The stoic doctrine of providence: a study of its development and of some of its major issues
"The Stoic Doctrine of Providence attempts to reconstruct the Stoic doctrine of providence (as argued for in ancient texts now lost) and explain its many fascinating philosophical issues. Examining issues such as the compatibility between good and evil, and how a provident god can serve as mode...
Gespeichert in:
| 1. Verfasser: | |
|---|---|
| Format: | Buch |
| Sprache: | English |
| Veröffentlicht: |
London ; New York
Routledge
2022
|
| Schlagworte: | |
| Online-Zugang: | Inhaltsverzeichnis |
| Zusammenfassung: | "The Stoic Doctrine of Providence attempts to reconstruct the Stoic doctrine of providence (as argued for in ancient texts now lost) and explain its many fascinating philosophical issues. Examining issues such as the compatibility between good and evil, and how a provident god can serve as model of political leadership, this is the first monograph to focus on the question of Stoic providence. It offers an in-depth study of the meaning and importance of this topic in eight distinct generations of Stoics, from Zeno of Citium (4th century B.C.) to Panaetius of Rhodes (2nd century B.C.) to Marcus Aurelius (2nd century A.D.). The Stoic Doctrine of Providence is key reading for anyone interested in Ancient Stoicism or the study of divine providence in a philosophical setting"-- |
| Beschreibung: | xvii, 369 Seiten |
| ISBN: | 9781138125162 9781032049083 |
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Datensatz im Suchindex
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| adam_text | Contents List of abbreviations Acknowledgements Introduction xiii xix 1 1 Why study Stoic providence? 1 2 Was Stoicism a philosophy or a religion? 3 3 Stoic providence in con text 10 1 Zeno on providence 18 1 Providence as one of god’s names 18 2 Providence and nature 19 2.1 Nature as a craftsmanlike fire 19 2.2 Nature as a craftsman 22 3 Providence and divination 25 4 Does god care for even ‘the slightest of things’? 28 2 Cleanthes on providence 1 The world is governed by a divine mind 38 2 A cosmobiologogical approach 40 2.1 The world as an intelligent living being and a god 40 2.2 The sun as the commanding faculty of the world 41 2.3 The earth as the privileged object of providence 44 3 The maintenance and destruction of the cosmic order 45 3.1 The importance of earthly water 45 3.2 Cleanthes and Zeno on cosmic ekpuwsis 48 4 Cleanthes’ disagreement with Zeno’s theodicy 51 5 God’s care for human beings 53 5.1 All sins are equal 53 5.2 The starting points towards virtue 55 5.3 Cleanthes and Chrysippus on aphormai 57 37
viii Contents 3 Chrysippus’ On Providence 1 On Providence, book I 68 1.1 1.2 1.3 1.4 The world is a rational animal 68 The world soul and its parts 70 The world is full of gods 71 The destructibility of the world 74 1.4.1 The three senses of‘world’ 74 1.4.2 Gods and destructibility 75 1.4.3 The world will not die 77 1.5 Zeus’ withdrawal into providence and the renewal of the world 79 2 On Providence, book IV 81 2.1 Providence and theodicy 81 2.2 Why good and evil are not separable 83 2.3 Why providence and evils are not incompatible 87 3 Fate and moral responsibility 92 3.1 Chrysippus on fate 92 3.2 Nature’s provision against the misfortunes of fate 94 4 Panaetius on providence 1 2 3 4 Panaetius’ On Providence 104 The world is indestructible 105 Doubts about divination 108 Rejection of astrology 109 4.1 Panaetius’ expertise and Pythagorean approach to cosmology 110 4.2 Arguments against astrology 112 5 The human telos and the power of reason 114 6 Reason, wisdom and politics 118 5 Posidonius and Cleomedes on providence 1 Posidonius on the human telos 126 2 Reason as a criterion of truth 128 3 God’s providence and the cosmos 131 3.1 The unity of the world and the sympathy of its parts 132 3.2 The providential power of heaven and the harmonizing function of the sun 134 4 Against Epicurus 136 5 Providence and the city (Sen. Ep. 90) 140 5.1 The condition of the first human beings according to Seneca 141 5.1.1 Philosophy and wisdom did not yet exist 141 5.1.2 The appearance of greed and the invention of crafts 142
