Verfügbarkeit: Teološki alati

Teološki alati: postmoderni kritički augustinizam Johna Milbanka

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Bibliographische Detailangaben
1. Verfasser:	Gunjević, Boris 1972- (VerfasserIn)
Format:	Abschlussarbeit Buch
Sprache:	Croatian
Veröffentlicht:	Zagreb Kršćanska sadašnjost 2020.
Schriftenreihe:	Filozofija svezak 2
Schlagworte:	Milbank, John > 1952- Augustinismus Hochschulschrift
Online-Zugang:	Inhaltsverzeichnis Literaturverzeichnis
Beschreibung:	Naklada 500. - Literaturverzeichnis Seite 417-448
Beschreibung:	448 Seiten
ISBN:	9789531112307

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Datensatz im Suchindex

_version_	1804182613446885376
adam_text	SADRŽAJ 0 zahvalama i prijateljima .........................................................................9 POPIS KRATICA......................................................................................... 12 UVOD........................................................................................................ 15 1. UZBUDLJIVA ROMANTIKA KORJENITOG PRAVOVJERJA 19 Središnji teološki okvir....................................................................... 23 Čija ortodoksija i kakav radikalizam?............................................. 25 Radikalizam pravovjerja - pravovjerje radikalizma...................... 30 Ekstremni katolicizam korjenitog pravovjerja................................ 32 Od zbornika do pokreta i nazad....................................................... 36 Autori koji su utjecali na zbornik................................................... 39 Zbornik nije kanonski tekst............................................................ 55 Temeljne kategorije radikalne ortodoksije........................................58 Jezik................................................................................................... 58 Želja................................................................................................... 53 Zajednica........................................................................................... 65 Budućnost radikalne ortodoksije...................................................... 71 Prag........................................................................................................ 84 2. KRITIČKI ALATI MILBANKOVA AUGUSTINIZMA 87 Što znači kritički?............................................................................. 91 Strategije čitanja ֊ dvije perspektive ........................................... 94 5 Što je glazba i zašto je važna?........................................................ 96 De Musica kao terapijska konstrukcija....................................... 98 De Musica kao ontološka vizija................................................. 102 Ispovijedanje Deus Creator Omnium i život u vrlini.................105 Od terapijske konstrukcije do glazbene ontologije.................. 110 Dva neoplatonistička pravca......................................................... 115 O Plotinovu i Porfirijevu neoplatonizmu.................................... 118 Jamblihov i Proklov teurgijski neoplatonizam.......................... 121 Čitati Augustina s pomoću Dionizija...........................................131 Prag...................................................................................................137 3. AUGUSTINIZAM - METAFIZIKA PROTUIMPERIJA........................ 141 Čitati Augustina danas....................................................................145 Protupovijest.................................................................................. 151 Povlašteno mjesto s kojeg tumačimo povijest........................... 152 Pripovijesti о Isusu - Crkva kao metapripovijest....................... 155 Augustinova kontrakulturalna analiza rimskog imperija........... 159 Protuontologija............................................................................167 Što problematizira protuontologija?..........................................171 Ontološka metasemioza odnosa - dionizlrani Augustin............179 Prisila i nedostatnost Augustinové ontologije..............................185 Protuetika........................................................................................189 О kršćanskoj praksi u alternativnom polisu............................... 