The formation of post-classical philosophy in Islam:
"This is a comprehensive study of the far-reaching changes that led to a re-shaping of the philosophical discourse in Islam during the sixth/twelfth century. Whereas earlier Western scholars thought that Islam's engagement with the tradition of Greek philosophy ended during that century, m...
Gespeichert in:
| 1. Verfasser: | |
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| Format: | Buch |
| Sprache: | English |
| Veröffentlicht: |
New York, NY
Oxford University Press
[2021]
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| Schlagworte: | |
| Online-Zugang: | Inhaltsverzeichnis |
| Zusammenfassung: | "This is a comprehensive study of the far-reaching changes that led to a re-shaping of the philosophical discourse in Islam during the sixth/twelfth century. Whereas earlier Western scholars thought that Islam's engagement with the tradition of Greek philosophy ended during that century, more recent analyses suggest its integration into the genre of rationalist Muslim theology (kalam). This book proposes a third view about the fate of philosophy in Islam. It argues that in addition to this integration, Muslim theologians picked up the discourse of philosophy in Islam (falsafa) and began to produce books on philosophy. Written by the same authors, books in these two genres, kalām and philosophy, argue for opposing teachings on the nature of God, the world's creation, and on the afterlife. This study explains the emergence of a new genre of philosophical books called "hikma" that stand opposed to Islamic theology and at the same wishes to complement it. Offering a detailed history of philosophy in Iraq, Iran, and Central Asia during the sixth/twelfth century together with an analysis of the circumstances of practicing philosophy during this time, this study can show how reports of falsafa, written by major Muslim theologians such as al-Ghazali (d. 505/1111), developed step-by-step into critical assessments of philosophy that try to improve philosophical teachings, and eventually become fully fledged philosophical summas in the work of Fakhr al-Din al-Razi (d. 606/1210). The book ends in a discussion of the different methods of kalam and hikma and the coherence and ambiguity of a Muslim post-classical philosopher's uvre"-- |
| Beschreibung: | ix, 651 Seiten Illustrationen, Karte 25 cm |
| ISBN: | 9780190886325 |
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| 520 | 3 | |a "This is a comprehensive study of the far-reaching changes that led to a re-shaping of the philosophical discourse in Islam during the sixth/twelfth century. Whereas earlier Western scholars thought that Islam's engagement with the tradition of Greek philosophy ended during that century, more recent analyses suggest its integration into the genre of rationalist Muslim theology (kalam). This book proposes a third view about the fate of philosophy in Islam. It argues that in addition to this integration, Muslim theologians picked up the discourse of philosophy in Islam (falsafa) and began to produce books on philosophy. Written by the same authors, books in these two genres, kalām and philosophy, argue for opposing teachings on the nature of God, the world's creation, and on the afterlife. This study explains the emergence of a new genre of philosophical books called "hikma" that stand opposed to Islamic theology and at the same wishes to complement it. Offering a detailed history of philosophy in Iraq, Iran, and Central Asia during the sixth/twelfth century together with an analysis of the circumstances of practicing philosophy during this time, this study can show how reports of falsafa, written by major Muslim theologians such as al-Ghazali (d. 505/1111), developed step-by-step into critical assessments of philosophy that try to improve philosophical teachings, and eventually become fully fledged philosophical summas in the work of Fakhr al-Din al-Razi (d. 606/1210). The book ends in a discussion of the different methods of kalam and hikma and the coherence and ambiguity of a Muslim post-classical philosopher's uvre"-- | |
