Anxiety: a philosophical history
"This is a study of the unlikely 'career' of anxiety in 19th and 20th century philosophy, above all. Anxiety is an affect, something more subtle, sometimes more persistent, than an emotion or a passion. It lies at the intersectiona of embodiment and cognition, sensation and emotion. B...
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| Zusammenfassung: | "This is a study of the unlikely 'career' of anxiety in 19th and 20th century philosophy, above all. Anxiety is an affect, something more subtle, sometimes more persistent, than an emotion or a passion. It lies at the intersectiona of embodiment and cognition, sensation and emotion. But anxiety also runs like a red thread through European thought beginning from receptions of Kant's transcendental project. Like a symptom of the quest to situate and give life to the philosophical subject, like a symptom of an interrogation that stove to take form in European intellectual culture, *Angst* (from anxiety to anguish) passes through Schelling's romanticism into Schopenhauer's metaphysics, until it was approached existentially by Kierkegaard. Nietzsche situates it in the long history of producing an animal able to promise. Its returns in the 20th century allow us to grasp the connection between phenomenology's exploration of passivity, followed by interpretations of the human reality in a world and open to a call that it can hardly assume. The study thus begins with Kant; it probes late Idealism and Romanticism, the metaphysical vitalism that flickered with Schopenhauer, the aesthetics and religious senses of *Angst* in Nietzsche and Kierkegaard. It turns to three avatars of anxiety in the evolving psychoanalysis before exploring the return to rationalism and formalism in 20th century phenomenology, followed again by efforts to resituate human beings in world and body as well as, significantly, before the anxiogenic "other""-- |
| Beschreibung: | xvii, 514 Seiten 25 cm |
| ISBN: | 9780197539712 |
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Contents Acknowledgments List ofAbbreviations Introduction—Anxiety: A Philosophical History 1.1. An “Age of Anxiety” and the “Age” of Anxiety 1.2. Ihe Debated Role of an Affect in Spirit and Reason: From Kant to Kierkegaard 1.3. Will and Representation: Anxiety Erupts in Post-Kantian Philosophy 1.4. Darwin’s Original Semiosis: An Argument for the Universality of Emotion 1.5. Nietzsche and the Sur-Resurrection: From Noumenal Will to Wills as Force 1.6. Freud’s Three Anxieties: Neurological, Ideal, and Originary Ī.7. Husserl’s Phenomenological Foundations of the Ego, Time, and the Affects 1.8. Heidegger: Care and Angst and the Problem of Daseins Embodiment 1.9. Levinas and the Anxiety of Intersubjective Origins 1.10. Finis Initii: Toward an Incipient Synthesis 1. The New Philosophy: Kant’s Transcendental Revolution and the Fate of Emotions in German Philosophy 1.1. Introductory Remarks 1.2. Before Kant’s “Copernican Revolution”: Dilemmas in the Heritage of the Cogito 1.2.1. Cartesian Dualism and the Two Sides of the Ego 1.2.2. Locke’s Reintegration of Sensation and His “Simple Ideas”: New Dilemmas 1.2.3. Kant’s Transcendental Critique of the Soul 1.3. A “Soul” Divided: Unknowable in the Paralogisms of Pure Reason, Essential Postulate for Practical Reason 1.3.1. Practical Reason, Freedom, and the Soul: A Practical Dilemma xiii xv 1 1 5 8 12 16 19 22 25 30 33 36 36 40 40 43 46 49 51
