Radical philosophy of life: studies on the Sermon on the Mount
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1. Verfasser: | |
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Format: | Buch |
Sprache: | English |
Veröffentlicht: |
Tübingen
Mohr Siebeck
[2020]
|
Schriftenreihe: | Wissenschaftliche Untersuchungen zum Neuen Testament
454 |
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Beschreibung: | Literaturverzeichnis: Seite 583-626 |
Beschreibung: | XXII, 663 Seiten |
ISBN: | 9783161598685 |
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Datensatz im Suchindex
_version_ | 1804182165906259968 |
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adam_text | WHAT
WAS
THE
RELATION
BETWEEN
INFLUENCE
AND
INTERPRETATION
OF
THE
SERMON
ON
THE
MOUNT?
IN
THESE
STUDIES,
ERNST
BAASLAND
DEALS
WITH
THIS
AND
OTHER
CRUCIAL
QUESTIONS.
HE
SHEDS
NEW
LIGHT
ON
ITS
HISTORY
OF
RESEARCH
AND
A
NUMBER
OF
HISTORICAL,
ETHICAL
AND
THEOLOGICAL ISSUES,
ENDING
WITH
THE
THEORY
OF
THE
SERMON
ON
THE
MOUNT
AS
A
PHILOSOPHY
OF
LIFE.
TABLE
OF
CONTENTS
PREFACE
.......................................................................................................................
V
LIST
OF
ABBREVIATIONS
..........................................................................................
XVII
§
1
REMARKS
ON
THE
HISTORY
OF
RESEARCH
.......................................
1
1.1
PRELIMINARY
REMARKS
........................................................................................
1
1.1.1
THE
HISTORY
OF
RESEARCH
-
THE
CHALLENGES
OF
OVERVIEWS
......................
2
1.2
THE
EXTRAORDINARY
INFLUENCE
OF
THE
SM
.........................................................
8
1.2.1
ITS
INFLUENCE
AS
SERMON
COMPARED
TO
OTHER
SPEECHES
...........................
8
1.2.2
ITS
INFLUENCE
ON
LANGUAGE,
ART
AND
MUSIC
.............................................
12
1.2.3
THE
SM
AND
ITS
UNIQUE
RELATIONSHIP
TO
JUDAISM
..................................
16
1.2.4
INFLUENCE
OF
THE
SM
ON
OTHER
RELIGIONS
................................................
26
1.3
INTERPRETATION
(AND
INFLUENCE)
OF
THE
SM
THROUGH
HISTORY
.........................
31
1.3.1
INFLUENCE
AND
INTERPRETATION
BEFORE
THEODOSIUS
(D.
395)
.....................
31
1.3.2
INFLUENCE
AND
INTERPRETATION
AFTER
395,
IN
THE
MEDIEVAL
AGE
..............
37
1.3.3
THE
SM
AND
THE
FIGHT
FORTRUE
FAITH
(1500-CA.
1750)
.......................
40
1.3.3.1
THE
ROLE
OF
THE
SM
IN
THE
CHURCH
..................................................
41
1.3.3.2
THE
SM
IN
THEOLOGICAL
DEBATES
.....................................................
43
1.3.3.3
HULDRYCH
ZWINGLI
AND
JEAN
CALVIN
.................................................
44
1.3.3.4
RENEWAL
AND
OPPOSITION
GROUPS:
THE
SM
AS
*
DISCIPLE-ETHICS
*
....46
1.3.4
AFTER
THE
ENLIGHTENMENT
(1750-1830):
THE
PRINCIPLE
OF
THE
SM
.......
48
1.3.5
THE
SM
AS
HISTORICAL
SOURCE
-
AND
HISTORICISM
(1835-1870)
...........
52
1.3.5.1
HISTORICAL
FOUNDATION
OF
THE
SM:
THE
REAL
HISTORICAL
JESUS
.......
52
1.3.5.2
NEW
METHODS:
SOURCE-CRITICISM
AS
BASIS
.....................................
53
1.3.5.3
CRITICAL-HISTORICAL
APPROACHES:
TENDENZ-CRITICISM;
DECLINE
OF
RHETORIC
..............................
53
1.3.5.4
NEW
PERSPECTIVES
FROM
OUTSIDE
THE
UNIVERSITIES
...........................
55
1.3.6
LIBERALISM
AND
THE
SM
(1870-1914):
IS
THE
SM
*
PURE
CHRISTIANITY
*
?
.......................................................
58
1.3.6.1
LIBERALISM
IN
THE
MODERN
AGE:
GENERAL
FRAMEWORK
FOR
THE
INFLUENCE
AND
INTERPRETATION
OF
THE
SM
..................
59
1.3.6.2
SPECIALIZED
STUDIES
ON
THE
SM
AND
SOURCE-CRITICISM
...................
60
1.3.6.3
REACTIONS
TO
THE
LIBERAL
APPROACH
AND
THE
ETHICS
OF
ATTITUDE
....
64
1.3.6.4
ALTERNATIVES
TO
THE
LIBERAL
UNDERSTANDING
.....................................
66
X
TABLE
OF
CONTENTS
1.3.6.5
CORRECTION
OF
THE
LIBERAL
INTERPRETATION
OF
THE
SM/
THE
HISTORICAL
JESUS
..............................................................
69
1.3.7
STRUGGLE
FOR
THE
MEANING
OF
THE
SO-CALLED
*
SM
*
(1918-1945)
...........
72
1.3.7.1
INTERPRETATIONS
OF
THE
SM
OUTSIDE
THE
UNIVERSITIES
........................
74
1
.3.7.2
THE
NEW
WAVE
OF
ESCHATOLOGICAL
APPROACHES
............................
77
1.3.7.3
DOES
THE
HISTORICAL
MEANING
HAVE
PRIMACY?
...............................
80
1.3.7.4
FROM
A
JEWISH
PERSPECTIVE
TO
THE
JEWISH
QUEST
..........................
83
1.3.7.5
THE
SM
IN
TIMES
OF
FASCISM
AND
REACTIONS
AGAINST
NS
(1933-1950)
..............................
85
1.3.8
SM/SCHOLARSHIP
ON
THE
SM
IN
SHADOWLAND
1950-1975?
....................
89
1
.3.8.1
THE
INFLUENCE
OF
THE
SM
OUTSIDE
NEW
TESTAMENT
SCHOLARSHIP
....
89
1.3.8.2
NEW
PREMISES
FOR
THE
INTERPRETATION
OF
THE
SM
............................
94
1.3.8.3
NEW
OBJECTIVISM:
BACK
TO
BASICS
THROUGH
HISTORY
AND
SCIENTIFIC
PROOFS
....................
97
1.3.8.4
NEW
DOMINATING
METHOD:
REDACTION-CRITICISM
...........................
100
1.3.9
THE
SM
OUT
OF
ITS
ISOLATION
IN
A
SECULAR
AGE
(AFTER
1980)
................
101
1.3.9.1
INFLUENCE
OF
THE
SM
OUTSIDE
NEW
TESTAMENT
SCHOLARSHIP:
DEBATES
ABOUT
ITS
POLITICAL
MEANING
.................................
102
1.3.9.2
THE
SCHOLARLY
DEBATE
IN
THE
AGE
OF
POST-MODERNISM
................
105
1.3.9.3
NEW
METHODOLOGICAL
CONSIDERATIONS
CONCERNING
THE
SM
.........
107
1.3.9.4
THE
SOURCE-PROBLEM:
COMPREHENSIVE
OR
COMPETING
SOLUTIONS
.109
1.3.9.5
THE
SM
AND
THE
THIRD
QUEST;
THE
JEWISH
QUEST
IN
NEW
LIGHT
....
111
1.3.9.6
THE
SM
AND
CHURCH-ORIENTED
APPROACHES
(EVANGELICALS,
NEW
ANABAPTISTS,
CATHOLICS)
....................
114
1.3.9.7
COMPREHENSIVE
(RELIGION-)HISTORICALLY
AND
HERMENEUTICALLY
ORIENTED
APPROACHES
.............................
116
1.3.9.8
RETROSPECT
........................................................................................
117
1.3.10
INFLUENCE
AND
INTERPRETATION
OF
THE
MOST
INFLUENTIAL
SPEECH
EVER
....
118
1.3.10.1
THE
INFLUENCE
.................................................................................
119
1.3.10.2
FACTORS
AFFECTING
THE
INTERPRETATION
............................................
120
1.3.10.3
HISTORICAL
INTERPRETATION
AND
ACTUAL
INFLUENCE
..........................
122
1.3.10.4
FROM
HISTORY
OF
RESEARCH
TO
NINE
CRUCIAL
PROBLEMS
AND
FOUR
QUESTIONS
...........................................................
124
§
2
THE
HISTORICAL
QUEST:
SOURCES,
ORALITY
AND
AUTHENTICITY
...
