Kurora mbi krye të përunjur: përsiatje mbi fenë, folklorin dhe shencën
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2021
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Datensatz im Suchindex
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PËRMBAJTJA Hyrje. . 9 Diktatura e Sasisë. 15 Shkencizmi - Kali Modem i Trojes. 41 Ņjolla nē Biografi.63 A Pajtohet Islami me Demokracinë?. 89 Mendime mbi Danten, Islamin dhe Miopinë Intelektuale.103 Me e Nda Mendjen: O Atlet i Krishtit, O Hero Kombëtar! . 117 Nga Imam ‘Alm te Salâh ed-Dīn Ejjūbi, nga Emir ‘Abdel Ķāder Xhezairi te Hasan Riza Pasha.137 Kurora mbi Krye të Përunjur.179 Fjalë e Zbritun, Gjuhë e Nâltsueme. 197 Pena dhe Fyelli. 215 Petk’ і Trapit, Petk’ i Shpirtit. 239 Simboli dhe Gojëdhëna ֊ Historia e Rozafes nën Dritën e Simboleve.257 Burimet e cituara. 297 7
BURIMET E CITUARA: Aligheri, Dante. Convivio. Aligheri, Dante. Komedia Hyjnore. shqip. Pashk Gjeçi. Appleyard, В. (1993). Understanding the Present: Science and the Soul ofModem Man . New York: Doubleday. Arberry, A. J. (1990). Muslim Saints and Mystics: Episodes from the Tadhkirat al-Auliya (Memorial of the Saints) ofFarīd ud-Dīn ‘Attar London: Penguin Books. Arberry, A. J. (1996). Koran Interpreted. New York: Touchstone. Aristoteli. Etika Nikomakeane. Armstrong, K. (2000). The Battlefor God: Fundamentalism in Judaism, Christianity and Islam. New York: The Random House. Bauman, Z. (2001). Modernity and Holocaust. Ithaca: Cornell Univer sity Press. Bouyerdene, A. (2012). Emir Abd el-Kader: Hero and Saint of Islam. IN: World Wisdom. Brown, J. E. (1953). The Sacred Pipe. University of Oklahoma Press. Burckhardt, T. (1972). Moorish Culture in Spain. London: Allen Unwin. Burckhardt, T. (1976[1967]). Sacred Art ofEast and West, (trans. Lord Northboume) Bedfont: Perennial Books. Burckhardt, T. (1987). Mirror of the Intellect: Essays on Traditional Science and Sacred Art. (W. Stoddart, Ed.) New York: State University of New York Press. 297
RÍTOV Л. KOPUKU Burckhardt, T. (1992). Fez: City ofIslam, (trans. W. Stoddart) Islamic Texts Society. Burckhardt, T. (2012). Arti і Islamit: Gjuha dhe Kuptimet. (shqip. V. Kola) Shkup: Logos-A. Bushati, H. (1999). Shkodra dhe Motet. Shkoder. Campbell, J. (1949). The Hero with a Thousand Faces. Pantheon. Campbell, J. (1991 [1968]). Masks of God: Creative Mythology. New York: Penguin Compass. Campbell, J. (2003). Myths ofLight. Novato: New World Library. Casewit, J. (Ed.·). (2011). Education in the Light of Tradition: Studies in Comparative Religion. IN: World Wisdom. Chalmers, A. F. (1995 [1975]). What Is This Thing Called Science? IN: Hackett Publishing. Chittick, W. C. (1989). Microcosm, Macrocosm, and Perfect Man in the View of Ibn al-’Arabl. Islamic Culture, 53(1-2). Chittick, W. C. (1989). The Sufi Path ofKnowledge: Ibn AI-Arabi s Meta physics ofImagination . New York: State University of New York Press. Chittick, W. C. (1989). The Sufi Path ofLove: The Spiritual Teachings of Rumi. New York: State University of New York Press. Chittick, W. C. (2009). Doktrina Sufiste eRumiut. shqip. parath. Edin Q. Lohja. Tirane: Zemra e Traditës. Chittick, W. C. (2011). Shkence e Kozmosit, Shkence e Shpirtit. shqip. parath. Edin Q. Lohja. Tirane: Zemra e Traditës. Chittick, W. C. (2012). Ibn 'Arabïu: Trashëgues і Profetëve. shqip. parath. Edin Q. Lohja. Tiranë: Zemra e Traditës. Chittick, W. C. (2012). Në Kërkim të Zemrës së Humbur. shqip. Sokrat Ahmataj. Tiranë: Albpaper. Chittick, W. C. (2013). Divine Love: Islamic Literature and the Path to God. New Haven: Yale University Press.
