The ecstasy of love in the thought of Thomas Aquinas:
"Peter Kwasniewski shows that St. Thomas contemplates the nature of ecstasy at key stages in the development of his thought and that it plays a crucial role in his doctrine of love. St. Thomas recognized that all love involves ecstatic transcendence, whether it be the creature's self-oblat...
Gespeichert in:
| 1. Verfasser: | |
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| Format: | Abschlussarbeit Buch |
| Sprache: | English |
| Veröffentlicht: |
Steubenville, Ohio
Emmaus Academic
[2021]
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| Schlagworte: | |
| Online-Zugang: | Inhaltsverzeichnis |
| Zusammenfassung: | "Peter Kwasniewski shows that St. Thomas contemplates the nature of ecstasy at key stages in the development of his thought and that it plays a crucial role in his doctrine of love. St. Thomas recognized that all love involves ecstatic transcendence, whether it be the creature's self-oblation to the Creator, the reverence of an inferior for a superior, a superior's generosity toward an inferior, or the mutual affection and help of equals joined in friendship. Love of persons for their own sake generates an ecstatic love in which the self is borne as a gift to another subject by sharing a common life aspiring to common goods. Kwasniewski also examines Aquinas on the question of whether or not God experiences ecstasy, and if so, in what ways" |
| Beschreibung: | xxiii, 403 Seiten 24 cm |
| ISBN: | 9781645851042 |
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| 520 | 3 | |a "Peter Kwasniewski shows that St. Thomas contemplates the nature of ecstasy at key stages in the development of his thought and that it plays a crucial role in his doctrine of love. St. Thomas recognized that all love involves ecstatic transcendence, whether it be the creature's self-oblation to the Creator, the reverence of an inferior for a superior, a superior's generosity toward an inferior, or the mutual affection and help of equals joined in friendship. Love of persons for their own sake generates an ecstatic love in which the self is borne as a gift to another subject by sharing a common life aspiring to common goods. Kwasniewski also examines Aquinas on the question of whether or not God experiences ecstasy, and if so, in what ways" | |
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Datensatz im Suchindex
| _version_ | 1804182706117935104 |
|---|---|
| adam_text | Table of Contents Acknowledgments...................................................................................xi Abbreviations and Conventions........................................................... xiii Notes on Translated Terms.................................................................... xv Introduction............................................................................................. 1 1 Sources of the Language of Ecstasy................................................... 7 2 Commentary on The Sentences......................................................... 55 The definition of love and its effects (III.27.1.1)...............................58 “Now not I, but Christ”: Eucharistic conversio (IV.12.2.1.1).............. 83 The éxtasis of God (ill.32.1.1)............................................................89 3 Commentary on The Divine Names................................................. 101 The text and its division.....................................................................102 The contrast between knowledge and love....................................... 107 Love of friendship and love of concupiscence................................... 121 The éxtasis oflove..............................................................................131 The three ecstatic relationships................... ,...................................143 Argument from authority: “The great Paul”......................................160 The éxtasis of God..............................................................................164 4 Summa theologiae
I-II, Question 28................................................ 177 Love’s essence (I-II.26)......................................................................177 Love’s cause (I-II.27)........................................................................ 183 Love’s effects: Unto (I-II.28.1).......................................................... 187 Mutua inhaesio (28.2).........................................................................194 Extasis (28.3)..................................................................................... 229 Zelus (28.4)........................................................................................ 249 Passio laesiva (28.5)........................................................................... 252 Amans agat omnia ex amore (28.6).................................................... 270 Remarks on the structure of I-II.28................................................. 272 Divine excessus a seipso......................................................................277 5 The Ecstasy of Charity: Texts from the Final Period................. 287 Devotio, religio, caritas (ST II-II.82.2)................ 287 De perfectione spirituális vitae............................................................289 ix
