Thinking about God: Jewish views
Gespeichert in:
| 1. Verfasser: | |
|---|---|
| Format: | Buch |
| Sprache: | English |
| Veröffentlicht: |
Philadelphia
The Jewish Publication Society
[2020]
|
| Schriftenreihe: | JPS essential Judaism series
|
| Schlagworte: | |
| Online-Zugang: | Inhaltsverzeichnis |
| Beschreibung: | xxxi, 386 Seiten |
| ISBN: | 9780827613010 |
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Datensatz im Suchindex
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|---|---|
| adam_text | Contents Acknowledgments xv Introduction xvii PART 1. Is God the Creator and Source of All Being—Including Evil? l. What Does It Mean to Say That God Created the World? 1.1. A Biblical View: In the Image of God 3 3 i.z. From the Liturgy: God Renews Creation Day by Day 1.3. A Rabbinic View: The Trouble with Angels 8 12 1.4. A Medieval View: Ibn Pakuda’s Logical Analysis 16 1.5. A Modern View: Green’s Divine Helpmate 21 1.6. A Modern View: Kushner’s Sermon 24 1.7. Summary of Views l. 27 1.8. Meaning of the Seven-Day Creation Narrative 28 1.9. Intended Role of Humanity Зі
г. How Does Evil Exist in a World with a Good God? 2.1. A Biblical View: Romping in the Garden of Eden 35 35 2.2. From the Liturgy: The Soul You Have Given Me Is Pure 4° 2.3. A Rabbinic View: The Impulse to Good and the Impulse to Evil 43 2.4. A Medieval View: Maimonides on Adam’s Sin 47 2.5. A Modern View: Cohen on God’s Holiness 53 2.6. A Modern View: Kushner on Bad Things That Happen 5^ 2.7. Summary of Views 58 2.8. The Question of Free Will 59 2.9. Why Does God Allow Evil to Exist? 60 PART 2. Does God Have a Personality—or Is God an Impersonal Force? 3. Is God Lihe a Person? 67 3.1. A Biblical View: Moses Asks to Behold God’s Presence 67 3.2. From the Liturgy: Forgiveness and God’s Body 70 3.3. A Rabbinic View: Where Is God’s Place? 74 3-4· A Medieval View: Maimonides and the Attributes of Action 78 3.5· A Modern View: Buber’s Dialogic Approach 83 3.6. A Modern View: Green’s Non-Dualism 86
3 ·7· Summary of Views 87 3.8. Thinking of God as a Person 88 3.9. Imagining a Personal God vs. Imagining God as an Impersonal Force 90 4. Does God Have a Gender? 91 4.1. A Biblical View: What Does Gender Have to Do with It? 91 4.2. From the Liturgy: Our Father, Our King 96 4.3. A Rabbinic View: Goďs Fire and the Patriarchy xoo 4.4. A Medieval View: Scholem Explains the Rise ofthe Shekhinah 4.5. A Modern View: Plaskow’s Feminist Critique 104 111 4.6. A Modern View: Adler and the “Pudding Stone” 117 4.7. A Modern View: Falk’s Poetic Rewrite X2i 4.8. Summary of Views 124 4.9. Implications of Masculine Images of God 125 4.10. Rethinking the Meaning of Traditional Texts with Male Imagery 5. What Does It Mean to Declare God Is One? 5.1. A Biblical View: Hear, О Israel 129 133 133 5.2. From the Liturgy: The Shema and Its Blessings 137 5.3. A Rabbinic View: A Deathbed Shema 142 5.4. A Medieval View: Maimonides Meditation X45 5.5. A Modern View: Schneerson’s Explicit Mysticism 150
5.6. A Modern View: Soloveitchik Is Ever the Rationalist *55 5.7. A Modern View: Schachter-Shalomi’s Embodied Prayer *58 5.8. Summary of Views ^3 5.9. The Meaning of Bearing Witness to God’s Oneness 165 5.10. Praying as One (Community) 166 PART З- Does God Redeem—or Might God Not Redeem? 6. Does God Intervene in Our Lives? 171 6.1. A Biblical View: Hannah Prays for a Son 171 6.2. From the Liturgy: A Tkhines for Pregnancy 175 6.3. A Rabbinic View: Hannah Persuades God to Act 179 6.4. A Medieval View: Ibn Pakuda Argues for Predetermination 182 6.5. A Modern View: Heschel’s Partnership with God 184 6.6. A Modern View: Kaplan’s Rejection of Supernaturalism 188 6.7. Summary of Views 192 6.8. Does God Act on Behalf of the Jewish Community? 193 6.9. Is the Creation of the State of Israel Evidence of Divine Providence? 7. Does God Intervene in History? 7·ΐ· A Biblical View: What Was Meant for Evil, God Meant for Good 194 197 1Q7