Contents ix 5.2 The condition of the first human beings according to Posidonius 143 5.2.1 Kingship and the voluntary submission to the best 145 5.2.2 The political usefulness of wisdom 150 5.2.3 The emergence of vice and the rule of law 151 6 Seneca on providence 158 1 Providence and the free unfolding of nature 158 2 Wisdom and the unfolding of human nature 161 2.1 The imperfection of human reason 161 2.2 Human impulse towards knowledge 164 2.3 Providence and the human telos 165 3 The practical and political dimension of contemplation 168 3.1 The ideal of an unimpeded life: death and the easy way out 168 3.2 The political life and its potential obstacles 169 3.3 Stoic will versus Platonic reluctance to engage in politics 172 4 From the cosmic city to Nero’s imperial administration 176 4.1 The king as god’s viceroy 177 4.1.1 Absolute power and accountability 178 4.1.2 God’s providence and philanthropy 180 4.2 Clemency and the obedience of the people 182 7 Epictetus on providence 1 Praising providence, or not 193 1.1 Human beings and contemplation 194 1.1.1 God and the world: a spectacle to contemplate 194 1.1.2 Why most human beings fail to contemplate 198 1.1.3 The cause of double ignorance 201 1.2 The inner nobility of human beings 204 1.2.1 Misfortunes and god’s apparent lack of care for human beings 205 1.2.2 God as father of humans 206 1.2.3 Man’s nobility and how it is getting perverted 208 1.2.4 Prohairesis and reason’s self-assessment 210 1.2.5 Baseness and ungratefulness 213 2 Providence, philostorgia and human societies 214 2.1 From parental love of children to
philanthropia 214 2.2 Philostorgia as a natural affection 216 2.3 Epicurus’ anti-social views and the destruction of the city 217 2.3.1 Epicureanism as a perverted philosophy 217 2.3.2 Why did Epicurus care? Or on the indomitable force of nature 220 192
x Contents 8 Marcus Aurelius on providence 1 The perfection of the world and its compatibility with evil 225 1.1 God’s will and its necessary consequences 225 1.2 A familiar world 228 1.3 Nature and the necessity of evil 229 2 Providence and the freedom to sin and to correct oneself 232 2.1 The power not to fall into evil 232 2.2 The right to self-correct 236 3 Providence and the Stoic doctrine of the principles 237 3.1 Two principles, one cause only 237 3.2 Everything turns on judgement 239 3.3 Matter and the things that are indifferent 240 3.3.1 Being indifferent to what is indifferent 240 3.3.2 Indifferent things in relation to other people 242 4 Providence and politics 245 4.1 Do gods care about individual human beings? 245 4.2 How gods care about human beings 248 4.2.1 Divine justice 248 4.2.2 Caring even for the bad 251 4.3 Marcus’ views on politics and his benevolence towards the people 253 9 Providence and self-preservation 1 Nature and the heedfor self-preservation 262 2 Oikeiôsis and the preservation of life 264 2.1 Self-knowledge 264 2.2 Self-affection 267 2.3 Oikeiôsis as a sine qua non condition 269 3 Providence or atoms? The Epicurean challenge 270 3.1 Oikeiôsis and the cradle argument 271 3.2 Hierocles’ attack on Epicureanism 272 3.3 Lucretius on sense-perceiving one’s own capacities 273 3.4 Oikeiôsis and the love for the ugly 277 4 Stoics and Epicureans on the conservation of life 280 4.1 Lucretius and adaptation 280 4.2 The Stoics and adaptation to oneself 283 10 From cosmic oikeiôsis to personal providence 1 The object(s) of divine providence 291 1.1 The
