care to the Heaven of Order §3. The Changing Conception of Ideal Humans: From the Followers of Heaven and Earth to Their Partners 3.1. Human Nature in Xunzi’s Philosophy 3.2. Artifice/Deliberate Effort A. Heartmind B. Differentiation and Integration C. Renyi as the Human Source for Care and Rightness 3.3. The Cult of Sage-Kings and the Human Constitution of Cosmic Order A. Sage-Kings as Partners {san #) of Heaven and Earth B. Accumulation in the Achievement of Sagehood and Moral Order §4. Ritual as the Institution of Humane Justice: A Grand Synthesis of the Heavenly and the Humanly 4.1. The Chaos of Desires and the Origin of Ritual 4.2. Ritual and the Emergence of Moral Agency 4.3. Ritual as the Institution of Humane Justice §5. Conclusion: Xunzi’s Synthesis of Humaneness and Justice 7. Universal Bureaucratic State as the Sole Agent of Justice in Han Feizi’s Thought § 1. Han Feizi: The Thinker and the Text §2. Contextualizing Han Feizi’s Conception of Political Order 2.1. Laoist Cosmology 2.2. Repudiating the Confucian XQZP Moral-Political Ideal A. Between the Personal and the Political B. Between the
Familial and the Political C. Han Feizi’s Elevation of the State as the Sole Source and Arbiter of Values §3. Han Feizi’s Statist Political Order 3.1. Its Characters A. Standardization B. Clarity, Transparency, Impartiality, Uniformity, and Reliability ХІ 310 320 321 328 334 339 340 343 351 352 356 358 364 366 371 372 375 380 381 383 390 398 400 401 405 406 410 411 416 421 426 426 426 429
xii CONTENTS 3.2. Its Instruments A. The Two Handles B. Matching Job Performance and Official Charge C. Political Authority 3.3. The Statist Approach to Justice A. Mohist Elements in Han Feizi’s Thought B. Universal Bureaucratic State as the Sole Agent of Justice 3.4. Unresolved Tension: Monarchy versus Monarch §4. Conclusion: Perfecting the Universal Bureaucratic State as the Sole Agent of Justice Conclusion: The Regime of Self-Cultivation and the Tragedy of Personal Freedom §1. Negative and Positive Freedoms §2. Regime of Self-Cultivation and Marginalization of Personal Freedom §3. A Path Not Taken in Chinese History: A Zhuangist-Fo/ա Synthesis Bibliography Index 433 433 435 438 441 442 446 453 456 459 461 468 474 477 495
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Contents Acknowledgments Introduction § 1. Chinese Philosophy in the Western Academy: Between Sinology and Philosophy §2. Sinological Challenge Concerning Classical Chinese Philosophy 2.1. The Problem of Authorship in Philosophical Interpretations 2.2. A Case Study of Authorship: Contemporary Debate on the Zhuangzi 2.3. Multiple Roles of Authorship 2.4. Sinology and Philosophy on Authorship and Textual Coherence 2.5. Two Sets of Scholarly Objects: Sinological versus Philosophical 2.6. Three Roles of Sinology in Chinese Philosophy: Preparer, Challenger, and Jailbreaker §3. The Politics of Chinese Philosophy in the West: Some Recent Developments 3.1. An Uproar in America 3.2.' A Controversy in Europe §4. Origins of Moral-Political Philosophy in Early China 4.1 Contestation of Humaneness, Justice, and Personal Freedom A. Humaneness and Justice B. Tensions between the Familial/Private and the Political/Public C. Changing Conceptions of Heaven and Its Relations with Humans D. Personal Freedom E. A Note about Translating Xin as “Heartmind” 4.2. Summary of Chapters xiii 1 2 7 8 11 15 18 21 25 26 27 30 34 35 37 39 42 43 45 45 PART I. HUMANENESS-CUM-JUSTICE: NEGOTIATING HUMANS’ RELATIONSHIP WITH HEAVEN 1. Ritual and Ren in Confucius’s World: Humaneness-cum-Justice at the Incipience of Chinese Moral-Political Philosophy §1. Situating Confucius and the Analects §2. Confucius and the Mandate of Heaven 2.1. The Mandate of Heaven and the Justice Turn in Chinese History 53 54 58 59