127
2.1
THE
STUDY
OF
SOURCES
( QUELLENKUNDE )
I:
THE
SM
AS
*
SOURCE
*
OR
*
RELIC
*
......................................................................
130
2.1.1
THE
SM
AS
*
SOURCE
*
FOR
THE
HISTORICAL
JESUS
.......................................
132
2.1.2
THE
SM
AS
*
RELIC
*
(FOR
THE
Q-COMMUNITY/
*
MATTHEW
*
)
.......................
132
2.2
THE
STUDY
OF
SOURCES
QUELLENKUNDE
*)
II:
THE
SM
BETWEEN
ORALITY
AND
LITERACY
........................................................
136
2.2.1
ORALITY
AS
DOMINATING
PERSPECTIVE
......................................................
136
TABLE
OF
CONTENTS
XI
2.2.2
LITERACY
AS
DOMINATING
PERSPECTIVE
....................................................
137
2.2.2.
1
THE
RISE
OF
2DH
AND
THE
ROLE
OF
THE
SM
....................................
137
2.2.2.2
IMPROVEMENTS
OF
2DH:
THE
STRUGGLE
FOR
COMPREHENSIVE
THEORIES
.......................
138
2.2.2.3
THE
TWO-DOCUMENT
HYPOTHESIS
AS
FOUNDATION
AND
FRAME:
THE
SM
BASED
ON
LITERACY,
OPENNESS
FOR
ORALITY
...........
144
2.2.2.4
THE
SM
AND
A
MODIFIED
TWO-DOCUMENT
HYPOTHESIS
..................
146
2.3
THE
STUDY
OF
SOURCES
CQUELLENKUNDE
*
)
III:
THE
FOUR
STRATA
IN
THE
SM/SP
.................................................................
149
2.3.1
THE
*
INAUGURAL
SPEECH
*
.........................................................................
149
2.3.2
THE
DOUBLE
TRADITION
(Q)
-
OUTSIDE
THE
SM
......................................
154
2.3.3
THE
TRIPLE-TRADITION
IN
THE
SM/MATTHEW
AND
THE
SP/LUKE
.................
157
2.3.4
MATTHEW
*
S
SONDERGUF
(MATTS)
............................................................
159
2.3.5
COMPARISON:
LUKE
*
S
*
SONDERGUT
IN
THE
SP
.........................................
165
2.3.6
SOURCE-CRITICAL.
HISTORICAL
AND
RHETORICAL
EXPLANATION
......................
168
2.4
ANALYSIS
OF
LINGUISTIC
AND
ARGUMENTATIVE
FEATURES
IN
THE
SM/SP
........
171
2.4.1
COMPARISON
OF
VOCABULARY
ETC.
IN
THE
TWO
SPEECHES
.......................
171
2.4.2
THE
FORMS
IN
THE
SM/SP
-
AN
OVERVIEW
AND
THE
MAJOR
DIFFERENCES
.....................................
177
2.4.3
GENERAL/CONDITIONAL
SENTENCES,
QUESTIONS,
PARALLELISM/ANTITHETICAL
STATEMENTS,
ETC
....................................
178
2.4.4
EXHORTATIONS
AND
PROHIBITIONS:
USE
OF
IMPERATIVE
.............................
184
2.4.5
REASONS
FOR
EXHORTATIONS
AND
ADMONITIONS
......................................
186
2.5
FROM
SOURCES
TO
AUTHENTICITY
......................................................................
187
2.5.1
THE
ROLE
OF
MEMORY
CULTURE
AND
THE
SOURCE
PROBLEM
.....................
188
2.5.2
MEMORY
CULTURE
AND
AUTHENTICITY
......................................................
190
2.6
AUTHENTICITY
OF
THE
SM
AND
ITS
SETTING
(AUTHENTICITY
I)
...........................
194
2.6.1
THE
AUTHENTICITY
OF
THE
FRAME:
JESUS
AND
AN
INAUGURAL
SPEECH
......
196
2.6.1.1
THE
FRAMES
FROM
A
SOURCE-CRITICAL
POINT
OF
VIEW
.......................
197
2.6.2
DID
JESUS
DELIVER
ONE
PROGRAMMATIC
SPEECH
IN
HIS
EARLY
MINISTRY?
.................................................................
202
2.6.3
A
SPEECH
IN
GALILEE?
AND
ON
A
MOUNTAIN?
.........................................
204
2.7
THE
SM
IN
THE
FRAMEWORK
OF
HISTORICAL-JESUS
RESEARCH
(AUTHENTICITY
II)
......................................................................................206
2.7.1
THE
SM
IN
THE
ERA
OF
THE
SO-CALLED
FIRST
QUEST
(1778/1800-1920)...207
2.7.2
IN
THE
ERA
OF
THE
SO-CALLED
*
NO
QUEST
*
(1920-1950)
.........................
210
2.7.3
IN
THE
FRAMEWORK
OF
THE
*
NEW
QUEST
*
(1950-1980)
..........................
215
2.7.4
THE
SM
IN
THE
FRAMEWORK
OF
THE
SO-CALLED
*
THIRD
QUEST
*
(1980-)...218
2.8
THE
SM
AND
THE
CRITERIA
OF
AUTHENTICITY
(AUTHENTICITY
III)
.....................222
2.8.1
THE
CRITERIA
OF
AUTHENTICITY
IN
JESUS-
(AND
SM-)RESEARCH
...............
222
2.8.2
THE
INDIVIDUAL
CRITERIA
APPLIED
TO
THE
SM
........................................
226
2.8.3
THE
CRITERIA
IN
A
BROADER
HISTORIOGRAPHICAL
PERSPECTIVE
.................. 233
APPENDIX
TO
§
2.4
................................................................................................
237
XII
TABLE
OF
CONTENTS
§
3
DECOMPOSITION
OR
COMPOSITION:
RHETORICAL
COMPOSITION
OF
THE
SERMON
ON
THE
MOUNT
AND
ITS
ALTERNATIVES
.......................
247
3.1
THE
IMPACT
OF
COMPOSITION
ON
INTERPRETATION
..........................................
247
3.1.1
I
NTRODUCTORY
REMARKS
...........................................................................247
3.1.2
SHORT
HISTORY
OF
RESEARCH
....................................................................248
3.2
HISTORICAL-GENETICAL
PERSPECTIVE
...............................................................
252
3.2.1
FORM-CRITICAL
ARGUMENTS
AGAINST
A
COMPOSITIONAL
PLAN
...................
253
3.2.2
THE
STRUCTURE
OF
THE
*
INAUGURAL
SPEECH
AS
PROOF
.............................
254
3.2.3
MATTHEW
AS
COMPILER
(FORM-CRITICISM)
OR
AUTHOR
(REDACTION-CRITICISM)
.................................................
255
3.3
JEWISH
ROOTS
AS
KEY
TO
THE
COMPOSITION?
WHAT
ABOUT
GENRE?
..............
257
3.4
THEOLOGICAL
CONCEPTS
AS
KEY
.....................................................................
262
3.5
THE
SEARCH
FOR
KEY
TEXTS
...........................................................................
264
3.6
*
TEXT-CONSTITUTIONS
*
AND
OTHER
THEMATIC
PROPOSALS
.................................
267
3.7
LITERARY
APPROACHES
....................................................................................
268
3.7.1
NUMBERS
AS
KEY
TO
THE
COMPOSITION
..................................................
269
3.7.2
CHIASMS
AND
A
CONCENTRIC
STRUCTURE
...................................................
270
3.7.3
STRUCTURALISM:
TEXT-LINGUISTICS
IN
MATTHEW,
BUT
NOT
IN
THE
SM?
......
271
3.8
ARGUMENTS
IN
FAVOUR
OF
A
RHETORICAL
STRUCTURE
........................................
273
3.9
THE
ORALITY
OF
THE
SM:
THE
SM
AS
ORAL
PERFORMANCE
.............................
277
3.10
A
COMPARISON
WITH
LUKE
.........................................................................
280
3.10.1
POSSIBLE
HEADLINES
FOR
LUKE
6,20-49
...............................................
280
3.10.2
A
RHETORICAL
STRUCTURE
OF
LUKE?
.......................................................
281
3.10.3
LUKE
*
S
COMPOSITION:
SUBDIVISION
INTO
TWO,
THREE,
FOUR
OR
FIVE
PARTS?
................. 282
3.10.4
PRINCIPLES
FOR
FINDING
A
CLEAR
COMPOSITION
AND
SUBDIVISIONS
......284
APPENDIX:
ORALITY
IN
LUKE?
.................................................................................
288
§
4
AUDIENCE
IN
THE
SERMON
ON
THE
MOUNT:
A
NEW
APPROACH.
..291
4.1
THE
THEOLOGICAL
QUESTION
.........................................................................
293
4.1.1
A
BRIEF
HISTORY
OF
RESEARCH
BEFORE
1650
...........................................
294
4.1.2
THE
DEBATES
AFTER
1650
.......................................................................