world 291 1.2 Human beings 293 2 Alexander’s objection and the Stoic reply 294
xi Contents 3 The Stoics on the good and the advantageous 295 3.1 The good and what is advantageous (to oneself) 295 3.2 Oikeiôsis and the good 299 4 Cosmic oikeiôsis 301 4.1 God has sense-perception 302 4.1.1 Sense-captors located in the air 303 4.1.2 Other sense-captors 304 4.2 God has impulses 306 4.2.1 Impulse as cause of movements 306 4.2.2 Cosmic impulses 307 4.2.3 The self-maintenance of the world 309 5 Providence and individuals 311 5.1 Epictetus’ account 311 5.1.1 Ancient conceptions of god 311 5.1.2 Socrates and god’s omniscience 312 5.1.3 Demonstration of personal providence 313 5.2 Cicero’s account 316 5.2.1 Parts and whole 316 5.2.2 Divination and the apparent neglect of humans by the gods 318 5.3 The reception of the Stoic defence of personal providence 321 Bibliography Glossary of Greek terms Glossary of Latin terms Index ofsources General index 331 343 351 353 367
|
| adam_txt |
Contents List of abbreviations Acknowledgements Introduction xiii xix 1 1 Why study Stoic providence? 1 2 Was Stoicism a philosophy or a religion? 3 3 Stoic providence in con text 10 1 Zeno on providence 18 1 Providence as one of god’s names 18 2 Providence and nature 19 2.1 Nature as a craftsmanlike fire 19 2.2 Nature as a craftsman 22 3 Providence and divination 25 4 Does god care for even ‘the slightest of things’? 28 2 Cleanthes on providence 1 The world is governed by a divine mind 38 2 A cosmobiologogical approach 40 2.1 The world as an intelligent living being and a god 40 2.2 The sun as the commanding faculty of the world 41 2.3 The earth as the privileged object of providence 44 3 The maintenance and destruction of the cosmic order 45 3.1 The importance of earthly water 45 3.2 Cleanthes and Zeno on cosmic ekpuwsis 48 4 Cleanthes’ disagreement with Zeno’s theodicy 51 5 God’s care for human beings 53 5.1 All sins are equal 53 5.2 The starting points towards virtue 55 5.3 Cleanthes and Chrysippus on aphormai 57 37
viii Contents 3 Chrysippus’ On Providence 1 On Providence, book I 68 1.1 1.2 1.3 1.4 The world is a rational animal 68 The world soul and its parts 70 The world is full of gods 71 The destructibility of the world 74 1.4.1 The three senses of‘world’ 74 1.4.2 Gods and destructibility 75 1.4.3 The world will not die 77 1.5 Zeus’ withdrawal into providence and the renewal of the world 79 2 On Providence, book IV 81 2.1 Providence and theodicy 81 2.2 Why good and evil are not separable 83 2.3 Why providence and evils are not incompatible 87 3 Fate and moral responsibility 92 3.1 Chrysippus on fate 92 3.2 Nature’s provision against the misfortunes of fate 94 4 Panaetius on providence 1 2 3 4 Panaetius’ On Providence 104 The world is indestructible 105 Doubts about divination 108 Rejection of astrology 109 4.1 Panaetius’ expertise and Pythagorean approach to cosmology 110 4.2 Arguments against astrology 112 5 The human telos and the power of reason 114 6 Reason, wisdom and politics 118 5 Posidonius and Cleomedes on providence 1 Posidonius on the human telos 126 2 Reason as a criterion of truth 128 3 God’s providence and the cosmos 131 3.1 The unity of the world and the sympathy of its parts 132 3.2 The providential power of heaven and the harmonizing function of the sun 134 4 Against Epicurus 136 5 Providence and the city (Sen. Ep. 90) 140 5.1 The condition of the first human beings according to Seneca 141 5.1.1 Philosophy and wisdom did not yet exist 141 5.1.2 The appearance of greed and the invention of crafts 142