viii CONTENTS 1.4. Schwärmerei and the Genesis of the First Critique 1.4.1. From the “Dreams” to the Paralogism of Personality: Unity and Representations 1.4.2. The First Paralogism of Substance (The Problem of Unity) 1.4.3. “The Soul Endures over Time; Therefore It Is a Person”: The Third Paralogism of Personality 1.5. Kant’s Cradle: The Self in Time and Steel 1.6. The Problem of Memory: “When l Am Conscious of Myself, I Am Then Conscious of Myself” 1.7. The “Reality” of Sensibility: Intensive Magnitudes 1.8. Conclusion: Anxiety as Theme, Anxiety as Symptom Excursus 1. From Kant to Hegel via Philippe Pinel ELI. Introductory Remarks E1.2. Kant, Madness, and the Passions E1.3. Hegel, Reader of Pinel and French Revolutionary Psychiatry E1.4. From Kant to Hegel via Pinel 2. Anxiety, Freedom, and Evil: Schelling and Groundless Life 2.1. Introductory Remarks: Infusing “Life” into Idealism 2.2. Anxiety as the Original Tension in the Birth of Nature: Schelling’s Path 2.3. Life Erupts in the Philosophical Inquiries into the Nature ofHuman Freedom (1809) 2.4. Vitalizing Being: How an Individual Is Both Particular and Universal 2.5. Leading Germans “Back to the Heart”: The Living Will and Its Affective Signs 2.6. Schelling’s Hupokeimenon and God’s First E(x)motion 2.7. The Mood That Re-flects (das Ebenbild Gottes) 2.8. The Positive Philosophy of Freedom and Evil: Kabbalah, Not Manichaeism 2.9. Anxiety and Love: The Struggle and Return 2.10. Return to the Groundless (Ungrund): Love as Adelon 2.11. Conclusion: Positive Philosophy of That Which-Will-Be 2.12. Aftermath 53 53 55 59 63 68
70 72 77 77 77 85 94 97 97 102 105 109 112 116 119 121 123 126 128 132
CONTENTS 3. The Dialectics of Affect: Anxiety and Despair in Kierkegaard 3.1. Introductory Remarks 3.2. Kierkegaard’s Path to The Concept ofAnxiety 3.3. The “Mythology” of Sin and Sinñilness 3.4. The Evolution of Freedom and Possibility 3.5. The Dialectic of Anxiety: Intimations of Freedom and Guilt, Signs of Spirit 3.6. Anxiety over Evil, Anxiety over the Good: “Every Life Is Religiously Designed” 3.7. Toward Redemption: Myth against Systems, Particularity against Universalism 3.8. The Sickness unto Death ( 1849): Anxiety’s Ultimate Dialectic 3.9. Wanting to Be Someone Else, Wanting to Be Oneself: The Dialectic of Affective Intensification 3.10. Myths and the Knowledge of Anxiety 3.11. Coram Deo (in the Presence of God): From Anxiety to Despair in Protestantism 3.12. Conclusion: On Kierkegaard’s Dialectic of Affects Excursus 2. The Universality of Emotions? Darwins The Expression of the Emotions in Man and Animals (1872) E2.1. Introductory Remarks E2.2. Darwin’s Context E2.3. Mofiogenism versus Polygenism, Adaptation versus Struggle E2.4. The Expression of the Emotions: Darwin’s Four Difficulties E2.4.1. Lamarckian Adaptation as Contrasted with the Survival of the Fittest E2.4.2. Expression as Communication versus Expression as the Spontaneous Externalization of Mental States (Including Anxiety) E2.4.3. Science Understood as Hypothesis and Observation versus Science as Ideology E2.4.4. True Instincts and Habit-Created Instincts E2.5. Conclusion ІХ 133 133 136 141 145 149 153 156 160 162 166 169 173 175 175 177 180 184 185 189 192 195 198 4. Schopenhauer, “Life,” and the
Affects of the Noumenal 201 4.1. Introduction 201 4.1.1. Life, the Heart of Schopenhauer’s Thought 201 4.1.2. Taxonomy and “Plastic Forces” 203 4.1.3. Science and Philosophy on “Life”: Systems and Foundations 204 4.2. German Natural Science and the Pantheism Controversy 208
