Conceiving the Indian Buddhist Patriarchs in China:
Aśvaghoṣa, Nāgārjuna, and Āryadeva are among the most celebrated Indian patriarchs in Asian Buddhist traditions and modern Buddhist studies scholarship. Scholars agree that all three lived in first- to third-century C.E. India, so most studies have focused on locating them in ancient Indian history,...
Gespeichert in:
1. Verfasser: | |
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Format: | Elektronisch E-Book |
Sprache: | English |
Veröffentlicht: |
Honolulu
University of Hawaii Press
[2015]
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Schriftenreihe: | Kuroda Studies in East Asian Buddhism
36 |
Schlagworte: | |
Online-Zugang: | FAB01 FAW01 FCO01 FHA01 FKE01 FLA01 UPA01 UBG01 Volltext |
Zusammenfassung: | Aśvaghoṣa, Nāgārjuna, and Āryadeva are among the most celebrated Indian patriarchs in Asian Buddhist traditions and modern Buddhist studies scholarship. Scholars agree that all three lived in first- to third-century C.E. India, so most studies have focused on locating them in ancient Indian history, religion, or society. To this end, they have used all available accounts of the Indian patriarchs' lives-in Sanskrit, Tibetan, various Central Asian languages, and Chinese, produced over more than a millennium-and viewed them as bearing exclusively on ancient India. Of these sources, medieval Chinese hagiographies are by far the earliest and most abundant.Conceiving the Indian Buddhist Patriarchs in China is the first attempt to situate the medieval Chinese hagiographies of Aśvaghoṣa, Nāgārjuna, and Āryadeva in the context of Chinese religion, culture, and society of the time. It examines these sources not as windows into ancient Indian history but as valuable records of medieval Chinese efforts to define models of Buddhist sanctity. It explores broader questions concerning Chinese conceptions of ancient Indian Buddhism and concerns about being Buddhist in latter-day China. By propagating the tales and texts of Aśvaghoṣa, Nāgārjuna, and Āryadeva, leaders of the Chinese sangha sought to demonstrate that the means and media of Indian Buddhist enlightenment were readily available in China and that local Chinese adepts could thereby rise to the ranks of the most exalted Buddhist saints across the Sino-Indian divide. Chinese authors also aimed to merge their own kingdom with the Buddhist heartland by demonstrating congruency between Indian and Chinese ideals of spiritual attainment. This volume shows, for the first time, how Chinese Buddhists adduced the patriarchs as evidence that Buddhist masters from ancient India had instantiated the same ideals, practices, and powers expected of all Chinese holy beings and that the expressly foreign religion of Buddhism was thus the best means to sainthood and salvation for latter-day China.Rich in information and details about the inner world of medieval Chinese Buddhists, Conceiving the Indian Buddhist Patriarchs in China will be welcomed by scholars and students in the fields of Buddhist studies, religious studies, and China studies |
Beschreibung: | Description based on online resource; title from PDF title page (publisher's Web site, viewed 29. Jul 2021) |
Beschreibung: | 1 online resource (392 pages) 2 b&w images, 1 diagram |
ISBN: | 9780824854287 |
DOI: | 10.1515/9780824854287 |
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520 | |a Aśvaghoṣa, Nāgārjuna, and Āryadeva are among the most celebrated Indian patriarchs in Asian Buddhist traditions and modern Buddhist studies scholarship. Scholars agree that all three lived in first- to third-century C.E. India, so most studies have focused on locating them in ancient Indian history, religion, or society. To this end, they have used all available accounts of the Indian patriarchs' lives-in Sanskrit, Tibetan, various Central Asian languages, and Chinese, produced over more than a millennium-and viewed them as bearing exclusively on ancient India. Of these sources, medieval Chinese hagiographies are by far the earliest and most abundant.Conceiving the Indian Buddhist Patriarchs in China is the first attempt to situate the medieval Chinese hagiographies of Aśvaghoṣa, Nāgārjuna, and Āryadeva in the context of Chinese religion, culture, and society of the time. | ||
520 | |a It examines these sources not as windows into ancient Indian history but as valuable records of medieval Chinese efforts to define models of Buddhist sanctity. It explores broader questions concerning Chinese conceptions of ancient Indian Buddhism and concerns about being Buddhist in latter-day China. By propagating the tales and texts of Aśvaghoṣa, Nāgārjuna, and Āryadeva, leaders of the Chinese sangha sought to demonstrate that the means and media of Indian Buddhist enlightenment were readily available in China and that local Chinese adepts could thereby rise to the ranks of the most exalted Buddhist saints across the Sino-Indian divide. Chinese authors also aimed to merge their own kingdom with the Buddhist heartland by demonstrating congruency between Indian and Chinese ideals of spiritual attainment. | ||
