Prochiron/Zakon gradski: juridičeskoto nasledstvo na pravoslavnoto slavjanstvo = Procheiros nomos/Zakon gradski : the juridical legacy of Orthodox Slavs
Прохирон/Закон градски юридическото наследство на православното славянство
Gespeichert in:
1. Verfasser: | |
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Format: | Buch |
Sprache: | Bulgarian |
Veröffentlicht: |
Sofija
Izdatelstvo "Valentin Trajanov"
2021
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Ausgabe: | Părvo izdanie |
Schlagworte: | |
Online-Zugang: | Inhaltsverzeichnis Abstract Inhaltsverzeichnis |
Beschreibung: | 341 Seiten |
ISBN: | 9789549928846 |
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Съдържание Уводни думи. 9 История на паметника и на изследванията за него. 19 Византийският Прохирон - славянският Закон градски. Преводи, издания и изследвания на Прохирона 19 Основни филологически проблеми при
проучването на славянския превод на Прохирона в Иловичката кръмчая.43 Кратки въвеждащи данни. 43 Структура на текста. 46 За термините на римо-византийското право . 47 За думите с чужд
произход. 52 За синонимията .57 За сложните думи. 63 За някои правни формули и колокации в правния дискурс. 67 За
правните субекти. 73 За глосите в Прохирона като лексикална база данни. 104 Вътрешнотекстови глосирания. 105 Маргинални глоси.
109 Класификация и типология на глосите .110 Изводи. 115 Използвана литература. 119
Принципи на издаване на текста и на съставянето на Глосара към него. 135 Наборен текст на Прохирона по Иловичкия препис от 1262 г.139 Превод на Прохирона. 219 Глосар на думи и изрази от средновековния славянски текст на Прохирона според Иловичкия препис от 1262 г. 313 Procheiros nomos / Zakon gradski (Summary). 339
Procheiros nomos/ Zakon gradski The Juridical Legacy of Orthodox Slavs Mariyana Tsibranska-Kostova Summary The current study has been carried out in the Department ofhistory of the Bulgarian language in the Institute for Bulgarian language “Prof. L. Andreychin” at the Bulgarian Academy of Sciences, and makes part of the joint project Linguistic Resources of Original and Translated Works of Bulgarian Middle Ages. Its main focus is one fundamental representative of the Byzantine secular justice, known as Πρόχειρος νόμος (Prochiron). The textual history of its Slavonic translation is not completely revealed. For the first time, however, the full translation of all 40 titles of the Greek original appears in the South Slavonic Kormchaya book with commentaries from 1219-1220, and its earliest preserved copy from Ilovitsa, the metropolitan center of Zeta, dated from 1262. There is no Bulgarian edition of and research on this Slavonic medieval text, as it turns out, that it has never been fully translated into modern Bulgarian for the needs of Bulgarian philological or legal science. The work is conceived as a short study in which to present the research problems of the Prochiron; to publish the original Slavonic translation according to the earliest preserved copy; to translate, or adapt it into modern Bulgarian; to establish a short glossary of words and terms in purpose of revealing the lexical richness of the text, and to cite a relatively comprehensive bibliography. In this way, the Prochiron will be considered a resource for philologists, historians, and jurists, that is, a
processed text with included apparatus. The objective is to respond the contemporary requirements for up-to339
Марияна Цибранска-Костова. Прохирон date and accessible introduction of medieval sources in modern languages. The author realizes that such an idea cannot have an exhaustive character, nor resolve the puzzled issues of the history of the Prochiron in Slavic environment, which, incidentally, are not missing in the Greek tradition itself. The Slavonic translation of the Prochiron is a complex phenomenon. It requires the intensification of research on the text, the historical context, the relations between law, power and literature, on the specialized conceptual spheres of vocabulary and terminology. Modern editorial practice and the adaptation into modern languages would help to fully put into circulation this unique code of Byzantine secular justice in its Slavonic translation. As a result of direct work with the text, preliminary philological conclusions can be drawn. At first place, the translation of the Prochiron justified the ideological program of the Ilovitsa kormchaya about the role of “our Slavic language”, by giving an advantage to domestic vocabulary of Slavic origin charged with terminological functions. This feature seems to have been a deliberately conducted language policy of translators and Slavic legislators. The text goes even further in the slavization of legal terminology. Foreign word terms are adapted in different ways, but generally do not have a strong presence. At second place, the terminological system is enriched without being artificially complicated, but taking into account the clarity of the content-legal aspect of the concepts and increasing
functionality. In this regard, a familiar colloquial or literary expressions are loaded with a new contextual meaning. The terminological contextualization of vocabulary betrays a well-considered choice. At third place, the Slavonic translation establishes a rich terminological register with particular area of application. Such a complex text could not to neglect the continuity in the Slavic legal culture, namely the first Slavonic translations of the Nomocanon of 50 titles, made by Saint Methiodius (approximately 883-885), and the subsequent translation of the Nomocanon of 14 titles 340
