The British stake in Japanese modernity: readings in liberal tradition and native modernism
"This book describes firstly a Japanese modernity which is readable not only as a modernising, but also as a Britishing, and secondly modernist attempts to overhaul this British universalism in some well-known and some less-known Japanese texts. From the mid-nineteenth century, and particularly...
Gespeichert in:
1. Verfasser: | |
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Format: | Buch |
Sprache: | English |
Veröffentlicht: |
London ; New York
Routledge
2020
|
Schriftenreihe: | Routledge studies in twentieth-century literature
|
Schlagworte: | |
Zusammenfassung: | "This book describes firstly a Japanese modernity which is readable not only as a modernising, but also as a Britishing, and secondly modernist attempts to overhaul this British universalism in some well-known and some less-known Japanese texts. From the mid-nineteenth century, and particularly as hastened by the spectre of China in the First Opium War, Japan's modernity was bound up with a convergence with British Newtonian cosmology, something underscored by the British presence in Meiji Japan and the British education of key Meiji state-makers. Moreover the thinking behind Britain's own unification in the long eighteenth century, particularly the Scottish Enlightenment, is echoed strikingly faithfully in the 1860s-70s work of Fukuzawa Yukichi, Nakamura Masanao, and other writers in the 'Japanese Enlightenment'. However, from around the end of the Meiji era, we can see a concerted and pointed response to this British universalism, its historiography, its basis in the sovereign individual subject, and its spatial mapping of the world. Elements of this response can be read in texts including Natsume Soseki's Kokoro, Watsuji Tetsuro's Fudo (Climate and Culture), Tanizaki Jun'ichiro's In'ei Raisan (In Praise of Shadows), Kawabata Yasunari's Yukiguni (Snow Country), and various work of the mid-period Kyoto School. Rarely understood in terms of its British specificity, this response should have something to say to modernist studies more generally, since it aimed at a pluralism and de-universalisation that was difficult for mainstream British modernism itself. Indeed the strength of this de-universalisation may be precisely why these 'native' Japanese modernist tendencies have not much been accepted as modernism within the Anglophone academy, despite this field's apparent widening of its ground in the twenty-first century."--Series title page verso |
Beschreibung: | 165 Seiten |
ISBN: | 9781138630802 |
Internformat
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520 | |a "This book describes firstly a Japanese modernity which is readable not only as a modernising, but also as a Britishing, and secondly modernist attempts to overhaul this British universalism in some well-known and some less-known Japanese texts. From the mid-nineteenth century, and particularly as hastened by the spectre of China in the First Opium War, Japan's modernity was bound up with a convergence with British Newtonian cosmology, something underscored by the British presence in Meiji Japan and the British education of key Meiji state-makers. Moreover the thinking behind Britain's own unification in the long eighteenth century, particularly the Scottish Enlightenment, is echoed strikingly faithfully in the 1860s-70s work of Fukuzawa Yukichi, Nakamura Masanao, and other writers in the 'Japanese Enlightenment'. However, from around the end of the Meiji era, we can see a concerted and pointed response to this British universalism, its historiography, its basis in the sovereign individual subject, and its spatial mapping of the world. Elements of this response can be read in texts including Natsume Soseki's Kokoro, Watsuji Tetsuro's Fudo (Climate and Culture), Tanizaki Jun'ichiro's In'ei Raisan (In Praise of Shadows), Kawabata Yasunari's Yukiguni (Snow Country), and various work of the mid-period Kyoto School. Rarely understood in terms of its British specificity, this response should have something to say to modernist studies more generally, since it aimed at a pluralism and de-universalisation that was difficult for mainstream British modernism itself. Indeed the strength of this de-universalisation may be precisely why these 'native' Japanese modernist tendencies have not much been accepted as modernism within the Anglophone academy, despite this field's apparent widening of its ground in the twenty-first century."--Series title page verso | ||
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Datensatz im Suchindex
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author | Gardiner, Michael 1970- |
author_GND | (DE-588)140634576 |
author_facet | Gardiner, Michael 1970- |
author_role | aut |
author_sort | Gardiner, Michael 1970- |
author_variant | m g mg |
building | Verbundindex |
bvnumber | BV047482839 |
classification_rvk | EI 4963 HG 329 EI 4945 |
ctrlnum | (OCoLC)1178619771 (DE-599)BVBBV047482839 |
dewey-full | 895.609/112 |
dewey-hundreds | 800 - Literature (Belles-lettres) and rhetoric |
dewey-ones | 895 - Literatures of East and Southeast Asia |
dewey-raw | 895.609/112 |