198 Milosrđe - vrlina zajednice......................................................... 206 Protuetika - onkraj svakog cilja................................................. 209 Prag................................................................................................. 212 6 4. KRITIKA APSOLUTNOG HISTORICIZMA........................................ 215 Što je apsolutni historicizam?........................................................221 Foucault i njegov kategorijalni aparat........................................... 225 Milbankovo čitanje Nietzscheä s pomoću Foucaulta.................. 235 Konstruktivna kritika Foucaultove genealogije........................... 241 Milbankov odgovor u smjeru progresivne teološke odgovornosti................................................................245 Prag.................................................................................................. 250 5. KRITIKA ONTOLOŠKE RAZLIKE.......................................................259 Što je, zapravo, ontološka razlika i zašto je to važno za teologiju?.........................................................................265 Derrida i njegov kategorijalni aparat............................................ 272 Milbankovo čitanje Derride i kritika Derridina poimanja razlike.............................................................................281 Preliminarni zaključak................................................................. 292 Deleuzeov kategorijalni aparat......................................................295 Povijest filozofije kao arheologija metafizike razlike.................296 Oslobađanje metafizike od tradicionalnih pojmova - skica Deleuzeova programa......................................................301 Kategorijalni aparat i njegovo funkcioniranje.............................306 Izokretanje platonizma s pomoću univočnosti.......................... 314 Razlika - čin okrutnosti...............................................................319 Milbankovo čitanje Deleuzea........................................................ 321 Milbankova kritika Deleuzeova poimanja razlike - Toma Akvinski ili Duns Škot?.................................................... 327 Analogija propocije ili tamni nagovještaj?..................................331 Pozicioniranje onostranog i ne-identično ponavljanje .............336 Prag.................................................................................................. 340 7 6. KRITIKA ETIKE NIHILIZMA 347 Etičke konsekvencije Nietzscheova perspektivama................... 349 Foucault, Derrida, Deleuze i nihilizam kao praktično uprizorenje raziike................................................. 354 Jezične igre (prijestolja) i postmoderno izokretanje kategoričkog imperativa................................................................362 Postnietzscheanski nihilizam za ponavljače................................ 368 Prag.................................................................................................. 373 DIJAGONALA - SEKVENCA - VEKTOR.............................................. 377 Dijagonala......................................................................................... 377 Sekvenca............................................................................................ 394 Vektor..........................................................................................403 BIBLIOGRAFIJA................................................................................... 417 Primarna literatura ....................................................................... 417 Članci .............................................................................................. 418 Sekundarna literatura................................................................... 425 8 BIBLIOGRAFIJA • Primarna literatura Milbank, John. 1. The Religious Dimension in the Thought of Giambattista Vico: Part One. New York: Edwin Mellen, 1991, Part Two 1992. 2. The Word Made Strange: Theology, Language, Culture. Oxford: Blackwell, 1996. 3. The Mercurial Wood. Salzburg: University of Salzburg Press, 1997. 