The origins of Primitive Methodism:
This book shows that while the Primitive Methodist Connexion's mature social character was working-class, this did not reflect its social origins. It was never the church of the working class, the great majority of whose churchgoers went elsewhere: rather it was the church whose commitment to i...
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Format: | Elektronisch E-Book |
Sprache: | English |
Veröffentlicht: |
Woodbridge, Suffolk, UK
The Boydell Press
2016
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Schriftenreihe: | Studies in modern British religious history
33 |
Schlagworte: | |
Online-Zugang: | BSB01 UBG01 Volltext |
Zusammenfassung: | This book shows that while the Primitive Methodist Connexion's mature social character was working-class, this did not reflect its social origins. It was never the church of the working class, the great majority of whose churchgoers went elsewhere: rather it was the church whose commitment to its emotional witness was increasingly incompatible with middle-class pretensions. Sandy Calder shows thatthe Primitive Methodist Connexion was a religious movement led by a fairly prosperous elite of middle-class preachers and lay officials appealing to a respectable working-class constituency. This reality has been obscured by the movement's self-image as a persecuted community of humble Christians, an image crafted by Hugh Bourne, and accepted by later historians, whether Methodists with a denominational agenda to promote or scholars in search of working-class radicals. Primitive Methodists exaggerated their hardships and deliberately under-played their social status and financial success. Primitive Methodism in the later nineteenth and early twentieth centuries became the victim of its own founding mythology, because the legend of a community of persecuted outcasts, concealing its actualrespectability, deterred potential recruits. SANDY CALDER graduated with a PhD in Religious Studies from the Open University and has previously worked in the private sector |
Beschreibung: | Title from publisher's bibliographic system (viewed on 28 May 2021) The historiography problem -- The sources problem -- The Bourne problem -- A third-party view of early primitive methodism -- The baptismal registers -- The 1851 religious census -- The PM Chapel -- The character of the leadership -- Conclusions and a reinterpretation |
Beschreibung: | 1 Online-Ressource (xvii, 293 Seiten) |
ISBN: | 9781782046202 |
DOI: | 10.1017/9781782046202 |
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dewey-search | 287.4/41 |
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discipline | Theologie / Religionswissenschaften |
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isbn | 9781782046202 |
language | English |
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spelling | Calder, Sandy ca. 20./21. Jh. (DE-588)1119476275 aut The origins of Primitive Methodism Sandy Calder Woodbridge, Suffolk, UK The Boydell Press 2016 1 Online-Ressource (xvii, 293 Seiten) txt rdacontent c rdamedia cr rdacarrier Studies in modern British religious history 33 Title from publisher's bibliographic system (viewed on 28 May 2021) The historiography problem -- The sources problem -- The Bourne problem -- A third-party view of early primitive methodism -- The baptismal registers -- The 1851 religious census -- The PM Chapel -- The character of the leadership -- Conclusions and a reinterpretation This book shows that while the Primitive Methodist Connexion's mature social character was working-class, this did not reflect its social origins. It was never the church of the working class, the great majority of whose churchgoers went elsewhere: rather it was the church whose commitment to its emotional witness was increasingly incompatible with middle-class pretensions. Sandy Calder shows thatthe Primitive Methodist Connexion was a religious movement led by a fairly prosperous elite of middle-class preachers and lay officials appealing to a respectable working-class constituency. This reality has been obscured by the movement's self-image as a persecuted community of humble Christians, an image crafted by Hugh Bourne, and accepted by later historians, whether Methodists with a denominational agenda to promote or scholars in search of working-class radicals. Primitive Methodists exaggerated their hardships and deliberately under-played their social status and financial success. Primitive Methodism in the later nineteenth and early twentieth centuries became the victim of its own founding mythology, because the legend of a community of persecuted outcasts, concealing its actualrespectability, deterred potential recruits. SANDY CALDER graduated with a PhD in Religious Studies from the Open University and has previously worked in the private sector Primitive Methodist Church (Great Britain) / History / 19th century Primitive Methodist Church (Great Britain) / Historiography Erscheint auch als Druck-Ausgabe 978-1-78327-081-1 https://doi.org/10.1017/9781782046202 Verlag URL des Erstveröffentlichers Volltext |
spellingShingle | Calder, Sandy ca. 20./21. Jh The origins of Primitive Methodism Primitive Methodist Church (Great Britain) / History / 19th century Primitive Methodist Church (Great Britain) / Historiography |
title | The origins of Primitive Methodism |
title_auth | The origins of Primitive Methodism |
title_exact_search | The origins of Primitive Methodism |
title_exact_search_txtP | The origins of Primitive Methodism |
title_full | The origins of Primitive Methodism Sandy Calder |
title_fullStr | The origins of Primitive Methodism Sandy Calder |
title_full_unstemmed | The origins of Primitive Methodism Sandy Calder |
title_short | The origins of Primitive Methodism |
title_sort | the origins of primitive methodism |
topic | Primitive Methodist Church (Great Britain) / History / 19th century Primitive Methodist Church (Great Britain) / Historiography |
topic_facet | Primitive Methodist Church (Great Britain) / History / 19th century Primitive Methodist Church (Great Britain) / Historiography |
url | https://doi.org/10.1017/9781782046202 |
work_keys_str_mv | AT caldersandy theoriginsofprimitivemethodism |