Quasi aurora consurgens: the Victorine theological anthropology and its decline
The present work tries to set the Victorine theological anthropology in the context of doctrinal history. In the twelfth century, the canons of Saint-Victor formed the single largest community of theologians with the most extensive literary legacy. But is there a distinctive, characteristically Vict...
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| Format: | Abschlussarbeit Buch |
| Sprache: | English |
| Veröffentlicht: |
Turnhout, Belgium
Brepols
2020
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| Schriftenreihe: | Bibliotheca victorina
27 |
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| Online-Zugang: | rezensiert in: Francia-Recensio; 2021/3 Inhaltsverzeichnis |
| Zusammenfassung: | The present work tries to set the Victorine theological anthropology in the context of doctrinal history. In the twelfth century, the canons of Saint-Victor formed the single largest community of theologians with the most extensive literary legacy. But is there a distinctive, characteristically Victorine model of theological anthropology? The first half of the present volume investigates this question through a close reading of the works of Hugh, Richard, Walter and Achard, and concludes with a positive answer. In a period of theological experimentation Hugh of Saint-Victor elaborated, through selectively reading and altering Patristic sources, his own model of theological anthropology. Its principles and concepts also appear in the spiritual works of other Victorine authors and set the Victorines apart from other spiritualities of the period. 0The second half of the work investigates the immediate, thirteenth-century reception of this model. That scholastic authors held Hugh and Richard in high regard is well-known, but a closer investigation reveals a different picture. The testimony of various theological sources (from 'Sentences' glosses and commentaries, to spiritual works) shows that thirteenth-century theologians have already found elements of the Victorine anthropology either untenable or unintelligible, as their reaction varies from explicit rejection to selective reading and reinterpretation. This transition from acceptable and inspirative to problematic occurred in less than a century?s time, and still influences the way Victorine texts are read.Thus, considering a twelfth-century model, together with all of its necessary distortions, in thirteenth-century interpretations, may give us a better understanding of the limitations and potentials of the Victorine theology. |
| Beschreibung: | 582 Seiten |
| ISBN: | 9782503590929 |
| DOI: | 10.11588/frrec.2021.3.83634 |
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| 520 | 3 | |a The present work tries to set the Victorine theological anthropology in the context of doctrinal history. In the twelfth century, the canons of Saint-Victor formed the single largest community of theologians with the most extensive literary legacy. But is there a distinctive, characteristically Victorine model of theological anthropology? The first half of the present volume investigates this question through a close reading of the works of Hugh, Richard, Walter and Achard, and concludes with a positive answer. In a period of theological experimentation Hugh of Saint-Victor elaborated, through selectively reading and altering Patristic sources, his own model of theological anthropology. Its principles and concepts also appear in the spiritual works of other Victorine authors and set the Victorines apart from other spiritualities of the period. 0The second half of the work investigates the immediate, thirteenth-century reception of this model. That scholastic authors held Hugh and Richard in high regard is well-known, but a closer investigation reveals a different picture. The testimony of various theological sources (from 'Sentences' glosses and commentaries, to spiritual works) shows that thirteenth-century theologians have already found elements of the Victorine anthropology either untenable or unintelligible, as their reaction varies from explicit rejection to selective reading and reinterpretation. This transition from acceptable and inspirative to problematic occurred in less than a century?s time, and still influences the way Victorine texts are read.Thus, considering a twelfth-century model, together with all of its necessary distortions, in thirteenth-century interpretations, may give us a better understanding of the limitations and potentials of the Victorine theology. | |