Quodlibet 3.6.3................................................................................... 296 De virtutibus....................................................................................... 299 Conclusion......................................................................................................303 Appendix I: Texts on Extasis in the Works of St. Thomas................... 319 Appendix II: Variations of the Dionysian Axiom................................. 343 Appendix III: Extasis in the Structure of the Summa............................347 Bibliography...........................................................................................359 Index of Names and Subjects................................................................. 373 Index of Citations of St. Thomas...........................................................391 Index of Holy Scripture.........................................................................399 X
|
| adam_txt |
Table of Contents Acknowledgments.xi Abbreviations and Conventions. xiii Notes on Translated Terms. xv Introduction. 1 1 Sources of the Language of Ecstasy. 7 2 Commentary on The Sentences. 55 The definition of love and its effects (III.27.1.1).58 “Now not I, but Christ”: Eucharistic conversio (IV.12.2.1.1). 83 The éxtasis of God (ill.32.1.1).89 3 Commentary on The Divine Names. 101 The text and its division.102 The contrast between knowledge and love. 107 Love of friendship and love of concupiscence. 121 The éxtasis oflove.131 The three ecstatic relationships. ,.143 Argument from authority: “The great Paul”.160 The éxtasis of God.164 4 Summa theologiae
I-II, Question 28. 177 Love’s essence (I-II.26).177 Love’s cause (I-II.27). 183 Love’s effects: Unto (I-II.28.1). 187 Mutua inhaesio (28.2).194 Extasis (28.3). 229 Zelus (28.4). 249 Passio laesiva (28.5). 252 Amans agat omnia ex amore (28.6). 270 Remarks on the structure of I-II.28. 272 Divine excessus a seipso.277 5 The Ecstasy of Charity: Texts from the Final Period. 287 Devotio, religio, caritas (ST II-II.82.2). 287 De perfectione spirituális vitae.289 ix
Quodlibet 3.6.3. 296 De virtutibus. 299 Conclusion.303 Appendix I: Texts on Extasis in the Works of St. Thomas. 319 Appendix II: Variations of the Dionysian Axiom. 343 Appendix III: Extasis in the Structure of the Summa.347 Bibliography.359 Index of Names and Subjects. 373 Index of Citations of St. Thomas.391 Index of Holy Scripture.399 X |
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| spelling | Kwasniewski, Peter A. 1971- Verfasser (DE-588)141072598 aut The ecstasy of love in Thomas Aquinas The ecstasy of love in the thought of Thomas Aquinas Peter A. Kwasniewski Steubenville, Ohio Emmaus Academic [2021] xxiii, 403 Seiten 24 cm txt rdacontent n rdamedia nc rdacarrier Dissertation Catholic University of America 2003 revidierte Dissertation "Peter Kwasniewski shows that St. Thomas contemplates the nature of ecstasy at key stages in the development of his thought and that it plays a crucial role in his doctrine of love. St. Thomas recognized that all love involves ecstatic transcendence, whether it be the creature's self-oblation to the Creator, the reverence of an inferior for a superior, a superior's generosity toward an inferior, or the mutual affection and help of equals joined in friendship. Love of persons for their own sake generates an ecstatic love in which the self is borne as a gift to another subject by sharing a common life aspiring to common goods. Kwasniewski also examines Aquinas on the question of whether or not God experiences ecstasy, and if so, in what ways" Thomas von Aquin, Heiliger 1225-1274 (DE-588)118622110 gnd rswk-swf Ekstase (DE-588)4014147-0 gnd rswk-swf Liebe (DE-588)4035646-2 gnd rswk-swf Transzendenz (DE-588)4060724-0 gnd rswk-swf Thomas / Aquinas, Saint / 1225?-1274 Love / Religious aspects / Christianity Ecstasy (DE-588)4113937-9 Hochschulschrift gnd-content Thomas von Aquin, Heiliger 1225-1274 (DE-588)118622110 p Liebe (DE-588)4035646-2 s Ekstase (DE-588)4014147-0 s Transzendenz (DE-588)4060724-0 s DE-604 Erscheint auch als Online-Ausgabe 978-1-64585-106-6 Digitalisierung BSB München - ADAM Catalogue Enrichment application/pdf http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=032827438&sequence=000001&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA Inhaltsverzeichnis |
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| title | The ecstasy of love in the thought of Thomas Aquinas |
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| title_full | The ecstasy of love in the thought of Thomas Aquinas Peter A. Kwasniewski |
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| title_full_unstemmed | The ecstasy of love in the thought of Thomas Aquinas Peter A. Kwasniewski |
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