Împărăţiile Răsăritului: viziuni, profeţii şi spaime apocaliptice
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Datensatz im Suchindex
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| adam_text | cupmNS Introducere.............................................................................................. 9 CAPITOLUL I Cei doi ochi ai pământului................................................................... 12 Ērānšar — împărăţia arienilor.......................................................... 12 Limesul dacic — zidul împărăţiei romanilor...................................17 Maximin — getul care a îngrozit Roma ...........................................25 Nefericita soartă a împăratului Valerian........................................ 45 Dinastia Aurelilor, împăraţii daci ai Romei...................................53 Povestea lui Odaenathus din Palmira şi a reginei Zenobia.......... 75 Aurelian, „restauratorul lumii“........................................................ 78 Mani, apostolul luminii...................................................................89 Mirajul Ctesifonului.....................................................................101 Imperiul dacic al lui Galériu.........................................................110 Şaptır Pirosén, „regele regilor“.......................................................127 Campania blestemată a împăratului Iulian.................................. 135 Invazia „bestiilor sălbatice ale nordului“........................................ 152 înţeleptul şah Iazdgerd, cel (aurit de zei........................... 164 împăratul Leon şi semnele Apocalipsei........................................ 168 Tragicul sfârşit al şahului Pēroz.....................................................170 476 — anul în
care nu s-a întâmplat nimic...................................177 CAPITOLUL II Gog, Magog şi zidul lui Alexandru....................................................186 Dincolo de Porţile Caspice: o etnogeografie fantastică............186 Alexandru şi Gog şi Magog în tradiţia persană şi arabă.............. 197 Fridle veacului al IV-lea.................................................................204
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ÎMPĂRĂŢIILE RĂSĂRITULUI 356 Isidor din Sevilla, Historia de regibus Gothorum, Vandalorum et Suevorum, trad. G. Donini, G.B. Ford, History of The Goths, Vandah, and Suevi, Bril, Leiden, 1970. Lactantius, Divinae institutiones, în Philip Schaff, Fathers ofthe Third and Fourth Centuries: Lactantius, Venantius, Asterius, Victorinus, Dionysius, Apostolic Teaching and Constitutions, Homily, and Liturgies·, http://www. documentacatholicaomnia.eu/03d/1819-1893,_Schaff._Philip,_l_ Vol_07_Fathers_Of_The_Third_And_Fourth_Centuries,_EN.pdf http://www.ccel.org/ccel/schaff/anf07.html. Lactanţiu, Despre moartea persecutorilor, trad. Cristian Bejan, Pohrom, Iaşi, 2011. Libanius, Funeral Oration upon the Emperor Julian, trad. Roger Pearse, Ipswich, Marea Britanie, 2003. Menandru Protector, Historia, în L.C. Blocley (ed.), The History of Menander the Guardsman, Francis Cairns, Liverpool, 1985. Mihail Şirul, Cronica, trad. Robert Bedrosian, The Chronicle of Michael the Great Patriarch of the Syrians, ín Sources of the Armenian Tradition, New Jersey, 2013. Movsēs Dasxuranci, The History of the Caucasian Albanians, trad. C.J.F. Dowsett, Oxford University Press, Oxford, 1961. Orosius, Históriáé adversum paganos, C. Zangemeister (ed.), Leipzig, 1889. Plinius cel Bătrân, Naturalis historia. Enciclopedia cunoştinţelor din Antichitate, trad. Ioana Costa, Tudor Dinu, Pohrom, Iaşi, 2001-2004. Plutarh, Bioi Parallelo, trad. A. Stewart, G. Long, Plutarch’s Lives, Nobel Press, Londra, 1894. Procopius din Caesarea, Hyper tönpolémon lógoi, H.В. Dewing (ed.), History of the Wars, Loeb Classical Library,
