"Too Much to Grasp": Exodus 3:13-15 and the Reality of God
Few phrases in Scripture have occasioned as much discussion as has the "I am who I am" of Exodus 3:14. What does this phrase mean? How does it relate to the divine name, YHWH? Is it an answer to Moses' question (v. 13), or an evasion of an answer?The trend in late-nineteenth- and twen...
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| Format: | Elektronisch E-Book |
| Sprache: | English |
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University Park, PA
Penn State University Press
[2021]
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| Schriftenreihe: | Journal of Theological Interpretation Supplements
11 |
| Schlagworte: | |
| Online-Zugang: | FAB01 FAW01 FCO01 FHA01 FKE01 FLA01 UPA01 UBG01 Volltext |
| Zusammenfassung: | Few phrases in Scripture have occasioned as much discussion as has the "I am who I am" of Exodus 3:14. What does this phrase mean? How does it relate to the divine name, YHWH? Is it an answer to Moses' question (v. 13), or an evasion of an answer?The trend in late-nineteenth- and twentieth-century scholarly interpretations of this verse was to superimpose later Christian interpretations, which built on Greek and Latin translations, on the Hebrew text. According to such views, the text presents an etymology of the divine name that suggests God's active presence with Israel or what God will accomplish for Israel; the text does not address the nature or being of God. However, this trend presents challenges to theological interpretation, which seeks to consider critically the value pre-modern Christian readings have for faithful appropriations of Scripture today.In "Too Much to Grasp": Exodus 3:13?15 and the Reality of God, Andrea Saner argues for an alternative way forward for twenty-first century readings of the passage, using Augustine of Hippo as representative of the misunderstood interpretive tradition. Read within the literary contexts of the received form of the book of Exodus and the Pentateuch as a whole, the literal sense of Exodus 3:13-15 addresses both who God is as well as God's action. The "I am who I am" of v. 14a expresses indefiniteness; while God reveals himself as YHWH and offers this name for the Israelites to call upon him, God is not exhausted by this revelation but rather remains beyond human comprehension and control |
| Beschreibung: | Description based on online resource; title from PDF title page (publisher's Web site, viewed 26. Mai 2021) |
| Beschreibung: | 1 Online-Ressource (280 Seiten) |
| ISBN: | 9781575063980 |
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| spelling | Saner, Andrea D. Verfasser aut "Too Much to Grasp" Exodus 3:13-15 and the Reality of God Andrea D. Saner University Park, PA Penn State University Press [2021] © 2015 1 Online-Ressource (280 Seiten) txt rdacontent c rdamedia cr rdacarrier Journal of Theological Interpretation Supplements 11 Description based on online resource; title from PDF title page (publisher's Web site, viewed 26. Mai 2021) Few phrases in Scripture have occasioned as much discussion as has the "I am who I am" of Exodus 3:14. What does this phrase mean? How does it relate to the divine name, YHWH? Is it an answer to Moses' question (v. 13), or an evasion of an answer?The trend in late-nineteenth- and twentieth-century scholarly interpretations of this verse was to superimpose later Christian interpretations, which built on Greek and Latin translations, on the Hebrew text. According to such views, the text presents an etymology of the divine name that suggests God's active presence with Israel or what God will accomplish for Israel; the text does not address the nature or being of God. However, this trend presents challenges to theological interpretation, which seeks to consider critically the value pre-modern Christian readings have for faithful appropriations of Scripture today.In "Too Much to Grasp": Exodus 3:13?15 and the Reality of God, Andrea Saner argues for an alternative way forward for twenty-first century readings of the passage, using Augustine of Hippo as representative of the misunderstood interpretive tradition. Read within the literary contexts of the received form of the book of Exodus and the Pentateuch as a whole, the literal sense of Exodus 3:13-15 addresses both who God is as well as God's action. The "I am who I am" of v. 14a expresses indefiniteness; while God reveals himself as YHWH and offers this name for the Israelites to call upon him, God is not exhausted by this revelation but rather remains beyond human comprehension and control In English RELIGION / Christianity / History bisacsh God Name Biblical teaching https://www.degruyter.com/isbn/9781575063980 Verlag URL des Erstveröffentlichers Volltext |
| spellingShingle | Saner, Andrea D. "Too Much to Grasp" Exodus 3:13-15 and the Reality of God RELIGION / Christianity / History bisacsh God Name Biblical teaching |
| title | "Too Much to Grasp" Exodus 3:13-15 and the Reality of God |
| title_auth | "Too Much to Grasp" Exodus 3:13-15 and the Reality of God |
| title_exact_search | "Too Much to Grasp" Exodus 3:13-15 and the Reality of God |
| title_exact_search_txtP | "Too Much to Grasp" Exodus 3:13-15 and the Reality of God |
| title_full | "Too Much to Grasp" Exodus 3:13-15 and the Reality of God Andrea D. Saner |
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| title_full_unstemmed | "Too Much to Grasp" Exodus 3:13-15 and the Reality of God Andrea D. Saner |
| title_short | "Too Much to Grasp" |
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| title_sub | Exodus 3:13-15 and the Reality of God |
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