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Datensatz im Suchindex
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| adam_text | TABLE OF CONTENTS Abbreviations 13 Preface 15 Introduction Introduction to reading: a dynamic view of the sources Methodologies and structure 19 22 25 Part I BACKGROUND AND FOREGROUND TO THE VICTORINES Chapter one: The Patristic heritage I. Five Augustinián themes 1. Image and likeness 2. Restoration of the image 3. Framing prophecy and éxtasis: three “visions” 4. Augustine’s model for éxtasis a. The Ecstasy of Milan {Conf. VII, x, 16) b. Extasis and rejection c. Another éxtasis·. Ostia {Conf. IX, x, 24-25) d. Extasis and representations e. Pragmatic consequences 5. Corpus quod aggravai animam II. Gregory the Great 1. Contemplation: seeing the light and seeing images 2. Love as cognition? 31 31 31 33 34 36 37 39 41 44 46 48 51 52 Chapter II : Twelfth-century problems I. Describing cognition II. Disparity between epistemology and theological anthropology 59 61 6$ 57 Part II VICTO RINE THEOLOGICAL ANTHROPOLOGY IN THE TWELFTH CENTURY Chapter one : Hugh of Saint-Victor I. Selected and edited influences i. Augustine revised a. Image and likeness 73 76 77 78
б TABLE OF CONTENTS b. Speculum and specula·, mirror imagery revised 81 c. Presence and absence of God 88 2. Gregory the Great revised 90 3. Areopagitic elements 92 a. Reinventing theophania 93 b. A theology of wisdom and light 95 c. Tire created world: thcophany, materialis manuductio and sign 97 d. Symbolům and anagoge 98 II. The doctrinal framework of Hugh 100 1. Descriptions of the original condition 101 2. Narratives of the Fall 104 3. Descriptions of the present state 108 4. Descriptions of the future: eschatology no 5. Epistemology: disparate models for the cognition of God 113 III. Contemplation in contexts: from eschatology to ecstasy 115 1. Contemplation in the prelapsarian and the final states 115 2. Contemplation in this life 117 a. Contemplation as mental activity 117 b. Contemplation and restoration of the image 118 c. Spiritus Dei and oculus contemplationis: Hugh’s doctrine on contemplative ecstasy 119 IV. Hidden things in God, the limits of cognition and Seraphic love 125 x. Cognition and love 125 2. The unknowable in God 128 3. Angels circling. The development of a “mystical” theme 130 4. A historical note on the superiority of Seraphim over Cherubim 135 Conclusion 138 Chapter II: Richard of Saint-Victor Introduction 1. Richard as “mystic:” trends of the literature 2. The plan of investigation 3. Systematic presentations of contemplation: six kinds and three modes 4. Preliminary remarks on Richards spiritual prose I. Background to contemplation 1. The doctrinal context: the primordial and the final states 2. Epistemological and anthropological background a.
Two models? b. Hindrances to contemplation 143 143 144 152 153 157 162 163 167 169 172·
TABLE OF CONTENTS 7 Perception and expression: the creativeaspects of similitudo 173 a. Naphtali 174 b. The grades of the third contemplation 177 c. Abraham at Mambre 178 II. Contemplation: five investigations 181 i. Contemplatio and speculatio 181 z. Contemplation as dynamic process 189 a. The general scheme 190 b. Entering ecstasy: analyses of the moment 19z c. The epistemological narrative 195 d. The theological narratives 197 3. Paul’s rapture: the paradigm of ecstaticcontemplation Z03 a. Variations on three heavens and rapture Z04 b. Consequences of the tropological reading Z09 4. Attitudes towards contemplation ziz 5. The “afFective” interpretation of ecstasy zi8 III. Contemplation as face-to-face vision? χχη i. Four discussed passages Z3Z a. Adnotatio in Ps 2: three heavens Z3Z b. Benjamin major IV, vii: