Otisky sametové revoluce: kde přebývá devětaosmdesátý
Gespeichert in:
1. Verfasser: | |
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Weitere Verfasser: | , |
Format: | Buch |
Sprache: | Czech |
Veröffentlicht: |
Praha
Univerzita Karlova, nakladatelství Karolinum
2021
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Ausgabe: | Vydání první |
Schlagworte: | |
Online-Zugang: | Inhaltsverzeichnis Abstract |
Beschreibung: | Studie rozebírají význam sametové revoluce v kontextu různých společenských oborů. |
Beschreibung: | 177 Seiten Illustrationen 21 cm |
ISBN: | 9788024647920 |
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Datensatz im Suchindex
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---|---|
adam_text | Obsah Úvod (PetrAgha, Jan Géryk) 7 Časová geometrie sametové revoluce (Jan Géryk) 18 Porevoluční ideové diskurzy Václava Klause: Socialismus, kapitalismus a nové lepší zítřky à la paní Thatcherová (Johana Klusek) 45 Odkaz sametové revoluce v právu v rámci novelizace a rekodiãkace občanského a trestního práva hmotného (Jindřich Špergl) „Totalita“ po devětaosmdesátém (Jan Venclík) 67 91 Odcházející a znovunalezená hrozba - narativni analýza mediální reflexe Ruska po sametové revoluci a dnes (Jana Tokarska) 117 Rok 1989 jako předmět vystavování: dědictví - narativy kontinuity (Marta Harasimowicz) 139 Doslov: Demokracie těch druhých (Martin Dokupil Škabraha) 160 Summary Autorský kolektiv 173 176
Summary This book is а collection of texts that try to reflect the legacy of the events of 1989, thirty years later. Especially when commemorating a decennial anniversary, in the autumn of 2019, it is perhaps time to evaluate the post-revolutionary period and think about whether there is something remaining from the ethos of the Velvet Revolution. For many people, the end of 1989 marks a turning point in modern history, with a strong and positive moral substance. That is why many political and societal forces claim allegiance to the revolutionary events and why we are wit nessing ideological mêlées for the true meaning of the revolution. This context motivated the group of authors from various disciplines (history, law, political theory, media studies) to think about the spaces where the legacy of 1989 dwells. We also ponder the idea that perhaps the lega cy of 1989 is superfluous nowadays since the Czech word přebývat from the book title Kde přebývá devětaosmdesátý means both to dwell and to be superfluous. Petr Agha and Jan Géryk therefore argue in the Introduction that the hegemonic interpretation of the Velvet Revolution, which emerged from the political struggles of the early 1990s, can play the role of a brake rather than that of the accelerator of potential progressive movement of society. Thus, Agha and Géryk suggest to search for the legacy of the 1989 elsewhere than in traditional locations occupied by gate keepers who interpret 1989 through the prism of the so-called return to the West. They recommend returning to the revolution itself, understood as a peri od
of wide scale of potentialities as this can be more productive a reading in the struggle against the rise of authoritarianism in the Central Europe than the old neoliberal recipes. 173
Jan Géryk calls is his chapter for such a theoretical and institutional framework that could keep the youthful energy of the revolution alive in the everyday functioning of the state, not only in the nostalgic moments of anniversaries and anti-government demonstrations. Géryk first dis tinguishes between the spatial and substantial aspects of civil society, and then between three possible temporal geometries of societal turning points. While analyzing the period of transition, we can emphasize either the continuum of history, or the radical Beginning totally disconnect ed from the previous regime, or the return to the historical democratic tradition. In the second chapter, Johana Klusek looks at the rhetoric of the for mer Czech Prime Minister (1992-1996) Václav Klaus who was one of the most successful actors in leading the nation to particular post-revolution ary path. Klusek analyzes Klaus’s notions of socialism and capitalism and his typically strong rhetoric with the help of which he led the coun try towards the Thatcherite variant of neoliberalism. Therefore, Klusek’s aim is also to focus in more detail on how Klaus was inspired by British Conservatives and Margaret Thatcher in particular. Next two chapters show how the rhetoric emphasizing the values of the Velvet Revolution revived in the new millennium. Jindřich Špergl, after trying to find which values the events of 1989 introduced into the Czech law, analyzes the debates about changes in the Czech civil and criminal law: first about the post-revolutionary amending of the socialist Civil Code and Penal Code