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362 ÎMPĂRĂŢIILE RĂSĂRITULUI Lieu, S.N.C., The Roman Eastern Frontier and the Persian Wars AD 363-628, Routledge, Londra/New York, 2002. Litvinsky, A. (ed.), Zhang Guang-da, Samghabadi, R.S., History of Civilizations ofCentralAsia. The crossroads ofcivilizations: A.D. 250 to 750, voi. 3, Quetigny, UNESCO, 1996. Luttikhuizen, G.P., „The Book of Elchasai: A Jewish Apocalypse“, ín Aula Orientalk, vol. 5, 1987. Luttwak, E., The Grand Strategy ofthe Roman Empirefrom the First Century A.D. to the Third, Johns Hopkins University Press, Baltimore, 1976. Maenchen-Helfen, O., The World of the Huns: Studies in Their History and Culture, University of California Press, Berkeley/Los Angeles/ Londra, 1973. Mattem, S., Rome and the Enemy: Imperial Strategy in the Principate, University of California Press, Berkeley/Los Angeles/Londra, 1999. Meckler, M., „Maximinus Thrax (235-238 A.D.)“, in De Imperatoribus Romanis. An Online Encyclopedia of Roman Emperors, http://www. roman-emperors. org/ maxthrax. htm, 1997. Mennen, L, Power and Status in the Roman Empire, AD 193-284, Brill, Leiden/Boston, 2011. Mócsy, A., Pannónia and Upper Moesia, A History of the Middle Danube Provinces ofthe Roman Empire, Routledge Revivals, Londra, 1974. Morley, C., „Beyond the Digression: Ammianus Marcellinus on the Persians“, in Journal ofAncient History andArchaeology, nr. 3-4,2016. Nixon, C.E.V., Saylor Rodgers, B., In Praise of Later Roman Emperors: The Panegirici Latini, University of California Press, Berkeley, 2015. Omrani Rekavadi, H., Sauer, E., Wilkinson, T., Nokandeh, ]., „The Enigma of the Red Snake:
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BIBLIOGRAFIE PE CAPITOLE 363 Puech, H.-Ch., Sur le Manichéisme et autres essais, Flammarion, Paris, 1979. Sašel Kos, M., „The Family of Romulus August“, în Mauritsch, P. (ed.), Antike Lebenswelten: Konstanz-Wandel — Wirkungsmacht: Festschrift für Ingomar Weder zum 70. Geburtstag, Philippika, voi. 25, pp. 439— 449, Harrassowitz, Wiesbaden, 2008. Saunders, R.T., A Biography ofthe Emperor Aurelian (AD 270—275), UMI Dissertation Services, Michigan, 1992. Schmidt, C., Polotsky, H.J., Ein Mani-Fund in Ägypten: Originalschriften des Mani und seiner Schüler, Akademie der Wissenschaften, Berlin 1933. Southern, E, The Roman Empire from Severus to Routledge, 2001. Constantine, Sunderman, W, „Mani, the Founder of the Religion of Manicheism in the 3rd century CE“, ín Encyclopaedia Iranica, 20 septembrie 2016. Suski, R., „The Titles «Dacicus Maximus» and «Carpíais Maximus» in the Imperial Propaganda of the Third and the First Half of the Fourth Century“, ín Eos, voi. 100, 2013, pp. 139-159. Swinburne Car, Th., A Manual ofRoman Antiquities, Bel, Londra, 1836. Swinburne Car, Th., The History and Geography of Greece, Londra, 1838. Syvänne, L, Military History of Late Rome 284—361, Pen Sword Military, Barnsley, Marea Britanie, 2015. Tubach, J., „Athimar, der manichäische Joseph von Arimathäa“, in Chr. Elsas (ed.), Tradition und Translation. Festschrift für Carsten Colpe zum 65. Geburtstag, Berlin, 1994. Vanderspoel, J., Themistius and the Imperial Court: Oratory, Civic Duty, and Paideia from Constantins to Theodosius, University of Michigan Press, Michigan, 1995. Watson, A., Aurelian and the