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Datensatz im Suchindex
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|---|---|
| adam_text | Contents Introduction Conventions 1 20 I. POST-CLASSICAL PHILOSOPHY IN ITS ISLAMIC CONTEXT First Chapter: Khorasan, the Birthplace of Post-Classical Philosophy, a Land in Decline? The madrasa System The Cities of Khorasan and Its Surrounding Provinces The First Half of the Sixth/Twelfth Century: Seljuq Rule The Second Half of the Sixth/Twelfth Century: Khwãrazmshãhs and Ghűrids Other Patrons: Qarakhanids, the Caliphal Court in Baghdad, and the Ayyubids in Syria Second Chapter: The Death offalsafa as a Self-Description of Philosophy Falsafa as a Quasi-Religious Movement Established by Uncritical Emulation (taqltd) Falsafa as Part of the History of the World’s Religions Three Different Concepts of Philosophy in Islam Hikma as the New Technical Term for “Philosophy” Third Chapter: Philosophy and the Power of the Religious Law The Legal Background of al-Ghazâlïs/afwâ on the Last Page of His Tahāfut al-falăsifa Persecution of Philosophers in the Sixth/Twelfth Century Ayn al-Qudāt’s Execution in 525/1131 in Hamadan Shihāb al-DIn Yahyă al-Suhrawardī’s Execution c. 587/1192 in Aleppo Was al-Ghazälí’s/aŕwä Ever Applied? 25 27 33 44 53 60 77 79 85 94 96 108 112 122 127 138 152
viii CONTENTS II. PHILOSOPHERS AND PHILOSOPHIES: A BIOGRAPHICAL HISTORY OF PHILOSOPHY IN THE SIXTH/TWELFTH CENTURY ISLAMIC EAST The Principal Sources for Sixth/Twelfth-Century History of Philosophy in the Islamic East The Early Sixth/Twelfth Century: Avicennism Undisturbed Avicennism Contested: The Early Decades of the Sixth/Twelfth Century The Outsider as Innovator: Abū 1-Barakāt al-Baghdādī (d. c. 560/1165) Two Ghazalians of Transoxania: al-Mas udì and Ibn Ghaylän al-Balkhl (both d. c. 590/1194) Majd al-Dln al-JIli: Teacher of Two Influential Philosophers Trained in Maragha Al-SuhrawardI (d. c. 587/1192), the Founder of the “School of Illumination” Fakhr al-DIn al-Rāzī (d. 606/1210): Post-Classical Philosophy Fully Developed 162 176 191 203 226 240 244 264 III. THE FORMATION OF HIKMA AS A NEW PHILOSOPHICAL GENRE First Chapter: Books and Their Teachings Al-Rāzī’s “Philosophical Books” (kutub hikmiyya) What Books of hikma Do: Reporting Avicenna First Perspective: Teachings on Epistemology What Books in hikma Also Do: Doubting and Criticizing Avicenna Knowledge asa “Relational State” Knowledge as “Presence”: The Context in al-Suhrawardl Knowledge as Relation: Abū 1-Barakāt al-Baghdādī’s Key Contribution Knowledge as Relation: Sharaf al-DIn al-Mas udì Knowledge as Relation: Origins in al-Ghazālī and Avicenna Do al-Rāzfs “Philosophical Books” Teach Philosophical Ash arism? Second Perspective: Teachings on Ontology and Theology A New Place for the Study of Metaphysics within Philosophy Opposing Avicenna: God’s Essence Is Distinct from His Existence The Content of God’s
Knowledge Understood as Positive Divine Attributes What Books of hikma Mostly Do: Endorsing and Correcting Avicennan Philosophy 307 316 326 336 341 351 355 359 369 373 384 387 390 392 403 407
