Texts after terror: rape, sexual violence, and the Hebrew Bible
"It is widely recognized that the Hebrew Bible is filled with rape and sexual violence. However, feminist approaches to the topic remain dominated by Phyllis Trible's 1984 Texts of Terror, which describes feminist criticism as a practice of "telling sad stories." Pushing beyond T...
Gespeichert in:
1. Verfasser: | |
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Format: | Buch |
Sprache: | English |
Veröffentlicht: |
New York, NY
Oxford University Press
[2021]
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Schlagworte: | |
Zusammenfassung: | "It is widely recognized that the Hebrew Bible is filled with rape and sexual violence. However, feminist approaches to the topic remain dominated by Phyllis Trible's 1984 Texts of Terror, which describes feminist criticism as a practice of "telling sad stories." Pushing beyond Trible, Texts after Terror offers a new framework for reading biblical sexual violence, one that draws on recent work in feminist, queer, and affect theory and activism against sexual violence and rape culture. In the Hebrew Bible as in the contemporary world, sexual violence is frequently fuzzy, messy, and icky. Fuzzy names the ambiguity and confusion that often surround experiences of sexual violence. Messy identifies the consequences of rape, while also describing messy sex and bodies. Icky points out the ways that sexual violence fails to fit into neat patterns of evil perpetrators and innocent victims. Building on these concepts, Texts after Terror offers a number of new feminist strategies and approaches to sexual violence: critiquing the framework of consent, offering new models of sexual harm, emphasizing the importance of relationships between women (even in the context of stories of heterosexual rape), reading biblical rape texts with and through contemporary texts written by survivors, advocating for "unhappy reading" that makes unhappiness and open-endedness into key feminist sites of possibility. Texts after Terror also discusses a wide range of biblical rape stories, including Dinah (Gen. 43), Tamar (2 Sam. 13), Lot's daughters (Gen. 19), Bathsheba (2 Sam. 11), Hagar (Gen. 16 and 21), Daughter Zion (Lam. 1 and 2), and the Levite's concubine (Judg. 19)"-- |
Beschreibung: | x, 234 Seiten 25 cm |
ISBN: | 9780190082314 |
Internformat
MARC
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041 | 0 | |a eng | |
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100 | 1 | |a Graybill, Rhiannon |d 1984- |e Verfasser |0 (DE-588)1101587121 |4 aut | |
245 | 1 | 0 | |a Texts after terror |b rape, sexual violence, and the Hebrew Bible |c Rhiannon Graybill |
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300 | |a x, 234 Seiten |c 25 cm | ||
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505 | 8 | |a Machine generated contents note | |
505 | 8 | |a Machine generated contents note | |
505 | 8 | |a Machine generated contents note | |
505 | 8 | |a Machine generated contents note | |
520 | 3 | |a "It is widely recognized that the Hebrew Bible is filled with rape and sexual violence. However, feminist approaches to the topic remain dominated by Phyllis Trible's 1984 Texts of Terror, which describes feminist criticism as a practice of "telling sad stories." Pushing beyond Trible, Texts after Terror offers a new framework for reading biblical sexual violence, one that draws on recent work in feminist, queer, and affect theory and activism against sexual violence and rape culture. In the Hebrew Bible as in the contemporary world, sexual violence is frequently fuzzy, messy, and icky. Fuzzy names the ambiguity and confusion that often surround experiences of sexual violence. Messy identifies the consequences of rape, while also describing messy sex and bodies. Icky points out the ways that sexual violence fails to fit into neat patterns of evil perpetrators and innocent victims. Building on these concepts, Texts after Terror offers a number of new feminist strategies and approaches to sexual violence: critiquing the framework of consent, offering new models of sexual harm, emphasizing the importance of relationships between women (even in the context of stories of heterosexual rape), reading biblical rape texts with and through contemporary texts written by survivors, advocating for "unhappy reading" that makes unhappiness and open-endedness into key feminist sites of possibility. Texts after Terror also discusses a wide range of biblical rape stories, including Dinah (Gen. 43), Tamar (2 Sam. 13), Lot's daughters (Gen. 19), Bathsheba (2 Sam. 11), Hagar (Gen. 16 and 21), Daughter Zion (Lam. 1 and 2), and the Levite's concubine (Judg. 19)"-- | |
630 | 0 | 7 | |a Bibel |p Altes Testament |0 (DE-588)4001515-4 |2 gnd |9 rswk-swf |
650 | 0 | 7 | |a Sexualisierte Gewalt |0 (DE-588)1253967660 |2 gnd |9 rswk-swf |
650 | 0 | 7 | |a Sexuelle Nötigung |0 (DE-588)4126862-3 |2 gnd |9 rswk-swf |
650 | 0 | 7 | |a Vergewaltigung |0 (DE-588)4042696-8 |2 gnd |9 rswk-swf |
653 | 0 | |a Rape in the Bible | |
653 | |a Bible / Old Testament / Criticism, interpretation, etc | ||
653 | |a Bible / Feminist criticism | ||
653 | 0 | |a Sex crimes | |
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689 | 1 | |5 DE-604 | |
776 | 0 | 8 | |i Erscheint auch als |n Online-Ausgabe |z 9780190082345 |
776 | 0 | 8 | |i Erscheint auch als |n Online-Ausgabe, EPUB |z 9780190082338 |