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364 ÎMPĂRĂŢIILE RĂSĂRITULUI Capitolul II: Gog, Magog şi zidul lui Alexandru Anderson, A.R., Alexander’s Gate, Gog and Magog and the Inclosed Nations, Cambridge, Massachusetts, 1932. Braga, C., De և arhetip la anarhetip, Polirom, Iaşi, 2006. Brandes, W., „Gog, Magog und die Hunnen: Anmerkungen zur eschatologischen «Ethnographie» der Völkerwanderungszeit“, în W. Pohl, C. Gantner, R. Payne (ed.), Visions of Community in the Post-Roman World. The West, Byzantium, and the Islamic World, Ashgate, Aldershot, 2012. Brandes, W., Schmieder, E, Voß, R., Peoples oftheApocalypse: Eschatological Веііф and Political Scenarios, De Gruyter, Berlin/Boston, 2016. Budge, W.A.E., The Book of the Bee, în Anecdota Oxoniensia, Semitic Series, Oxford, 1886. Budge, W.A.E., The History ofAlexander the Great: Being the Syriac Version ofthePseudo-Callistene, Cambridge University Press, 1889. Charles, R.H., The Apocrypha and Pseudepigrapha of the Old Testament, voi. 2, Oxford, 1973. Czeglédy, Károly, „The Syriac Legend Concerning Alexander the Great“, in Acta Orientalia Academiae Scientiarum Hungaricae, voi. 7, 1957. Daley, B., The Hope of the Early Church: A Handbook of Patristic Eschatology, Cambridge University Press, New York, 1991. Donzel, E. van, Schmidt, A., Gog and Magog in Early Syriac and Islamic Sources, Saliams Questfor Alexander’s Wall, Brill, Leiden/Boston, 2009. Gero, St., „The Legend of Alexander the Great in the Christian Orient“, in Bulletin ofthe John Rylands Library, voi. 75, nr. 1, 1993. Ionescu, D.-T, ,Alexander the Great in the Persian Legends: from the Pseudo-Callistheness Greek
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Byzantine Empire, Greenwood Press, Westport/Connecticut/Londra, 2005. Lee, A.D. Information and Frontiers. Roman Foreign ReEtions in Late Antiquity, Cambridge University Press, Cambridge, 1993.
366 ÎMPĂRĂŢIILE RĂSĂRITULUI Lung, E., „Barbarian Envoys at Byzantium in the 6th Century“, in Hiperboreea Journal, voi. 2, nr. 1, 2015, pp. 35—52. Luttwak, Ed., The Grand Strategy of the Byzantine Empire, Cambridge, Massachusetts, 2009. Nechaeva, E., „The «Rundaway» Avars and Late Antique Diplomacy“, in Ralph Matissen, Danuta Shanzer (ed.), Romans, Barbarians and the Transformation of the Roman World. Cultural Interaction and the Creation ofIdentity in Late Antiquity, Routledge, 2011, pp. 175-181. Parker, E.H., „The Origin of the Turks“, in The English Historical Review, voi. 9, 1896, pp. 431—445. Zaporozhets, V.M., The Seljuks, European Academy of Natural Sciences, Hanovra, 2012. Yildirim, K., „An Opinion on the Meaning of the Name «Ruanruan»“, in Central Asiatic Journal, voi. 56, 2012-2013, pp. 35-40. Capitolul ГѴ: Ultimul război al lumii antice Bury, J.D., A History of the Later Roman Empire from Arcadius to Irene, voi. 2, Adamant Media Corporation, New York, 2009. Daryaee, T, „The Coinage of Queen Bõrãn and its Significance in Sasanian Imperial Ideology“, in Bulletin of the Asia Institute, voi. 13, 1999, pp. 77-83. Davis, Ch., Byzantine Relief Icons in Venice and along the Adriatic Coast: Orants and Other Images of the Mother of God, fondamentaARTE, München, 2006. Garland, L., Byzantine Empresses: Women and Power in Byzantium, 527— 1204, Roudedge, Londra, 1995. Grabar, A., IconocL·smul bizantin, Meridiane, Bucureşti, 1991. Grumel, V., „La défense maritime de Constantinople du côté de la Corne d’Or et le siège des Avares“, in Byzantinoslavica, vol. 25, 1964. Howard-
Johnston, J., „The Siege of Constantinople in 626“, in C. Mango, G. Dagron (ed.), Constantinople and its Hinterland. Papers from the Twenty-Seventh Spring Symposium of Byzantine Studies, Oxford, Aldershot, Hampshire, 1995, pp. 131-145.