viii CONTENTS 2.2. Confucius’s Subversive Claim Concerning the Heavenly Mandate §3. Ritualizing the World 3.1. Vicissitudes of Ritual in Early Zhou 3.2. Emergence of Ritual as a Distinct Conceptual Category §4. Confucius’s Ethicization of Ritual: Shifting the Ground of Ritual from Heaven to Ren 4.1. Ren: A New and Contested Ground of Ritual 4.2. Re« as Humaneness: Ideal Person, Family, and Polity . 4.3. Ren as Justice A. Semantic Argument B. Philosophical Argument: Ren and the Golden Rule in the Analects 4.4. Continuum between Humaneness and Justice in Confucius’s Ren §5. After Confucius: Early Confucianism in the Excavated Bamboo-Slip Manuscripts 5.1. Scholarly Disputations about the Excavated Texts 5.2. Confucian Discourse in the Guodian Manuscripts A. Tian (Heaven), Ming (Mandate or Fate), and Xing (Human Nature) B. Unity of Virtues and the Imperative of Self-Cultivation §6. Conclusion: Humaneness-cum-Justice in Confucius’s MoralPolitical Project 62 67 67 70 72 74 77 83 84 89 93 97 98 101 101 105 111 PART II. HUMANENESS VERSUS JUSTICE: GRAPPLING WITH THE FAMILIAL-POLITICAL RELATIONSHIP UNDER A NATURALIZING HEAVEN 2. The Great Divergence: Mozi and Mencius on Justice and Humaneness §1. Mozi: The Pioneer of Universal Justice in Chinese History 1.1. Mozi and the Mohist Project 1.2; Heaven, Ghosts, and Spirits in the Mohist Cosmos: Caring Supernatural Agents on Human Affairs A. The Supernatural: Confucius versus Mozi B. Tensions in the Mohist Supernatural World 1.3. The Two Legs of Universal Justice in the Mozi: Impartial Care and Objective Standards A. Impartial Care 1)
Universal State Consequentialism 2) Golden Rule in the Mozi 3) Impartial Care, Filial Piety, and Moral Motivation B. Objective Standards 1.4. Concluding Mozi: Justice and Its Challenges 115 116 116 121 122 125 131 132 132 135 136 142 147
CONTENTS §2. Mencius: Humaneness, Impartiality, and the Challenge of Family 2.1. From Confucius to Mencius 2.2. Humaneness, Impartiality, and the Challenge of Family A. Normative Mencius: The Rew-Based Extensionist 1 ) The Extensionist Interpretation of Mencius 2) Two Moral Roots: Buren šfM·, Qin Ш, and Their Relationships with Ren ÍZ B. The Case of Shun C. Radical Mencius: The Yi- Based Sacrificialist 1) Conflict among Desirable Goods 2) Yi and the Imperative of Sacrifice in Mencius’s Thought D. Mencius: The Extensionist versus the Sacrificialist 2.3. The Ambivalence of the Familial in Mencius’s Political Thought A. Dis-analogy between the Familial and the Political B. Tension among Virtues 2.4. Concluding Mencius: Humaneness and Its Challenges §3. General Conclusion: The Great Divergence between Justice and Humaneness 3. Justice and Humaneness in a Naturalist Cosmos: Laozi’s Dao and the Realignment of Values § 1. Contextualizing Laozi and the Daodejing in Light of the Excavated Texts §2. What Is It about? §3. Laozi’s Dao and the Realignment ofValues 3.1. Heaven, Dao, and the Naturalist Turn in the Laozi A. Displacing Heaven and Decentering Humans: Cosmogony in the Excavated Texts B. The Primacy of Dao and the Naturalist Turn in the Laozi 3.2. Traces ofMohist Elements in the Laozi 3.3. Justice and Humaneness in Laozi’s Naturalist Cosmos A. Justice as the Way of the Naturalized Heaven B. Laozi’s Critique of the Confucian Universalization of Humaneness C. Laozi’s Separation of the Familial and the Political Norms §4. Laozi’s Metaethical Critique of the Mainstream Moral-
Political Project 4.1. Wuwei and Youwei 4.2. Laozi’s Genealogical Critique of Youwei Values 4.3. Wuwei vs. Youwei: Metaethical and Normative 4.4. Laozi’s Rejection of Universalist (Youwei) Projects §5. Conclusion: Laozi’s Realignment of Values and Its Consequences ІХ 149 151 155 157 157 160 166 170 170 171 175 177 178 179 181 182 184 185 190 193 193 193 199 201 205 205 207 209 212 212 217 223 226 229