X CONTENTS 4.3. Monism and Dual-Substance Philosophies: The Debate over Spinoza 4.4. Schelling, the Philosophy of Nature, and the Metaphysics of Self-Organizing Systems 4.5. Schopenhauer’s Metaphysical (Un)ground of Life 4.6. Parricides and Paternities, Acknowledged and Unacknowledged 4.7. Schopenhauer, Life, and the Affects of the Noumenal 4.8. Conclusion 5. Nietzsche and the Intensification of the Dialectic of Anxiety: Mourning and Transvaluation 5.1. Introductory Remarks 5.2. The Body Philosophizes 5.3. Ressentiment as Anxiety 5.4. Nietzsche’s Dialectic of Anxiety: After the Death of God, the Birth of Evil 5.5. Transvaluations: How Many, Ultimately? 5.6. The Logic of the Hős me (ώςμή), or “As If Not”: Free from Anxiety? 5.7. The “Weight” of the Cross: Hegel and Nietzsche on the Death of God 5.8. The Work of Mourning and the Restructuring of Time as Moment 5.9. Conclusion: Toward the “Highest Feeling” as a Response to Mourning 6. Freud and the Three Anxieties 6.1. Introductory Remarks 6.1.1. The Origin and Persistence of Neurology 6.1.2. In the Steps of Charcot: Encounters between Neurology and Psychology 6.2. Anxiety Neurosis and the Mind-Body Problem 6.3. The Projectfor a Scientific Psychology (1895) and the Neurological Ground of Anxiety 6.4. From Neurology to a Psychoanalytic Conception of the Unconscious 6.5. Anxiety in the Metapsychology 6.5.1. The Innovations in the Ego and Its Drives 6.5.2. The Circle of Anxiety 6.5.3. The “Economic Problem of Masochism” and the Fusion-Defusion of the Drives 6.6. Inhibitions, Symptoms and Anxiety (1926): Toward a New Foundation in
the Trauma of Birth 6.6.1. Confronting Otto Rank’s Fallacies 6.6.2. Anxiety between Danger-Object and Symptoms 212 217 222 228 235 240 243 243 245 250 253 255 257 261 266 272 275 275 275 277 281 286 290 298 298 300 306 308 311 314
CONTENTS 6.7. Conclusion: Birth Trauma and the Ego as “Quasi-Transcendental” Postulates Excursus 3. Husserl: The Problem of Affective Forces, Einfühlung, and a Phenomenological Unconscious E3.1. Introductory Remarks E3.2. From Static to Genetic Phenomenology E3.3. Activity and Passivity in the Embodied Ego and “Its” Psyche E3.4. The “Energy” of Psychic Affects and the “Reservoir” of Past Time E3.5. The Problem of the Feeling of Affective Forces and Drives: Sensation and Sensibility E3.6. The “Affection” of Angst 7. Heidegger I: Angst in Heidegger’s Fundamental Ontology and the Debts to Husserl and Kierkegaard 7.1. Introductory Remarks 7.2. Heidegger’s Critique of Affects, Time-Consciousness, and Passive Synthesis in Husserl 7.3. Care as the (Non)essence of Dasein 7.4. Heidegger’s Debt to Kierkegaard 7.5. Three-Part Time, Three-Part Being in Heidegger 7.6. Angst: Anxiety or Anguish? 7.7. Conclusion 8. Heidegger II: Angst, the Temporalization of Dasein, and the Temporality of “Life” 8.1. Introductory Remarks: Freedom and Willing in Nietzsche and Heidegger 8.2. Can Dasein Be in Its World and Yet Be Alive? 8.3. The Organ and the Tool: Capacity and Behavior versus Utility and General Function 8.4. Eigentlichkeit versus Eigentümlichkeit: The Case of Animal “Ipseity” 8.5. Benommenheit in Uncanniness and In-an-Environment 8.6. Beings “and Nothing Besides”: The Origin of Negation in Anxiety 8.7. Heidegger Strengthens His Position on Animal Being (1936) 8.8. “The Sojourn of the Gods” 8.9. Conclusion 9. Emmanuel Levinas and the Anxiety of Intersubjective Origins 9.1. Introductory
Remarks Xl 317 319 319 321 328 330 333 335 339 339 342 346 349 354 357 360 361 361 367 369 375 377 379 384 390 392 397 397