angels face to face Z34 c. Benjamin major IV, xi: Abraham at Mambre Z35 d. Adnotatio in Ps 113: an example of self-reflective interpretation Z36 z. Seeing face to face Z39 Conclusion Z4Z 3. Chapter III: Achard and Walter of Saint-Victor I. Achard of St Victor i. The image and the prelapsarian state z. Contemplation II. Walter of Saint-Victor i. The image, the prelapsarian state, and the Fall z. Restoration a. The ascent of Christ as préfiguration b. Pauls rapture c. Seeing through faith, by contemplation, and face to face Conclusion 260 z6z 263 Chapter IV: The question of a twelfth-century Victorine spirituality I. Victorines: a doctrinal community? II. Contemplation and community III. Conclusion: The Victorine model 265 266 271 274 Z47 2-48 Z49 2-5° 2.56 Z56 2-58
Z59
8 TABLE OF CONTENTS Chapter V: The prelapsarian cognition of God outside the Saint-Victor (с. 1140-с. 1200) 277 I. Adaptations : the Summa sententiarum and the Sentences of the Lombard 278 1. The Summa sententiarum of Odo of Lucca 278 2. The Sentences of Peter Lombard 281 II. Interpretations: the prelapsarian Adam in the schools of Paris 288 1. A transitional Adam of the 1160s:the school of the Notre-Dame 289 2. Shifting focus: descendants of the Ps.-Poitiers Gloss and the Stephen Langton Gloss 296 Conclusion 301 Part III REJECTION, TRANSFORMATION, OBLIVION: THE THIRTEENTH-CENTURY RECEPTION OF THE VICTORINE THEOLOGICAL ANTHROPOLOGY Preliminary remarks: the thirteenth-century milieu The “decline” of Saint-Victor School theology and university (scholastic) theology Speculum etaenigma·. the reinterpretation of iCor 13:12 A doctrinal decision: knowing God per essentiam 307 307 309 313 315 Chapter one: Pauls rapture and the visio mediastina Introduction I. Peter Lombards Collectanea and its limits II. The emergence of the visio mediastina (с. ибо to c. 1215). Five wit nesses 1. The Ps-Poitiers Gloss 2. Peter the Chanter, Postilla super 2Cor 3. Magister Martinus, Summa 4. Stephen Langton, Quaestiones and Postilla super 2Cor 5. Simon of Tournai, Disputationes III. The creation of raptus and the elimination of visio mediastina (the 1210S to the 1230s) 1. The making of raptus (c. 1213 to c. 1230s) 2. The dilution of visio mediastina (the 1210s to the 1230s). Five witnesses a. Godfrey of Poitiers, Summa b. Visio mediastina in Ms Douai, BM 434 (c. 1225-1237) 323 323 327 33° 3З2- 332
334 335 338 34° 341 343 344 345
TABLE OF CONTENTS c. William of Auxerre, Summa aurea d. Roland of Cremona OP, Summa e. Guerric of Saint- Quentin OP, Postilla in 2 Cor 3. Consequences of the development Conclusion Chapter II: The prelapsarian cognition in the thirteenth-century univer sity theology Introduction: the limits of interpretation I. Glosses on the Sentences 1. The Glossa of Alexander of Hales 2. The Glossa of Hugh of Saint-Cher OP 3. The Glossa ofjean de la Rochelle OFM 4. Lost interpretations of the early 1240s: Mss Paris, BNF, lat. 15652 and lat. 15702 II. The first commentaries on the Sentences 1. Oxford: Richard Fishacre OP 2. Oxford: Richard Rufus OFM, Lectura Oxoniensis 3. Paris: Odo Rigaldi OFM 4. Paris: Albert the Great OP III. The Summa Halensis 1. Quaestio: means of research or format of teaching? 2. The solution of the Summa Halensis 3. Sets of arguments 4. Heterodox positions and the last connoisseurs of Hugh IV. After the Summa Halensis: a dozen variants of the same Conclusion Chapter III: Reinterpretations of the Victorine theological anthropology in the spiritual literature of the thirteenth century Introduction: Reading Victorine works in a new context I. Thomas Gallus 1. Thomas Gallus, “mystical” theologian 2. Thomas on prelapsarian cognition 3. Thomas reading Victorine sources Conclusion II. Digression: Franciscan adaptations of Victorine concepts and phrases in non-spiritual works 9 348 349 350 352 355 359 359 364 364 366 367 367 369 371 yj( 381 384 386 388 389 391 393 398 414 421 421 4Ł7 429 438 44° 446 44^