Contents ix 5.2 The condition of the first human beings according to Posidonius 143 5.2.1 Kingship and the voluntary submission to the best 145 5.2.2 The political usefulness of wisdom 150 5.2.3 The emergence of vice and the rule of law 151 6 Seneca on providence 158 1 Providence and the free unfolding of nature 158 2 Wisdom and the unfolding of human nature 161 2.1 The imperfection of human reason 161 2.2 Human impulse towards knowledge 164 2.3 Providence and the human telos 165 3 The practical and political dimension of contemplation 168 3.1 The ideal of an unimpeded life: death and the easy way out 168 3.2 The political life and its potential obstacles 169 3.3 Stoic will versus Platonic reluctance to engage in politics 172 4 From the cosmic city to Nero’s imperial administration 176 4.1 The king as god’s viceroy 177 4.1.1 Absolute power and accountability 178 4.1.2 God’s providence and philanthropy 180 4.2 Clemency and the obedience of the people 182 7 Epictetus on providence 1 Praising providence, or not 193 1.1 Human beings and contemplation 194 1.1.1 God and the world: a spectacle to contemplate 194 1.1.2 Why most human beings fail to contemplate 198 1.1.3 The cause of double ignorance 201 1.2 The inner nobility of human beings 204 1.2.1 Misfortunes and god’s apparent lack of care for human beings 205 1.2.2 God as father of humans 206 1.2.3 Man’s nobility and how it is getting perverted 208 1.2.4 Prohairesis and reason’s self-assessment 210 1.2.5 Baseness and ungratefulness 213 2 Providence, philostorgia and human societies 214 2.1 From parental love of children to
philanthropia 214 2.2 Philostorgia as a natural affection 216 2.3 Epicurus’ anti-social views and the destruction of the city 217 2.3.1 Epicureanism as a perverted philosophy 217 2.3.2 Why did Epicurus care? Or on the indomitable force of nature 220 192
x Contents 8 Marcus Aurelius on providence 1 The perfection of the world and its compatibility with evil 225 1.1 God’s will and its necessary consequences 225 1.2 A familiar world 228 1.3 Nature and the necessity of evil 229 2 Providence and the freedom to sin and to correct oneself 232 2.1 The power not to fall into evil 232 2.2 The right to self-correct 236 3 Providence and the Stoic doctrine of the principles 237 3.1 Two principles, one cause only 237 3.2 Everything turns on judgement 239 3.3 Matter and the things that are indifferent 240 3.3.1 Being indifferent to what is indifferent 240 3.3.2 Indifferent things in relation to other people 242 4 Providence and politics 245 4.1 Do gods care about individual human beings? 245 4.2 How gods care about human beings 248 4.2.1 Divine justice 248 4.2.2 Caring even for the bad 251 4.3 Marcus’ views on politics and his benevolence towards the people 253 9 Providence and self-preservation 1 Nature and the heedfor self-preservation 262 2 Oikeiôsis and the preservation of life 264 2.1 Self-knowledge 264 2.2 Self-affection 267 2.3 Oikeiôsis as a sine qua non condition 269 3 Providence or atoms? The Epicurean challenge 270 3.1 Oikeiôsis and the cradle argument 271 3.2 Hierocles’ attack on Epicureanism 272 3.3 Lucretius on sense-perceiving one’s own capacities 273 3.4 Oikeiôsis and the love for the ugly 277 4 Stoics and Epicureans on the conservation of life 280 4.1 Lucretius and adaptation 280 4.2 The Stoics and adaptation to oneself 283 10 From cosmic oikeiôsis to personal providence 1 The object(s) of divine providence 291 1.1 The
world 291 1.2 Human beings 293 2 Alexander’s objection and the Stoic reply 294
xi Contents 3 The Stoics on the good and the advantageous 295 3.1 The good and what is advantageous (to oneself) 295 3.2 Oikeiôsis and the good 299 4 Cosmic oikeiôsis 301 4.1 God has sense-perception 302 4.1.1 Sense-captors located in the air 303 4.1.2 Other sense-captors 304 4.2 God has impulses 306 4.2.1 Impulse as cause of movements 306 4.2.2 Cosmic impulses 307 4.2.3 The self-maintenance of the world 309 5 Providence and individuals 311 5.1 Epictetus’ account 311 5.1.1 Ancient conceptions of god 311 5.1.2 Socrates and god’s omniscience 312 5.1.3 Demonstration of personal providence 313 5.2 Cicero’s account 316 5.2.1 Parts and whole 316 5.2.2 Divination and the apparent neglect of humans by the gods 318 5.3 The reception of the Stoic defence of personal providence 321 Bibliography Glossary of Greek terms Glossary of Latin terms Index ofsources General index 331 343 351 353 367 |