520 | |a This volume shows, for the first time, how Chinese Buddhists adduced the patriarchs as evidence that Buddhist masters from ancient India had instantiated the same ideals, practices, and powers expected of all Chinese holy beings and that the expressly foreign religion of Buddhism was thus the best means to sainthood and salvation for latter-day China.Rich in information and details about the inner world of medieval Chinese Buddhists, Conceiving the Indian Buddhist Patriarchs in China will be welcomed by scholars and students in the fields of Buddhist studies, religious studies, and China studies | ||
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Datensatz im Suchindex
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spelling | Young, Stuart H. Verfasser aut Conceiving the Indian Buddhist Patriarchs in China Stuart H. Young Honolulu University of Hawaii Press [2015] © 2015 1 online resource (392 pages) 2 b&w images, 1 diagram txt rdacontent c rdamedia cr rdacarrier Kuroda Studies in East Asian Buddhism 36 Description based on online resource; title from PDF title page (publisher's Web site, viewed 29. Jul 2021) Aśvaghoṣa, Nāgārjuna, and Āryadeva are among the most celebrated Indian patriarchs in Asian Buddhist traditions and modern Buddhist studies scholarship. Scholars agree that all three lived in first- to third-century C.E. India, so most studies have focused on locating them in ancient Indian history, religion, or society. To this end, they have used all available accounts of the Indian patriarchs' lives-in Sanskrit, Tibetan, various Central Asian languages, and Chinese, produced over more than a millennium-and viewed them as bearing exclusively on ancient India. Of these sources, medieval Chinese hagiographies are by far the earliest and most abundant.Conceiving the Indian Buddhist Patriarchs in China is the first attempt to situate the medieval Chinese hagiographies of Aśvaghoṣa, Nāgārjuna, and Āryadeva in the context of Chinese religion, culture, and society of the time. It examines these sources not as windows into ancient Indian history but as valuable records of medieval Chinese efforts to define models of Buddhist sanctity. It explores broader questions concerning Chinese conceptions of ancient Indian Buddhism and concerns about being Buddhist in latter-day China. By propagating the tales and texts of Aśvaghoṣa, Nāgārjuna, and Āryadeva, leaders of the Chinese sangha sought to demonstrate that the means and media of Indian Buddhist enlightenment were readily available in China and that local Chinese adepts could thereby rise to the ranks of the most exalted Buddhist saints across the Sino-Indian divide. Chinese authors also aimed to merge their own kingdom with the Buddhist heartland by demonstrating congruency between Indian and Chinese ideals of spiritual attainment. This volume shows, for the first time, how Chinese Buddhists adduced the patriarchs as evidence that Buddhist masters from ancient India had instantiated the same ideals, practices, and powers expected of all Chinese holy beings and that the expressly foreign religion of Buddhism was thus the best means to sainthood and salvation for latter-day China.Rich in information and details about the inner world of medieval Chinese Buddhists, Conceiving the Indian Buddhist Patriarchs in China will be welcomed by scholars and students in the fields of Buddhist studies, religious studies, and China studies In English RELIGION / Buddhism / General (see also PHILOSOPHY / Buddhist) bisacsh Buddhism China History 581-960 Buddhism China History To 581 Buddhist hagiography China History Buddhist saints Historiography https://doi.org/10.1515/9780824854287 Verlag URL des Erstveröffentlichers Volltext |
spellingShingle | Young, Stuart H. Conceiving the Indian Buddhist Patriarchs in China RELIGION / Buddhism / General (see also PHILOSOPHY / Buddhist) bisacsh Buddhism China History 581-960 Buddhism China History To 581 Buddhist hagiography China History Buddhist saints Historiography |
title | Conceiving the Indian Buddhist Patriarchs in China |
title_auth | Conceiving the Indian Buddhist Patriarchs in China |
title_exact_search | Conceiving the Indian Buddhist Patriarchs in China |
title_exact_search_txtP | Conceiving the Indian Buddhist Patriarchs in China |
title_full | Conceiving the Indian Buddhist Patriarchs in China Stuart H. Young |
title_fullStr | Conceiving the Indian Buddhist Patriarchs in China Stuart H. Young |
title_full_unstemmed | Conceiving the Indian Buddhist Patriarchs in China Stuart H. Young |
title_short | Conceiving the Indian Buddhist Patriarchs in China |
title_sort | conceiving the indian buddhist patriarchs in china |
topic | RELIGION / Buddhism / General (see also PHILOSOPHY / Buddhist) bisacsh Buddhism China History 581-960 Buddhism China History To 581 Buddhist hagiography China History Buddhist saints Historiography |
topic_facet | RELIGION / Buddhism / General (see also PHILOSOPHY / Buddhist) Buddhism China History 581-960 Buddhism China History To 581 Buddhist hagiography China History Buddhist saints Historiography |
url | https://doi.org/10.1515/9780824854287 |
work_keys_str_mv | AT youngstuarth conceivingtheindianbuddhistpatriarchsinchina |