BIBLIOGRAFIE PE CAPITOLE 367 Howard-Johnson, J., Witnesses to a World Crisis: Historians and Histories of the Middle East in the Seventh Century, Oxford University Press, Oxford, New York, 2010. Kaegi, W, Heraclius — Emperor of Byzantium, Cambridge University Press, Cambridge, 2003. Khanbaghi, A., The Fire, the Star and the Cross: Minority Religions in Medieval and Early Modern Iran, I.B. Tauris, Londra/New York, 2006. Mango, C. (ed.), „Nikephoros, Patriarch of Constantinople, Short History“, in Corpus Fontium Históriáé Byzantinae, nr. 13, Washington, D.C., 1990. Martindale, J.R., Jones, A.H.M., Morris, J., The Prosopography of the Later Roman Empire. Voi. III: AD 527—641, Cambridge University Press, 1992. Nicolle, D., Yarrnuk AD 636: The Muslim Conquest of Syria, Osprey Publishing, Londra, 1994. Pourshariati, P., Decline and Fall of the Sasanian Empire. The Sasanian-Parthian Confederacy and the Arab Conquest of Iran, I.B. Tauris, New York, 2008. Pentcheva, B.V., Icons and Power: the Mother of God in Byzantium, The Pennsylvania State University Press, University Park, Pennsylvania, 2006. Pentcheva, B.V., „The Supernatural Protector of Constantinople: the Virgin and Her Icons in the Tradition of the Avar Siege“, in Byzantine and Modem Greek Studies, nr. 26, 2002, pp. 5—12. Radivoj, R., Siege of Constantinople by the Avars, 626; http://www.ehw. gr/l.aspx?id= 12320. Scheck, Th.P, „St. Jerome: Commentary on Isaiah: Including St. Jerome’s Translation of Origens Homilies 1-9 on Isaiah“, in Ancient Christian Writers: The Works of the Fathers in Translation, voi. 68, Newman Press,
2015. Skaff, J.K., „Tang Military Culture and Its Inner Asian Influences“, in Nicola Di Cosmo (ed.), Military Culture in Imperial China, Harvard University Press, 2009. Vailhe, E, „Exécution de l’empereur Maurice à Galamich en 602“, în Échos d’Orient, vol. 13, 1910, pp. 201-208.