X CONTENTS 4. Modeling the State after Heaven: Impartiality in Early Fajta Political Philosophy § 1. Problems with Fajta and Legalism §2. Shen Buhai.'A Pioneer oflmpartialist Administrative Techniques §3. Shang Yang: An Impartial Institutionalist 3.1. Situating Shang Yang 3.2. Shang Yang’s Political Project A. The Bureaucratic Turn: Professionalization of the Military and the State B. Shang Yang’s Justification for Political Reform C. Shang Yang’s Political Analysis of Human Nature D. An Institutional Solution to the Political Crisis: A Рд-Based Bureaucratic System E. Conflict of Interests between the Private and the Public 1) Shang Yang’s Diagnosis 2) Shang Yang’s Solution 3) Virtues and the State §4. Shen Dao: Modeling the State after Heaven 4.1. Heaven: From a Supernatural Agent to a Natural System 4.2. A Political System to Channel Human Dispositions to the Benefit of the State A. A Political Approach to Human Dispositions B. Standards and Regularity: Fa 'Ш C. Authority and Power: Shi D. Professional Virtues 1) Specialization 2) Professional Virtues versus Moral Virtues 4.3. Modeling the State after Heaven §5. Conclusion: The Bureaucratic Turn and the Problem of the State 232 233 238 243 243 247 248 250 253 255 259 259 261 264 267 268 270 270 272 274 276 276 278 279 282 PART III. PERSONAL FREEDOM, HUMANENESS, AND JUSTICE: COMING TO TERMS WITH THE STATE UNDER A NATURALIZED HEAVEN 5. Zhuangzi’s Lone Project of Personal Freedom §1. Contextualizing Zhuang Zhou and theZhuangzi §2. Zhuangist Metaphysics: Relationality and Transformation §3. Defending the Personal: Yang Zhu
and the Integrity of the Personal §4. Zhuangzi’s Redemption of the Heartmind as the Faculty of Personal Freedom 4.1. Zhuangzi’s Unease in the Cońfiicianized Lifeworld 4.2. The Confucianized Heartmind and the Problem with Knowledge 287 288 293 298 304 304 307
CONTENTS 4.3. Fasting the Heartmind and Attuning It to the Dao §5. Two Spaces of Personal Freedom in the Zhuangzi 5.1. Freedom as Roaming at the Margin of the Lifeworld 5.2. Freedom as Roaming within the Lifeworld §6. Conclusion: Tension between Personal Freedom and Humaneness/Justice 6. Xunzi’s Synthesis of Humaneness and Justice: Ritual as Sages’ Partnership with Heaven and Earth § 1. Situating Xunzi and His Project §2. The Changing Conceptions of Heaven: From the Heaven of Care to the Heaven of Order §3. The Changing Conception of Ideal Humans: From the Followers of Heaven and Earth to Their Partners 3.1. Human Nature in Xunzi’s Philosophy 3.2. Artifice/Deliberate Effort A. Heartmind B. Differentiation and Integration C. Renyi as the Human Source for Care and Rightness 3.3. The Cult of Sage-Kings and the Human Constitution of Cosmic Order A. Sage-Kings as Partners {san #) of Heaven and Earth B. Accumulation in the Achievement of Sagehood and Moral Order §4. Ritual as the Institution of Humane Justice: A Grand Synthesis of the Heavenly and the Humanly 4.1. The Chaos of Desires and the Origin of Ritual 4.2. Ritual and the Emergence of Moral Agency 4.3. Ritual as the Institution of Humane Justice §5. Conclusion: Xunzi’s Synthesis of Humaneness and Justice 7. Universal Bureaucratic State as the Sole Agent of Justice in Han Feizi’s Thought § 1. Han Feizi: The Thinker and the Text §2. Contextualizing Han Feizi’s Conception of Political Order 2.1. Laoist Cosmology 2.2. Repudiating the Confucian XQZP Moral-Political Ideal A. Between the Personal and the Political B. Between the
Familial and the Political C. Han Feizi’s Elevation of the State as the Sole Source and Arbiter of Values §3. Han Feizi’s Statist Political Order 3.1. Its Characters A. Standardization B. Clarity, Transparency, Impartiality, Uniformity, and Reliability ХІ 310 320 321 328 334 339 340 343 351 352 356 358 364 366 371 372 375 380 381 383 390 398 400 401 405 406 410 411 416 421 426 426 426 429
xii CONTENTS 3.2. Its Instruments A. The Two Handles B. Matching Job Performance and Official Charge C. Political Authority 3.3. The Statist Approach to Justice A. Mohist Elements in Han Feizi’s Thought B. Universal Bureaucratic State as the Sole Agent of Justice 3.4. Unresolved Tension: Monarchy versus Monarch §4. Conclusion: Perfecting the Universal Bureaucratic State as the Sole Agent of Justice Conclusion: The Regime of Self-Cultivation and the Tragedy of Personal Freedom §1. Negative and Positive Freedoms §2. Regime of Self-Cultivation and Marginalization of Personal Freedom §3. A Path Not Taken in Chinese History: A Zhuangist-Fo/ա Synthesis Bibliography Index 433 433 435 438 441 442 446 453 456 459 461 468 474 477 495 |