4. Radical Orthodoxy — New Theology, со-edited with C. Pickstock and G. Ward. London: Routledge, 1998. 5. Truth in Aquinas, co-authored with Catherine Pickstock. London: Routledge, 2001. 6. Being Reconciled: Ontology and Pardon, London: Routledge, 2002. 7. Theological Perspectives on God and Beauty, co-authored with Graham Ward and Edith Wyschogrod. Harrisburg: Conti nuum, 2003. 8. The Suspended Middle: Henri de Lubac and the debate concer ning the Supernatural. Grand Rapids, MI: Eerdmans, 2005. 9. Theology and the Political, со-edited with Crestón Davis and Slavoj Zizek. Durham NC: Duke UP, 2005. 10. Theology and Social Theory: Beyond Secular Reason. Oxford: Blackwell, 2006. 11. The Monstrosity of Christ, co-authored with Slavoj Žižek. Boston, MA: MIT Press, 2008. 12. The Legend of Death: Two Poetic Sequences. Eugene, OR: Wipf and Stock, 2008. 417 13. The Future ofLove. Eugene, OR: Wipf and Stock, 2008. 14. Pauls New Moment: Continental Philosophy and the Future of Christian Theology, co-authored with Slavoj Žižek and Cre stón Davis. Grand Rapids, MI: Brazos, 2010. 15. The Radical Orthodoxy Reader, eds. Milbank, John and Si mon Oliver, London: Routledge, 2010. • Članci Milbank, John. 1. »Man as Creative and Historical Being in the Theology of Nicholas of Cusa«. Downside Review, (1979.), pp. 245—257. 2. and Alison Milbank. »A Visit to the Coptic Orthodox Chur ch«. Sobornost Vo 1.2, No.2 (1980.), pp. 57-64. 3. »Theology and Philosophy in Vicos Account of Human Creativity«. History ofEuropean Ideas Vo 1.2, No.4 (1981.), pp. 299-313. 4. »Towards a Christological Poetics«. Downside Review (1982.), pp. 1-22. 5. »William Warburton: An Eighteenth-Century Bishop Fallen Among Post-Structuralists«. New Blackfriars, Part 1 (July/ August, 1983.), 315-324, Part 2 (1983.), pp. 374-383. 6. and Alison Milbank. »What Catholic Renewal?« in Can These Dry Bones Live? Jubilee Group PamphUt (1983.), pp. 4-10. 7. »Ethical and Theological Perspectives upon Food-aid«. Cru cible (1985·), pp. 160—168. 8. »The Second Difference: for a Trinitarianism Without Re serve«. Modern Theology (April, 1986.), pp. 213—235. 9. »The Body by Love Possessed: Christianity and Late Capita lism in Britain«. Modern Theology (1986.), pp. 35-67. 418 10. »Divine Logos and Human Communication: a Recuperati on of Coleridge«. Neue-Zeitschriftför Systematische Theologie und Religionsphilosophie (1987.), pp. 56—73. 11. »The Poverty of Niebuhrian Realism«. Jubilee Group Pampհևէ (1987.), p. 29. 12. »An Essay Against Secular Order«. Journal ofReligious Ethics (1987.), pp. 199-224. 13. »Theology Without Substance: Christianity, Signs, Ori gins«. in Literature and Theology, Part I (1988.) pp.l—17; Part 2 (1988.), pp. 133-52. 14. ’Between Purgation and Illumination: A Critique of the Theology of Right’ in Christ, Ethics and Tragedy: Pursuing the Thought ofDonaldMackinnon, ed. Kenneth Surin, Cam bridge: Cambridge University Press (1989.), pp. 161-197. 1 5. »On Baseless Suspicion: Christianity and the Crisis of Soci alism«. New BUckfriars (1988.), pp. 4—19. 16. »Religion, Culture and Anarchy«. New BEckfriars (1988.), pp. 436-45. 17. »Were the ’Christian Socialists’ Socialist?« in Papers of the Nineteenth Century Theology Working Group, American Aca demy of Religion, (1989.), volume XIV, pp. 86-95. 18. »The End of Dialogue«, in Theology and Religious Plurali sm, ed. Gavin d’Costa, Maryknoll N. Y.: Orbis, (1990.), pp. 174-192. 19. »Enclaves, or Where is the Church?« in New BUckfriars (1991.), pp. 341-352. 20. »Postmodern Critical Augustinianism: A Short Summa in Forty Two Responses to Unasked Questions«. Modern Theo logy (1991.), pp. 225-237. 21. »The Name of Jesus: Incarnation, Atonement, Ecclesiology«. in Modem Theology (1991.), pp. 311-333. 419 22.»Against the Resignations of the Age« in Things Old and New: Rerum Novarum 100 Years On. ed. Frank McHugh, Washington: Catholic University of Washington Press, (1992.), pp. 1-39. 23. »I will Gasp and Pant: Deutero-Isaiah and the Birth of the Suffering Subject«, in Semeia (1992.), pp. 59-73. 24.»La Fin des Lumières: postmoderne ou postseculière?« in Concilium, No 2 (1992.), pp. 57-68. 2 5. »Problematizing the Secular: the Post-Postmodern Proble matic«. in Shadow ofSpirit eds. Philippa Berry and Andrew Wernick, London: Routledge, (1993.), pp. 30-44. 