Suicidal Honor: General Nogi and the Writings of Mori Ogai and Natsume Soseki
On September 13, 1912, the day of Emperor Meiji's funeral, General Nogi Maresuke committed ritual suicide by seppuku (disembowelment). It was an act of delayed atonement that paid a debt of honor incurred thirty-five years earlier. The revered military hero's wife joined in his act of juns...
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Format: | Elektronisch E-Book |
Sprache: | English |
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Honolulu
University of Hawaii Press
[2006]
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Online-Zugang: | FAB01 FAW01 FCO01 FHA01 FKE01 FLA01 UPA01 UBG01 URL des Erstveröffentlichers |
Zusammenfassung: | On September 13, 1912, the day of Emperor Meiji's funeral, General Nogi Maresuke committed ritual suicide by seppuku (disembowelment). It was an act of delayed atonement that paid a debt of honor incurred thirty-five years earlier. The revered military hero's wife joined in his act of junshi ("following one's lord into death"). The violence of their double suicide shocked the nation. What had impelled the general and his wife, on the threshold of a new era, to resort so drastically, so dramatically, to this forbidden, anachronistic practice? The nation was divided. There were those who saw the suicides as a heroic affirmation of the samurai code; others found them a cause for embarrassment, a sign that Japan had not yet crossed the cultural line separating tradition from modernity.While acknowledging the nation's sharply divided reaction to the Nogis' junshi as a useful indicator of the event's seismic impact on Japanese culture, Doris G. Bargen in the first half of her book demonstrates that the deeper significance of Nogi's action must be sought in his personal history, enmeshed as it was in the tumultuous politics of the Meiji period. Suicidal Honor traces Nogi's military career (and personal travail) through the armed struggles of the collapsing shôgunate and through the two wars of imperial conquest during which Nogi played a significant role: the Sino-Japanese War (1894-1895) and the Russo-Japanese War (1904-1905). It also probes beneath the political to explore the religious origins of ritual self-sacrifice in cultures as different as ancient Rome and today's Nigeria. Seen in this context, Nogi's death was homage to the divine emperor. But what was the significance of Nogi's waiting thirty-five years before he offered himself as a human sacrifice to a dead rather than living deity? To answer this question, Bargen delves deeply and with great insight into the story of Nogi's conflicted career as a military hero who longed to be a peaceful man of letters. In the second half of Suicidal Honor Bargen turns to the extraordinary influence of the Nogis' deaths on two of Japan's greatest writers, Mori Ôgai and Natsume Sôseki. Ôgai's historical fiction, written in the immediate aftermath of his friend's junshi, is a profound meditation on the significance of ritual suicide in a time of historical transition. Stories such as "The Sakai Incident" ("Sakai jiken") appear in a new light and with greatly enhanced resonance in Bargen's interpretation. In Sôseki's masterpiece, Kokoro, Sensei, the protagonist, refers to the emperor's death and his general's junshi before taking his own life. |
Beschreibung: | Description based on online resource; title from PDF title page (publisher's Web site, viewed 29. Jul 2021) |
Beschreibung: | 1 online resource (320 pages) |
ISBN: | 9780824864514 |
DOI: | 10.1515/9780824864514 |
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520 | |a On September 13, 1912, the day of Emperor Meiji's funeral, General Nogi Maresuke committed ritual suicide by seppuku (disembowelment). It was an act of delayed atonement that paid a debt of honor incurred thirty-five years earlier. The revered military hero's wife joined in his act of junshi ("following one's lord into death"). The violence of their double suicide shocked the nation. What had impelled the general and his wife, on the threshold of a new era, to resort so drastically, so dramatically, to this forbidden, anachronistic practice? The nation was divided. There were those who saw the suicides as a heroic affirmation of the samurai code; others found them a cause for embarrassment, a sign that Japan had not yet crossed the cultural line separating tradition from modernity.While acknowledging the nation's sharply divided reaction to the Nogis' junshi as a useful indicator of the event's seismic impact on Japanese culture, Doris G. | ||
520 | |a Bargen in the first half of her book demonstrates that the deeper significance of Nogi's action must be sought in his personal history, enmeshed as it was in the tumultuous politics of the Meiji period. Suicidal Honor traces Nogi's military career (and personal travail) through the armed struggles of the collapsing shôgunate and through the two wars of imperial conquest during which Nogi played a significant role: the Sino-Japanese War (1894-1895) and the Russo-Japanese War (1904-1905). It also probes beneath the political to explore the religious origins of ritual self-sacrifice in cultures as different as ancient Rome and today's Nigeria. Seen in this context, Nogi's death was homage to the divine emperor. | ||