Chouiref, T. (2011). The Spiritual Teachings of the Prophet: Hadith with Commentaries by Saints and Sages ofIslam, trans. E. Q. Lohja. KY: Fons Vitae. 298
KUROR,4 MBl KRYE TE PERUhJVR Churchill, C. H. (1867). The Life ofAbdel Kader. London: Chapman and Hall. Claeys, e. G. (Ed.). (2010). The Cambridge Companion to Utopian Lit erature. Cambridge: Cambridge University Press. Coomaraswamy, A. K. (1947). Time and Eternity. Artibus Asiae. Coomaraswamy, A. K. (1956). Christian and Oriental Philosophy ofArt. New York: Dover Publication. Coomaraswamy, A. K. (1971). Why Exhibit Works of Art. Studies in Comparative Religion, 5(3). Coomaraswamy, R. (Ed.). (2004). The Essential Ananda К. Coomaras wamy. IN: World Wisdom. Corbin, H. (1994). The Man ofLight in Iranian Sufism. New York: Omega. Corbin, H. (1997). Alone with the Alone: Creative Imagination in the Sufism ofIbn 'Arabi. Princeton: Princeton University Press. Corpus Hermeticum. Trans. G.R.S. Mead. Cragg, K. (1975). The House ofIslam. Belmont: Wadsworth. Eaton, C. G. (1985). Islam and the Destiny of Man. New York: State University of New York. Eaton, C. G. (1990). King ofthe Castle: Choice and Responsibility in the Modern World. Cambridge: Islamic Texts Society. Eliade, M. (1961). The Sacred and the Profane: The Nature ofReligion. New York: Harper Row. Eliade, M. (1965). The Two and One. London: Harwill Press. Eliot, T. S. (1922). The Wasteland. Eliot, T. S. (1925). Hollow Men. Eliot, T. S. (1934). Choruses from the Rock. Frasheri, N. (1890). Lulet e Veres. Frasheri, N. (2005). Enderrimet (Tekhajjulat). shqip. Vehxhi Buharaja. Tirane : Fondacioni Saadi Shirazi. Giilru Necipoğlu, D. B.-A. (Ed.). (2004). Muqarnas, Volume 21: Essays in Honor ofJ. M. Rogers. Brill.
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кикот MBl KRYK TE peruxjur Lings, M. (1992). The Book of Certainty. Cambridge: Islamic Texts Society. Lings, M. (1998 [1984]). The Sacred Art ofShakespeare: To Take Upon Us the Mystery of Things. Vermont: Inner Traditions. Lings, M. (2004). Sufi Poems: A Mediaeval Anthology. Cambridge: Is lamic Texts Society. Lings, M. (2010). Çfarë Është Sufizmi? shqip. parath. Edin Q. Lohja. Tiranë: Zemra e Traditës. Lings, M. (2011). Muhammedi: Jeta e Tij Sipas Burimeve më të Hershme. shqip. parath. Edin Q. Lohja. Tiranë: Zemra e Traditës. Lumbard, J. E. (Ed.). (2016). Islami, Fundamentalizmi dhe Tradhtimi і Traditës. shqip. Edin Q. Lohja. Shkup: Logos-A. An Anthology ofPhilosophy in Persia (2008). (Voi. 2). I. B. Tauris. Maybudî, R. (2015). The Unveiling of the Mysteries and the Provision of the Pious, trans. W. Chittick. Louisville, KY: Fons Vitae. Mayer, T. a. (Ed.). (2011). Spiritual Gems: The Mystical Qur’an Com mentary Ascribed to Ja far al-Sãdiq. Louisville: Fons Vitae. Michoń, J.-L. (2008). Introduction to Traditional Islam: Foundations, Art, and Spirituality. IN: World Wisdom . Munqidh, U. i. (2008). The Book ofContemplation, (trans. intro. Paul M. Cobb. London: Penguin Books. Murata, S. (1992). The Tao ofIslam. NY: State University ofNew York Press. Nasr, S. H. (1976). Islamic Science: An Illustrated Study. World of Islam Festival Pub. Co. Nasr, S. H. (1987). Islamic Art and Spirituality. New York: State Uni versity ofNew York Press. Nasr, S. H. (1989). Knowledge and the Sacred. New York: State Univer sity ofNew York Press. Nasr, S. H. (1993 [1964]). Introduction Into