26.»Out of the Greenhouse«, in New Bkckfriars (1993.), pp. 4-14. 27. »Only Theology Overcomes Metaphysics«, Bkckfriars (1994.), pp. 325-343. in New 28. »Can a Gift be Given: Prolegomena to a Future Trinitarian Metaphysic«, in Modern Theology (1995.), pp. 119—161. 29. »Can Morality be Christian?« in Studies in Christian Ethics (1995.), pp. 45-60. 30. »On Theological Transgression«, in Arachne, Voi. 2 No. I, (1995.), pp. 145-76. 31. »Magisterial........ and Shoddy?« in Studies in Christian Et hics, special issue on Veritatis Splendor, (1996.), Voi 7 No 2, pp. 29-35. 32. »Socialism of the Gift, Socialism by Grace«, in New Bkckfriars (1996.), pp. 532—548. 33. »Stories of Sacrifice«, in Modem Theology (January, 1996.) pp. 27-56; Another version in Contagion (November, 1995.) and still another in Theory, Culture and Society (1966.). 34. »Sublimity: the Modem Transcendent«, in Religion, Mo dernity and Postmodernity, Paul Heelas, Oxford: Blackwell, (1998.), pp. 258-285; another (improved) version in Tran- 420 scenderne ed Regina Schwartz, London: Routledge, (2004.), pp. 211-234. З 5. »Gregory of Nyssa: the Force of Identity«, in New Approaches In Patristics ed. Lewis Ayres London: Routledge, (1999.). 36. »Sacred Triads: Augustine and the Indo-European Soul«, in Modem Theology (1997.), pp. 451-474 and in Augustine Re visited, ed. Robert Dodaro, Edinburgh: T T Clark, (1999.). 37. »The Sublime in Kierkegaard«, in The Heythrop Journal (1996.), pp. 298-322 and Post Secular Philosophy, ed. Phillip Blond, London: Routledge, (1997.). 3 8. »The Midwinter Sacrifice«, in Studies in Christian Ethics,Voi. 10 No. 2. (1997.), pp. 13-38. 39. »History of the One God«, in The Heythrop Journal (1997.), pp. 371^100. 40. »Hamann and Jacobi: the Prophets of Radical Orthodoxy«, in Radical Orthodoxy, eds. J. Milbank, C. Pickstock and G. Ward, London: Routledge, (1998.). 41. »Impassibilité Divine«, »Théologie Politique«, »Théologie de Liberation«, »Postmodernité«, in Dictionnaire critique de Théologie, ed. Jean-Yves Lacoste, Paris: P. U. E, (1999.). 42. »The Conflict of the Faculties«, in Zutrauen zur Theologie, eds. A-K. Finke and J. Zehner, Berlin: Wiehern, (2000.), pp. 381-93. 43. »The Gospel of Affinity«, in Ethical Perspectives, (2000.), pp. 220-33. 44. »The Programme of Radical Orthodoxy«, in Radical Ortho doxy: A Catholic Inquiry? ed. Lawrence Hemming, London: Ashgate, (2000.). 45. »Forgiveness and Incarnation«, in Questioning God, ed. J. Caputo et al. Bloomington Indiana: Indiana U. P. (2001.), pp. 92-123. 421 46.»The Soul of Reciprocity«, in Intersubjectiveté et Théologie Philosophique, ed. M. Olivetti, Milan: Cedam, (2001.), pp. 349—397; in a longer version, Part One Modem Theo logy (2001.), pp. 335-391 and Part Two Modem Theology (2001.), pp. 485-509. 47. »Darkness and Silence: Evil and the Western Legacy«, in The Religious, edj. Caputo, Oxford: Blackwell, (2002.), pp. 277-300 48. »Sovereignty, Empire, Capital and Terror«, in Strike Terror No More: Theology, Ethics and the New War, ed. Jon Berquist, St. Louis Mo: Chalice, (2002.). Another version in The South Atlantic Quarterly, (Spring 2002.), pp. 302-25. 4 9. »The Last of the Last: Theology, Authority and Democracy«. in Shaping a Theological Mind: Theological Context and Met hodology, ed. Darren C. Marks, London: Ashgate (2002.), pp. 59-87. 5 0. »The Gift of Ruling: Secularisation and Political Authority«. in New Blackfriars. Voi 85 No. 996 (2004.), pp. 212-238. 51. »Vérité et Identité: le Telescope Thomiste«, in Revue Tho miste No. I-II (2004.), pp. 319-352 [English version] ‘The Thomistic Telescope: Truth and Identity’ in American Catholic Philosophical Quarterly, Voi 80 No 2 (2006.), pp. 193—227 and Transcendence and Phenomenology, eds. Peter Chandler and Conor Cunningham, London: SCM (2006.), pp.288-334. 52. »Materialism and Transcendence«, in Theology and the Poli tical: the New Debate, eds. Crestón Davis, John Milbank and Slavoj Zizek, Durham NC: Duke UP (2005.), pp. 393-426 5 3. »The Invocation of Clio: a Response«, in Journal ofReligious Ethics 33:1 (2005.), pp. 3-45. 54.»Henri de Lubac«. in The Modern Theologians ed David Ford, Cambridge: Cambridge UP (2005.), pp. 76—91. 422 55. »FictioningThings: Gift and Narrative«, in Journal ofReligi on and Literature 573 (Autumn 2005·), pp. 1-37. 