520 | |a But what was the significance of Nogi's waiting thirty-five years before he offered himself as a human sacrifice to a dead rather than living deity? To answer this question, Bargen delves deeply and with great insight into the story of Nogi's conflicted career as a military hero who longed to be a peaceful man of letters. In the second half of Suicidal Honor Bargen turns to the extraordinary influence of the Nogis' deaths on two of Japan's greatest writers, Mori Ôgai and Natsume Sôseki. Ôgai's historical fiction, written in the immediate aftermath of his friend's junshi, is a profound meditation on the significance of ritual suicide in a time of historical transition. Stories such as "The Sakai Incident" ("Sakai jiken") appear in a new light and with greatly enhanced resonance in Bargen's interpretation. In Sôseki's masterpiece, Kokoro, Sensei, the protagonist, refers to the emperor's death and his general's junshi before taking his own life. | ||
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spelling | Bargen, Doris G. Verfasser aut Suicidal Honor General Nogi and the Writings of Mori Ogai and Natsume Soseki Doris G. Bargen Honolulu University of Hawaii Press [2006] © 2006 1 online resource (320 pages) txt rdacontent c rdamedia cr rdacarrier Description based on online resource; title from PDF title page (publisher's Web site, viewed 29. Jul 2021) On September 13, 1912, the day of Emperor Meiji's funeral, General Nogi Maresuke committed ritual suicide by seppuku (disembowelment). It was an act of delayed atonement that paid a debt of honor incurred thirty-five years earlier. The revered military hero's wife joined in his act of junshi ("following one's lord into death"). The violence of their double suicide shocked the nation. What had impelled the general and his wife, on the threshold of a new era, to resort so drastically, so dramatically, to this forbidden, anachronistic practice? The nation was divided. There were those who saw the suicides as a heroic affirmation of the samurai code; others found them a cause for embarrassment, a sign that Japan had not yet crossed the cultural line separating tradition from modernity.While acknowledging the nation's sharply divided reaction to the Nogis' junshi as a useful indicator of the event's seismic impact on Japanese culture, Doris G. Bargen in the first half of her book demonstrates that the deeper significance of Nogi's action must be sought in his personal history, enmeshed as it was in the tumultuous politics of the Meiji period. Suicidal Honor traces Nogi's military career (and personal travail) through the armed struggles of the collapsing shôgunate and through the two wars of imperial conquest during which Nogi played a significant role: the Sino-Japanese War (1894-1895) and the Russo-Japanese War (1904-1905). It also probes beneath the political to explore the religious origins of ritual self-sacrifice in cultures as different as ancient Rome and today's Nigeria. Seen in this context, Nogi's death was homage to the divine emperor. But what was the significance of Nogi's waiting thirty-five years before he offered himself as a human sacrifice to a dead rather than living deity? To answer this question, Bargen delves deeply and with great insight into the story of Nogi's conflicted career as a military hero who longed to be a peaceful man of letters. In the second half of Suicidal Honor Bargen turns to the extraordinary influence of the Nogis' deaths on two of Japan's greatest writers, Mori Ôgai and Natsume Sôseki. Ôgai's historical fiction, written in the immediate aftermath of his friend's junshi, is a profound meditation on the significance of ritual suicide in a time of historical transition. Stories such as "The Sakai Incident" ("Sakai jiken") appear in a new light and with greatly enhanced resonance in Bargen's interpretation. In Sôseki's masterpiece, Kokoro, Sensei, the protagonist, refers to the emperor's death and his general's junshi before taking his own life. In English LITERARY CRITICISM / Asian / Japanese bisacsh Japanese literature 1868- History and criticism Seppuku Suicide in literature https://doi.org/10.1515/9780824864514 Verlag URL des Erstveröffentlichers Volltext |
spellingShingle | Bargen, Doris G. Suicidal Honor General Nogi and the Writings of Mori Ogai and Natsume Soseki LITERARY CRITICISM / Asian / Japanese bisacsh Japanese literature 1868- History and criticism Seppuku Suicide in literature |
title | Suicidal Honor General Nogi and the Writings of Mori Ogai and Natsume Soseki |
title_auth | Suicidal Honor General Nogi and the Writings of Mori Ogai and Natsume Soseki |
title_exact_search | Suicidal Honor General Nogi and the Writings of Mori Ogai and Natsume Soseki |
title_exact_search_txtP | Suicidal Honor General Nogi and the Writings of Mori Ogai and Natsume Soseki |
title_full | Suicidal Honor General Nogi and the Writings of Mori Ogai and Natsume Soseki Doris G. Bargen |
title_fullStr | Suicidal Honor General Nogi and the Writings of Mori Ogai and Natsume Soseki Doris G. Bargen |
title_full_unstemmed | Suicidal Honor General Nogi and the Writings of Mori Ogai and Natsume Soseki Doris G. Bargen |
title_short | Suicidal Honor |
title_sort | suicidal honor general nogi and the writings of mori ogai and natsume soseki |
title_sub | General Nogi and the Writings of Mori Ogai and Natsume Soseki |
topic | LITERARY CRITICISM / Asian / Japanese bisacsh Japanese literature 1868- History and criticism Seppuku Suicide in literature |
topic_facet | LITERARY CRITICISM / Asian / Japanese Japanese literature 1868- History and criticism Seppuku Suicide in literature |
url | https://doi.org/10.1515/9780824864514 |
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