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Datensatz im Suchindex
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adam_txt | |
any_adam_object | |
any_adam_object_boolean | |
author | Graybill, Rhiannon 1984- |
author_GND | (DE-588)1101587121 |
author_facet | Graybill, Rhiannon 1984- |
author_role | aut |
author_sort | Graybill, Rhiannon 1984- |
author_variant | r g rg |
building | Verbundindex |
bvnumber | BV047388009 |
contents | Machine generated contents note |
ctrlnum | (OCoLC)1260248661 (DE-599)BVBBV047388009 |
format | Book |
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id | DE-604.BV047388009 |
illustrated | Not Illustrated |
index_date | 2024-07-03T17:49:37Z |
indexdate | 2024-07-10T09:10:44Z |
institution | BVB |
isbn | 9780190082314 |
language | English |
oai_aleph_id | oai:aleph.bib-bvb.de:BVB01-032789383 |
oclc_num | 1260248661 |
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owner | DE-12 DE-29 DE-11 |
owner_facet | DE-12 DE-29 DE-11 |
physical | x, 234 Seiten 25 cm |
publishDate | 2021 |
publishDateSearch | 2021 |
publishDateSort | 2021 |
publisher | Oxford University Press |
record_format | marc |
spelling | Graybill, Rhiannon 1984- Verfasser (DE-588)1101587121 aut Texts after terror rape, sexual violence, and the Hebrew Bible Rhiannon Graybill New York, NY Oxford University Press [2021] © 2021 x, 234 Seiten 25 cm txt rdacontent n rdamedia nc rdacarrier Machine generated contents note "It is widely recognized that the Hebrew Bible is filled with rape and sexual violence. However, feminist approaches to the topic remain dominated by Phyllis Trible's 1984 Texts of Terror, which describes feminist criticism as a practice of "telling sad stories." Pushing beyond Trible, Texts after Terror offers a new framework for reading biblical sexual violence, one that draws on recent work in feminist, queer, and affect theory and activism against sexual violence and rape culture. In the Hebrew Bible as in the contemporary world, sexual violence is frequently fuzzy, messy, and icky. Fuzzy names the ambiguity and confusion that often surround experiences of sexual violence. Messy identifies the consequences of rape, while also describing messy sex and bodies. Icky points out the ways that sexual violence fails to fit into neat patterns of evil perpetrators and innocent victims. Building on these concepts, Texts after Terror offers a number of new feminist strategies and approaches to sexual violence: critiquing the framework of consent, offering new models of sexual harm, emphasizing the importance of relationships between women (even in the context of stories of heterosexual rape), reading biblical rape texts with and through contemporary texts written by survivors, advocating for "unhappy reading" that makes unhappiness and open-endedness into key feminist sites of possibility. Texts after Terror also discusses a wide range of biblical rape stories, including Dinah (Gen. 43), Tamar (2 Sam. 13), Lot's daughters (Gen. 19), Bathsheba (2 Sam. 11), Hagar (Gen. 16 and 21), Daughter Zion (Lam. 1 and 2), and the Levite's concubine (Judg. 19)"-- Bibel Altes Testament (DE-588)4001515-4 gnd rswk-swf Sexualisierte Gewalt (DE-588)1253967660 gnd rswk-swf Sexuelle Nötigung (DE-588)4126862-3 gnd rswk-swf Vergewaltigung (DE-588)4042696-8 gnd rswk-swf Rape in the Bible Bible / Old Testament / Criticism, interpretation, etc Bible / Feminist criticism Sex crimes Bible Bible / Old Testament Feminist criticism Criticism, interpretation, etc Bibel Altes Testament (DE-588)4001515-4 u Vergewaltigung (DE-588)4042696-8 s Sexuelle Nötigung (DE-588)4126862-3 s DE-604 Sexualisierte Gewalt (DE-588)1253967660 s Erscheint auch als Online-Ausgabe 9780190082345 Erscheint auch als Online-Ausgabe, EPUB 9780190082338 Erscheint auch als Online-Ausgabe 9780190082321 |
spellingShingle | Graybill, Rhiannon 1984- Texts after terror rape, sexual violence, and the Hebrew Bible Machine generated contents note Bibel Altes Testament (DE-588)4001515-4 gnd Sexualisierte Gewalt (DE-588)1253967660 gnd Sexuelle Nötigung (DE-588)4126862-3 gnd Vergewaltigung (DE-588)4042696-8 gnd |
subject_GND | (DE-588)4001515-4 (DE-588)1253967660 (DE-588)4126862-3 (DE-588)4042696-8 |
title | Texts after terror rape, sexual violence, and the Hebrew Bible |
title_auth | Texts after terror rape, sexual violence, and the Hebrew Bible |
title_exact_search | Texts after terror rape, sexual violence, and the Hebrew Bible |
title_exact_search_txtP | Texts after terror rape, sexual violence, and the Hebrew Bible |
title_full | Texts after terror rape, sexual violence, and the Hebrew Bible Rhiannon Graybill |
title_fullStr | Texts after terror rape, sexual violence, and the Hebrew Bible Rhiannon Graybill |
title_full_unstemmed | Texts after terror rape, sexual violence, and the Hebrew Bible Rhiannon Graybill |
title_short | Texts after terror |
title_sort | texts after terror rape sexual violence and the hebrew bible |
title_sub | rape, sexual violence, and the Hebrew Bible |
topic | Bibel Altes Testament (DE-588)4001515-4 gnd Sexualisierte Gewalt (DE-588)1253967660 gnd Sexuelle Nötigung (DE-588)4126862-3 gnd Vergewaltigung (DE-588)4042696-8 gnd |
topic_facet | Bibel Altes Testament Sexualisierte Gewalt Sexuelle Nötigung Vergewaltigung |
work_keys_str_mv | AT graybillrhiannon textsafterterrorrapesexualviolenceandthehebrewbible |