295
4.2
THE
HISTORICAL
QUESTION
-
ADDRESSEES
IN
THE
SM
AND
MATTHEW
.............
298
4.2.1
WHO
WAS
THE
REAL
AUDIENCE
FOR
MATTHEW?
.......................................
298
4.2.2
ARGUMENTS
AGAINST
THIS
APPROACH
AND
AN
ALTERNATIVE
THEORY
.........
300
4.3
AUDIENCE
AND
THE
SOURCES
AND
FORMS
BEHIND
MATTHEW
..........................
302
4.4
THE
AUDIENCE
IN
THE
FRAMES
(MATT
4,17-5,2;
7,28F;
8,1)
.......................
303
4.5
THE
SM
IN
LIGHT
OF
AUDIENCE-CRITICISM
....................................................
308
4.5.1
THEORY
AND
METHOD
..............................................................................
309
4.5.2
APPLICATION
OF
THE
METHOD
ON
THE
SM
................................................
313
4.6
CONCLUDING
REMARKS
.................................................................................
323
TABLE
OF
CONTENTS
XIII
§
5
THE
SO-CALLED
RADICALISM
OF
THE
SERMON
ON
THE
MOUNT:
AN
ETHOS
FOR
PILGRIMS
AND
PROPHETS/SAGES
.................................
325
5.
1
THE
PROBLEM
OF
*
RADICALISM
*
:
WHAT
IS
IT?
.................................................
325
5.2
REMARKS
ON
THE
HISTORY
OF
RESEARCH:
WAYS
TO
ESCAPE
RADICALISM
.........
329
5.2.1
DEMANDS
FOR
A
PARTICULAR
TIME
............................................................
329
5.2.2
DEMANDS
*
ONLY
*
FOR
PARTICULAR
PEOPLE
...............................................
331
5.3
HISTORY
OF
RESEARCH
II:
RADICAL
DEMANDS
AS
ILLUSTRATIONS
.......................
333
5.4
HISTORY
OF
RESEARCH
III:
RADICAL
DEMANDS
ARE
REAL;
THEY
ARE
IMPULSES
FOR
AN
ETHOS
............................................................
336
5.5
RADICALISM
-
IN
THE
SOURCES
OF
SM/SP?
....................................................
341
5.6
THE
SM
AND
THE
SP
-
IN
ISOLATION
AND
AS
PARTS
OF
THE
SYNOPTICS
............
345
5.7
RADICALISM
AND
RHETORIC
.............................................................................
346
5.8
RADICAL
DEMANDS
AS
ETHOS
FOR
PILGRIMS
AND
SAGES
.................................349
5.8.1
THE
FUNCTION
OF
THE
RADICAL
DEMANDS:
ETHOS
FOR
PILGRIMS
.............
349
5.8.2
MOTIF-HISTORY
I:
RADICAL
DEMANDS
AND
ANALOGY
WITH
THE
PROPHETS
...351
5.8.3
MOTIF-HISTORY
II:
RADICAL
DEMANDS
AS
ETHOS
FOR
SAGES
..................... 352
§
6
RELIGION
AND
PHILOSOPHY
OF
LIFE
IN
THE
SERMON
ON
THE
MOUNT
........................................................
357
6.1
PRELIMINARY
REMARKS
..................................................................................
357
6.2
COMPARING
JEWISH
AND
HELLENISTIC
PARALLELS
............................................
360
6.2.
1
JUDAISM
VERSUS
HELLENISM?
...................................................................
360
6.2.2
JEWISH
PARALLELS
......................................................................................
361
6.2.3
HELLENISTIC
PARALLELS
...............................................................................
362
6.3
THE
SM
WITHIN
JUDAISM
...............................................................................
363
6.3.1
FORMS
OF
TEACHING
AND
GENRE
PARALLELS
................................................
363
6.3.2
CORE
CONVICTION
.....................................................................................
364
6.3.3
COVENANT
THINKING
IN
THE
SM
...............................................................
369
6.3.4
AMBIVALENCES:
STILL
WITHIN
JUDAISM?
...................................................
373
6.4
THE
SM
AND
*
CHRISTIAN
*
THEOLOGY
..............................................................
374
6.4.1
CORE
CONVICTION
.....................................................................................
375
6.4.2
COVENANTAL
THINKING
OR
EXPANDED
PEOPLE
OF
GOD?
.............................
382
6.4.3
ESCHATOLOGY
VERSUS
WISDOM
AS
HORIZON
IN
THE
SM
...........................
384
6.5
THE
SM
AS
PHILOSOPHY
OF
LIFE
....................................................................
388
6.5.1
PRELIMINARY
REMARKS
-
THE
SM
IN
HELLENISTIC
CONTEXT
......................
388
6.5.2
HAPPINESS
AND
GOOD
LIFE
....................................................................
391
6.5.3
ANTHROPOLOGY
AND
EVIL
FORCES
.............................................................
395
6.5.4
VISIBLE
VERSUS
INVISIBLE:
OUTWARD
AND
INWARD
...................................
400
6.5.4.1
SEEING
AS
A
PHENOMENON
...............................................................
400
6.5.4.2
HONOUR
VERSUS
SHAME:
JUDGMENTAL
GAZE
...................................
405
XIV
TABLE
OF
CONTENTS
6.5.5
HOW
TO
OVERCOME
BROKEN
RELATIONSHIPS?
.........................................
407
6.5.5.1
FORGIVENESS
AND
RECONCILIATION
.................................................... 408
6.5.5.2
GIVING
AND
RECEIVING:
GOD
AS
PATRON
.........................................
410
6.5.5.3
*
THE
OTHER
*
CONSTITUTES
AN
ETHICAL
RELATIONSHIP
........................ 413
6.5.5.4
RIGHTEOUSNESS
AND
*
DOING
*
...........................................................
414
6.5.5.5
THE
SM
AND
HELLENISTIC
PHILOSOPHY
............................................
419
6.6
APPENDIX:
THE
SM
AND
MATTHEW
..............................................................
420
6.6.1
*
MATTHEW
*
OR
*
MATTHEAN
COMMUNITY
................................................
420
6.6.2
MATTHEW
-
WITHIN
JUDAISM
..................................................................
421
6.6.3
MATTHEW
-
WITHIN
CHRISTIANITY
...........................................................
424
6.7
THE
SM
AS
SELF-PRESENTATION
......................................................................
428
§
7
WISDOM
ETHICS
IN
THE
SERMON
ON
THE
MOUNT
AND
IN
THE
EPISTLE
OF
JAMES
.........................................................
429
7.1
PRELIMINARY
QUESTIONS
................................................................................
429
7.2
THE
SM
AND
JAMES:
GENRE
AND
COMPOSITION
..........................................
432
7.2.1
A
COMPARISON
OF
GENRE
.......................................................................
433
7.2.2
COMPOSITION/RHETORIC
IN
THE
SM
AND
IN
JAMES
..................................438
7.2.2.1
ALTERNATIVES
TO
A
RHETORICAL
COMPOSITION
IN
JAMES
....................
439
7.2.2.2
DO
BOTH
THE
SM
AND
JAMES
HAVE
A
RHETORICAL
COMPOSITION?
.
441
7.3
AUDIENCE
ANALYSIS
IN
JAMES
(AND
THE
SM)
................................................
445
7.3.1
IMPLIED
SPEAKER
IN
THE
SM
AND
JAMES
................................................
446
7.3.2
IMPLIED
AUDIENCE/READERS
IN
THE
SM
AND
JAMES:
SPEAKING
TO
AN
IN-GROUP?
............................................................
446
7.3.3
THE
USE
OF
(RHETORICAL)
QUESTIONS
......................................................
450
7.3.4
RHETORICAL
RIC/NC-SENTENCES
..................................................................
451
7.3.5
PERIPHERAL
AUDIENCE
IN
THE
SM
AND
JAMES
.........................................
453
7.4
ETHICAL
ARGUMENTATION
IN
JAMES
COMPARED
WITH
THE
SM
........................
454
7.4.1
THE
CHARACTER
OF
WISDOM-SAYINGS
.....................................................
455
7.4.2
SENTENCES
IN
THE
SM
AND
IN
JAMES
(BEATITUDES,
MAXIMS,
ETC.)
........
457
7.4.3
ANALYSIS
OF
IMPERATIVES
(ADMONITIONS)
IN
THE
SM
AND
IN
JAMES
....
460
7.5
REASONS
AND
MOTIVATION
FOR
EXHORTATIONS
AND
ADMONITIONS
..................
467
7.5.1
CAUSAL
AND
EXPLANATORY
........................................................................
468
7.5.2
CONSECUTIVE,
CONSEQUENTIAL
IVA,
OTTTUC,
PF|7TOT
.................................
471
7.5.3
CONDITIONAL
SI-
AND
EAV-SENTENCES.
POINTING
OUT
CONSEQUENCES
......
472
7.5.4
EXPLANATION
THROUGH
IMAGES
AND
REFLECTION
.....................................