and second about the adoption of new codes in these areas. Špergľs conclusion is that the final removal of the socialist relicts from the law and a claim of allegiance to the velvet revolution were the main rhetorical figures in the legitimization of the new codes. Jan Venclik maps the story of the term “totalitarianism” after 1989. As well as in Špergľs chapter, one of the main parts of this story hap pened more than fifteen years after revolution when there was a heated debate about the foundation of the Institute for the Study of Totalitari an Regimes. But, as Venclik shows later, the term “totalitarian” was the object not only of debates about the character of the Communist regime. Venclik analyzes the rhetoric of today’s politicians and studies how the concept of totalitarianism is excessively stretched and serves for discred iting ideological opponents and closing public debate/discourse. Since totalitarianism was widely interpreted as something that came from the East, it is still useful to analyze the Czech discourse about the development in Russia. Jana Tokarska focuses on this issue while doing the narrative analysis of the portrayal of the Soviet Union and later 174
Russia in two weekly magazines founded shortly after the velvet revo lution - Respekt and Reflex. Tokarska compares the portraits from the years 1990 and 2019 and while at the beginning of the post-1989 period the Czech magazines looked at Russian politics quite with a hope, the Russia of 2019 is seen rather as a threat to the development that began in November 1989. In the last from this series of particular studies, Marta Harasimowicz introduces several presentations of the events of 1989 in Czech and Pol ish museums. She compares the expositions in these two countries and analyzes the stories and actors that are accentuated, and narratives that dominate in the collective memory. Thus, she shows in her study a variety of ways in which we can interpret the events of 1989, be it the victory of dissidents in the struggle against a repressive regime, or the turning point in everyday life leading to different consumer habits. Finally, in the afterword, Martin Dokupil Škabraha distinguishes between November 1989 as a moment of consensus and the first years of transformation that laid the foundations of the societal cleavages we deal with nowadays. Dokupil Škabraha mentions, for example, the cleavage between the so-called cosmopolites (those who benefit from globalization) and ethno-polites (who stress their rootedness in a par ticular territory). He sees the disputes over interpretations of historical events - 1989 with the tension between its democratic and anti-Communist reading included - as both a consequence and accelerator of this cosmopolite-ethnopolite cleavage. 175
|
adam_txt |
Obsah Úvod (PetrAgha, Jan Géryk) 7 Časová geometrie sametové revoluce (Jan Géryk) 18 Porevoluční ideové diskurzy Václava Klause: Socialismus, kapitalismus a nové lepší zítřky à la paní Thatcherová (Johana Klusek) 45 Odkaz sametové revoluce v právu v rámci novelizace a rekodiãkace občanského a trestního práva hmotného (Jindřich Špergl) „Totalita“ po devětaosmdesátém (Jan Venclík) 67 91 Odcházející a znovunalezená hrozba - narativni analýza mediální reflexe Ruska po sametové revoluci a dnes (Jana Tokarska) 117 Rok 1989 jako předmět vystavování: dědictví - narativy kontinuity (Marta Harasimowicz) 139 Doslov: Demokracie těch druhých (Martin Dokupil Škabraha) 160 Summary Autorský kolektiv 173 176