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| adam_txt |
PËRMBAJTJA Hyrje. . 9 Diktatura e Sasisë. 15 Shkencizmi - Kali Modem i Trojes. 41 Ņjolla nē Biografi.63 A Pajtohet Islami me Demokracinë?. 89 Mendime mbi Danten, Islamin dhe Miopinë Intelektuale.103 Me e Nda Mendjen: O Atlet i Krishtit, O Hero Kombëtar! . 117 Nga Imam ‘Alm te Salâh ed-Dīn Ejjūbi, nga Emir ‘Abdel Ķāder Xhezairi te Hasan Riza Pasha.137 Kurora mbi Krye të Përunjur.179 Fjalë e Zbritun, Gjuhë e Nâltsueme. 197 Pena dhe Fyelli. 215 Petk’ і Trapit, Petk’ i Shpirtit. 239 Simboli dhe Gojëdhëna ֊ Historia e Rozafes nën Dritën e Simboleve.257 Burimet e cituara. 297 7
BURIMET E CITUARA: Aligheri, Dante. Convivio. Aligheri, Dante. Komedia Hyjnore. shqip. Pashk Gjeçi. Appleyard, В. (1993). Understanding the Present: Science and the Soul ofModem Man . New York: Doubleday. Arberry, A. J. (1990). Muslim Saints and Mystics: Episodes from the Tadhkirat al-Auliya (Memorial of the Saints) ofFarīd ud-Dīn ‘Attar London: Penguin Books. Arberry, A. J. (1996). Koran Interpreted. New York: Touchstone. Aristoteli. Etika Nikomakeane. Armstrong, K. (2000). The Battlefor God: Fundamentalism in Judaism, Christianity and Islam. New York: The Random House. Bauman, Z. (2001). Modernity and Holocaust. Ithaca: Cornell Univer sity Press. Bouyerdene, A. (2012). Emir Abd el-Kader: Hero and Saint of Islam. IN: World Wisdom. Brown, J. E. (1953). The Sacred Pipe. University of Oklahoma Press. Burckhardt, T. (1972). Moorish Culture in Spain. London: Allen Unwin. Burckhardt, T. (1976[1967]). Sacred Art ofEast and West, (trans. Lord Northboume) Bedfont: Perennial Books. Burckhardt, T. (1987). Mirror of the Intellect: Essays on Traditional Science and Sacred Art. (W. Stoddart, Ed.) New York: State University of New York Press. 297
RÍTOV Л. KOPUKU Burckhardt, T. (1992). Fez: City ofIslam, (trans. W. Stoddart) Islamic Texts Society. Burckhardt, T. (2012). Arti і Islamit: Gjuha dhe Kuptimet. (shqip. V. Kola) Shkup: Logos-A. Bushati, H. (1999). Shkodra dhe Motet. Shkoder. Campbell, J. (1949). The Hero with a Thousand Faces. Pantheon. Campbell, J. (1991 [1968]). Masks of God: Creative Mythology. New York: Penguin Compass. Campbell, J. (2003). Myths ofLight. Novato: New World Library. Casewit, J. (Ed.·). (2011). Education in the Light of Tradition: Studies in Comparative Religion. IN: World Wisdom. Chalmers, A. F. (1995 [1975]). What Is This Thing Called Science? IN: Hackett Publishing. Chittick, W. C. (1989). Microcosm, Macrocosm, and Perfect Man in the View of Ibn al-’Arabl. Islamic Culture, 53(1-2). Chittick, W. C. (1989). The Sufi Path ofKnowledge: Ibn AI-Arabi s Meta physics ofImagination . New York: State University of New York Press. Chittick, W. C. (1989). The Sufi Path ofLove: The Spiritual Teachings of Rumi. New York: State University of New York Press. Chittick, W. C. (2009). Doktrina Sufiste eRumiut. shqip. parath. Edin Q. Lohja. Tirane: Zemra e Traditës. Chittick, W. C. (2011). Shkence e Kozmosit, Shkence e Shpirtit. shqip. parath. Edin Q. Lohja. Tirane: Zemra e Traditës. Chittick, W. C. (2012). Ibn 'Arabïu: Trashëgues і Profetëve. shqip. parath. Edin Q. Lohja. Tiranë: Zemra e Traditës. Chittick, W. C. (2012). Në Kërkim të Zemrës së Humbur. shqip. Sokrat Ahmataj. Tiranë: Albpaper. Chittick, W. C. (2013). Divine Love: Islamic Literature and the Path to God. New Haven: Yale University Press.