56. »Liberality versus Liberalism«, in Religion and Political Tho ught, eds. Michael Hoelzl and Graham Ward, London: Con tinuum (2006.), pp. 25-36. Also in Telos, No 134 (2006.), pp. 6-21. 57. »The Gift and the Given«, in Theory, Culture and Society: Problematizing Global Knowledge: Special Issue, Voi 23 No 2-3 (2006.), pp. 444-448. 5 8. »The Future of Love: A Reading of Pope Benedict’s Encycli cal Deus Caritas Est«, in Communio, Vol 33 No 3 (2006.), pp. 368-374. 59. »The Thing that is Given«, in Archivio di Filosofia LXXIV (2006.), N. 1-3, pp. 503-539. 60. »Radical Orthodoxy: Twenty-Four Theses« http://elizaphanian.blogspot.com/2007/07/radical-orthodoxy-official-twenty-four.html, 2007. 61. »Only Theology Saves Metaphysics: on the Modalities of Terror«, in Transcendence andMetaphysics, eds. John Milbank and Conor Cunningham, London: SCM press, (2007.) and »Faith, Reason and Imagination: the Study of Theology in the 21st c.« in Transversalités, (January 2007.), pp. 69—85. 62. »The Return of Mediation or the Ambivalence of Alain Badiou«. in Angelaki, Voi 12 No 1, (April 2007.), pp. 127-143. 63. »Plato versus Levinas: Gift, Relation and Participation«, in Autour de Levinas: essays pour la centenaire de sa naissance, eds. Joelle Hansel and Marie-Anne Lescourret, Paris: Eds du Seuil, (2007.) and in Emmanuel Levinas: Philosophy, Theology, Politics ed. Adam Lipszye, Warsaw: Adam Mickiewicz Institute, (2006.), pp. 130—144. 64. »Glissando: Life, Gift and the Between«, in The Thought of William Desmond. Basingstoke: Ashgate, (2008.) 423 65.»Stale Expressions: the Management-Shaped Church« in Stu dies in Christian Ethics, Voi 21 No 1 (2008.), pp. 117-128. 66.»Geopolitical Theology: Economy, Religion and Empire after 9/11«. in The Impact of 9/11 on Religion and Philo sophy, ed. Matthew J.Morgan, London/New York: PalgraveMacmillan, (2009.). 67.»Sophiology and Theurgy: the new Theological Horizon«, in Radical Orthdoxy and Eastern Orthodoxy, ed. Adrian Pabst, Basingstoke: Ashgate, (2009.) 6 8. »What is Living and what is Dead in the Thought of John Henry Newman«, in Newman: Contemporary Reflections, ed. Ian Kerr, Oxford: OUP, (2010.). 69.»Paul against Biopolitics«, in Theory, Culture and Society, (2009.) and in The New Paul, ed. Ward Blanton, Chicago: Chicago UP, (2010.) 70. »The Mystery of Reason«, in The Grandeur of Reason, ed. Conor Cunningham, London: SCM, (2010.). 71. »The Ethics of Honour and the Possibility of Promise«, in Forgiveness: Critical Considerations, ed. William Desmond, New York: SUNY, (forthcoming) 72. »The New Divide: Romantic versus Classical Orthodoxy«, in Modern Theology, (2011.), pp. 26-38. 73. »A Closer Walk on the Wild Side«, in Varieties of Seculari sm in a Secukr Age, eds. Michael Warner et al, Cambridge Mass: Harvard UP, (2010.), pp. 54—82. 74. »Without Heaven there is only Hell on Earth: 15 Verdicts on Zižeks Response«, in Political Theology 11.1 (2010.), pp. 126-135. 7 5. »Against Human Rights«, on the web at www.theologyphi- losophycentre.co.uk, (5. 5. 2011.) u pripremi in Theory, Culture and Society. 424 7 б. »Culture and Justice«, u pripremi in Theory, Culture and So ciety, (November 2010.)· 77. »On ’Thomistic Kabbalah’«, in Modern Theology, (2011.), pp. 147-185. 78.»Ethos and Education: Beyond Romanticism and Enli ghtenment«, forthcoming in Re-educating the Church, ed. Andrew Davison, London: SCM, (2011.). 79. »On Anglican Extremism: the Legacy of Richard Hooker«, forthcoming in The Futurefor Anglicanism, ed. Andrew Da vison, London: SCM, (2011.). 80. »Energy and Theurgy from Plato to Palamas«. Forthcoming in New Perspectives on Maximus, ed. Daniel Haynes, Lon don: SCM, (2012.). • Sekundarna literatura Agamben, Giorgio. Homo Sacer. Suverena moć i goli život. Pre veo Mario Kopić. Zagreb: Arkzin d.o.o., 2006. The Signature ofAll things — On Method. New York: Zone Books, 2009. Ahbel-Rappe, Sara. »Damascious’ Problems and solutions con cerning first principles«. Translation, Introduction and No tes by S. Ahbel-Rappe. In Religion in Translation Series, ed. Mark Csikszentmihalyi. Oxford: Oxford University Press, (2010.). Augustin, Aurelije. Treatises on Various Subjects, New York: Fordham University, 1952. Earlier Writings, vol. VI Philadelphia: The Westminster Press,1953. Late Writings, vok VIII. Philadelphia: The Westminster Press, 1953. 