dewey-search | 895.609/112 |
dewey-sort | 3895.609 3112 |
dewey-tens | 890 - Literatures of other languages |
discipline | Anglistik / Amerikanistik Außereuropäische Sprachen und Literaturen Literaturwissenschaft |
discipline_str_mv | Anglistik / Amerikanistik Außereuropäische Sprachen und Literaturen Literaturwissenschaft |
format | Book |
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Elements of this response can be read in texts including Natsume Soseki's Kokoro, Watsuji Tetsuro's Fudo (Climate and Culture), Tanizaki Jun'ichiro's In'ei Raisan (In Praise of Shadows), Kawabata Yasunari's Yukiguni (Snow Country), and various work of the mid-period Kyoto School. Rarely understood in terms of its British specificity, this response should have something to say to modernist studies more generally, since it aimed at a pluralism and de-universalisation that was difficult for mainstream British modernism itself. 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illustrated | Not Illustrated |
index_date | 2024-07-03T18:13:11Z |
indexdate | 2024-07-10T09:13:20Z |
institution | BVB |
isbn | 9781138630802 |
language | English |
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owner_facet | DE-11 |
physical | 165 Seiten |
publishDate | 2020 |
publishDateSearch | 2020 |
publishDateSort | 2020 |
publisher | Routledge |
record_format | marc |
series2 | Routledge studies in twentieth-century literature |
spelling | Gardiner, Michael 1970- Verfasser (DE-588)140634576 aut The British stake in Japanese modernity readings in liberal tradition and native modernism Michael Gardiner London ; New York Routledge 2020 165 Seiten txt rdacontent n rdamedia nc rdacarrier Routledge studies in twentieth-century literature "This book describes firstly a Japanese modernity which is readable not only as a modernising, but also as a Britishing, and secondly modernist attempts to overhaul this British universalism in some well-known and some less-known Japanese texts. From the mid-nineteenth century, and particularly as hastened by the spectre of China in the First Opium War, Japan's modernity was bound up with a convergence with British Newtonian cosmology, something underscored by the British presence in Meiji Japan and the British education of key Meiji state-makers. Moreover the thinking behind Britain's own unification in the long eighteenth century, particularly the Scottish Enlightenment, is echoed strikingly faithfully in the 1860s-70s work of Fukuzawa Yukichi, Nakamura Masanao, and other writers in the 'Japanese Enlightenment'. However, from around the end of the Meiji era, we can see a concerted and pointed response to this British universalism, its historiography, its basis in the sovereign individual subject, and its spatial mapping of the world. Elements of this response can be read in texts including Natsume Soseki's Kokoro, Watsuji Tetsuro's Fudo (Climate and Culture), Tanizaki Jun'ichiro's In'ei Raisan (In Praise of Shadows), Kawabata Yasunari's Yukiguni (Snow Country), and various work of the mid-period Kyoto School. Rarely understood in terms of its British specificity, this response should have something to say to modernist studies more generally, since it aimed at a pluralism and de-universalisation that was difficult for mainstream British modernism itself. Indeed the strength of this de-universalisation may be precisely why these 'native' Japanese modernist tendencies have not much been accepted as modernism within the Anglophone academy, despite this field's apparent widening of its ground in the twenty-first century."--Series title page verso Modernism (Literature) / Japan / History and criticism Erscheint auch als Online-Ausgabe, EPUB 978-1-315-19323-6 |
spellingShingle | Gardiner, Michael 1970- The British stake in Japanese modernity readings in liberal tradition and native modernism Modernism (Literature) / Japan / History and criticism |
title | The British stake in Japanese modernity readings in liberal tradition and native modernism |
title_auth | The British stake in Japanese modernity readings in liberal tradition and native modernism |
title_exact_search | The British stake in Japanese modernity readings in liberal tradition and native modernism |
title_exact_search_txtP | The British stake in Japanese modernity readings in liberal tradition and native modernism |
title_full | The British stake in Japanese modernity readings in liberal tradition and native modernism Michael Gardiner |
title_fullStr | The British stake in Japanese modernity readings in liberal tradition and native modernism Michael Gardiner |
title_full_unstemmed | The British stake in Japanese modernity readings in liberal tradition and native modernism Michael Gardiner |
title_short | The British stake in Japanese modernity |
title_sort | the british stake in japanese modernity readings in liberal tradition and native modernism |
title_sub | readings in liberal tradition and native modernism |
topic | Modernism (Literature) / Japan / History and criticism |
topic_facet | Modernism (Literature) / Japan / History and criticism |
work_keys_str_mv | AT gardinermichael thebritishstakeinjapanesemodernityreadingsinliberaltraditionandnativemodernism |