Rectifying God's Name: Liu Zhi's Confucian Translation of Monotheism and Islamic Law
Islam first arrived in China more than 1,200 years ago, but for more than a millennium it was perceived as a foreign presence. The restoration of native Chinese rule by the Ming dynasty (1368-1644), after nearly a century of Mongol domination, helped transform Chinese intellectual discourse on ideol...
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| Format: | Elektronisch E-Book |
| Sprache: | English |
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Honolulu
University of Hawaii Press
[2011]
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| Online-Zugang: | FAB01 FAW01 FCO01 FHA01 FKE01 FLA01 UPA01 UBG01 Volltext |
| Zusammenfassung: | Islam first arrived in China more than 1,200 years ago, but for more than a millennium it was perceived as a foreign presence. The restoration of native Chinese rule by the Ming dynasty (1368-1644), after nearly a century of Mongol domination, helped transform Chinese intellectual discourse on ideological, social, political, religious, and ethnic identity. This led to the creation of a burgeoning network of Sinicized Muslim scholars who wrote about Islam in classical Chinese and developed a body of literature known as the Han Kitab. Rectifying God's Name examines the life and work of one of the most important of the Qing Chinese Muslim literati, Liu Zhi (ca. 1660-ca. 1730), and places his writings in their historical, cultural, social, and religio-philosophical context. His Tianfang danli (Ritual law of Islam) represents the most systematic and sophisticated attempt within the Han Kitab corpus to harmonize Islam with Chinese thought.The volume begins by situating Liu Zhi in the historical development of the Chinese Muslim intellectual tradition, examining his sources and influences as well as his legacy. Delving into the contents of Liu Zhi's work, it focuses on his use of specific Chinese terms and concepts, their origins and meanings in Chinese thought, and their correspondence to Islamic principles. A close examination of the Tianfang dianli reveals Liu Zhi's specific usage of the concept of Ritual as a common foundation of both Confucian morality and social order and Islamic piety. The challenge of expressing such concepts in a context devoid of any clear monotheistic principle tested the limits of his scholarship and linguistic finesse. Liu Zhi's theological discussion in the Tianfang dianli engages not only the ancient Confucian tradition, but also Daoism, Buddhism, and even non-Chinese traditions. His methodology reveals an erudite and cosmopolitan scholar who synthesized diverse influences, from Sufism to Neo-Confucianism, and possibly even Jesuit and Jewish sources, into a body of work that was both steeped in tradition and, yet, exceedingly original, epitomizing the phenomenon of Chinese Muslim simultaneity.A compelling and multidimensional study, Rectifying God's Name will be eagerly welcomed by interested readers of Chinese and Islamic religious and social history, as well as students and scholars of comparative religion |
| Beschreibung: | Description based on online resource; title from PDF title page (publisher's Web site, viewed 29. Jul 2021) |
| Beschreibung: | 1 online resource (256 pages) 4 illus |
| ISBN: | 9780824861032 |
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| 520 | |a Islam first arrived in China more than 1,200 years ago, but for more than a millennium it was perceived as a foreign presence. The restoration of native Chinese rule by the Ming dynasty (1368-1644), after nearly a century of Mongol domination, helped transform Chinese intellectual discourse on ideological, social, political, religious, and ethnic identity. This led to the creation of a burgeoning network of Sinicized Muslim scholars who wrote about Islam in classical Chinese and developed a body of literature known as the Han Kitab. Rectifying God's Name examines the life and work of one of the most important of the Qing Chinese Muslim literati, Liu Zhi (ca. 1660-ca. 1730), and places his writings in their historical, cultural, social, and religio-philosophical context. | ||
| 520 | |a His Tianfang danli (Ritual law of Islam) represents the most systematic and sophisticated attempt within the Han Kitab corpus to harmonize Islam with Chinese thought.The volume begins by situating Liu Zhi in the historical development of the Chinese Muslim intellectual tradition, examining his sources and influences as well as his legacy. Delving into the contents of Liu Zhi's work, it focuses on his use of specific Chinese terms and concepts, their origins and meanings in Chinese thought, and their correspondence to Islamic principles. A close examination of the Tianfang dianli reveals Liu Zhi's specific usage of the concept of Ritual as a common foundation of both Confucian morality and social order and Islamic piety. The challenge of expressing such concepts in a context devoid of any clear monotheistic principle tested the limits of his scholarship and linguistic finesse. | ||