425 О Državi Božjoj /De Civitate Dei. Svezak prvi. (knjiga 1-Х). Preveo Tomislav Ladan. Zagreb: Kršćanska sadašnjost, 1982. О Državi Božjoj / De Civitate Dei. Svezak drugi, (knjiga XIХѴШ). Preveo Tomislav Ladan. Zagreb: Kršćanska sadaš njost, 1995. О Državi Božjoj / De Civitate Dei. Svezak treći (knjiga XIXXXII). Preveo Tomislav Ladan. Zagreb: Kršćanska sadaš njost, 1996. On Christian Teaching. Translated by R. P. H. Green. Oxford: University Press, 1999. Ispovijesti. Preveo Stjepan Hosu. Zagreb: Kršćanska sadaš njost, 1999. On Genesis — Refutation of the Manichees, Unfinished Li teral Commentary on Genesis, Literal Meaning on Genesis, New York: New City Press, 2006. Trojstvo. Preveo Marijan Mandae, Split: Služba Božja, 2009. O gDzbi — De Musica. Preveli Emil Čić (poglavlja 2, 3, 4, 5, 6) і Tihomira Mršić (poglavlja 1 і 6). Zagreb: Naklada E. Čić, 2010. Ayres, Lewis. Augustine and the Trinity. Cambridge: Cambridge University Press. 2010. Badiou, Alain. Manifest za filozofiju. Prevela Godana V. Popo vié. Zagreb: Naklada Jesenski i Turk, 2001. Being and Event. Translated by Oliver Feltham. New York: Continuum, 2005. Infinite Thought. Truth and the Return to Philosophy. Transla ted by Oliver Feltham and Justin Clemens. London: Conti nuum, 2007. Pregled Metapolitike. Preveo Radoman Kordić. Beograd: In stitut za filozofiju i društvenu teoriju I. 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adam_txt	SADRŽAJ 0 zahvalama i prijateljima .9 POPIS KRATICA. 12 UVOD. 15 1. UZBUDLJIVA ROMANTIKA KORJENITOG PRAVOVJERJA 19 Središnji teološki okvir. 23 Čija ortodoksija i kakav radikalizam?. 25 Radikalizam pravovjerja - pravovjerje radikalizma. 30 Ekstremni katolicizam korjenitog pravovjerja. 32 Od zbornika do pokreta i nazad. 36 Autori koji su utjecali na zbornik. 39 Zbornik nije kanonski tekst. 55 Temeljne kategorije radikalne ortodoksije.58 Jezik. 58 Želja. 53 Zajednica. 65 Budućnost radikalne ortodoksije. 71 Prag. 84 2. KRITIČKI ALATI MILBANKOVA AUGUSTINIZMA 87 Što znači kritički?. 91 Strategije čitanja ֊ dvije perspektive . 94 5 Što je glazba i zašto je važna?. 96 De Musica kao terapijska konstrukcija. 98 De Musica kao ontološka vizija. 102 Ispovijedanje Deus Creator Omnium i život u vrlini.105 Od terapijske konstrukcije do glazbene ontologije. 110 Dva neoplatonistička pravca. 115 O Plotinovu i Porfirijevu neoplatonizmu. 118 Jamblihov i Proklov teurgijski neoplatonizam. 121 Čitati Augustina s pomoću Dionizija.131 Prag.137 3. AUGUSTINIZAM - METAFIZIKA PROTUIMPERIJA. 141 Čitati Augustina danas.145 Protupovijest. 151 Povlašteno mjesto s kojeg tumačimo povijest. 152 Pripovijesti о Isusu - Crkva kao metapripovijest. 155 Augustinova kontrakulturalna analiza rimskog imperija. 159 Protuontologija.167 Što problematizira protuontologija?.171 Ontološka metasemioza odnosa - dionizlrani Augustin.179 Prisila i nedostatnost Augustinové ontologije.185 Protuetika.189 О kršćanskoj praksi u alternativnom polisu. 198 Milosrđe - vrlina zajednice. 206 Protuetika - onkraj svakog cilja. 209 Prag. 212 6 4. KRITIKA APSOLUTNOG HISTORICIZMA. 215 Što je apsolutni historicizam?.221 Foucault i njegov kategorijalni aparat. 225 Milbankovo čitanje Nietzscheä s pomoću Foucaulta. 235 Konstruktivna kritika Foucaultove genealogije. 241 Milbankov odgovor u smjeru progresivne teološke odgovornosti.245 Prag. 250 5. KRITIKA ONTOLOŠKE RAZLIKE.259 Što je, zapravo, ontološka razlika i zašto je to važno za teologiju?.265 Derrida i njegov kategorijalni aparat. 272 Milbankovo čitanje Derride i kritika Derridina poimanja razlike.281 Preliminarni zaključak. 292 Deleuzeov kategorijalni aparat.295 Povijest filozofije kao arheologija metafizike razlike.296 Oslobađanje metafizike od tradicionalnih pojmova - skica Deleuzeova programa.301 Kategorijalni aparat i njegovo funkcioniranje.306 Izokretanje platonizma s pomoću univočnosti. 314 Razlika - čin okrutnosti.319 Milbankovo čitanje Deleuzea. 321 Milbankova kritika Deleuzeova poimanja razlike - Toma Akvinski ili Duns Škot?. 327 Analogija propocije ili tamni nagovještaj?.331 Pozicioniranje onostranog i ne-identično ponavljanje .336 Prag. 340 7 6. KRITIKA ETIKE NIHILIZMA 347 Etičke konsekvencije Nietzscheova perspektivama. 