7-2. From the Liturgy: The Martyrdom of Jewish Sages 7.3. A Rabbinic View: Why Does Suffering Happen? 199 205 7.4. A Medieval View: Meir ben Baruch Memorializes the Talmud 2x0 7.5. A Modern View: Cohen and the Suffering Servant 2x6 7.6. A Modern View: Rubenstein and the Death of God 220 7.7. A Modern View: Jonas Offers a New Mythic Structure 223 7.8. A Modern View: Greenberg Senses God’s Suffering 226 7.9. Summary of Views 232 Why Was God Silent during the Holocaust? 234 7.11. Suffering and the Human-God Relationship 235 7.X0. PART 4. Is God a Covenantal Partner and Lawgiver—or Might These Roles Be Rethought in the Modern Age? 8. What Is the Relationship between God and Israel? 241 8.1. A Biblical View: Enacting a Covenant 241 8.2. From the Liturgy: Shabbat Reenacts the Covenant 249 8.3. A Rabbinic View: Where Is the Evidence of God’s Love? 254 8.4. A Medieval View: Halevi’s Defense of the “Despised Faith” 257 8.5. A Modern View: Soloveitchik’s Mathematical Approach 260 8.6. A Modern View: Borowitz’s Metaphorical Covenant 265
8η. A Modern View: Fishbane’s Hermeneutical Theology 2,68 8.8. A Modern View: Hartman’s “Autoimmune Disease” 272 8.9. Summary of Views 275 8.10. Meaning of Enacting the Covenant z.78 8.11. Covenant as Metaphor 279 9. Is It a Binding Covenant? շ8ւ 9.1. A Biblical View: Preparing for Revelation 281 9.2. From the Liturgy: With Great Love 285 9.3. A Rabbinic View: God Holds Sinai over Their Heads 289 9.4. A Medieval View: Ibn Pakuda and the Duty to Obey 29Յ 9.5. A Modern View: Rosenzweig’s Universal Love 297 9.6. A Modern View: Novak’s Concern for Human Rights 302 9.7. Summary of Views 309 9.8. Is the Covenant Binding if the Bible Was Not Revealed by God? 311 9.9. Existing Peacefully in a Pluralistic World 312 10. How Should the Revealed Law Be Understood? 315 10.1. A Biblical View: It Is Not in Heaven 315 10.2. From the Liturgy: This Is the Torah 320 10.3. A Rabbinic View: Halakhah according to the Rabbinic Majority 522 10.4. A Medieval View: Saadia on Why Prophecy Is Needed
10.5. A Modern View: Steinberg on Who Is Fit to Interpret Revealed Law 333 10.6. A Modern View: Heschel’s Understanding of Revelation 338 10.7. Summary of Views 342 10.8. Accounting for the Rise of Literalism 344 10.9. Reimagining a Foundational Document 347 Conclusion 351 Notes 361 Bibliography 371 Index 377
|
| adam_txt |
Contents Acknowledgments xv Introduction xvii PART 1. Is God the Creator and Source of All Being—Including Evil? l. What Does It Mean to Say That God Created the World? 1.1. A Biblical View: In the Image of God 3 3 i.z. From the Liturgy: God Renews Creation Day by Day 1.3. A Rabbinic View: The Trouble with Angels 8 12 1.4. A Medieval View: Ibn Pakuda’s Logical Analysis 16 1.5. A Modern View: Green’s Divine Helpmate 21 1.6. A Modern View: Kushner’s Sermon 24 1.7. Summary of Views l. 27 1.8. Meaning of the Seven-Day Creation Narrative 28 1.9. Intended Role of Humanity Зі
г. How Does Evil Exist in a World with a Good God? 2.1. A Biblical View: Romping in the Garden of Eden 35 35 2.2. From the Liturgy: The Soul You Have Given Me Is Pure 4° 2.3. A Rabbinic View: The Impulse to Good and the Impulse to Evil 43 2.4. A Medieval View: Maimonides on Adam’s Sin 47 2.5. A Modern View: Cohen on God’s Holiness 53 2.6. A Modern View: Kushner on Bad Things That Happen 5^ 2.7. Summary of Views 58 2.8. The Question of Free Will 59 2.9. Why Does God Allow Evil to Exist? 60 PART 2. Does God Have a Personality—or Is God an Impersonal Force? 3. Is God Lihe a Person? 67 3.1. A Biblical View: Moses Asks to Behold God’s Presence 67 3.2. From the Liturgy: Forgiveness and God’s Body 70 3.3. A Rabbinic View: Where Is God’s Place? 74 3-4· A Medieval View: Maimonides and the Attributes of Action 78 3.5· A Modern View: Buber’s Dialogic Approach 83 3.6. A Modern View: Green’s Non-Dualism 86