Summary without commentaries, appeared in the Preslav literary school in the beginning of the 10th century. That is exactly the high level of functionality and stability of the lexical-terminological fund that helped the translation of the Prochiron to remain vivid in a long spatial and chronological continuum both in the Balkans and in Russia, from the first preserved copy from 1262, to the official Church Slavonic printed Kormchaya book (1650-1653) of Patriarchs Nikon and Yosaf, where the Prochiron occupies the chapter forty-ninth. In this way, one can prove the special axiology of the legal text, which is always a product of the legislative initiative of persons, communities, ruling institutions; the special importance of the law as a complete political and ideological system in the protection of the individual, public values and rights, and at the same time a basic mechanism for regulating society itself. Also, the author deems relevant to precise that the reason why a Bulgarian scholar deals with a Serbian copy of a Byzantine legal code resides in the exclusive importance of the Slavonic translation of the Prochiron for the establishing of the legal culture among the Slavs; in the indisputable copying and use of the South Slavonic kormchaya book with commentaries in the Second Bulgarian Kingdom. That type of Kormchaya book became a real constitution for both medieval states of Bulgaria and Serbia, an act of ideological and religious self-determination in a dynamic and turbulent era of political upheavals in the conditions of the Latin Empire in the Balkans (1204-1261);
manifestation of their joining the so-called Byzantine Commonwealth. The medieval legal text is an independent field of literature. The Prochiron is one of its most important representatives. All forms of its existence in the Middle Ages, and at the beginning of the New Times, turn the Slavonic translation of this Byzantine legal code into a contribution of Slavs to the legal culture of modern Europe. 341
Марияна Цибранска-Костова. Прохирон Book content Forewords I. History of the Procheiros nomos and of researches about it I.i. The Byzantine Procheiros nomos - the Slavonic Zakon Gradski (City Law). Translations, editions, and studies of the Procheiros nomos. I.ii. Main philological issues in the study the Slavonic transla tion of the Procheiros nomos according to the Ilovitsa copy of 1262: terms of Roman-Byzantine law; words of foreign origin; synonymy; composita (compounds); some formula and collocations in the juridical discourse; legal subjects; glosses (intertextual and marginal). I.iii. References II. The Slavonic medieval text of the Procheiros nomos accord ing to the Ilovitsa copy of 1262 III. Translation into modern Bulgarian of the Procheiros nomos according to the Ilovitsa copy of 1262 IV. Short Glossary of basic words and terms |
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spellingShingle | Cibranska-Kostova, Marijana 1963- Prochiron/Zakon gradski juridičeskoto nasledstvo na pravoslavnoto slavjanstvo = Procheiros nomos/Zakon gradski : the juridical legacy of Orthodox Slavs Constantinus Harmenopulus 1320-1380 Hexabiblos (DE-588)7591166-8 gnd Orthodoxe Kirche (DE-588)4043912-4 gnd Handschrift (DE-588)4023287-6 gnd |
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title | Prochiron/Zakon gradski juridičeskoto nasledstvo na pravoslavnoto slavjanstvo = Procheiros nomos/Zakon gradski : the juridical legacy of Orthodox Slavs |
title_alt | Procheiros nomos/Zakon gradski |
title_auth | Prochiron/Zakon gradski juridičeskoto nasledstvo na pravoslavnoto slavjanstvo = Procheiros nomos/Zakon gradski : the juridical legacy of Orthodox Slavs |
title_exact_search | Prochiron/Zakon gradski juridičeskoto nasledstvo na pravoslavnoto slavjanstvo = Procheiros nomos/Zakon gradski : the juridical legacy of Orthodox Slavs |
title_exact_search_txtP | Prochiron/Zakon gradski juridičeskoto nasledstvo na pravoslavnoto slavjanstvo |
title_full | Prochiron/Zakon gradski juridičeskoto nasledstvo na pravoslavnoto slavjanstvo = Procheiros nomos/Zakon gradski : the juridical legacy of Orthodox Slavs Marijana Cibranska-Kostova |
title_fullStr | Prochiron/Zakon gradski juridičeskoto nasledstvo na pravoslavnoto slavjanstvo = Procheiros nomos/Zakon gradski : the juridical legacy of Orthodox Slavs Marijana Cibranska-Kostova |
title_full_unstemmed | Prochiron/Zakon gradski juridičeskoto nasledstvo na pravoslavnoto slavjanstvo = Procheiros nomos/Zakon gradski : the juridical legacy of Orthodox Slavs Marijana Cibranska-Kostova |
title_short | Prochiron/Zakon gradski |
title_sort | prochiron zakon gradski juridiceskoto nasledstvo na pravoslavnoto slavjanstvo procheiros nomos zakon gradski the juridical legacy of orthodox slavs |
title_sub | juridičeskoto nasledstvo na pravoslavnoto slavjanstvo = Procheiros nomos/Zakon gradski : the juridical legacy of Orthodox Slavs |
topic | Constantinus Harmenopulus 1320-1380 Hexabiblos (DE-588)7591166-8 gnd Orthodoxe Kirche (DE-588)4043912-4 gnd Handschrift (DE-588)4023287-6 gnd |
topic_facet | Constantinus Harmenopulus 1320-1380 Hexabiblos Orthodoxe Kirche Handschrift |
url | http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=032680084&sequence=000001&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=032680084&sequence=000003&line_number=0002&func_code=DB_RECORDS&service_type=MEDIA http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=032680084&sequence=000005&line_number=0003&func_code=DB_RECORDS&service_type=MEDIA |
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