Death and the Afterlife in Japanese Buddhism:
For more than a thousand years, Buddhism has dominated Japanese death rituals and concepts of the afterlife. The nine essays in this volume, ranging chronologically from the tenth century to the present, bring to light both continuity and change in death practices over time. They also explore the in...
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Format: | Elektronisch E-Book |
Sprache: | English |
Veröffentlicht: |
Honolulu
University of Hawaii Press
[2008]
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Schlagworte: | |
Online-Zugang: | FAB01 FAW01 FCO01 FHA01 FKE01 FLA01 UPA01 UBG01 Volltext |
Zusammenfassung: | For more than a thousand years, Buddhism has dominated Japanese death rituals and concepts of the afterlife. The nine essays in this volume, ranging chronologically from the tenth century to the present, bring to light both continuity and change in death practices over time. They also explore the interrelated issues of how Buddhist death rites have addressed individual concerns about the afterlife while also filling social and institutional needs and how Buddhist death-related practices have assimilated and refigured elements from other traditions, bringing together disparate, even conflicting, ideas about the dead, their postmortem fate, and what constitutes normative Buddhist practice.The idea that death, ritually managed, can mediate an escape from deluded rebirth is treated in the first two essays. Sarah Horton traces the development in Heian Japan (794-1185) of images depicting the Buddha Amida descending to welcome devotees at the moment of death, while Jacqueline Stone analyzes the crucial role of monks who attended the dying as religious guides. Even while stressing themes of impermanence and non-attachment, Buddhist death rites worked to encourage the maintenance of emotional bonds with the deceased and, in so doing, helped structure the social world of the living. This theme is explored in the next four essays. Brian Ruppert examines the roles of relic worship in strengthening family lineage and political power; Mark Blum investigates the controversial issue of religious suicide to rejoin one's teacher in the Pure Land; and Hank Glassman analyzes how late medieval rites for women who died in pregnancy and childbirth both reflected and helped shape changing gender norms. The rise of standardized funerals in Japan's early modern period forms the subject of the chapter by Duncan Williams, who shows how the Soto Zen sect took the lead in establishing itself in rural communities by incorporating local religious culture into its death rites. The final three chapters deal with contemporary funerary and mortuary practices and the controversies surrounding them. Mariko Walter uncovers a "deep structure" informing Japanese Buddhist funerals across sectarian lines-a structure whose meaning, she argues, persists despite competition from a thriving secular funeral industry. Stephen Covell examines debates over the practice of conferring posthumous Buddhist names on the deceased and the threat posed to traditional Buddhist temples by changing ideas about funerals and the afterlife. |
Beschreibung: | Description based on online resource; title from PDF title page (publisher's Web site, viewed 29. Jul 2021) |
Beschreibung: | 1 online resource (368 pages) 3 illus |
ISBN: | 9780824862152 |
DOI: | 10.1515/9780824862152 |
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author2 | Blum, Mark L. Covell, Stephen G. Glassman, Hank Horton, Sarah Johanna Ruppert, Brian O. Stone, Jacqueline I. Tanabe, George J. Walter, Mariko Namba Walter, Mariko Namba Williams, Duncan Ryūken |
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discipline | Theologie / Religionswissenschaften |
discipline_str_mv | Theologie / Religionswissenschaften |
doi_str_mv | 10.1515/9780824862152 |
format | Electronic eBook |
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spelling | Death and the Afterlife in Japanese Buddhism ed. by Mariko Namba Walter, Jacqueline I. Stone Honolulu University of Hawaii Press [2008] © 2008 1 online resource (368 pages) 3 illus txt rdacontent c rdamedia cr rdacarrier Description based on online resource; title from PDF title page (publisher's Web site, viewed 29. Jul 2021) For more than a thousand years, Buddhism has dominated Japanese death rituals and concepts of the afterlife. The nine essays in this volume, ranging chronologically from the tenth century to the present, bring to light both continuity and change in death practices over time. They also explore the interrelated issues of how Buddhist death rites have addressed individual concerns about the afterlife while also filling social and institutional needs and how Buddhist death-related practices have assimilated and refigured elements from other traditions, bringing together disparate, even conflicting, ideas about the dead, their postmortem fate, and what constitutes normative Buddhist practice.The idea that death, ritually managed, can mediate an escape from deluded rebirth is treated in the first two essays. Sarah Horton traces the development in Heian Japan (794-1185) of images depicting the Buddha Amida descending to welcome devotees at the moment of death, while Jacqueline Stone analyzes the crucial role of monks who attended the dying as religious guides. Even while stressing themes of impermanence and non-attachment, Buddhist death rites worked to encourage the maintenance of emotional bonds with the deceased and, in so doing, helped structure the social world of the living. This theme is explored in the next four essays. Brian Ruppert examines the roles of relic worship in strengthening family lineage and political power; Mark Blum investigates the controversial issue of religious suicide to rejoin one's teacher in the Pure Land; and Hank Glassman analyzes how late medieval rites for women who died in pregnancy and childbirth both reflected and helped shape changing gender norms. The rise of standardized funerals in Japan's early modern period forms the subject of the chapter by Duncan Williams, who shows how the Soto Zen sect took the lead in establishing itself in rural communities by incorporating local religious culture into its death rites. The final three chapters deal with contemporary funerary and mortuary practices and the controversies surrounding them. Mariko Walter uncovers a "deep structure" informing Japanese Buddhist funerals across sectarian lines-a structure whose meaning, she argues, persists despite competition from a thriving secular funeral industry. Stephen Covell examines debates over the practice of conferring posthumous Buddhist names on the deceased and the threat posed to traditional Buddhist temples by changing ideas about funerals and the afterlife. In English RELIGION / Buddhism / Rituals & Practice bisacsh Buddhist funeral rites and ceremonies Japan Future life Buddhism Blum, Mark L. ctb Covell, Stephen G. ctb Glassman, Hank ctb Horton, Sarah Johanna ctb Ruppert, Brian O. ctb Stone, Jacqueline I. edt Tanabe, George J. ctb Walter, Mariko Namba ctb Walter, Mariko Namba edt Williams, Duncan Ryūken ctb https://doi.org/10.1515/9780824862152 Verlag URL des Erstveröffentlichers Volltext |
spellingShingle | Death and the Afterlife in Japanese Buddhism RELIGION / Buddhism / Rituals & Practice bisacsh Buddhist funeral rites and ceremonies Japan Future life Buddhism |
title | Death and the Afterlife in Japanese Buddhism |
title_auth | Death and the Afterlife in Japanese Buddhism |
title_exact_search | Death and the Afterlife in Japanese Buddhism |
title_exact_search_txtP | Death and the Afterlife in Japanese Buddhism |
title_full | Death and the Afterlife in Japanese Buddhism ed. by Mariko Namba Walter, Jacqueline I. Stone |
title_fullStr | Death and the Afterlife in Japanese Buddhism ed. by Mariko Namba Walter, Jacqueline I. Stone |
title_full_unstemmed | Death and the Afterlife in Japanese Buddhism ed. by Mariko Namba Walter, Jacqueline I. Stone |
title_short | Death and the Afterlife in Japanese Buddhism |
title_sort | death and the afterlife in japanese buddhism |
topic | RELIGION / Buddhism / Rituals & Practice bisacsh Buddhist funeral rites and ceremonies Japan Future life Buddhism |
topic_facet | RELIGION / Buddhism / Rituals & Practice Buddhist funeral rites and ceremonies Japan Future life Buddhism |
url | https://doi.org/10.1515/9780824862152 |
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