CONTENTS ЇХ Second Chapter: Books and Their Genre The Eclectic Career of al-Ghazālī’s Doctrines of the Philosophers (Maqãsid al-falāsifa) Al-Ghazālī as Clandestinefaylasüfi Evaluating His Madmn Corpus The Madmn Corpus and Forgery: Two Pseudo-Epigraphies Foisted on al-Ghazālī Between Neutral Report and Committed Investment: al-Mas udi’s Commentary on Avicenna’s Glistering Homily (al-Khuţba al-gharra) Al-Mas udi’s Reconciliation oífalsafa and kalām on the Issue of the World’s Eternity Post-Classical Philosophy and Tolerance for Ambiguity 417 Third Chapter: Books and Their Method Dialectical Reasoning Replaces Demonstration: “Careful Consideration” (i tibār) in Abū 1-Barakāt al-Baghdādī The Background of Abū l-Barakāt’s “Careful Consideration” (itibâr) The Middle Way between Avicennism and Ghazalianism: How Fakhr al-DIn al-Rāzī Describes His Philosophy Fakhr al-Dīn al-Rāzī’s Method of “Probing and Dividing” (sabrwa-taqstm) A Case Study of the New Method: Al-Rāzī on God’s Knowledge of Particulars The Method in Books of hikma: Implementing the Principle of Sufficient Reason The Method in Books of kalām : Limiting the Principle of Sufficient Reason 479 Epilogue: Hikma and kalām in Fakhr al-Din’s Latest Works 543 Conclusions The Formation of Post-Classical Philosophy in the Islamic East during the Sixth/Twelfth Century What Was Philosophy in Islam’s Post-Classical Period? 551 Appendix 1: List of Avicenna’s Students and Scholars Active in the Sixth/Twelfth Century Mentioned in Ibn Funduq al-Bayhaqi’s (d. 565/1169-70) Tatimmat Şiwân al-hikma (ed. M. Shāfi՜, 1935) and in Mu īn al-Dīn
al-Naysābūrī s (d. c. 590/1194) itmam Tatimmat Şiwăn al-hikma (MS Istanbul, Murad Molla 1431, foll. 126b-157a) Appendix 2: Relative Chronology of Fakhr al-Dīn al-Rāzī’s Works Based on Citation Relationships Bibliography Index ofManuscripts Generalindex 428 442 449 458 467 471 482 493 499 506 518 524 532 562 565 573 577 579 635 639
|
| adam_txt |
Contents Introduction Conventions 1 20 I. POST-CLASSICAL PHILOSOPHY IN ITS ISLAMIC CONTEXT First Chapter: Khorasan, the Birthplace of Post-Classical Philosophy, a Land in Decline? The madrasa System The Cities of Khorasan and Its Surrounding Provinces The First Half of the Sixth/Twelfth Century: Seljuq Rule The Second Half of the Sixth/Twelfth Century: Khwãrazmshãhs and Ghűrids Other Patrons: Qarakhanids, the Caliphal Court in Baghdad, and the Ayyubids in Syria Second Chapter: The Death offalsafa as a Self-Description of Philosophy Falsafa as a Quasi-Religious Movement Established by Uncritical Emulation (taqltd) Falsafa as Part of the History of the World’s Religions Three Different Concepts of Philosophy in Islam Hikma as the New Technical Term for “Philosophy” Third Chapter: Philosophy and the Power of the Religious Law The Legal Background of al-Ghazâlïs/afwâ on the Last Page of His Tahāfut al-falăsifa Persecution of Philosophers in the Sixth/Twelfth Century 'Ayn al-Qudāt’s Execution in 525/1131 in Hamadan Shihāb al-DIn Yahyă al-Suhrawardī’s Execution c. 587/1192 in Aleppo Was al-Ghazälí’s/aŕwä Ever Applied? 25 27 33 44 53 60 77 79 85 94 96 108 112 122 127 138 152
viii CONTENTS II. PHILOSOPHERS AND PHILOSOPHIES: A BIOGRAPHICAL HISTORY OF PHILOSOPHY IN THE SIXTH/TWELFTH CENTURY ISLAMIC EAST The Principal Sources for Sixth/Twelfth-Century History of Philosophy in the Islamic East The Early Sixth/Twelfth Century: Avicennism Undisturbed Avicennism Contested: The Early Decades of the Sixth/Twelfth Century The Outsider as Innovator: Abū 1-Barakāt al-Baghdādī (d. c. 560/1165) Two Ghazalians of Transoxania: al-Mas udì and Ibn Ghaylän al-Balkhl (both d. c. 590/1194) Majd al-Dln al-JIli: Teacher of Two Influential