3 ·7· Summary of Views 87 3.8. Thinking of God as a Person 88 3.9. Imagining a Personal God vs. Imagining God as an Impersonal Force 90 4. Does God Have a Gender? 91 4.1. A Biblical View: What Does Gender Have to Do with It? 91 4.2. From the Liturgy: Our Father, Our King 96 4.3. A Rabbinic View: Goďs Fire and the Patriarchy xoo 4.4. A Medieval View: Scholem Explains the Rise ofthe Shekhinah 4.5. A Modern View: Plaskow’s Feminist Critique 104 111 4.6. A Modern View: Adler and the “Pudding Stone” 117 4.7. A Modern View: Falk’s Poetic Rewrite X2i 4.8. Summary of Views 124 4.9. Implications of Masculine Images of God 125 4.10. Rethinking the Meaning of Traditional Texts with Male Imagery 5. What Does It Mean to Declare God Is One? 5.1. A Biblical View: Hear, О Israel 129 133 133 5.2. From the Liturgy: The Shema and Its Blessings 137 5.3. A Rabbinic View: A Deathbed Shema 142 5.4. A Medieval View: Maimonides' Meditation X45 5.5. A Modern View: Schneerson’s Explicit Mysticism 150
5.6. A Modern View: Soloveitchik Is Ever the Rationalist *55 5.7. A Modern View: Schachter-Shalomi’s Embodied Prayer *58 5.8. Summary of Views ^3 5.9. The Meaning of Bearing Witness to God’s Oneness 165 5.10. Praying as One (Community) 166 PART З- Does God Redeem—or Might God Not Redeem? 6. Does God Intervene in Our Lives? 171 6.1. A Biblical View: Hannah Prays for a Son 171 6.2. From the Liturgy: A Tkhines for Pregnancy 175 6.3. A Rabbinic View: Hannah Persuades God to Act 179 6.4. A Medieval View: Ibn Pakuda Argues for Predetermination 182 6.5. A Modern View: Heschel’s Partnership with God 184 6.6. A Modern View: Kaplan’s Rejection of Supernaturalism 188 6.7. Summary of Views 192 6.8. Does God Act on Behalf of the Jewish Community? 193 6.9. Is the Creation of the State of Israel Evidence of Divine Providence? 7. Does God Intervene in History? 7·ΐ· A Biblical View: What Was Meant for Evil, God Meant for Good 194 197 1Q7
7-2. From the Liturgy: The Martyrdom of Jewish Sages 7.3. A Rabbinic View: Why Does Suffering Happen? 199 205 7.4. A Medieval View: Meir ben Baruch Memorializes the Talmud 2x0 7.5. A Modern View: Cohen and the Suffering Servant 2x6 7.6. A Modern View: Rubenstein and the Death of God 220 7.7. A Modern View: Jonas Offers a New Mythic Structure 223 7.8. A Modern View: Greenberg Senses God’s Suffering 226 7.9. Summary of Views 232 Why Was God Silent during the Holocaust? 234 7.11. Suffering and the Human-God Relationship 235 7.X0. PART 4. Is God a Covenantal Partner and Lawgiver—or Might These Roles Be Rethought in the Modern Age? 8. What Is the Relationship between God and Israel? 241 8.1. A Biblical View: Enacting a Covenant 241 8.2. From the Liturgy: Shabbat Reenacts the Covenant 249 8.3. A Rabbinic View: Where Is the Evidence of God’s Love? 254 8.4. A Medieval View: Halevi’s Defense of the “Despised Faith” 257 8.5. A Modern View: Soloveitchik’s Mathematical Approach 260 8.6. A Modern View: Borowitz’s Metaphorical Covenant 265
8η. A Modern View: Fishbane’s Hermeneutical Theology 2,68 8.8. A Modern View: Hartman’s “Autoimmune Disease” 272 8.9. Summary of Views 275 8.10. Meaning of Enacting the Covenant z.78 8.11. Covenant as Metaphor 279 9. Is It a Binding Covenant? շ8ւ 9.1. A Biblical View: Preparing for Revelation 281 9.2. From the Liturgy: With Great Love 285 9.3. A Rabbinic View: God Holds Sinai over Their Heads 289 9.4. A Medieval View: Ibn Pakuda and the Duty to Obey 29Յ 9.5. A Modern View: Rosenzweig’s Universal Love 297 9.6. A Modern View: Novak’s Concern for Human Rights 302 9.7. Summary of Views 309 9.8. Is the Covenant Binding if the Bible Was Not Revealed by God? 311 9.9. Existing Peacefully in a Pluralistic World 312 10. How Should the Revealed Law Be Understood? 315 10.1. A Biblical View: It Is Not in Heaven 315 10.2. From the Liturgy: This Is the Torah 320 10.3. A Rabbinic View: Halakhah according to the Rabbinic Majority 522 10.4. A Medieval View: Saadia on Why Prophecy Is Needed
10.5. A Modern View: Steinberg on Who Is Fit to Interpret Revealed Law 333 10.6. A Modern View: Heschel’s Understanding of Revelation 338 10.7. Summary of Views 342 10.8. Accounting for the Rise of Literalism 344 10.9. Reimagining a Foundational Document 347 Conclusion 351 Notes 361 Bibliography 371 Index 377 |
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