Chouiref, T. (2011). The Spiritual Teachings of the Prophet: Hadith with Commentaries by Saints and Sages ofIslam, trans. E. Q. Lohja. KY: Fons Vitae. 298
KUROR,4 MBl KRYE TE PERUhJVR Churchill, C. H. (1867). The Life ofAbdel Kader. London: Chapman and Hall. Claeys, e. G. (Ed.). (2010). The Cambridge Companion to Utopian Lit erature. Cambridge: Cambridge University Press. Coomaraswamy, A. K. (1947). Time and Eternity. Artibus Asiae. Coomaraswamy, A. K. (1956). Christian and Oriental Philosophy ofArt. New York: Dover Publication. Coomaraswamy, A. K. (1971). Why Exhibit Works of Art. Studies in Comparative Religion, 5(3). Coomaraswamy, R. (Ed.). (2004). The Essential Ananda К. Coomaras wamy. IN: World Wisdom. Corbin, H. (1994). The Man ofLight in Iranian Sufism. New York: Omega. Corbin, H. (1997). Alone with the Alone: Creative Imagination in the Sufism ofIbn 'Arabi. Princeton: Princeton University Press. Corpus Hermeticum. Trans. G.R.S. Mead. Cragg, K. (1975). The House ofIslam. Belmont: Wadsworth. Eaton, C. G. (1985). Islam and the Destiny of Man. New York: State University of New York. Eaton, C. G. (1990). King ofthe Castle: Choice and Responsibility in the Modern World. Cambridge: Islamic Texts Society. Eliade, M. (1961). The Sacred and the Profane: The Nature ofReligion. New York: Harper Row. Eliade, M. (1965). The Two and One. London: Harwill Press. Eliot, T. S. (1922). The Wasteland. Eliot, T. S. (1925). Hollow Men. Eliot, T. S. (1934). Choruses from the Rock. Frasheri, N. (1890). Lulet e Veres. Frasheri, N. (2005). Enderrimet (Tekhajjulat). shqip. Vehxhi Buharaja. Tirane : Fondacioni Saadi Shirazi. Giilru Necipoğlu, D. B.-A. (Ed.). (2004). Muqarnas, Volume 21: Essays in Honor ofJ. M. Rogers. Brill.
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| title | Kurora mbi krye të përunjur përsiatje mbi fenë, folklorin dhe shencën |
| title_auth | Kurora mbi krye të përunjur përsiatje mbi fenë, folklorin dhe shencën |
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| title_full | Kurora mbi krye të përunjur përsiatje mbi fenë, folklorin dhe shencën Fatos A. Kopliku |
| title_fullStr | Kurora mbi krye të përunjur përsiatje mbi fenë, folklorin dhe shencën Fatos A. Kopliku |
| title_full_unstemmed | Kurora mbi krye të përunjur përsiatje mbi fenë, folklorin dhe shencën Fatos A. Kopliku |
| title_short | Kurora mbi krye të përunjur |
| title_sort | kurora mbi krye te perunjur persiatje mbi fene folklorin dhe shencen |
| title_sub | përsiatje mbi fenë, folklorin dhe shencën |
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