Summary This book is а collection of texts that try to reflect the legacy of the events of 1989, thirty years later. Especially when commemorating a decennial anniversary, in the autumn of 2019, it is perhaps time to evaluate the post-revolutionary period and think about whether there is something remaining from the ethos of the Velvet Revolution. For many people, the end of 1989 marks a turning point in modern history, with a strong and positive moral substance. That is why many political and societal forces claim allegiance to the revolutionary events and why we are wit nessing ideological mêlées for the true meaning of the revolution. This context motivated the group of authors from various disciplines (history, law, political theory, media studies) to think about the spaces where the legacy of 1989 dwells. We also ponder the idea that perhaps the lega cy of 1989 is superfluous nowadays since the Czech word přebývat from the book title Kde přebývá devětaosmdesátý means both to dwell and to be superfluous. Petr Agha and Jan Géryk therefore argue in the Introduction that the hegemonic interpretation of the Velvet Revolution, which emerged from the political struggles of the early 1990s, can play the role of a brake rather than that of the accelerator of potential progressive movement of society. Thus, Agha and Géryk suggest to search for the legacy of the 1989 elsewhere than in traditional locations occupied by gate keepers who interpret 1989 through the prism of the so-called return to the West. They recommend returning to the revolution itself, understood as a peri od
of wide scale of potentialities as this can be more productive a reading in the struggle against the rise of authoritarianism in the Central Europe than the old neoliberal recipes. 173
Jan Géryk calls is his chapter for such a theoretical and institutional framework that could keep the youthful energy of the revolution alive in the everyday functioning of the state, not only in the nostalgic moments of anniversaries and anti-government demonstrations. Géryk first dis tinguishes between the spatial and substantial aspects of civil society, and then between three possible temporal geometries of societal turning points. While analyzing the period of transition, we can emphasize either the continuum of history, or the radical Beginning totally disconnect ed from the previous regime, or the return to the historical democratic tradition. In the second chapter, Johana Klusek looks at the rhetoric of the for mer Czech Prime Minister (1992-1996) Václav Klaus who was one of the most successful actors in leading the nation to particular post-revolution ary path. Klusek analyzes Klaus’s notions of socialism and capitalism and his typically strong rhetoric with the help of which he led the coun try towards the Thatcherite variant of neoliberalism. Therefore, Klusek’s aim is also to focus in more detail on how Klaus was inspired by British Conservatives and Margaret Thatcher in particular. Next two chapters show how the rhetoric emphasizing the values of the Velvet Revolution revived in the new millennium. Jindřich Špergl, after trying to find which values the events of 1989 introduced into the Czech law, analyzes the debates about changes in the Czech civil and criminal law: first about the post-revolutionary amending of the socialist Civil Code and Penal Code
and second about the adoption of new codes in these areas. Špergľs conclusion is that the final removal of the socialist relicts from the law and a claim of allegiance to the velvet revolution were the main rhetorical figures in the legitimization of the new codes. Jan Venclik maps the story of the term “totalitarianism” after 1989. As well as in Špergľs chapter, one of the main parts of this story hap pened more than fifteen years after revolution when there was a heated debate about the foundation of the Institute for the Study of Totalitari an Regimes. But, as Venclik shows later, the term “totalitarian” was the object not only of debates about the character of the Communist regime. Venclik analyzes the rhetoric of today’s politicians and studies how the concept of totalitarianism is excessively stretched and serves for discred iting ideological opponents and closing public debate/discourse. Since totalitarianism was widely interpreted as something that came from the East, it is still useful to analyze the Czech discourse about the development in Russia. Jana Tokarska focuses on this issue while doing the narrative analysis of the portrayal of the Soviet Union and later 174