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| publisher | Routledge |
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| spelling | Collette-Dučić, Bernard 1974- Verfasser (DE-588)13621164X aut The stoic doctrine of providence a study of its development and of some of its major issues Bernard Collette London ; New York Routledge 2022 xvii, 369 Seiten txt rdacontent n rdamedia nc rdacarrier "The Stoic Doctrine of Providence attempts to reconstruct the Stoic doctrine of providence (as argued for in ancient texts now lost) and explain its many fascinating philosophical issues. Examining issues such as the compatibility between good and evil, and how a provident god can serve as model of political leadership, this is the first monograph to focus on the question of Stoic providence. It offers an in-depth study of the meaning and importance of this topic in eight distinct generations of Stoics, from Zeno of Citium (4th century B.C.) to Panaetius of Rhodes (2nd century B.C.) to Marcus Aurelius (2nd century A.D.). The Stoic Doctrine of Providence is key reading for anyone interested in Ancient Stoicism or the study of divine providence in a philosophical setting"-- Stoa (DE-588)4077910-5 gnd rswk-swf Vorsehung (DE-588)4140716-7 gnd rswk-swf Stoics Providence and government of God Stoiker (DE-2581)TH000006637 gbd Philosophie der Antike (DE-2581)TH000006619 gbd Stoa (DE-588)4077910-5 s Vorsehung (DE-588)4140716-7 s DE-604 Erscheint auch als Online-Ausgabe 978-1-315-64767-8 Digitalisierung BSB München - ADAM Catalogue Enrichment application/pdf http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=032868255&sequence=000001&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA Inhaltsverzeichnis |
| spellingShingle | Collette-Dučić, Bernard 1974- The stoic doctrine of providence a study of its development and of some of its major issues Stoa (DE-588)4077910-5 gnd Vorsehung (DE-588)4140716-7 gnd |
| subject_GND | (DE-588)4077910-5 (DE-588)4140716-7 |
| title | The stoic doctrine of providence a study of its development and of some of its major issues |
| title_auth | The stoic doctrine of providence a study of its development and of some of its major issues |
| title_exact_search | The stoic doctrine of providence a study of its development and of some of its major issues |
| title_exact_search_txtP | The stoic doctrine of providence a study of its development and of some of its major issues |
| title_full | The stoic doctrine of providence a study of its development and of some of its major issues Bernard Collette |
| title_fullStr | The stoic doctrine of providence a study of its development and of some of its major issues Bernard Collette |
| title_full_unstemmed | The stoic doctrine of providence a study of its development and of some of its major issues Bernard Collette |
| title_short | The stoic doctrine of providence |
| title_sort | the stoic doctrine of providence a study of its development and of some of its major issues |
| title_sub | a study of its development and of some of its major issues |
| topic | Stoa (DE-588)4077910-5 gnd Vorsehung (DE-588)4140716-7 gnd |
| topic_facet | Stoa Vorsehung |
| url | http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=032868255&sequence=000001&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA |
| work_keys_str_mv | AT colletteducicbernard thestoicdoctrineofprovidenceastudyofitsdevelopmentandofsomeofitsmajorissues |