368 ÎMPĂRĂŢIILE RĂSĂRITULUI Vassilaki, M. (ed.), Images ofthe Mother ofGod: Perceptions ofthe Theotokos in Byzantium, Ashgate, Aldershot, 2008. Veccia Vaglieri, L., „Ghadlr Khumm“, in Bearman, R, Bianquis, Th., Bosworth, C.E., van Donzel, E., Heinrichs, WE (ed.), Encyclopaedia ofIslam, Brill Online, 2016. Weyl Carr, A., „Icons and the Object of Pilgrimage in Middle Byzantine Constantinople“, in Dumbarton Oaks Papers, nr. 56, 2002. Wortley, Jh., „The Marian Relics at Constantinople“, in Greek, Roman, and Byzantine Studies, nr. 45, 2005, pp. 171-187. Zuckerman, C., „Heraclius and the Return of the Holy Cross“, in C. Zuckerman (ed.), Constructing the Seventh Century, Travaux et mémoires, որ. 17; Association des Amis du Centre d’Histoire et Civilisation de Byzance, Paris, 2013. Capitolul V։ A patra împărăţie Akram, A.I., The Sword ofAllah: Khalid bin al-Waleed - His Life and Campaigns, Oxford University Press, 2004. Akram, A.I., Muslim Conquest of Persia, Maktabah Publications, Birmingham, 2009. Baker, G, „The Lost Origins of the Daylamites: the Construction of a New Ethnic Legacy for the Buyids“, in Rebecca Futo Kennedy, Molly Jones-Lewis (ed.), The Routledge Handbook ofIdentity and the Environment in the Classical and Medieval Worlds, Routledge, Londra/ New York, 2016, pp. 281-295. Bashear, S., Studies in Early IsHmic Tradition, The Max Schloessinger Memorial Foundation, Ierusalim, 2004. Boulter, J., The Letter ofthe Prophet to the Emperor ofByzantium; https:// www.muslim-library.com/dl/books/English_The_Letter_of_the_ Prophet_to_the_Emperor_of_Byzantium.pdf. Donner, F.M.,
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ÎMPĂRĂŢIILE RĂSĂRITULUI 370 Morony, M., „Madä’en“, în Enciclopaedia Iranica (online), aprilie 2009. Nicolle, D., Yarmouk, 636A.D. The Muslim Conquest of Syria, Osprey, Londra, 1994. Palmer, A., The Seventh Century in the West-Syrian Chronicles, Liverpool University Press, Liverpool, 1993. Walton, M.W., Islam at War, Greenwood Publishing Group, Westport, 2003. Capitolul VI: Spaimele apocaliptice ale Răsăritului Alexander, R, „The Medieval Legend of the Last Roman Emperor and Its Messianic Origin“, ín Journal ofthe Warburg and Courtauld Institutes, voi. 41, 1978. Alexander, R, The Byzantine Apocalyptic Tradition, Dorothy de E Abrahamse (ed.), University of California Press, Berkeley, 1985. Anthony, S.W., „Muhammad, the Keys to Paradise, and the Doctrina Iacobi: A Late Antique Puzzle“, in Der Islam, voi. 91, nr. 2, 2014, pp. 243-265. Васа-Winters, K., „The Last Battle: The Dēnkard and the Post-Zoroastrian World“, ín e-Sasanika Graduate paper, voi. 3, 2013. Brock, S., „North Mesopotamia in the Late Seventh Century: Book XV of John Bar Penkaye s Rish Melle“, în Jerusalem Studies in Arabic and Islam, nr. 9, 1987, pp. 51-75. Brock, S., „Syriac Views on Emergent Islam“, in Studies on the First Century of Islamic Society, Gautier H. A. Juynboll (ed.), Southern Illinois University Press, Carbondale, 1982. Boyce, M„ „On the Antiquity of Zoroastrian Apocalyptic“, in Bulletin of the School of Oriental and African Studies, voi. 47, 1984. Cross, S., „The Earliest Allusion in Slavic Literature to the Revelations of Pseudo-Methodius“, in Speculum, voi. 4, nr. 3, 1929, pp. 329-339. Daryaee,