Philosophers Trained in Maragha Al-SuhrawardI (d. c. 587/1192), the Founder of the “School of Illumination” Fakhr al-DIn al-Rāzī (d. 606/1210): Post-Classical Philosophy Fully Developed 162 176 191 203 226 240 244 264 III. THE FORMATION OF HIKMA AS A NEW PHILOSOPHICAL GENRE First Chapter: Books and Their Teachings Al-Rāzī’s “Philosophical Books” (kutub hikmiyya) What Books of hikma Do: Reporting Avicenna First Perspective: Teachings on Epistemology What Books in hikma Also Do: Doubting and Criticizing Avicenna Knowledge asa “Relational State” Knowledge as “Presence”: The Context in al-Suhrawardl Knowledge as Relation: Abū 1-Barakāt al-Baghdādī’s Key Contribution Knowledge as Relation: Sharaf al-DIn al-Mas udì Knowledge as Relation: Origins in al-Ghazālī and Avicenna Do al-Rāzfs “Philosophical Books” Teach Philosophical Ash'arism? Second Perspective: Teachings on Ontology and Theology A New Place for the Study of Metaphysics within Philosophy Opposing Avicenna: God’s Essence Is Distinct from His Existence The Content of God’s
Knowledge Understood as Positive Divine Attributes What Books of hikma Mostly Do: Endorsing and Correcting Avicennan Philosophy 307 316 326 336 341 351 355 359 369 373 384 387 390 392 403 407
CONTENTS ЇХ Second Chapter: Books and Their Genre The Eclectic Career of al-Ghazālī’s Doctrines of the Philosophers (Maqãsid al-falāsifa) Al-Ghazālī as Clandestinefaylasüfi Evaluating His Madmn Corpus The Madmn Corpus and Forgery: Two Pseudo-Epigraphies Foisted on al-Ghazālī Between Neutral Report and Committed Investment: al-Mas udi’s Commentary on Avicenna’s Glistering Homily (al-Khuţba al-gharra) Al-Mas udi’s Reconciliation oífalsafa and kalām on the Issue of the World’s Eternity Post-Classical Philosophy and Tolerance for Ambiguity 417 Third Chapter: Books and Their Method Dialectical Reasoning Replaces Demonstration: “Careful Consideration” (i'tibār) in Abū 1-Barakāt al-Baghdādī The Background of Abū l-Barakāt’s “Careful Consideration” (itibâr) The Middle Way between Avicennism and Ghazalianism: How Fakhr al-DIn al-Rāzī Describes His Philosophy Fakhr al-Dīn al-Rāzī’s Method of “Probing and Dividing” (sabrwa-taqstm) A Case Study of the New Method: Al-Rāzī on God’s Knowledge of Particulars The Method in Books of hikma: Implementing the Principle of Sufficient Reason The Method in Books of kalām : Limiting the Principle of Sufficient Reason 479 Epilogue: Hikma and kalām in Fakhr al-Din’s Latest Works 543 Conclusions The Formation of Post-Classical Philosophy in the Islamic East during the Sixth/Twelfth Century What Was Philosophy in Islam’s Post-Classical Period? 551 Appendix 1: List of Avicenna’s Students and Scholars Active in the Sixth/Twelfth Century Mentioned in Ibn Funduq al-Bayhaqi’s (d. 565/1169-70) Tatimmat Şiwân al-hikma (ed. M. Shāfi՜, 1935) and in Mu'īn al-Dīn
al-Naysābūrī s (d. c. 590/1194) itmam Tatimmat Şiwăn al-hikma (MS Istanbul, Murad Molla 1431, foll. 126b-157a) Appendix 2: Relative Chronology of Fakhr al-Dīn al-Rāzī’s Works Based on Citation Relationships Bibliography Index ofManuscripts Generalindex 428 442 449 458 467 471 482 493 499 506 518 524 532 562 565 573 577 579 635 639 |
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| id | DE-604.BV047384495 |
| illustrated | Illustrated |
| index_date | 2024-07-03T17:48:35Z |
| indexdate | 2024-07-10T09:10:38Z |
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| isbn | 9780190886325 |
| language | English |
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| physical | ix, 651 Seiten Illustrationen, Karte 25 cm |
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| publisher | Oxford University Press |