473
7.5.5
PARABLES
AND
METAPHORICAL
LANGUAGE
-
ARGUMENTS
OR
MOTIVATION?
........................................................
473
7.6
.
JAMES
-
WITHIN
JUDAISM:
COMPARISON
WITH
THE
SM
................................
475
7.6.1
JEWISH
IDENTITY
......................................................................................
475
7.6.2
QUOTATIONS
AND
EXAMPLES
FROM
THE
TANACH
.......................................
478
TABLE
OF
CONTENTS
XV
7.6.3
THE
CORE
CONVICTION:
SHEMA,
YAHVE
IS
THE
ONLY
GOD
(717$)
...........
478
7.6.4
THEOLOGY
AND
JUDGMENT
AS
THE
MAIN
ISSUES
IN
JAMES
......................
479
7.6.5
THE
NOTION
OF
KINGDOM
AND
CHRISTOLOGY
IN
JAMES
.........................
481
7.6.6
THE
USE
OF
VOPOG:
IS
THE
JEWISH
TORAH
THE
NORM?
...........................
482
7.6.7
COVENANTAL
THINKING
............................................................................
485
7.7
.
JAMES
AND
HELLENISTIC
PHILOSOPHY
OF
LIFE:
COMPARISON
WITH
THE
SM
..
487
7.7.1
THE
SOCIAL
SETTING:
CITIES
AND
COUNTRYSIDE
IN
THE
DIASPORA
............
487
7.7.2
THE
PHILOSOPHY
OF
LIFE
IN
JAMES
AND
THE
HELLENISTIC
CONTEXT
........
488
7.8
SUMMARY
......................................................................................................
496
§
8
THE
PHILOSOPHICAL
THEOLOGY
OF
MATT
6,34:
AN
ILLUMINATING
RIDDLE
...............................................................
497
8.1
PRELIMINARY
ANALYSIS
...................................................................................
497
8.2
ITS
SOURCES
....................................................................................................502
8.3
THE
HISTORY
OF
INTERPRETATION
......................................................................
505
8.4
PARALLELS:
PARALLELOMANIA
VERSUS
INTERPRETATION
.........................................
513
8.5
INTERPRETATION
OF
PF]
OUV
PPIPVF|OT]RS
SIG
RF]V
AUPTOV
(MATT
6,34A)
........
514
8.5.1
LINGUISTIC
REMARKS:
THE
ADMONITION
AND
THE
FIRST
REASON
.............
514
8.5.2
(A)
REFLECTION
ON
THE
UNCERTAINTY
OF
TOMORROW
-
THE
BASIS
FOR
MATT
6,34?
...............................................................
518
8.5.3
(B)
UNNECESSARY
CONSIDERATIONS
-
POSSIBLE
BASIS
FOR
MATT
6,34?
....
520
8.5.4
(C)
THE
HEDONISTIC
AND
EPICUREAN
UNDERSTANDING
OF
CARPE
DIEM
*
-
AND
MATT
6,34
.....................................................
521
8.5.5
(D)
ABOUT
THE
POSSIBILITIES
OF
TODAY
-
PREMISE
IN
MATT
6,34?
..........
523
8.5.6
(E)
RETARDANT
TO
REFLECTING
ABOUT
THE
FUTURE
DUE
TO
DETERMINISM
-
ALSO
IN
MATT
6,34?
..................................
526
8.5.7
(F)
ABOUT
TRUST
IN
GOD
-
THE
MESSAGE
IN
MATT
6,34?
.........................
528
8.5.8
INTERPRETATION
OF
THE
FIRST
REASON:
THE
LOGIC
OF
TOMORROW
(MATT
6,34B)
.......................................
529
8.6
INTERPRETATION
OF
THE
SECOND
REASON
V.
34C
(DPKERDV
RF]
F]GPA
F]
KAIDA
AURRJG)
.........................................
532
8.6.1
LINGUISTIC
REMARKS
ON
APKEROV
RFJ
F]PPA
F]
KAKIA
AURFJG
(V.
34C)
....533
8.6.2
NOT
SUPERFICIAL
OPTIMISM,
NOT
PESSIMISM
AND
RESIGNATION
IN
V.
34
..........................................................................................
535
8.6.3
BEYOND
OPTIMISM
AND
PESSIMISM:
MATT
6.34
AS
REALISM
AND
OPENNESS
..........................................
536
8.7
MATT
6,34
IN
ITS
LITERARY
CONTEXT
................................................................
537
8.7.1
MATT
6,34
AND
THE
CONTEXT
WITH
6,1
9FF
AND
THE
LORD
*
S
PRAYER
(6,11.13)
.........................................................
537
8.7.2
MATT
6,34
AND
THE
TRANQUILITY
OF
MIND
IN
MATT
6,25-33
...................
538
XVI
TABLE
OF
CONTENTS
8.7.3
MATT
6,34
AFTER
THE
CLIMAX
IN
MATT
6,33:
ABOUT
THE
FUTURE
OF
THE
KINGDOM
..............................................
540
8.7.4
MATT
6,34
AND
THE
CONTEXT
WITH
7,1
(-12)
............................................
542
8.8
SUMMARY
......................................................................................................
543
§
9
A
POSSIBLE
NEW
CONSENSUS
IN
PARABLE-RESEARCH:
PEBBLES
IN
A
ROAD
THAT
CAN
TOPPLE
A
BIG
LOAD
..........................
545
9.1
MATT
5,23
AND
MYTHS
ABOUT
RESEARCH
HISTORY
...........................................
545
9.1.1
MATT
5,23F
IN
RECENT
RESEARCH
.............................................................
545
9.1.2
MATT
5,23F
AND
METHODOLOGY
IN
PARABLE
RESEARCH
.............................
547
9.1.3
SOME
MYTHS
ABOUT
THE
HISTORY
OF
RESEARCH
.......................................
548
9.2
THE
CLASSIFICATION
OF
PARABLES
AND
THE
GENRE
OF
MATT
5,23F
....................
550
9.2.1
THE
CLASSIFICATION:
TWO,
THREE,
FOUR
CATEGORIES
OR
JUST
ONE?
.......
550
9.2.2
DO
WE
HAVE
ALTERNATIVES
TO
*
PARABLE
*
?
..............................................
553
9.2.3
TOWARDS
A
BETTER
CLASSIFICATION
..........................................................
560
9.3
IS
AN
IMAGERY
NEUTRAL?
................................................................................
561
9.3.1
HOW
IMPORTANT
ARE
THE
SOCIAL-HISTORICAL
AND
AESTHETIC
DIMENSIONS?
.........................................................
561
9.3.2
THE
SPECIFIC
IMAGERY
IN
MATT
5,23F
....................................................
563
9.4
ONLY
ONE
*
POINT
*
(FSACHE )L
........................................................................
566
9.5
THE
FUNCTION
OF
THE
PARABLES:
PROOFS
OR
ILLUSTRATIONS
...............................
568
BRIEF
CONCLUDING
REMARKS
.........................................................
575
BASIC
CHALLENGES
...................................................................................................
575
THE
HISTORICAL
QUEST
............................................................................................
579
THE
PHILOSOPHICAL
QUEST
.......................................................................................
581
BIBLIOGRAPHY
..........................................................................................................
583
INDEX
OF
SOURCES
....................................................................................................
627
INDEX
OF
AUTHORS
...................................................................................................
645
TABLE
OF
SUBJECTS
...................................................................................................
657
|
adam_txt |
WHAT
WAS
THE
RELATION
BETWEEN
INFLUENCE
AND
INTERPRETATION
OF
THE
SERMON
ON
THE
MOUNT?
IN
THESE
STUDIES,
ERNST
BAASLAND
DEALS
WITH
THIS
AND
OTHER
CRUCIAL
QUESTIONS.
HE
SHEDS
NEW
LIGHT
ON
ITS
HISTORY
OF
RESEARCH
AND
A
NUMBER
OF
HISTORICAL,
ETHICAL
AND
THEOLOGICAL ISSUES,
ENDING
WITH
THE
THEORY
OF
THE
SERMON
ON
THE
MOUNT
AS
A
PHILOSOPHY
OF
LIFE.
TABLE
OF
CONTENTS
PREFACE
.
V
LIST
OF
ABBREVIATIONS
.
XVII
§
1
REMARKS
ON
THE
HISTORY
OF
RESEARCH
.
1
1.1
PRELIMINARY
REMARKS
.
1
1.1.1
THE
HISTORY
OF
RESEARCH
-
THE
CHALLENGES
OF
OVERVIEWS
.
2
1.2
THE
EXTRAORDINARY
INFLUENCE
OF
THE
SM
.
8
1.2.1
ITS
INFLUENCE
AS
SERMON
COMPARED
TO
OTHER
SPEECHES
.
8
1.2.2
ITS
INFLUENCE
ON
LANGUAGE,
ART
AND
MUSIC
.