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| geographic | China (DE-588)4009937-4 gnd |
| geographic_facet | China |
| id | DE-604.BV047550520 |
| illustrated | Not Illustrated |
| index_date | 2024-07-03T18:24:30Z |
| indexdate | 2024-07-10T09:14:25Z |
| institution | BVB |
| isbn | 9780197611364 9780197603475 |
| language | English |
| oai_aleph_id | oai:aleph.bib-bvb.de:BVB01-032926162 |
| oclc_num | 1296337844 |
| open_access_boolean | |
| owner | DE-12 DE-20 DE-11 |
| owner_facet | DE-12 DE-20 DE-11 |
| physical | xv, 514 Seiten 24 cm |
| psigel | gbd_0 |
| publishDate | 2021 |
| publishDateSearch | 2021 |
| publishDateSort | 2021 |
| publisher | Oxford University Press |
| record_format | marc |
| spelling | Jiang, Tao Verfasser (DE-588)1140259105 aut Origins of moral-political philosophy in early China contestation of humaneness, justice, and personal freedom Tao Jiang New York, NY Oxford University Press [2021] © 2021 xv, 514 Seiten 24 cm txt rdacontent n rdamedia nc rdacarrier Ideengeschichte Anfänge-50 v. Chr. gnd rswk-swf Gerechtigkeit (DE-588)4020310-4 gnd rswk-swf Politische Ethik (DE-588)4129503-1 gnd rswk-swf Freiheit (DE-588)4018326-9 gnd rswk-swf Humanität (DE-588)4026147-5 gnd rswk-swf China (DE-588)4009937-4 gnd rswk-swf Philosophy, Chinese / To 221 B.C. Political science / Philosophy / History / To 1500 Ethics / China / History / To 1500 Ethics Philosophy, Chinese Political science / Philosophy China To 1500 History China (DE-588)4009937-4 g Humanität (DE-588)4026147-5 s Gerechtigkeit (DE-588)4020310-4 s Freiheit (DE-588)4018326-9 s Politische Ethik (DE-588)4129503-1 s Ideengeschichte Anfänge-50 v. Chr. z DE-604 Digitalisierung BSB München - ADAM Catalogue Enrichment application/pdf http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=032926162&sequence=000001&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA Inhaltsverzeichnis |
| spellingShingle | Jiang, Tao Origins of moral-political philosophy in early China contestation of humaneness, justice, and personal freedom Gerechtigkeit (DE-588)4020310-4 gnd Politische Ethik (DE-588)4129503-1 gnd Freiheit (DE-588)4018326-9 gnd Humanität (DE-588)4026147-5 gnd |
| subject_GND | (DE-588)4020310-4 (DE-588)4129503-1 (DE-588)4018326-9 (DE-588)4026147-5 (DE-588)4009937-4 |
| title | Origins of moral-political philosophy in early China contestation of humaneness, justice, and personal freedom |
| title_auth | Origins of moral-political philosophy in early China contestation of humaneness, justice, and personal freedom |
| title_exact_search | Origins of moral-political philosophy in early China contestation of humaneness, justice, and personal freedom |
| title_exact_search_txtP | Origins of moral-political philosophy in early China contestation of humaneness, justice, and personal freedom |
| title_full | Origins of moral-political philosophy in early China contestation of humaneness, justice, and personal freedom Tao Jiang |
| title_fullStr | Origins of moral-political philosophy in early China contestation of humaneness, justice, and personal freedom Tao Jiang |
| title_full_unstemmed | Origins of moral-political philosophy in early China contestation of humaneness, justice, and personal freedom Tao Jiang |
| title_short | Origins of moral-political philosophy in early China |
| title_sort | origins of moral political philosophy in early china contestation of humaneness justice and personal freedom |
| title_sub | contestation of humaneness, justice, and personal freedom |
| topic | Gerechtigkeit (DE-588)4020310-4 gnd Politische Ethik (DE-588)4129503-1 gnd Freiheit (DE-588)4018326-9 gnd Humanität (DE-588)4026147-5 gnd |
| topic_facet | Gerechtigkeit Politische Ethik Freiheit Humanität China |
| url | http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=032926162&sequence=000001&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA |
| work_keys_str_mv | AT jiangtao originsofmoralpoliticalphilosophyinearlychinacontestationofhumanenessjusticeandpersonalfreedom |