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BIBLIOGRAFIE PE CAPITOLE 371 Dhabhar, E.B.N., The Persian Rivayats ofHormazyar Framarz and others. Their Version With Introduction and Notes, The K.R. Саша Oriental Institute, Mumbai, 1932. Griffith, S.H., The Church in the Shadow of the Mosque. Christians and Muslims in the World of Islam, Princeton University Press, Princeton, 2008. Isoaho, M., „The Last Emperor in the Primary Chronicle of Kiev“, in Past and Present in Medieval Chronicles, Studies across Disciplines in the Humanities and Social Sciences, voi. 17, Helsinki Collegium for Advanced Studies, Helsinki, pp. 43—81. Kraft, A., „The Last Roman Emperor Topos in the Byzantine Apocalyptic Tradition“, in Byzantion, voi. 82, 2012, pp. 213—257. Martinez, E, Eastern Christian Apocalyptic in the Early Muslim Period: Pseudo-Methodius and Pseudo-Athanasius, teză de doctorat, Catholic University of America, 1985. Meyendorff, Jh., „Byzantine Views of Islam“, in Dumbarton Oaks Papers, nr. 18, 1964, pp. 115-32. Moazami, M., „Millennialism, Eschatology, and Messianic Figures in Iranian Tradition“, in Journal ofMillennial Studies, iarna 2000. Penn, M. Ph., When Christians First Met Muslims. A Sourcebook of the Earliest Syriac Writings on Islam, University of California Press, Oakland, 2015. Reinink, G.J., „Pseudo-Methodius: A Concept of History in Response to the Rise of Islam: Problems in the Literary Source Material“, in Averil Cameron, Lawrence I. Conrad (ed.), The Byzantine and Early Islamic Near East I: Problems in the Literary Sources — Studies in Late Antiquity and Early Islam 1, Darwin, Princeton, 1992, pp. 149—187.
Reinink, G.J. (ed.), Die Syrische Apokalypse des Pseudo-Methodius, Louvain, 1993. Bayerische Staatsbíbliothe München
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cupmNS Introducere. 9 CAPITOLUL I Cei doi ochi ai pământului. 12 Ērānšar — împărăţia arienilor. 12 Limesul dacic — zidul împărăţiei romanilor.17 Maximin — getul care a îngrozit Roma .25 Nefericita soartă a împăratului Valerian. 45 Dinastia Aurelilor, împăraţii daci ai Romei.53 Povestea lui Odaenathus din Palmira şi a reginei Zenobia. 75 Aurelian, „restauratorul lumii“. 78 Mani, apostolul luminii.89 Mirajul Ctesifonului.101 Imperiul dacic al lui Galériu.110 Şaptır Pirosén, „regele regilor“.127 Campania blestemată a împăratului Iulian. 135 Invazia „bestiilor sălbatice ale nordului“. 152 înţeleptul şah Iazdgerd, cel (aurit de zei. 164 împăratul Leon şi semnele Apocalipsei. 168 Tragicul sfârşit al şahului Pēroz.170 476 — anul în
care nu s-a întâmplat nimic.177 CAPITOLUL II Gog, Magog şi zidul lui Alexandru.186 Dincolo de Porţile Caspice: o etnogeografie fantastică.186 Alexandru şi Gog şi Magog în tradiţia persană şi arabă. 197 Fridle veacului al IV-lea.204