349 Foucault, Derrida, Deleuze i nihilizam kao praktično uprizorenje raziike. 354 Jezične igre (prijestolja) i postmoderno izokretanje kategoričkog imperativa.362 Postnietzscheanski nihilizam za ponavljače. 368 Prag. 373 DIJAGONALA - SEKVENCA - VEKTOR. 377 Dijagonala. 377 Sekvenca. 394 Vektor.403 BIBLIOGRAFIJA. 417 Primarna literatura . 417 Članci . 418 Sekundarna literatura. 425 8 BIBLIOGRAFIJA • Primarna literatura Milbank, John. 1. The Religious Dimension in the Thought of Giambattista Vico: Part One. New York: Edwin Mellen, 1991, Part Two 1992. 2. The Word Made Strange: Theology, Language, Culture. Oxford: Blackwell, 1996. 3. The Mercurial Wood. Salzburg: University of Salzburg Press, 1997. 4. Radical Orthodoxy — New Theology, со-edited with C. Pickstock and G. Ward. London: Routledge, 1998. 5. Truth in Aquinas, co-authored with Catherine Pickstock. London: Routledge, 2001. 6. 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Milbank, John and Si mon Oliver, London: Routledge, 2010. • Članci Milbank, John. 1. »Man as Creative and Historical Being in the Theology of Nicholas of Cusa«. Downside Review, (1979.), pp. 245—257. 2. and Alison Milbank. »A Visit to the Coptic Orthodox Chur ch«. Sobornost Vo 1.2, No.2 (1980.), pp. 57-64. 3. »Theology and Philosophy in Vicos Account of Human Creativity«. History ofEuropean Ideas Vo 1.2, No.4 (1981.), pp. 299-313. 4. »Towards a Christological Poetics«. Downside Review (1982.), pp. 1-22. 5. »William Warburton: An Eighteenth-Century Bishop Fallen Among Post-Structuralists«. New Blackfriars, Part 1 (July/ August, 1983.), 315-324, Part 2 (1983.), pp. 374-383. 6. and Alison Milbank. »What Catholic Renewal?« in Can These Dry Bones Live? Jubilee Group PamphUt (1983.), pp. 4-10. 7. »Ethical and Theological Perspectives upon Food-aid«. Cru cible (1985·), pp. 160—168. 8. »The Second Difference: for a Trinitarianism Without Re serve«. 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Frank McHugh, Washington: Catholic University of Washington Press, (1992.), pp. 1-39. 23. »I will Gasp and Pant: Deutero-Isaiah and the Birth of the Suffering Subject«, in Semeia (1992.), pp. 59-73. 24.»La Fin des Lumières: postmoderne ou postseculière?« in Concilium, No 2 (1992.), pp. 57-68. 2 5. »Problematizing the Secular: the Post-Postmodern Proble matic«. in Shadow ofSpirit eds. 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З 5. »Gregory of Nyssa: the Force of Identity«, in New Approaches In Patristics ed. Lewis Ayres London: Routledge, (1999.). 36. »Sacred Triads: Augustine and the Indo-European Soul«, in Modem Theology (1997.), pp. 451-474 and in Augustine Re visited, ed. Robert Dodaro, Edinburgh: T T Clark, (1999.). 37. »The Sublime in Kierkegaard«, in The Heythrop Journal (1996.), pp. 298-322 and Post Secular Philosophy, ed. Phillip Blond, London: Routledge, (1997.). 3 8. »The Midwinter Sacrifice«, in Studies in Christian Ethics,Voi. 10 No. 2. (1997.), pp. 13-38. 39. »History of the One God«, in The Heythrop Journal (1997.), pp. 371^100. 40. »Hamann and Jacobi: the Prophets of Radical Orthodoxy«, in Radical Orthodoxy, eds. J. Milbank, C. Pickstock and G. Ward, London: Routledge, (1998.). 41. »Impassibilité Divine«, »Théologie Politique«, »Théologie de Liberation«, »Postmodernité«, in Dictionnaire critique de Théologie, ed. Jean-Yves Lacoste, Paris: P. U. E, (1999.). 42. »The Conflict of the Faculties«, in Zutrauen zur Theologie, eds. A-K. Finke and J. Zehner, Berlin: Wiehern, (2000.), pp. 381-93. 43. »The Gospel of Affinity«, in Ethical Perspectives, (2000.), pp. 220-33. 44. »The Programme of Radical Orthodoxy«, in Radical Ortho doxy: A Catholic Inquiry? ed. Lawrence Hemming, London: Ashgate, (2000.). 45. »Forgiveness and Incarnation«, in Questioning God, ed. J. Caputo et al. Bloomington Indiana: Indiana U. P. (2001.), pp. 92-123. 421 46.»The Soul of Reciprocity«, in Intersubjectiveté et Théologie Philosophique, ed. M. Olivetti, Milan: Cedam, (2001.), pp. 349—397; in a longer version, Part One Modem Theo logy (2001.), pp. 335-391 and Part Two Modem Theology (2001.), pp. 485-509. 47. »Darkness and Silence: Evil and the Western Legacy«, in The Religious, edj. Caputo, Oxford: Blackwell, (2002.), pp. 277-300 48. »Sovereignty, Empire, Capital and Terror«, in Strike Terror No More: Theology, Ethics and the New War, ed. 