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| spelling | Frankel, James D. Verfasser aut Rectifying God's Name Liu Zhi's Confucian Translation of Monotheism and Islamic Law James D. Frankel Honolulu University of Hawaii Press [2011] © 2011 1 online resource (256 pages) 4 illus txt rdacontent c rdamedia cr rdacarrier Description based on online resource; title from PDF title page (publisher's Web site, viewed 29. Jul 2021) Islam first arrived in China more than 1,200 years ago, but for more than a millennium it was perceived as a foreign presence. The restoration of native Chinese rule by the Ming dynasty (1368-1644), after nearly a century of Mongol domination, helped transform Chinese intellectual discourse on ideological, social, political, religious, and ethnic identity. This led to the creation of a burgeoning network of Sinicized Muslim scholars who wrote about Islam in classical Chinese and developed a body of literature known as the Han Kitab. Rectifying God's Name examines the life and work of one of the most important of the Qing Chinese Muslim literati, Liu Zhi (ca. 1660-ca. 1730), and places his writings in their historical, cultural, social, and religio-philosophical context. His Tianfang danli (Ritual law of Islam) represents the most systematic and sophisticated attempt within the Han Kitab corpus to harmonize Islam with Chinese thought.The volume begins by situating Liu Zhi in the historical development of the Chinese Muslim intellectual tradition, examining his sources and influences as well as his legacy. Delving into the contents of Liu Zhi's work, it focuses on his use of specific Chinese terms and concepts, their origins and meanings in Chinese thought, and their correspondence to Islamic principles. A close examination of the Tianfang dianli reveals Liu Zhi's specific usage of the concept of Ritual as a common foundation of both Confucian morality and social order and Islamic piety. The challenge of expressing such concepts in a context devoid of any clear monotheistic principle tested the limits of his scholarship and linguistic finesse. Liu Zhi's theological discussion in the Tianfang dianli engages not only the ancient Confucian tradition, but also Daoism, Buddhism, and even non-Chinese traditions. His methodology reveals an erudite and cosmopolitan scholar who synthesized diverse influences, from Sufism to Neo-Confucianism, and possibly even Jesuit and Jewish sources, into a body of work that was both steeped in tradition and, yet, exceedingly original, epitomizing the phenomenon of Chinese Muslim simultaneity.A compelling and multidimensional study, Rectifying God's Name will be eagerly welcomed by interested readers of Chinese and Islamic religious and social history, as well as students and scholars of comparative religion In English HISTORY / Asia / China bisacsh Islam China History Islam China Rituals Muslims China Intellectual life 18th century https://www.degruyter.com/isbn/9780824861032 Verlag URL des Erstveröffentlichers Volltext |
| spellingShingle | Frankel, James D. Rectifying God's Name Liu Zhi's Confucian Translation of Monotheism and Islamic Law HISTORY / Asia / China bisacsh Islam China History Islam China Rituals Muslims China Intellectual life 18th century |
| title | Rectifying God's Name Liu Zhi's Confucian Translation of Monotheism and Islamic Law |
| title_auth | Rectifying God's Name Liu Zhi's Confucian Translation of Monotheism and Islamic Law |
| title_exact_search | Rectifying God's Name Liu Zhi's Confucian Translation of Monotheism and Islamic Law |
| title_exact_search_txtP | Rectifying God's Name Liu Zhi's Confucian Translation of Monotheism and Islamic Law |
| title_full | Rectifying God's Name Liu Zhi's Confucian Translation of Monotheism and Islamic Law James D. Frankel |
| title_fullStr | Rectifying God's Name Liu Zhi's Confucian Translation of Monotheism and Islamic Law James D. Frankel |
| title_full_unstemmed | Rectifying God's Name Liu Zhi's Confucian Translation of Monotheism and Islamic Law James D. Frankel |
| title_short | Rectifying God's Name |
| title_sort | rectifying god s name liu zhi s confucian translation of monotheism and islamic law |
| title_sub | Liu Zhi's Confucian Translation of Monotheism and Islamic Law |
| topic | HISTORY / Asia / China bisacsh Islam China History Islam China Rituals Muslims China Intellectual life 18th century |
| topic_facet | HISTORY / Asia / China Islam China History Islam China Rituals Muslims China Intellectual life 18th century |
| url | https://www.degruyter.com/isbn/9780824861032 |
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