10 TABLE OF CONTENTS III. Saint Bonaventure 1. Rewriting Hugh: the anthropological matrix of Bonaventure 2. The Itinerarium 3. Triggering ecstasy? Conclusion IV. Thomas Aquinas V. Hugh of Balma VI. Rudolph of Biberach Conclusion The Victorine theological anthropology and its decline: conclusion and summary 45z 453 460 464 466 466 470 475 482 487 APPENDICES Appendix 1: Hugh of Saint-Victor, De sacramentis·. revised passages 1. De sacramentisi, vi, 14 2. De sacramentis I, ix, 3 503 504 505 Appendix 2: The reception of the Odonian-Lombardian Adam: a dozen marginal witnesses (e. π45-е. 1245) 1. Compiling from the Summa sententiarum·. the Sententiae divinitatis and the Sententiae Sidonis 2. Compiling from the Sentences of Peter Lombard: eleven witnesses 508 509 Appendix 3: Anonymous glosses on the Sentences 514 Appendix 4: Richard Fishacre, Richard Rufus and Odo Rigaldi on the prelapsarian cognition Richard Fishacre, In II Sent. dist. 23 and In IVSent. dist. 1 In II Sent. dist. 23 In IVSent. dist. i, c. 3 Parallel texts: Richard Fishacre and Richard Rufus on Sent. 7/dist. 23 Richard Rufus, Lectura Oxoniensis, In IISent. dist. 23 D, E; In IISent. dist. 5 В Odo Rigaldi, In IISent. dist. 23 Sources and Bibliography A. Manuscripts Works by anonymous / unidentified authors Works of identified authors 507 516 516 516 518 519 523 530 539 539 539 54°
TABLE OF CONTENTS B. Printed sources Victorine Sources Translations Other sources C. Literature Index Manuscripts Scriptural references Index of names Victorine sources Patristic and medieval writings Thematic and subject index 11 541 541 543 543 549 565 566 568 572· 576 581
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| adam_txt |
TABLE OF CONTENTS Abbreviations 13 Preface 15 Introduction Introduction to reading: a dynamic view of the sources Methodologies and structure 19 22 25 Part I BACKGROUND AND FOREGROUND TO THE VICTORINES Chapter one: The Patristic heritage I. Five Augustinián themes 1. Image and likeness 2. Restoration of the image 3. Framing prophecy and éxtasis: three “visions” 4. Augustine’s model for éxtasis a. The Ecstasy of Milan {Conf. VII, x, 16) b. Extasis and rejection c. Another éxtasis·. Ostia {Conf. IX, x, 24-25) d. Extasis and representations e. Pragmatic consequences 5. Corpus quod aggravai animam II. Gregory the Great 1. Contemplation: seeing the light and seeing images 2. Love as cognition? 31 31 31 33 34 36 37 39 41 44 46 48 51 52 Chapter II : Twelfth-century problems I. Describing cognition II. Disparity between epistemology and theological anthropology 59 61 6$ 57 Part II VICTO RINE THEOLOGICAL ANTHROPOLOGY IN THE TWELFTH CENTURY Chapter one : Hugh of Saint-Victor I. Selected and edited influences i. Augustine revised a. Image and likeness 73 76 77 78
б TABLE OF CONTENTS b. Speculum and specula·, mirror imagery revised 81 c. Presence and absence of God 88 2. Gregory the Great revised 90 3. Areopagitic elements 92 a. Reinventing theophania 93 b. A theology of wisdom and light 95 c. Tire created world: thcophany, materialis manuductio and sign 97 d. Symbolům and anagoge 98 II. The doctrinal framework of Hugh 100 1. Descriptions of the original condition 101 2. Narratives of the Fall 104 3. Descriptions of the present state 108 4. Descriptions of the future: eschatology no 5. Epistemology: disparate models for the cognition of God 113 III. Contemplation in contexts: from eschatology to ecstasy 115 1. Contemplation in the prelapsarian and the final states 115 2. Contemplation in this life 117 a. Contemplation as mental activity 117 b. Contemplation and restoration of the image 118 c. Spiritus Dei and oculus contemplationis: Hugh’s doctrine on contemplative ecstasy 119 IV. Hidden things in God, the limits of cognition and Seraphic love 125 x. Cognition and love 125 2. The unknowable in God 128 3. Angels circling. The development of a “mystical” theme 130 4. A historical note on the superiority of Seraphim over Cherubim 135 Conclusion 138 Chapter II: Richard of Saint-Victor Introduction 1. Richard as “mystic:” trends of the literature 2. The plan of investigation 3. Systematic presentations of contemplation: six kinds and three modes 4. Preliminary remarks on Richards spiritual prose I. Background to contemplation 1. The doctrinal context: the primordial and the final states 2. Epistemological and anthropological background a.