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Crestón Davis, John Milbank and Slavoj Zizek, Durham NC: Duke UP (2005.), pp. 393-426 5 3. »The Invocation of Clio: a Response«, in Journal ofReligious Ethics 33:1 (2005.), pp. 3-45. 54.»Henri de Lubac«. in The Modern Theologians ed David Ford, Cambridge: Cambridge UP (2005.), pp. 76—91. 422 55. »FictioningThings: Gift and Narrative«, in Journal ofReligi on and Literature 573 (Autumn 2005·), pp. 1-37. 56. »Liberality versus Liberalism«, in Religion and Political Tho ught, eds. Michael Hoelzl and Graham Ward, London: Con tinuum (2006.), pp. 25-36. Also in Telos, No 134 (2006.), pp. 6-21. 57. »The Gift and the Given«, in Theory, Culture and Society: Problematizing Global Knowledge: Special Issue, Voi 23 No 2-3 (2006.), pp. 444-448. 5 8. »The Future of Love: A Reading of Pope Benedict’s Encycli cal Deus Caritas Est«, in Communio, Vol 33 No 3 (2006.), pp. 368-374. 59. »The Thing that is Given«, in Archivio di Filosofia LXXIV (2006.), N. 1-3, pp. 503-539. 60. »Radical Orthodoxy: Twenty-Four Theses« http://elizaphanian.blogspot.com/2007/07/radical-orthodoxy-official-twenty-four.html, 2007. 61. »Only Theology Saves Metaphysics: on the Modalities of Terror«, in Transcendence andMetaphysics, eds. John Milbank and Conor Cunningham, London: SCM press, (2007.) and »Faith, Reason and Imagination: the Study of Theology in the 21st c.« in Transversalités, (January 2007.), pp. 69—85. 62. »The Return of Mediation or the Ambivalence of Alain Badiou«. in Angelaki, Voi 12 No 1, (April 2007.), pp. 127-143. 63. »Plato versus Levinas: Gift, Relation and Participation«, in Autour de Levinas: essays pour la centenaire de sa naissance, eds. Joelle Hansel and Marie-Anne Lescourret, Paris: Eds du Seuil, (2007.) and in Emmanuel Levinas: Philosophy, Theology, Politics ed. Adam Lipszye, Warsaw: Adam Mickiewicz Institute, (2006.), pp. 130—144. 64. »Glissando: Life, Gift and the Between«, in The Thought of William Desmond. Basingstoke: Ashgate, (2008.) 423 65.»Stale Expressions: the Management-Shaped Church« in Stu dies in Christian Ethics, Voi 21 No 1 (2008.), pp. 117-128. 66.»Geopolitical Theology: Economy, Religion and Empire after 9/11«. in The Impact of 9/11 on Religion and Philo sophy, ed. 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Oxford: Blackwell Publishing Ltd., 2001. 447 »Deconstructive Theology«. In The Cambridge Companion to Postmodern Theology, ed. Kevin J. Vanhoozer. Cambridge: Cambridge University Press, (2003.), pp. 76-91. »Barth, Hegel, and the Possibility for Christian Apologe tics«. In Radical Orthodoxy and the Reformed Tradition: Cre ation, Covenant, and Participation, eds. James K. A. Smith and James H. Olthuis. Grand Rapids: Baker, (2005.), pp. 43-58. Religion and Political Thought. London: Continuum, 2006. Weil, Simone. Težina і milost. Prevela Ana Buljan. Zagreb: Litteris, 2004. Wetzel, James. Augustine and the Limits of Virtue. Cambridge: Cambridge University Press, 1992. »Splendid Vices and Secular Virtues: Variations on Milbank’s Augustine«. Journal of Religious Ethics 32.2 (2004.), pp. 271-300. Williams, James. Gilles Deleuzes ’Difference and Repetition: a Critical Introduction and Guide. Edinburgh: Edinburgh University Press, 2003. Wortham, Simon M. The Derrida dictionary. 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title	Teološki alati postmoderni kritički augustinizam Johna Milbanka
title_auth	Teološki alati postmoderni kritički augustinizam Johna Milbanka
title_exact_search	Teološki alati postmoderni kritički augustinizam Johna Milbanka
title_exact_search_txtP	Teološki alati postmoderni kritički augustinizam Johna Milbanka
title_full	Teološki alati postmoderni kritički augustinizam Johna Milbanka Boris Gunjević
title_fullStr	Teološki alati postmoderni kritički augustinizam Johna Milbanka Boris Gunjević
title_full_unstemmed	Teološki alati postmoderni kritički augustinizam Johna Milbanka Boris Gunjević
title_short	Teološki alati
title_sort	teoloski alati postmoderni kriticki augustinizam johna milbanka
title_sub	postmoderni kritički augustinizam Johna Milbanka
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topic_facet	Milbank, John 1952- Augustinismus Hochschulschrift
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