The Philosophy of Michael Oakeshott:
This is the first comprehensive study of Michael Oakeshott as a philosopher rather than a political theorist, which is how most commentators have regarded him. Indeed, the careful reading of his published and unpublished writings that Terry Nardin provides here shows that Oakeshott's concerns h...
Gespeichert in:
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| Format: | Elektronisch E-Book |
| Sprache: | English |
| Veröffentlicht: |
University Park, PA
Penn State University Press
[2015]
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| Schlagworte: | |
| Online-Zugang: | FAW01 FCO01 FHA01 FKE01 FLA01 UPA01 UBG01 Volltext |
| Zusammenfassung: | This is the first comprehensive study of Michael Oakeshott as a philosopher rather than a political theorist, which is how most commentators have regarded him. Indeed, the careful reading of his published and unpublished writings that Terry Nardin provides here shows that Oakeshott's concerns have been primarily philosophical, not political. These writings go far beyond politics to offer a critical philosophy of human activity and of the disciplines that interpret and explain it. Oakeshott argues that inquiry can be independent of practical concerns, even when its subject is the thought and action of human beings.Although the book considers Oakeshott's views on morality, law, and government, it is primarily concerned with his ideas about the character of knowledge, especially knowledge of intelligent human conduct, and focuses attention on the concepts of modality, contingency, and civility that are central to Oakeshott's philosophy as a whole. Nardin seeks to show how Oakeshott's critique of scientism and other forms of foundationalism supports a powerful version of the argument that history is the proper mode for understanding human choice and action.The book thus provides the fullest discussion available of Oakeshott's antifoundationalist view of epistemology, metaphysics, and the philosophy of history and the human sciences. It examines his arguments concerning the criteria of truth, the forms of knowledge, the relationship between theory and practice, the place of interpretation in the social sciences, the nature and importance of historical explanation, and the definition of philosophy itself. And it is the first study to look at Oakeshott's relationship to phenomenology, hermeneutics, and other movements in twentieth-century Continental philosophy |
| Beschreibung: | Description based on online resource; title from PDF title page (publisher's Web site, viewed 24. Aug 2021) |
| Beschreibung: | 1 online resource (256 pages) |
| ISBN: | 9780271031828 |
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| 520 | |a This is the first comprehensive study of Michael Oakeshott as a philosopher rather than a political theorist, which is how most commentators have regarded him. Indeed, the careful reading of his published and unpublished writings that Terry Nardin provides here shows that Oakeshott's concerns have been primarily philosophical, not political. These writings go far beyond politics to offer a critical philosophy of human activity and of the disciplines that interpret and explain it. Oakeshott argues that inquiry can be independent of practical concerns, even when its subject is the thought and action of human beings.Although the book considers Oakeshott's views on morality, law, and government, it is primarily concerned with his ideas about the character of knowledge, especially knowledge of intelligent human conduct, and focuses attention on the concepts of modality, contingency, and civility that are central to Oakeshott's philosophy as a whole. Nardin seeks to show how Oakeshott's critique of scientism and other forms of foundationalism supports a powerful version of the argument that history is the proper mode for understanding human choice and action.The book thus provides the fullest discussion available of Oakeshott's antifoundationalist view of epistemology, metaphysics, and the philosophy of history and the human sciences. It examines his arguments concerning the criteria of truth, the forms of knowledge, the relationship between theory and practice, the place of interpretation in the social sciences, the nature and importance of historical explanation, and the definition of philosophy itself. And it is the first study to look at Oakeshott's relationship to phenomenology, hermeneutics, and other movements in twentieth-century Continental philosophy | ||
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| dewey-full | 192 |
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| dewey-ones | 192 - Philosophy of British Isles |
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| dewey-tens | 190 - Modern western philosophy |
| discipline | Philosophie |
| discipline_str_mv | Philosophie |
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| spelling | Nardin, Terry Verfasser aut The Philosophy of Michael Oakeshott Terry Nardin University Park, PA Penn State University Press [2015] © 2001 1 online resource (256 pages) txt rdacontent c rdamedia cr rdacarrier Description based on online resource; title from PDF title page (publisher's Web site, viewed 24. Aug 2021) This is the first comprehensive study of Michael Oakeshott as a philosopher rather than a political theorist, which is how most commentators have regarded him. Indeed, the careful reading of his published and unpublished writings that Terry Nardin provides here shows that Oakeshott's concerns have been primarily philosophical, not political. These writings go far beyond politics to offer a critical philosophy of human activity and of the disciplines that interpret and explain it. Oakeshott argues that inquiry can be independent of practical concerns, even when its subject is the thought and action of human beings.Although the book considers Oakeshott's views on morality, law, and government, it is primarily concerned with his ideas about the character of knowledge, especially knowledge of intelligent human conduct, and focuses attention on the concepts of modality, contingency, and civility that are central to Oakeshott's philosophy as a whole. Nardin seeks to show how Oakeshott's critique of scientism and other forms of foundationalism supports a powerful version of the argument that history is the proper mode for understanding human choice and action.The book thus provides the fullest discussion available of Oakeshott's antifoundationalist view of epistemology, metaphysics, and the philosophy of history and the human sciences. It examines his arguments concerning the criteria of truth, the forms of knowledge, the relationship between theory and practice, the place of interpretation in the social sciences, the nature and importance of historical explanation, and the definition of philosophy itself. And it is the first study to look at Oakeshott's relationship to phenomenology, hermeneutics, and other movements in twentieth-century Continental philosophy In English PHILOSOPHY / Criticism bisacsh https://www.degruyter.com/isbn/9780271031828 Verlag URL des Erstveröffentlichers Volltext |
| spellingShingle | Nardin, Terry The Philosophy of Michael Oakeshott PHILOSOPHY / Criticism bisacsh |
| title | The Philosophy of Michael Oakeshott |
| title_auth | The Philosophy of Michael Oakeshott |
| title_exact_search | The Philosophy of Michael Oakeshott |
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| title_full | The Philosophy of Michael Oakeshott Terry Nardin |
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| title_full_unstemmed | The Philosophy of Michael Oakeshott Terry Nardin |
| title_short | The Philosophy of Michael Oakeshott |
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