Buddhism as philosophy:
Gespeichert in:
| 1. Verfasser: | |
|---|---|
| Format: | Buch |
| Sprache: | English |
| Veröffentlicht: |
Indianapolis ; Cambridge
Hackett Publishing Company, Inc
[2021]
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| Ausgabe: | Second edition |
| Schlagworte: | |
| Online-Zugang: | Inhaltsverzeichnis |
| Beschreibung: | xiii, 365 Seiten |
| ISBN: | 9781624669811 9781624669828 |
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Datensatz im Suchindex
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| adam_text |
Contents About This Book viii Guide to Translation Sources, Pronunciation xii Introduction: Buddhism As Philosophy? 1.1 What Is Philosophy? 1.2 What Is Buddhism? 1.3 Examining Buddhism As Philosophy 1 1 6 14 Chapter One: Early Buddhism: Basic Teachings 20 1.1 Who Was the Buddha? 1.2 First Teachings 1.3 The Cause and Cure of Suffering 1.4 Living without Suffering 20 23 30 36 Chapter Two: Empty Persons 2.1 Self As Essence 2.2 The Five Skandhas 2.3 Arguing for Non-Self from Impermanence 2.4 The Controller Argument 2.5 “Person” As Convenient Designator 2.6 Two Kinds of Truth 2.7 Persons As Conventionally Real 2.8 Non-Self and Rebirth Chapter Three: Buddhist Ethics 3.1 Can Nirvana Be Described? 3.2 Is Nirvana What the Punctualist Says It Is? 3.3 What Nirvana Might Be Like 3.4 Grounding Moral Obligation 3.5 Does a Causal Series of Sets of Skandhas Have Free Will? Chapter Four: A Nyãya Interlude 4.1 The Nyãya Scheme of Categories 4.2 The Means of Knowledge 43 43 47 50 61 66 74 76 84 89 90 94 98 101 110 114 115 123 v
vi Contents 4.3. Arguing for the Existence of the Self 4.4 Can the Existence of the Self Be Denied? 131 140 Chapter Five: Abhidharma: The Metaphysics of Empty Persons 150 5.1 The Argument for Mereological Nihilism 5.2 Another Argument for Mereological Nihilism 5.3 Dharmas As the Ultimately Real Entities 5.4 What Dharmas Are There? 5.5 Momentariness 5.6 Does Memory Require a Self That Remembers? 5.7 The Shifting Coalitions Strategy 5.8 Representationalism and the Time-Lag Argument 5.9 The Argument for Representationalism from Atomism Chapter Six: The Rise of Mahãyãna 6.1 Historical Roots 6.2 The Bodhisattva Ideal and Emptiness 6.3 VimalaMrti As Ideal Mahãyãna Figure Chapter Seven: Yogãcãra: Impressions-Only and the Denial of Physical Objects 151 158 163 165 172 179 186 189 197 204 204 210 213 220 7.1 What Are We Aware of in Sensory Experience? 7.2 What Evidence Is There for Realism? 7.3 Vasubandhu’s Argument from Lightness 7.4 The Trouble with Atoms 7.5 Some Further Objections to Impressions-Only 7.6 The Soteriological Point of Impressions-Only 7.7 Inexpressibility As a Way to Avoid Nihilism 226 231 235 244 255 266 273 Chapter Eight: Madhyamaka: The Doctrine of Emptiness 283 8.1 Ways of Interpreting Madhyamaka’s Emptiness Claim 8.2 An Argument against Motion 8.3 Arguments against the Ãyatanas and the Dhãtus 8.4 Can Dharmas Originate? 8.5 Could It Be the Assemblage that Brings about Origination? 8.6 Is Everything Connected to Everything Else? 8.7 The Soteriological Point of Emptiness 283 286 291 298 310 312 317