12
1.2.3
THE
SM
AND
ITS
UNIQUE
RELATIONSHIP
TO
JUDAISM
.
16
1.2.4
INFLUENCE
OF
THE
SM
ON
OTHER
RELIGIONS
.
26
1.3
INTERPRETATION
(AND
INFLUENCE)
OF
THE
SM
THROUGH
HISTORY
.
31
1.3.1
INFLUENCE
AND
INTERPRETATION
BEFORE
THEODOSIUS
(D.
395)
.
31
1.3.2
INFLUENCE
AND
INTERPRETATION
AFTER
395,
IN
THE
MEDIEVAL
AGE
.
37
1.3.3
THE
SM
AND
THE
FIGHT
FORTRUE
FAITH
(1500-CA.
1750)
.
40
1.3.3.1
THE
ROLE
OF
THE
SM
IN
THE
CHURCH
.
41
1.3.3.2
THE
SM
IN
THEOLOGICAL
DEBATES
.
43
1.3.3.3
HULDRYCH
ZWINGLI
AND
JEAN
CALVIN
.
44
1.3.3.4
RENEWAL
AND
OPPOSITION
GROUPS:
THE
SM
AS
*
DISCIPLE-ETHICS
*
.46
1.3.4
AFTER
THE
ENLIGHTENMENT
(1750-1830):
THE
PRINCIPLE
OF
THE
SM
.
48
1.3.5
THE
SM
AS
HISTORICAL
SOURCE
-
AND
HISTORICISM
(1835-1870)
.
52
1.3.5.1
HISTORICAL
FOUNDATION
OF
THE
SM:
THE
REAL
HISTORICAL
JESUS
.
52
1.3.5.2
NEW
METHODS:
SOURCE-CRITICISM
AS
BASIS
.
53
1.3.5.3
CRITICAL-HISTORICAL
APPROACHES:
TENDENZ-CRITICISM;
DECLINE
OF
RHETORIC
.
53
1.3.5.4
NEW
PERSPECTIVES
FROM
OUTSIDE
THE
UNIVERSITIES
.
55
1.3.6
LIBERALISM
AND
THE
SM
(1870-1914):
IS
THE
SM
*
PURE
CHRISTIANITY
*
?
.
58
1.3.6.1
LIBERALISM
IN
THE
MODERN
AGE:
GENERAL
FRAMEWORK
FOR
THE
INFLUENCE
AND
INTERPRETATION
OF
THE
SM
.
59
1.3.6.2
SPECIALIZED
STUDIES
ON
THE
SM
AND
SOURCE-CRITICISM
.
60
1.3.6.3
REACTIONS
TO
THE
LIBERAL
APPROACH
AND
THE
ETHICS
OF
ATTITUDE
.
64
1.3.6.4
ALTERNATIVES
TO
THE
LIBERAL
UNDERSTANDING
.
66
X
TABLE
OF
CONTENTS
1.3.6.5
CORRECTION
OF
THE
LIBERAL
INTERPRETATION
OF
THE
SM/
THE
HISTORICAL
JESUS
.
69
1.3.7
STRUGGLE
FOR
THE
MEANING
OF
THE
SO-CALLED
*
SM
*
(1918-1945)
.
72
1.3.7.1
INTERPRETATIONS
OF
THE
SM
OUTSIDE
THE
UNIVERSITIES
.
74
1
.3.7.2
THE
NEW
WAVE
OF
ESCHATOLOGICAL
APPROACHES
.
77
1.3.7.3
DOES
THE
HISTORICAL
MEANING
HAVE
PRIMACY?
.
80
1.3.7.4
FROM
A
JEWISH
PERSPECTIVE
TO
THE
JEWISH
QUEST
.
83
1.3.7.5
THE
SM
IN
TIMES
OF
FASCISM
AND
REACTIONS
AGAINST
NS
(1933-1950)
.
85
1.3.8
SM/SCHOLARSHIP
ON
THE
SM
IN
SHADOWLAND
1950-1975?
.
89
1
.3.8.1
THE
INFLUENCE
OF
THE
SM
OUTSIDE
NEW
TESTAMENT
SCHOLARSHIP
.
89
1.3.8.2
NEW
PREMISES
FOR
THE
INTERPRETATION
OF
THE
SM
.
94
1.3.8.3
NEW
OBJECTIVISM:
BACK
TO
BASICS
THROUGH
HISTORY
AND
SCIENTIFIC
PROOFS
.
97
1.3.8.4
NEW
DOMINATING
METHOD:
REDACTION-CRITICISM
.
100
1.3.9
THE
SM
OUT
OF
ITS
ISOLATION
IN
A
SECULAR
AGE
(AFTER
1980)
.
101
1.3.9.1
INFLUENCE
OF
THE
SM
OUTSIDE
NEW
TESTAMENT
SCHOLARSHIP:
DEBATES
ABOUT
ITS
POLITICAL
MEANING
.
102
1.3.9.2
THE
SCHOLARLY
DEBATE
IN
THE
AGE
OF
POST-MODERNISM
.
105
1.3.9.3
NEW
METHODOLOGICAL
CONSIDERATIONS
CONCERNING
THE
SM
.
107
1.3.9.4
THE
SOURCE-PROBLEM:
COMPREHENSIVE
OR
COMPETING
SOLUTIONS
.109
1.3.9.5
THE
SM
AND
THE
THIRD
QUEST;
THE
JEWISH
QUEST
IN
NEW
LIGHT
.
111
1.3.9.6
THE
SM
AND
CHURCH-ORIENTED
APPROACHES
(EVANGELICALS,
NEW
ANABAPTISTS,
CATHOLICS)
.
114
1.3.9.7
COMPREHENSIVE
(RELIGION-)HISTORICALLY
AND
HERMENEUTICALLY
ORIENTED
APPROACHES
.
116
1.3.9.8
RETROSPECT
.
117
1.3.10
INFLUENCE
AND
INTERPRETATION
OF
THE
MOST
INFLUENTIAL
SPEECH
EVER
.
118
1.3.10.1
THE
INFLUENCE
.
119
1.3.10.2
FACTORS
AFFECTING
THE
INTERPRETATION
.
120
1.3.10.3
HISTORICAL
INTERPRETATION
AND
ACTUAL
INFLUENCE
.
122
1.3.10.4
FROM
HISTORY
OF
RESEARCH
TO
NINE
CRUCIAL
PROBLEMS
AND
FOUR
QUESTIONS
.
124
§
2
THE
HISTORICAL
QUEST:
SOURCES,
ORALITY
AND
AUTHENTICITY
.
127
2.1
THE
STUDY
OF
SOURCES
('QUELLENKUNDE')
I:
THE
SM
AS
*
SOURCE
*
OR
*
RELIC
*
.
130
2.1.1
THE
SM
AS
*
SOURCE
*
FOR
THE
HISTORICAL
JESUS
.
132
2.1.2
THE
SM
AS
*
RELIC
*
(FOR
THE
Q-COMMUNITY/
*
MATTHEW
*
)
.
132
2.2
THE
STUDY
OF
SOURCES
QUELLENKUNDE
*)
II:
THE
SM
BETWEEN
ORALITY
AND
LITERACY
.
136
2.2.1
ORALITY
AS
DOMINATING
PERSPECTIVE
.
136
TABLE
OF
CONTENTS
XI
2.2.2
LITERACY
AS
DOMINATING
PERSPECTIVE
.
137
2.2.2.
1
THE
RISE
OF
2DH
AND
THE
ROLE
OF
THE
SM
.
137
2.2.2.2
IMPROVEMENTS
OF
2DH:
THE
STRUGGLE
FOR
COMPREHENSIVE
THEORIES
.
138
2.2.2.3
THE
TWO-DOCUMENT
HYPOTHESIS
AS
FOUNDATION
AND
FRAME:
THE
SM
BASED
ON
LITERACY,
OPENNESS
FOR
ORALITY
.
144
2.2.2.4
THE
SM
AND
A
MODIFIED
TWO-DOCUMENT
HYPOTHESIS
.
146
2.3
THE
STUDY
OF
SOURCES
CQUELLENKUNDE
*
)
III:
THE
FOUR
STRATA
IN
THE
SM/SP
.
149
2.3.1
THE
*
INAUGURAL
SPEECH
*
.
149
2.3.2
THE
DOUBLE
TRADITION
(Q)
-
OUTSIDE
THE
SM
.
154
2.3.3
THE
TRIPLE-TRADITION
IN
THE
SM/MATTHEW
AND
THE
SP/LUKE
.
157
2.3.4
MATTHEW
*
S
'SONDERGUF
(MATTS)
.
159
2.3.5
COMPARISON:
LUKE
*
S
*
SONDERGUT'
IN
THE
SP
.
165
2.3.6
SOURCE-CRITICAL.
HISTORICAL
AND
RHETORICAL
EXPLANATION
.
168
2.4
ANALYSIS
OF
LINGUISTIC
AND
ARGUMENTATIVE
FEATURES
IN
THE
SM/SP
.