| record_format | marc |
| spelling | Griffel, Frank 1965- Verfasser (DE-588)13936112X aut The formation of post-classical philosophy in Islam Frank Griffel New York, NY Oxford University Press [2021] © 2021 ix, 651 Seiten Illustrationen, Karte 25 cm txt rdacontent n rdamedia nc rdacarrier "This is a comprehensive study of the far-reaching changes that led to a re-shaping of the philosophical discourse in Islam during the sixth/twelfth century. Whereas earlier Western scholars thought that Islam's engagement with the tradition of Greek philosophy ended during that century, more recent analyses suggest its integration into the genre of rationalist Muslim theology (kalam). This book proposes a third view about the fate of philosophy in Islam. It argues that in addition to this integration, Muslim theologians picked up the discourse of philosophy in Islam (falsafa) and began to produce books on philosophy. Written by the same authors, books in these two genres, kalām and philosophy, argue for opposing teachings on the nature of God, the world's creation, and on the afterlife. This study explains the emergence of a new genre of philosophical books called "hikma" that stand opposed to Islamic theology and at the same wishes to complement it. Offering a detailed history of philosophy in Iraq, Iran, and Central Asia during the sixth/twelfth century together with an analysis of the circumstances of practicing philosophy during this time, this study can show how reports of falsafa, written by major Muslim theologians such as al-Ghazali (d. 505/1111), developed step-by-step into critical assessments of philosophy that try to improve philosophical teachings, and eventually become fully fledged philosophical summas in the work of Fakhr al-Din al-Razi (d. 606/1210). The book ends in a discussion of the different methods of kalam and hikma and the coherence and ambiguity of a Muslim post-classical philosopher's uvre"-- Geschichte 1100-1200 gnd rswk-swf Islamische Philosophie (DE-588)4137531-2 gnd rswk-swf Islamic philosophy / History Islamic philosophy History Islamische Philosophie (DE-588)4137531-2 s Geschichte 1100-1200 z DE-604 Erscheint auch als Online-Ausgabe 9780190886349 Digitalisierung BSB München - ADAM Catalogue Enrichment application/pdf http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=032785973&sequence=000001&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA Inhaltsverzeichnis |
| spellingShingle | Griffel, Frank 1965- The formation of post-classical philosophy in Islam Islamische Philosophie (DE-588)4137531-2 gnd |
| subject_GND | (DE-588)4137531-2 |
| title | The formation of post-classical philosophy in Islam |
| title_auth | The formation of post-classical philosophy in Islam |
| title_exact_search | The formation of post-classical philosophy in Islam |
| title_exact_search_txtP | The formation of post-classical philosophy in Islam |
| title_full | The formation of post-classical philosophy in Islam Frank Griffel |
| title_fullStr | The formation of post-classical philosophy in Islam Frank Griffel |
| title_full_unstemmed | The formation of post-classical philosophy in Islam Frank Griffel |
| title_short | The formation of post-classical philosophy in Islam |
| title_sort | the formation of post classical philosophy in islam |
| topic | Islamische Philosophie (DE-588)4137531-2 gnd |
| topic_facet | Islamische Philosophie |
| url | http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=032785973&sequence=000001&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA |
| work_keys_str_mv | AT griffelfrank theformationofpostclassicalphilosophyinislam |