Russia in two weekly magazines founded shortly after the velvet revo lution - Respekt and Reflex. Tokarska compares the portraits from the years 1990 and 2019 and while at the beginning of the post-1989 period the Czech magazines looked at Russian politics quite with a hope, the Russia of 2019 is seen rather as a threat to the development that began in November 1989. In the last from this series of particular studies, Marta Harasimowicz introduces several presentations of the events of 1989 in Czech and Pol ish museums. She compares the expositions in these two countries and analyzes the stories and actors that are accentuated, and narratives that dominate in the collective memory. Thus, she shows in her study a variety of ways in which we can interpret the events of 1989, be it the victory of dissidents in the struggle against a repressive regime, or the turning point in everyday life leading to different consumer habits. Finally, in the afterword, Martin Dokupil Škabraha distinguishes between November 1989 as a moment of consensus and the first years of transformation that laid the foundations of the societal cleavages we deal with nowadays. Dokupil Škabraha mentions, for example, the cleavage between the so-called cosmopolites (those who benefit from globalization) and ethno-polites (who stress their rootedness in a par ticular territory). He sees the disputes over interpretations of historical events - 1989 with the tension between its democratic and anti-Communist reading included - as both a consequence and accelerator of this cosmopolite-ethnopolite cleavage. 175 |
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spelling | Otisky sametové revoluce kde přebývá devětaosmdesátý Petr Agha a Jan Géryk (ed.) ; ilustrace Tereza Basařová Vydání první Praha Univerzita Karlova, nakladatelství Karolinum 2021 177 Seiten Illustrationen 21 cm txt rdacontent n rdamedia nc rdacarrier Studie rozebírají význam sametové revoluce v kontextu různých společenských oborů. Zusammenfassung in englischer Sprache Geschichte 1989-2021 gnd rswk-swf Politik (DE-588)4046514-7 gnd rswk-swf Samtene Revolution (DE-588)4272356-5 gnd rswk-swf Tschechien (DE-588)4303381-7 gnd rswk-swf Samtene Revolution (DE-588)4272356-5 s Tschechien (DE-588)4303381-7 g Politik (DE-588)4046514-7 s Geschichte 1989-2021 z DE-604 Agha, Petr 1977- (DE-588)1138641804 edt win Géryk, Jan 1991- (DE-588)1242559051 edt aut win Basařová, Tereza ill Digitalisierung BSB München 19 - ADAM Catalogue Enrichment application/pdf http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=032899432&sequence=000001&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA Inhaltsverzeichnis Digitalisierung BSB München 19 - ADAM Catalogue Enrichment application/pdf http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=032899432&sequence=000003&line_number=0002&func_code=DB_RECORDS&service_type=MEDIA Abstract |
spellingShingle | Géryk, Jan 1991- Otisky sametové revoluce kde přebývá devětaosmdesátý Politik (DE-588)4046514-7 gnd Samtene Revolution (DE-588)4272356-5 gnd |
subject_GND | (DE-588)4046514-7 (DE-588)4272356-5 (DE-588)4303381-7 |
title | Otisky sametové revoluce kde přebývá devětaosmdesátý |
title_auth | Otisky sametové revoluce kde přebývá devětaosmdesátý |
title_exact_search | Otisky sametové revoluce kde přebývá devětaosmdesátý |
title_exact_search_txtP | Otisky sametové revoluce kde přebývá devětaosmdesátý |
title_full | Otisky sametové revoluce kde přebývá devětaosmdesátý Petr Agha a Jan Géryk (ed.) ; ilustrace Tereza Basařová |
title_fullStr | Otisky sametové revoluce kde přebývá devětaosmdesátý Petr Agha a Jan Géryk (ed.) ; ilustrace Tereza Basařová |
title_full_unstemmed | Otisky sametové revoluce kde přebývá devětaosmdesátý Petr Agha a Jan Géryk (ed.) ; ilustrace Tereza Basařová |
title_short | Otisky sametové revoluce |
title_sort | otisky sametove revoluce kde prebyva devetaosmdesaty |
title_sub | kde přebývá devětaosmdesátý |
topic | Politik (DE-588)4046514-7 gnd Samtene Revolution (DE-588)4272356-5 gnd |
topic_facet | Politik Samtene Revolution Tschechien |
url | http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=032899432&sequence=000001&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=032899432&sequence=000003&line_number=0002&func_code=DB_RECORDS&service_type=MEDIA |
work_keys_str_mv | AT aghapetr otiskysametoverevolucekdeprebyvadevetaosmdesaty AT gerykjan otiskysametoverevolucekdeprebyvadevetaosmdesaty AT basarovatereza otiskysametoverevolucekdeprebyvadevetaosmdesaty |