171
2.4.1
COMPARISON
OF
VOCABULARY
ETC.
IN
THE
TWO
SPEECHES
.
171
2.4.2
THE
FORMS
IN
THE
SM/SP
-
AN
OVERVIEW
AND
THE
MAJOR
DIFFERENCES
.
177
2.4.3
GENERAL/CONDITIONAL
SENTENCES,
QUESTIONS,
PARALLELISM/ANTITHETICAL
STATEMENTS,
ETC
.
178
2.4.4
EXHORTATIONS
AND
PROHIBITIONS:
USE
OF
IMPERATIVE
.
184
2.4.5
REASONS
FOR
EXHORTATIONS
AND
ADMONITIONS
.
186
2.5
FROM
SOURCES
TO
AUTHENTICITY
.
187
2.5.1
THE
ROLE
OF
MEMORY
CULTURE
AND
THE
SOURCE
PROBLEM
.
188
2.5.2
MEMORY
CULTURE
AND
AUTHENTICITY
.
190
2.6
AUTHENTICITY
OF
THE
SM
AND
ITS
SETTING
(AUTHENTICITY
I)
.
194
2.6.1
THE
AUTHENTICITY
OF
THE
FRAME:
JESUS
AND
AN
INAUGURAL
SPEECH
.
196
2.6.1.1
THE
FRAMES
FROM
A
SOURCE-CRITICAL
POINT
OF
VIEW
.
197
2.6.2
DID
JESUS
DELIVER
ONE
PROGRAMMATIC
SPEECH
IN
HIS
EARLY
MINISTRY?
.
202
2.6.3
A
SPEECH
IN
GALILEE?
AND
ON
A
MOUNTAIN?
.
204
2.7
THE
SM
IN
THE
FRAMEWORK
OF
HISTORICAL-JESUS
RESEARCH
(AUTHENTICITY
II)
.206
2.7.1
THE
SM
IN
THE
ERA
OF
THE
SO-CALLED
FIRST
QUEST
(1778/1800-1920).207
2.7.2
IN
THE
ERA
OF
THE
SO-CALLED
*
NO
QUEST
*
(1920-1950)
.
210
2.7.3
IN
THE
FRAMEWORK
OF
THE
*
NEW
QUEST
*
(1950-1980)
.
215
2.7.4
THE
SM
IN
THE
FRAMEWORK
OF
THE
SO-CALLED
*
THIRD
QUEST
*
(1980-).218
2.8
THE
SM
AND
THE
CRITERIA
OF
AUTHENTICITY
(AUTHENTICITY
III)
.222
2.8.1
THE
CRITERIA
OF
AUTHENTICITY
IN
JESUS-
(AND
SM-)RESEARCH
.
222
2.8.2
THE
INDIVIDUAL
CRITERIA
APPLIED
TO
THE
SM
.
226
2.8.3
THE
CRITERIA
IN
A
BROADER
HISTORIOGRAPHICAL
PERSPECTIVE
. 233
APPENDIX
TO
§
2.4
.
237
XII
TABLE
OF
CONTENTS
§
3
DECOMPOSITION
OR
COMPOSITION:
RHETORICAL
COMPOSITION
OF
THE
SERMON
ON
THE
MOUNT
AND
ITS
ALTERNATIVES
.
247
3.1
THE
IMPACT
OF
COMPOSITION
ON
INTERPRETATION
.
247
3.1.1
I
NTRODUCTORY
REMARKS
.247
3.1.2
SHORT
HISTORY
OF
RESEARCH
.248
3.2
HISTORICAL-GENETICAL
PERSPECTIVE
.
252
3.2.1
FORM-CRITICAL
ARGUMENTS
AGAINST
A
COMPOSITIONAL
PLAN
.
253
3.2.2
THE
STRUCTURE
OF
THE
*
INAUGURAL
SPEECH'
AS
PROOF
.
254
3.2.3
MATTHEW
AS
COMPILER
(FORM-CRITICISM)
OR
AUTHOR
(REDACTION-CRITICISM)
.
255
3.3
JEWISH
ROOTS
AS
KEY
TO
THE
COMPOSITION?
WHAT
ABOUT
GENRE?
.
257
3.4
THEOLOGICAL
CONCEPTS
AS
KEY
.
262
3.5
THE
SEARCH
FOR
KEY
TEXTS
.
264
3.6
*
TEXT-CONSTITUTIONS
*
AND
OTHER
THEMATIC
PROPOSALS
.
267
3.7
LITERARY
APPROACHES
.
268
3.7.1
NUMBERS
AS
KEY
TO
THE
COMPOSITION
.
269
3.7.2
CHIASMS
AND
A
CONCENTRIC
STRUCTURE
.
270
3.7.3
STRUCTURALISM:
TEXT-LINGUISTICS
IN
MATTHEW,
BUT
NOT
IN
THE
SM?
.
271
3.8
ARGUMENTS
IN
FAVOUR
OF
A
RHETORICAL
STRUCTURE
.
273
3.9
THE
ORALITY
OF
THE
SM:
THE
SM
AS
ORAL
PERFORMANCE
.
277
3.10
A
COMPARISON
WITH
LUKE
.
280
3.10.1
POSSIBLE
HEADLINES
FOR
LUKE
6,20-49
.
280
3.10.2
A
RHETORICAL
STRUCTURE
OF
LUKE?
.
281
3.10.3
LUKE
*
S
COMPOSITION:
SUBDIVISION
INTO
TWO,
THREE,
FOUR
OR
FIVE
PARTS?
. 282
3.10.4
PRINCIPLES
FOR
FINDING
A
CLEAR
COMPOSITION
AND
SUBDIVISIONS
.284
APPENDIX:
ORALITY
IN
LUKE?
.
288
§
4
AUDIENCE
IN
THE
SERMON
ON
THE
MOUNT:
A
NEW
APPROACH.
.291
4.1
THE
THEOLOGICAL
QUESTION
.
293
4.1.1
A
BRIEF
HISTORY
OF
RESEARCH
BEFORE
1650
.
294
4.1.2
THE
DEBATES
AFTER
1650
.
295
4.2
THE
HISTORICAL
QUESTION
-
ADDRESSEES
IN
THE
SM
AND
MATTHEW
.
298
4.2.1
WHO
WAS
THE
REAL
AUDIENCE
FOR
MATTHEW?
.
298
4.2.2
ARGUMENTS
AGAINST
THIS
APPROACH
AND
AN
ALTERNATIVE
THEORY
.
300
4.3
AUDIENCE
AND
THE
SOURCES
AND
FORMS
BEHIND
MATTHEW
.
302
4.4
THE
AUDIENCE
IN
THE
FRAMES
(MATT
4,17-5,2;
7,28F;
8,1)
.
303
4.5
THE
SM
IN
LIGHT
OF
AUDIENCE-CRITICISM
.
308
4.5.1
THEORY
AND
METHOD
.
309
4.5.2
APPLICATION
OF
THE
METHOD
ON
THE
SM
.
313
4.6
CONCLUDING
REMARKS
.
323
TABLE
OF
CONTENTS
XIII
§
5
THE
SO-CALLED
RADICALISM
OF
THE
SERMON
ON
THE
MOUNT:
AN
ETHOS
FOR
PILGRIMS
AND
PROPHETS/SAGES
.
325
5.
1
THE
PROBLEM
OF
*
RADICALISM
*
:
WHAT
IS
IT?
.
325
5.2
REMARKS
ON
THE
HISTORY
OF
RESEARCH:
WAYS
TO
ESCAPE
RADICALISM
.
329
5.2.1
DEMANDS
FOR
A
PARTICULAR
TIME
.
329
5.2.2
DEMANDS
*
ONLY
*
FOR
PARTICULAR
PEOPLE
.
331
5.3
HISTORY
OF
RESEARCH
II:
RADICAL
DEMANDS
AS
ILLUSTRATIONS
.
333
5.4
HISTORY
OF
RESEARCH
III:
RADICAL
DEMANDS
ARE
REAL;
THEY
ARE
IMPULSES
FOR
AN
ETHOS
.
336
5.5
RADICALISM
-
IN
THE
SOURCES
OF
SM/SP?
.
341
5.6
THE
SM
AND
THE
SP
-
IN
ISOLATION
AND
AS
PARTS
OF
THE
SYNOPTICS
.
345
5.7
RADICALISM
AND
RHETORIC
.
346
5.8
RADICAL
DEMANDS
AS
ETHOS
FOR
PILGRIMS
AND
SAGES
.349
5.8.1
THE
FUNCTION
OF
THE
RADICAL
DEMANDS:
ETHOS
FOR
PILGRIMS
.
349
5.8.2
MOTIF-HISTORY
I:
RADICAL
DEMANDS
AND
ANALOGY
WITH
THE
PROPHETS
.351
5.8.3
MOTIF-HISTORY
II:
RADICAL
DEMANDS
AS
ETHOS
FOR
SAGES
. 352
§
6
RELIGION
AND
PHILOSOPHY
OF
LIFE
IN
THE
SERMON
ON
THE
MOUNT
.