Two models? b. Hindrances to contemplation 143 143 144 152 153 157 162 163 167 169 172·
TABLE OF CONTENTS 7 Perception and expression: the creativeaspects of similitudo 173 a. Naphtali 174 b. The grades of the third contemplation 177 c. Abraham at Mambre 178 II. Contemplation: five investigations 181 i. Contemplatio and speculatio 181 z. Contemplation as dynamic process 189 a. The general scheme 190 b. Entering ecstasy: analyses of the moment 19z c. The epistemological narrative 195 d. The theological narratives 197 3. Paul’s rapture: the paradigm of ecstaticcontemplation Z03 a. Variations on three heavens and rapture Z04 b. Consequences of the tropological reading Z09 4. Attitudes towards contemplation ziz 5. The “afFective” interpretation of ecstasy zi8 III. Contemplation as face-to-face vision? χχη i. Four discussed passages Z3Z a. Adnotatio in Ps 2: three heavens Z3Z b. Benjamin major IV, vii: angels face to face Z34 c. Benjamin major IV, xi: Abraham at Mambre Z35 d. Adnotatio in Ps 113: an example of self-reflective interpretation Z36 z. Seeing face to face Z39 Conclusion Z4Z 3. Chapter III: Achard and Walter of Saint-Victor I. Achard of St Victor i. The image and the prelapsarian state z. Contemplation II. Walter of Saint-Victor i. The image, the prelapsarian state, and the Fall z. Restoration a. The ascent of Christ as préfiguration b. Pauls rapture c. Seeing through faith, by contemplation, and face to face Conclusion 260 z6z 263 Chapter IV: The question of a twelfth-century Victorine spirituality I. Victorines: a doctrinal community? II. Contemplation and community III. Conclusion: The Victorine model 265 266 271 274 Z47 2-48 Z49 2-5° 2.56 Z56 2-58
Z59
8 TABLE OF CONTENTS Chapter V: The prelapsarian cognition of God outside the Saint-Victor (с. 1140-с. 1200) 277 I. Adaptations : the Summa sententiarum and the Sentences of the Lombard 278 1. The Summa sententiarum of Odo of Lucca 278 2. The Sentences of Peter Lombard 281 II. Interpretations: the prelapsarian Adam in the schools of Paris 288 1. A transitional Adam of the 1160s:the school of the Notre-Dame 289 2. Shifting focus: descendants of the Ps.-Poitiers Gloss and the Stephen Langton Gloss 296 Conclusion 301 Part III REJECTION, TRANSFORMATION, OBLIVION: THE THIRTEENTH-CENTURY RECEPTION OF THE VICTORINE THEOLOGICAL ANTHROPOLOGY Preliminary remarks: the thirteenth-century milieu The “decline” of Saint-Victor School theology and university (scholastic) theology Speculum etaenigma·. the reinterpretation of iCor 13:12 A doctrinal decision: knowing God per essentiam 307 307 309 313 315 Chapter one: Pauls rapture and the visio mediastina Introduction I. Peter Lombards Collectanea and its limits II. The emergence of the visio mediastina (с. ибо to c. 1215). Five wit nesses 1. The Ps-Poitiers Gloss 2. Peter the Chanter, Postilla super 2Cor 3. Magister Martinus, Summa 4. Stephen Langton, Quaestiones and Postilla super 2Cor 5. Simon of Tournai, Disputationes III. The creation of raptus and the elimination of visio mediastina (the 1210S to the 1230s) 1. The making of raptus (c. 1213 to c. 1230s) 2. The dilution of visio mediastina (the 1210s to the 1230s). Five witnesses a. Godfrey of Poitiers, Summa b. Visio mediastina in Ms Douai, BM 434 (c. 1225-1237) 323 323 327 33° 3З2- 332
334 335 338 34° 341 343 344 345
TABLE OF CONTENTS c. William of Auxerre, Summa aurea d. Roland of Cremona OP, Summa e. Guerric of Saint- Quentin OP, Postilla in 2 Cor 3. Consequences of the development Conclusion Chapter II: The prelapsarian cognition in the thirteenth-century univer sity theology Introduction: the limits of interpretation I. Glosses on the Sentences 1. The Glossa of Alexander of Hales 2. The Glossa of Hugh of Saint-Cher OP 3. The Glossa ofjean de la Rochelle OFM 4. Lost interpretations of the early 1240s: Mss Paris, BNF, lat. 15652 and lat. 15702 II. The first commentaries on the Sentences 1. Oxford: Richard Fishacre OP 2. Oxford: Richard Rufus OFM, Lectura Oxoniensis 3. Paris: Odo Rigaldi OFM 4. Paris: Albert the Great OP III. The Summa Halensis 1. Quaestio: means of research or format of teaching? 