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368 ÎMPĂRĂŢIILE RĂSĂRITULUI Vassilaki, M. (ed.), Images ofthe Mother ofGod: Perceptions ofthe Theotokos in Byzantium, Ashgate, Aldershot, 2008. Veccia Vaglieri, L., „Ghadlr Khumm“, in Bearman, R, Bianquis, Th., Bosworth, C.E., van Donzel, E., Heinrichs, WE (ed.), Encyclopaedia ofIslam, Brill Online, 2016. Weyl Carr, A., „Icons and the Object of Pilgrimage in Middle Byzantine Constantinople“, in Dumbarton Oaks Papers, nr. 56, 2002. Wortley, Jh., „The Marian Relics at Constantinople“, in Greek, Roman, and Byzantine Studies, nr. 45, 2005, pp. 171-187. Zuckerman, C., „Heraclius and the Return of the Holy Cross“, in C. Zuckerman (ed.), Constructing the Seventh Century, Travaux et mémoires, որ. 17; Association des Amis du Centre d’Histoire et Civilisation de Byzance, Paris, 2013. Capitolul V։ A patra împărăţie Akram, A.I., The Sword ofAllah: Khalid bin al-Waleed - His Life and Campaigns, Oxford University Press, 2004. Akram, A.I., Muslim Conquest of Persia, Maktabah Publications, Birmingham, 2009. Baker, G, „The Lost Origins of the Daylamites: the Construction of a New Ethnic Legacy for the Buyids“, in Rebecca Futo Kennedy, Molly Jones-Lewis (ed.), The Routledge Handbook ofIdentity and the Environment in the Classical and Medieval Worlds, Routledge, Londra/ New York, 2016, pp. 281-295. Bashear, S., Studies in Early IsHmic Tradition, The Max Schloessinger Memorial Foundation, Ierusalim, 2004. Boulter, J., The Letter ofthe Prophet to the Emperor ofByzantium; https:// www.muslim-library.com/dl/books/English_The_Letter_of_the_ Prophet_to_the_Emperor_of_Byzantium.pdf. Donner, F.M.,
The Early IsUmic Conquests, Princeton University Press, Princeton, 1981. El-Cheikh, N.M., Byzantium Viewed by the Arabs, Harvard University Center for Middle Eastern Studies, Cambridge, 2004.
BIBLIOGRAFIE PE CAPITOLE 369 Foss, C., „The Persians in Asia Minor and the End of Antiquity“, in The English Historical Review, nr. 90, 1975. Gibb, H.A.R., „Adjnadayn“, in The Encyclopedia ofIslam, voi. 1, 1986. Guillaume, A., The Life of Muhammad, Oxford University Press, Londra, 1955. Haldon, J., The Byzantine Wars, Tempus Publishing, 2001. Haldon, J., Byzantium in the Seventh Century: the Transformation of a Culture, Cambridge University Press, Cambridge, 1997. Howard-Johnston, J.D., East Rome, Sasanian Persia and the End of Antiquity. Historiographical and Historical Studies, Routledge, Hampshire/Burlington, 2006. Jalalipout, S., „The Arab Conquest of Persia: The Khūzistān Province Before and After the Muslims’ Triumph“, in e-Sasanika Graduate paper, voi. 11, California State University, Fullerton, 2014. Jamshidi, A., „Lizards as Arab Food. Representation of Arabs and the Shāhnāmeh Scholarship“, in Persian Language, Literature and Culture, Kamran Talattof (ed.), Londra, 2015. Jandora, J.W., „Developments in Islamic Warfare: The Early Conquests“, in Studia Islamica, որ. 64, 1986, pp. 101-114. Käegi, W.E., Byzantium and the Early Islamic Conquests, Cambridge, 1995. Reali, E.J., ,,Ayvān-e Kesrā“, in Enciclopaedia Iranica (online), vol. З, pp. 155-159. Kennedy, H.N., The Byzantine And Early IsUmic Near East, Ashgate, Aldershot, 2006. Kennedy, ,H.N., The Great Arab Conquests: How the Spread of Islam Changed the World We Live In, Weidenfeld Nicolson Publishers, Londra, 2007. Koelie, S.W, Mohammed and Mohammedanism Critically Considered, Londra, 1889. Luttwak, E.N., The Grand
Strategy of the Byzantine Empire, Harvard University Press, 2009. Morony, M., „Beh-Ardašir“, în Enciclopaedia Iranica (online), vol. 4, 1989, pp. 93-94.