357
6.1
PRELIMINARY
REMARKS
.
357
6.2
COMPARING
JEWISH
AND
HELLENISTIC
PARALLELS
.
360
6.2.
1
JUDAISM
VERSUS
HELLENISM?
.
360
6.2.2
JEWISH
PARALLELS
.
361
6.2.3
HELLENISTIC
PARALLELS
.
362
6.3
THE
SM
WITHIN
JUDAISM
.
363
6.3.1
FORMS
OF
TEACHING
AND
GENRE
PARALLELS
.
363
6.3.2
CORE
CONVICTION
.
364
6.3.3
COVENANT
THINKING
IN
THE
SM
.
369
6.3.4
AMBIVALENCES:
STILL
WITHIN
JUDAISM?
.
373
6.4
THE
SM
AND
*
CHRISTIAN
*
THEOLOGY
.
374
6.4.1
CORE
CONVICTION
.
375
6.4.2
COVENANTAL
THINKING
OR
EXPANDED
PEOPLE
OF
GOD?
.
382
6.4.3
ESCHATOLOGY
VERSUS
WISDOM
AS
HORIZON
IN
THE
SM
.
384
6.5
THE
SM
AS
PHILOSOPHY
OF
LIFE
.
388
6.5.1
PRELIMINARY
REMARKS
-
THE
SM
IN
HELLENISTIC
CONTEXT
.
388
6.5.2
HAPPINESS
AND
GOOD
LIFE
.
391
6.5.3
ANTHROPOLOGY
AND
EVIL
FORCES
.
395
6.5.4
VISIBLE
VERSUS
INVISIBLE:
OUTWARD
AND
INWARD
.
400
6.5.4.1
SEEING
AS
A
PHENOMENON
.
400
6.5.4.2
HONOUR
VERSUS
SHAME:
JUDGMENTAL
GAZE
.
405
XIV
TABLE
OF
CONTENTS
6.5.5
HOW
TO
OVERCOME
BROKEN
RELATIONSHIPS?
.
407
6.5.5.1
FORGIVENESS
AND
RECONCILIATION
. 408
6.5.5.2
GIVING
AND
RECEIVING:
GOD
AS
PATRON
.
410
6.5.5.3
*
THE
OTHER
*
CONSTITUTES
AN
ETHICAL
RELATIONSHIP
. 413
6.5.5.4
RIGHTEOUSNESS
AND
*
DOING
*
.
414
6.5.5.5
THE
SM
AND
HELLENISTIC
PHILOSOPHY
.
419
6.6
APPENDIX:
THE
SM
AND
MATTHEW
.
420
6.6.1
*
MATTHEW
*
OR
*
MATTHEAN
COMMUNITY'
.
420
6.6.2
MATTHEW
-
WITHIN
JUDAISM
.
421
6.6.3
MATTHEW
-
WITHIN
CHRISTIANITY
.
424
6.7
THE
SM
AS
SELF-PRESENTATION
.
428
§
7
WISDOM
ETHICS
IN
THE
SERMON
ON
THE
MOUNT
AND
IN
THE
EPISTLE
OF
JAMES
.
429
7.1
PRELIMINARY
QUESTIONS
.
429
7.2
THE
SM
AND
JAMES:
GENRE
AND
COMPOSITION
.
432
7.2.1
A
COMPARISON
OF
GENRE
.
433
7.2.2
COMPOSITION/RHETORIC
IN
THE
SM
AND
IN
JAMES
.438
7.2.2.1
ALTERNATIVES
TO
A
RHETORICAL
COMPOSITION
IN
JAMES
.
439
7.2.2.2
DO
BOTH
THE
SM
AND
JAMES
HAVE
A
RHETORICAL
COMPOSITION?
.
441
7.3
AUDIENCE
ANALYSIS
IN
JAMES
(AND
THE
SM)
.
445
7.3.1
IMPLIED
SPEAKER
IN
THE
SM
AND
JAMES
.
446
7.3.2
IMPLIED
AUDIENCE/READERS
IN
THE
SM
AND
JAMES:
SPEAKING
TO
AN
IN-GROUP?
.
446
7.3.3
THE
USE
OF
(RHETORICAL)
QUESTIONS
.
450
7.3.4
RHETORICAL
RIC/NC-SENTENCES
.
451
7.3.5
PERIPHERAL
AUDIENCE
IN
THE
SM
AND
JAMES
.
453
7.4
ETHICAL
ARGUMENTATION
IN
JAMES
COMPARED
WITH
THE
SM
.
454
7.4.1
THE
CHARACTER
OF
WISDOM-SAYINGS
.
455
7.4.2
SENTENCES
IN
THE
SM
AND
IN
JAMES
(BEATITUDES,
MAXIMS,
ETC.)
.
457
7.4.3
ANALYSIS
OF
IMPERATIVES
(ADMONITIONS)
IN
THE
SM
AND
IN
JAMES
.
460
7.5
REASONS
AND
MOTIVATION
FOR
EXHORTATIONS
AND
ADMONITIONS
.
467
7.5.1
CAUSAL
AND
EXPLANATORY
.
468
7.5.2
CONSECUTIVE,
CONSEQUENTIAL
IVA,
OTTTUC,
PF|7TOT
.
471
7.5.3
CONDITIONAL
SI-
AND
EAV-SENTENCES.
POINTING
OUT
CONSEQUENCES
.
472
7.5.4
EXPLANATION
THROUGH
IMAGES
AND
REFLECTION
.
473
7.5.5
PARABLES
AND
METAPHORICAL
LANGUAGE
-
ARGUMENTS
OR
MOTIVATION?
.
473
7.6
.
JAMES
-
WITHIN
JUDAISM:
COMPARISON
WITH
THE
SM
.
475
7.6.1
JEWISH
IDENTITY
.
475
7.6.2
QUOTATIONS
AND
EXAMPLES
FROM
THE
TANACH
.
478
TABLE
OF
CONTENTS
XV
7.6.3
THE
CORE
CONVICTION:
SHEMA,
YAHVE
IS
THE
ONLY
GOD
(717$)
.
478
7.6.4
THEOLOGY
AND
JUDGMENT
AS
THE
MAIN
ISSUES
IN
JAMES
.
479
7.6.5
THE
NOTION
OF
KINGDOM
AND
CHRISTOLOGY
IN
JAMES
.
481
7.6.6
THE
USE
OF
VOPOG:
IS
THE
JEWISH
TORAH
THE
NORM?
.
482
7.6.7
COVENANTAL
THINKING
.
485
7.7
.
JAMES
AND
HELLENISTIC
PHILOSOPHY
OF
LIFE:
COMPARISON
WITH
THE
SM
.
487
7.7.1
THE
SOCIAL
SETTING:
CITIES
AND
COUNTRYSIDE
IN
THE
DIASPORA
.
487
7.7.2
THE
PHILOSOPHY
OF
LIFE
IN
JAMES
AND
THE
HELLENISTIC
CONTEXT
.
488
7.8
SUMMARY
.
496
§
8
THE
PHILOSOPHICAL
THEOLOGY
OF
MATT
6,34:
AN
ILLUMINATING
RIDDLE
.
497
8.1
PRELIMINARY
ANALYSIS
.
497
8.2
ITS
SOURCES
.502
8.3
THE
HISTORY
OF
INTERPRETATION
.
505
8.4
PARALLELS:
PARALLELOMANIA
VERSUS
INTERPRETATION
.
513
8.5
INTERPRETATION
OF
PF]
OUV
PPIPVF|OT]RS
SIG
RF]V
AUPTOV
(MATT
6,34A)
.
514
8.5.1
LINGUISTIC
REMARKS:
THE
ADMONITION
AND
THE
FIRST
REASON
.
514
8.5.2
(A)
REFLECTION
ON
THE
UNCERTAINTY
OF
TOMORROW
-
THE
BASIS
FOR
MATT
6,34?
.
518
8.5.3
(B)
UNNECESSARY
CONSIDERATIONS
-
POSSIBLE
BASIS
FOR
MATT
6,34?
.
520
8.5.4
(C)
THE
HEDONISTIC
AND
EPICUREAN
UNDERSTANDING
OF
'CARPE
DIEM
*
-
AND
MATT
6,34
.
521
8.5.5
(D)
ABOUT
THE
POSSIBILITIES
OF
TODAY
-
PREMISE
IN
MATT
6,34?
.
523
8.5.6
(E)
RETARDANT
TO
REFLECTING
ABOUT
THE
FUTURE
DUE
TO
DETERMINISM
-
ALSO
IN
MATT
6,34?
.
526
8.5.7
(F)
ABOUT
TRUST
IN
GOD
-
THE
MESSAGE
IN
MATT
6,34?
.