Contents vii Chapter Nine: The School of Dignāga: Buddhist Epistemology 322 9.1 Perception and Inference As the Two Means of Knowledge 9.2 Yogãcãra-Sautrãntika Nominalism 9.3 Perception and Perceptual Judgment 9.4 Inference 9.5 The Apoha Theory of Word Meaning 9.6 Can We Talk about Unreal Things? 9.7 Does Cognition Cognize Itself? 323 327 332 335 338 344 349 Glossary 358 Index 362 |
| adam_txt |
Contents About This Book viii Guide to Translation Sources, Pronunciation xii Introduction: Buddhism As Philosophy? 1.1 What Is Philosophy? 1.2 What Is Buddhism? 1.3 Examining Buddhism As Philosophy 1 1 6 14 Chapter One: Early Buddhism: Basic Teachings 20 1.1 Who Was the Buddha? 1.2 First Teachings 1.3 The Cause and Cure of Suffering 1.4 Living without Suffering 20 23 30 36 Chapter Two: Empty Persons 2.1 Self As Essence 2.2 The Five Skandhas 2.3 Arguing for Non-Self from Impermanence 2.4 The Controller Argument 2.5 “Person” As Convenient Designator 2.6 Two Kinds of Truth 2.7 Persons As Conventionally Real 2.8 Non-Self and Rebirth Chapter Three: Buddhist Ethics 3.1 Can Nirvana Be Described? 3.2 Is Nirvana What the Punctualist Says It Is? 3.3 What Nirvana Might Be Like 3.4 Grounding Moral Obligation 3.5 Does a Causal Series of Sets of Skandhas Have Free Will? Chapter Four: A Nyãya Interlude 4.1 The Nyãya Scheme of Categories 4.2 The Means of Knowledge 43 43 47 50 61 66 74 76 84 89 90 94 98 101 110 114 115 123 v
vi Contents 4.3. Arguing for the Existence of the Self 4.4 Can the Existence of the Self Be Denied? 131 140 Chapter Five: Abhidharma: The Metaphysics of Empty Persons 150 5.1 The Argument for Mereological Nihilism 5.2 Another Argument for Mereological Nihilism 5.3 Dharmas As the Ultimately Real Entities 5.4 What Dharmas Are There? 5.5 Momentariness 5.6 Does Memory Require a Self That Remembers? 5.7 The Shifting Coalitions Strategy 5.8 Representationalism and the Time-Lag Argument 5.9 The Argument for Representationalism from Atomism Chapter Six: The Rise of Mahãyãna 6.1 Historical Roots 6.2 The Bodhisattva Ideal and Emptiness 6.3 VimalaMrti As Ideal Mahãyãna Figure Chapter Seven: Yogãcãra: Impressions-Only and the Denial of Physical Objects 151 158 163 165 172 179 186 189 197 204 204 210 213 220 7.1 What Are We Aware of in Sensory Experience? 7.2 What Evidence Is There for Realism? 7.3 Vasubandhu’s Argument from Lightness 7.4 The Trouble with Atoms 7.5 Some Further Objections to Impressions-Only 7.6 The Soteriological Point of Impressions-Only 7.7 Inexpressibility As a Way to Avoid Nihilism 226 231 235 244 255 266 273 Chapter Eight: Madhyamaka: The Doctrine of Emptiness 283 8.1 Ways of Interpreting Madhyamaka’s Emptiness Claim 8.2 An Argument against Motion 8.3 Arguments against the Ãyatanas and the Dhãtus 8.4 Can Dharmas Originate? 8.5 Could It Be the Assemblage that Brings about Origination? 8.6 Is Everything Connected to Everything Else? 8.7 The Soteriological Point of Emptiness 283 286 291 298 310 312 317
Contents vii Chapter Nine: The School of Dignāga: Buddhist Epistemology 322 9.1 Perception and Inference As the Two Means of Knowledge 9.2 Yogãcãra-Sautrãntika Nominalism 9.3 Perception and Perceptual Judgment 9.4 Inference 9.5 The Apoha Theory of Word Meaning 9.6 Can We Talk about Unreal Things? 9.7 Does Cognition Cognize Itself? 323 327 332 335 338 344 349 Glossary 358 Index 362 |
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