ÎMPĂRĂŢIILE RĂSĂRITULUI 370 Morony, M., „Madä’en“, în Enciclopaedia Iranica (online), aprilie 2009. Nicolle, D., Yarmouk, 636A.D. The Muslim Conquest of Syria, Osprey, Londra, 1994. Palmer, A., The Seventh Century in the West-Syrian Chronicles, Liverpool University Press, Liverpool, 1993. Walton, M.W., Islam at War, Greenwood Publishing Group, Westport, 2003. Capitolul VI: Spaimele apocaliptice ale Răsăritului Alexander, R, „The Medieval Legend of the Last Roman Emperor and Its Messianic Origin“, ín Journal ofthe Warburg and Courtauld Institutes, voi. 41, 1978. Alexander, R, The Byzantine Apocalyptic Tradition, Dorothy de E Abrahamse (ed.), University of California Press, Berkeley, 1985. Anthony, S.W., „Muhammad, the Keys to Paradise, and the Doctrina Iacobi: A Late Antique Puzzle“, in Der Islam, voi. 91, nr. 2, 2014, pp. 243-265. Васа-Winters, K., „The Last Battle: The Dēnkard and the Post-Zoroastrian World“, ín e-Sasanika Graduate paper, voi. 3, 2013. Brock, S., „North Mesopotamia in the Late Seventh Century: Book XV of John Bar Penkaye s Rish Melle“, în Jerusalem Studies in Arabic and Islam, nr. 9, 1987, pp. 51-75. Brock, S., „Syriac Views on Emergent Islam“, in Studies on the First Century of Islamic Society, Gautier H. A. Juynboll (ed.), Southern Illinois University Press, Carbondale, 1982. Boyce, M„ „On the Antiquity of Zoroastrian Apocalyptic“, in Bulletin of the School of Oriental and African Studies, voi. 47, 1984. Cross, S., „The Earliest Allusion in Slavic Literature to the Revelations of Pseudo-Methodius“, in Speculum, voi. 4, nr. 3, 1929, pp. 329-339. Daryaee,
T, „Apocalypse Now: Zoroastrian Reflections On the Early Islamic Centuries“, in MedievalEncounters, voi. 4,1998, pp. 188-202. David-Weill, J., „Alam"‘, in The Encyclopaedia ofIslam, Leiden, 1960.
BIBLIOGRAFIE PE CAPITOLE 371 Dhabhar, E.B.N., The Persian Rivayats ofHormazyar Framarz and others. Their Version With Introduction and Notes, The K.R. Саша Oriental Institute, Mumbai, 1932. Griffith, S.H., The Church in the Shadow of the Mosque. Christians and Muslims in the World of Islam, Princeton University Press, Princeton, 2008. Isoaho, M., „The Last Emperor in the Primary Chronicle of Kiev“, in Past and Present in Medieval Chronicles, Studies across Disciplines in the Humanities and Social Sciences, voi. 17, Helsinki Collegium for Advanced Studies, Helsinki, pp. 43—81. Kraft, A., „The Last Roman Emperor Topos in the Byzantine Apocalyptic Tradition“, in Byzantion, voi. 82, 2012, pp. 213—257. Martinez, E, Eastern Christian Apocalyptic in the Early Muslim Period: Pseudo-Methodius and Pseudo-Athanasius, teză de doctorat, Catholic University of America, 1985. Meyendorff, Jh., „Byzantine Views of Islam“, in Dumbarton Oaks Papers, nr. 18, 1964, pp. 115-32. Moazami, M., „Millennialism, Eschatology, and Messianic Figures in Iranian Tradition“, in Journal ofMillennial Studies, iarna 2000. Penn, M. Ph., When Christians First Met Muslims. A Sourcebook of the Earliest Syriac Writings on Islam, University of California Press, Oakland, 2015. Reinink, G.J., „Pseudo-Methodius: A Concept of History in Response to the Rise of Islam: Problems in the Literary Source Material“, in Averil Cameron, Lawrence I. Conrad (ed.), The Byzantine and Early Islamic Near East I: Problems in the Literary Sources — Studies in Late Antiquity and Early Islam 1, Darwin, Princeton, 1992, pp. 149—187.
Reinink, G.J. (ed.), Die Syrische Apokalypse des Pseudo-Methodius, Louvain, 1993. Bayerische Staatsbíbliothe München |
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