528
8.5.8
INTERPRETATION
OF
THE
FIRST
REASON:
THE
LOGIC
OF
TOMORROW
(MATT
6,34B)
.
529
8.6
INTERPRETATION
OF
THE
SECOND
REASON
V.
34C
(DPKERDV
RF]
F]GPA
F]
KAIDA
AURRJG)
.
532
8.6.1
LINGUISTIC
REMARKS
ON
APKEROV
RFJ
F]PPA
F]
KAKIA
AURFJG
(V.
34C)
.533
8.6.2
NOT
SUPERFICIAL
OPTIMISM,
NOT
PESSIMISM
AND
RESIGNATION
IN
V.
34
.
535
8.6.3
BEYOND
OPTIMISM
AND
PESSIMISM:
MATT
6.34
AS
REALISM
AND
OPENNESS
.
536
8.7
MATT
6,34
IN
ITS
LITERARY
CONTEXT
.
537
8.7.1
MATT
6,34
AND
THE
CONTEXT
WITH
6,1
9FF
AND
THE
LORD
*
S
PRAYER
(6,11.13)
.
537
8.7.2
MATT
6,34
AND
THE
TRANQUILITY
OF
MIND
IN
MATT
6,25-33
.
538
XVI
TABLE
OF
CONTENTS
8.7.3
MATT
6,34
AFTER
THE
CLIMAX
IN
MATT
6,33:
ABOUT
THE
FUTURE
OF
THE
KINGDOM
.
540
8.7.4
MATT
6,34
AND
THE
CONTEXT
WITH
7,1
(-12)
.
542
8.8
SUMMARY
.
543
§
9
A
POSSIBLE
NEW
CONSENSUS
IN
PARABLE-RESEARCH:
PEBBLES
IN
A
ROAD
THAT
CAN
TOPPLE
A
BIG
LOAD
.
545
9.1
MATT
5,23
AND
MYTHS
ABOUT
RESEARCH
HISTORY
.
545
9.1.1
MATT
5,23F
IN
RECENT
RESEARCH
.
545
9.1.2
MATT
5,23F
AND
METHODOLOGY
IN
PARABLE
RESEARCH
.
547
9.1.3
SOME
MYTHS
ABOUT
THE
HISTORY
OF
RESEARCH
.
548
9.2
THE
CLASSIFICATION
OF
PARABLES
AND
THE
GENRE
OF
MATT
5,23F
.
550
9.2.1
THE
CLASSIFICATION:
TWO,
THREE,
FOUR
CATEGORIES
OR
JUST
ONE?
.
550
9.2.2
DO
WE
HAVE
ALTERNATIVES
TO
*
PARABLE
*
?
.
553
9.2.3
TOWARDS
A
BETTER
CLASSIFICATION
.
560
9.3
IS
AN
IMAGERY
NEUTRAL?
.
561
9.3.1
HOW
IMPORTANT
ARE
THE
SOCIAL-HISTORICAL
AND
AESTHETIC
DIMENSIONS?
.
561
9.3.2
THE
SPECIFIC
IMAGERY
IN
MATT
5,23F
.
563
9.4
ONLY
ONE
*
POINT
*
(FSACHE')L
.
566
9.5
THE
FUNCTION
OF
THE
PARABLES:
PROOFS
OR
ILLUSTRATIONS
.
568
BRIEF
CONCLUDING
REMARKS
.
575
BASIC
CHALLENGES
.
575
THE
HISTORICAL
QUEST
.
579
THE
PHILOSOPHICAL
QUEST
.
581
BIBLIOGRAPHY
.
583
INDEX
OF
SOURCES
.
627
INDEX
OF
AUTHORS
.
645
TABLE
OF
SUBJECTS
.
657 |
any_adam_object | 1 |
any_adam_object_boolean | 1 |
author | Baasland, Ernst 1945- |
author_GND | (DE-588)171962079 |
author_facet | Baasland, Ernst 1945- |
author_role | aut |
author_sort | Baasland, Ernst 1945- |
author_variant | e b eb |
building | Verbundindex |
bvnumber | BV047121329 |
classification_rvk | BC 7550 |
collection | ZDB-197-MSR |
ctrlnum | (OCoLC)1232144323 (DE-599)DNB1218713844 |
discipline | Theologie / Religionswissenschaften |
discipline_str_mv | Theologie / Religionswissenschaften |
format | Book |
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illustrated | Not Illustrated |
index_date | 2024-07-03T16:29:31Z |
indexdate | 2024-07-10T09:03:13Z |
institution | BVB |
institution_GND | (DE-588)10165783-3 |
isbn | 9783161598685 |
language | English |
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physical | XXII, 663 Seiten |
psigel | ZDB-197-MSR gbd_0 |
publishDate | 2020 |
publishDateSearch | 2020 |
publishDateSort | 2020 |
publisher | Mohr Siebeck |
record_format | marc |
series | Wissenschaftliche Untersuchungen zum Neuen Testament |
series2 | Wissenschaftliche Untersuchungen zum Neuen Testament |
spelling | Baasland, Ernst 1945- Verfasser (DE-588)171962079 aut Radical philosophy of life studies on the Sermon on the Mount Ernst Baasland Tübingen Mohr Siebeck [2020] © 2020 XXII, 663 Seiten txt rdacontent n rdamedia nc rdacarrier Wissenschaftliche Untersuchungen zum Neuen Testament 454 Literaturverzeichnis: Seite 583-626 Bergpredigt (DE-588)4005687-9 gnd rswk-swf Exegese (DE-588)4015950-4 gnd rswk-swf Lebensphilosophie (DE-588)4138347-3 gnd rswk-swf Bergpredigt (DE-588)4005687-9 u Lebensphilosophie (DE-588)4138347-3 s DE-604 Exegese (DE-588)4015950-4 s Mohr Siebeck GmbH & Co. KG (DE-588)10165783-3 pbl Erscheint auch als Online-Ausgabe 978-3-16-159869-2 Wissenschaftliche Untersuchungen zum Neuen Testament 454 (DE-604)BV000001220 454 X:MVB text/html http://deposit.dnb.de/cgi-bin/dokserv?id=6cef59e341374bea9d2dcaacc64bb387&prov=M&dok_var=1&dok_ext=htm 2020-10-07 Verlag Inhaltstext V:DE-576;B:DE-21 application/pdf http://swbplus.bsz-bw.de/bsz1735149144inh.htm 20210126173254 Inhaltsverzeichnis V:DE-576;B:DE-21 application/pdf http://swbplus.bsz-bw.de/bsz1735149144kla.htm 20210126173254 Klappentext SWB Datenaustausch application/pdf http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=032527631&sequence=000001&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA Klappentext SWB Datenaustausch application/pdf http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=032527631&sequence=000003&line_number=0002&func_code=DB_RECORDS&service_type=MEDIA Inhaltsverzeichnis |
spellingShingle | Baasland, Ernst 1945- Radical philosophy of life studies on the Sermon on the Mount Wissenschaftliche Untersuchungen zum Neuen Testament Bergpredigt (DE-588)4005687-9 gnd Exegese (DE-588)4015950-4 gnd Lebensphilosophie (DE-588)4138347-3 gnd |
subject_GND | (DE-588)4005687-9 (DE-588)4015950-4 (DE-588)4138347-3 |
title | Radical philosophy of life studies on the Sermon on the Mount |
title_auth | Radical philosophy of life studies on the Sermon on the Mount |
title_exact_search | Radical philosophy of life studies on the Sermon on the Mount |
title_exact_search_txtP | Radical philosophy of life studies on the Sermon on the Mount |
title_full | Radical philosophy of life studies on the Sermon on the Mount Ernst Baasland |
title_fullStr | Radical philosophy of life studies on the Sermon on the Mount Ernst Baasland |
title_full_unstemmed | Radical philosophy of life studies on the Sermon on the Mount Ernst Baasland |
title_short | Radical philosophy of life |
title_sort | radical philosophy of life studies on the sermon on the mount |
title_sub | studies on the Sermon on the Mount |
topic | Bergpredigt (DE-588)4005687-9 gnd Exegese (DE-588)4015950-4 gnd Lebensphilosophie (DE-588)4138347-3 gnd |
topic_facet | Bergpredigt Exegese Lebensphilosophie |
url | http://deposit.dnb.de/cgi-bin/dokserv?id=6cef59e341374bea9d2dcaacc64bb387&prov=M&dok_var=1&dok_ext=htm http://swbplus.bsz-bw.de/bsz1735149144inh.htm http://swbplus.bsz-bw.de/bsz1735149144kla.htm http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=032527631&sequence=000001&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=032527631&sequence=000003&line_number=0002&func_code=DB_RECORDS&service_type=MEDIA |
volume_link | (DE-604)BV000001220 |
work_keys_str_mv | AT baaslandernst radicalphilosophyoflifestudiesonthesermononthemount AT mohrsiebeckgmbhcokg radicalphilosophyoflifestudiesonthesermononthemount |