2. The solution of the Summa Halensis 3. Sets of arguments 4. Heterodox positions and the last connoisseurs of Hugh IV. After the Summa Halensis: a dozen variants of the same Conclusion Chapter III: Reinterpretations of the Victorine theological anthropology in the spiritual literature of the thirteenth century Introduction: Reading Victorine works in a new context I. Thomas Gallus 1. Thomas Gallus, “mystical” theologian 2. Thomas on prelapsarian cognition 3. Thomas reading Victorine sources Conclusion II. Digression: Franciscan adaptations of Victorine concepts and phrases in non-spiritual works 9 348 349 350 352 355 359 359 364 364 366 367 367 369 371 yj( 381 384 386 388 389 391 393 398 414 421 421 4Ł7 429 438 44° 446 44^
10 TABLE OF CONTENTS III. Saint Bonaventure 1. Rewriting Hugh: the anthropological matrix of Bonaventure 2. The Itinerarium 3. Triggering ecstasy? Conclusion IV. Thomas Aquinas V. Hugh of Balma VI. Rudolph of Biberach Conclusion The Victorine theological anthropology and its decline: conclusion and summary 45z 453 460 464 466 466 470 475 482 487 APPENDICES Appendix 1: Hugh of Saint-Victor, De sacramentis·. revised passages 1. De sacramentisi, vi, 14 2. De sacramentis I, ix, 3 503 504 505 Appendix 2: The reception of the Odonian-Lombardian Adam: a dozen marginal witnesses (e. π45-е. 1245) 1. Compiling from the Summa sententiarum·. the Sententiae divinitatis and the Sententiae Sidonis 2. Compiling from the Sentences of Peter Lombard: eleven witnesses 508 509 Appendix 3: Anonymous glosses on the Sentences 514 Appendix 4: Richard Fishacre, Richard Rufus and Odo Rigaldi on the prelapsarian cognition Richard Fishacre, In II Sent. dist. 23 and In IVSent. dist. 1 In II Sent. dist. 23 In IVSent. dist. i, c. 3 Parallel texts: Richard Fishacre and Richard Rufus on Sent. 7/dist. 23 Richard Rufus, Lectura Oxoniensis, In IISent. dist. 23 D, E; In IISent. dist. 5 В Odo Rigaldi, In IISent. dist. 23 Sources and Bibliography A. Manuscripts Works by anonymous / unidentified authors Works of identified authors 507 516 516 516 518 519 523 530 539 539 539 54°
TABLE OF CONTENTS B. Printed sources Victorine Sources Translations Other sources C. Literature Index Manuscripts Scriptural references Index of names Victorine sources Patristic and medieval writings Thematic and subject index 11 541 541 543 543 549 565 566 568 572· 576 581 |
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| doi_str_mv | 10.11588/frrec.2021.3.83634 |
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| id | DE-604.BV047123215 |
| illustrated | Not Illustrated |
| index_date | 2024-07-03T16:30:02Z |
| indexdate | 2024-07-10T09:03:16Z |
| institution | BVB |
| isbn | 9782503590929 |
| language | English |
| oai_aleph_id | oai:aleph.bib-bvb.de:BVB01-032529473 |
| oclc_num | 1236393697 |
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| physical | 582 Seiten |
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| series | Bibliotheca victorina |
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| spelling | Németh, Csaba Verfasser (DE-588)1226871615 aut Quasi aurora consurgens the Victorine theological anthropology and its decline Csaba Németh Turnhout, Belgium Brepols 2020 582 Seiten txt rdacontent n rdamedia nc rdacarrier Bibliotheca victorina 27 Dissertation Central European University, Budapest 2013 The present work tries to set the Victorine theological anthropology in the context of doctrinal history. In the twelfth century, the canons of Saint-Victor formed the single largest community of theologians with the most extensive literary legacy. But is there a distinctive, characteristically Victorine model of theological anthropology? The first half of the present volume investigates this question through a close reading of the works of Hugh, Richard, Walter and Achard, and concludes with a positive answer. In a period of theological experimentation Hugh of Saint-Victor elaborated, through selectively reading and altering Patristic sources, his own model of theological anthropology. Its principles and concepts also appear in the spiritual works of other Victorine authors and set the Victorines apart from other spiritualities of the period. 0The second half of the work investigates the immediate, thirteenth-century reception of this model. That scholastic authors held Hugh and Richard in high regard is well-known, but a closer investigation reveals a different picture. The testimony of various theological sources (from 'Sentences' glosses and commentaries, to spiritual works) shows that thirteenth-century theologians have already found elements of the Victorine anthropology either untenable or unintelligible, as their reaction varies from explicit rejection to selective reading and reinterpretation. This transition from acceptable and inspirative to problematic occurred in less than a century?s time, and still influences the way Victorine texts are read.Thus, considering a twelfth-century model, together with all of its necessary distortions, in thirteenth-century interpretations, may give us a better understanding of the limitations and potentials of the Victorine theology. Hugo von Sankt Victor 1096-1141 (DE-588)118554611 gnd rswk-swf Scholastik (DE-588)4053169-7 gnd rswk-swf Theologische Anthropologie (DE-588)4059766-0 gnd rswk-swf (DE-588)4113937-9 Hochschulschrift gnd-content Hugo von Sankt Victor 1096-1141 (DE-588)118554611 p Theologische Anthropologie (DE-588)4059766-0 s Scholastik (DE-588)4053169-7 s DE-604 Erscheint auch als Online-Ausgabe 978-2-503-59378-4 Bibliotheca victorina 27 (DE-604)BV004315033 27 https://doi.org/10.11588/frrec.2021.3.83634 rezensiert in: Francia-Recensio; 2021/3 Rezension Digitalisierung UB Bamberg - ADAM Catalogue Enrichment application/pdf http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=032529473&sequence=000001&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA Inhaltsverzeichnis |
| spellingShingle | Németh, Csaba Quasi aurora consurgens the Victorine theological anthropology and its decline Bibliotheca victorina Hugo von Sankt Victor 1096-1141 (DE-588)118554611 gnd Scholastik (DE-588)4053169-7 gnd Theologische Anthropologie (DE-588)4059766-0 gnd |
| subject_GND | (DE-588)118554611 (DE-588)4053169-7 (DE-588)4059766-0 (DE-588)4113937-9 |
| title | Quasi aurora consurgens the Victorine theological anthropology and its decline |
| title_auth | Quasi aurora consurgens the Victorine theological anthropology and its decline |
| title_exact_search | Quasi aurora consurgens the Victorine theological anthropology and its decline |
| title_exact_search_txtP | Quasi aurora consurgens the Victorine theological anthropology and its decline |
| title_full | Quasi aurora consurgens the Victorine theological anthropology and its decline Csaba Németh |
| title_fullStr | Quasi aurora consurgens the Victorine theological anthropology and its decline Csaba Németh |
| title_full_unstemmed | Quasi aurora consurgens the Victorine theological anthropology and its decline Csaba Németh |
| title_short | Quasi aurora consurgens |
| title_sort | quasi aurora consurgens the victorine theological anthropology and its decline |
| title_sub | the Victorine theological anthropology and its decline |
| topic | Hugo von Sankt Victor 1096-1141 (DE-588)118554611 gnd Scholastik (DE-588)4053169-7 gnd Theologische Anthropologie (DE-588)4059766-0 gnd |
| topic_facet | Hugo von Sankt Victor 1096-1141 Scholastik Theologische Anthropologie Hochschulschrift |
| url | https://doi.org/10.11588/frrec.2021.3.83634 http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=032529473&sequence=000001&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA |
| volume_link | (DE-604)BV004315033 |
| work_keys_str_mv | AT nemethcsaba quasiauroraconsurgensthevictorinetheologicalanthropologyanditsdecline |