xii CONTENTS 9.2. A New Multitude of Attunements to Being in On Escape (De l’évasion, 1935) 9.3. Redemption through the Other Person (1947) 9.4. Levinas’s New Conception of the Subject: The Hypostasis (1947) 9.5. Anxiety as “Pre-synthetic” and Precognitive: Levinas versus Husserl 9.6. Anxiety and the Phenomenological Unconscious 9.7. Anxiety, Time, and “Life”: Levinas Reads Bergson against Heidegger 9.8. “Pre-originary Susceptiveness”; or, The Saying (Dire) (1974) 9.9. Conclusion: On Anxiety, Trauma, and Melancholia Conclusion C. 1. Kant’s Transcendental Revolution and the Fate of Emotions in German Philosophy C.2. From Kant to Hegel Reading Philippe Pinel C.3. Anxiety, Freedom, and Evil: Schelhng and Groundless Life C.4. The Dialectics of Affect: Anxiety and Despair in Kierkegaard C.5. The Universality of Emotions: Darwins The Expression of the Emotions in Man and Animals (1872) C.6. Nietzsche and the Intensification of the Dialectic of Anxiety: Mourning and Transvaluation C.7. Freud and the Three Anxieties C.8. Husserl and the Problem of Affective Forces, Einfühlung, and a Phenomenological Unconscious C.9. Angst in Heidegger’s Fundamental Ontology: The Debts to Husserl and Kierkegaard. C.10. Emmanuel Levinas and the Anxiety of Intersubjective Origins 399 404 407 409 416 422 426 429 438 441 443 446 448 451 453 455 459 465 469 Epilogue: Social Implications of the “Age of Anxiety” 472 Bibliography Name Index Subject Index 479 497 505 |
| adam_txt |
Contents Acknowledgments List ofAbbreviations Introduction—Anxiety: A Philosophical History 1.1. An “Age of Anxiety” and the “Age” of Anxiety 1.2. Ihe Debated Role of an Affect in Spirit and Reason: From Kant to Kierkegaard 1.3. Will and Representation: Anxiety Erupts in Post-Kantian Philosophy 1.4. Darwin’s Original Semiosis: An Argument for the Universality of Emotion 1.5. Nietzsche and the Sur-Resurrection: From Noumenal Will to Wills as Force 1.6. Freud’s Three Anxieties: Neurological, Ideal, and Originary Ī.7. Husserl’s Phenomenological Foundations of the Ego, Time, and the Affects 1.8. Heidegger: Care and Angst and the Problem of Daseins Embodiment 1.9. Levinas and the Anxiety of Intersubjective Origins 1.10. Finis Initii: Toward an Incipient Synthesis 1. The New Philosophy: Kant’s Transcendental Revolution and the Fate of Emotions in German Philosophy 1.1. Introductory Remarks 1.2. Before Kant’s “Copernican Revolution”: Dilemmas in the Heritage of the Cogito 1.2.1. Cartesian Dualism and the Two Sides of the Ego 1.2.2. Locke’s Reintegration of Sensation and His “Simple Ideas”: New Dilemmas 1.2.3. Kant’s Transcendental Critique of the Soul 1.3. A “Soul” Divided: Unknowable in the Paralogisms of Pure Reason, Essential Postulate for Practical Reason 1.3.1. Practical Reason, Freedom, and the Soul: A Practical Dilemma xiii xv 1 1 5 8 12 16 19 22 25 30 33 36 36 40 40 43 46 49 51
viii CONTENTS 1.4. Schwärmerei and the Genesis of the First Critique 1.4.1. From the “Dreams” to the Paralogism of Personality: Unity and Representations 1.4.2. The First Paralogism of Substance (The Problem of Unity) 1.4.3. “The Soul Endures over Time; Therefore It Is a Person”: The Third Paralogism of Personality 1.5. Kant’s Cradle: The Self in Time and Steel 1.6. The Problem of Memory: “When l Am Conscious of Myself, I Am Then Conscious of Myself” 1.7. The “Reality” of Sensibility: Intensive Magnitudes 1.8. Conclusion: Anxiety as Theme, Anxiety as Symptom Excursus 1. From Kant to Hegel via Philippe Pinel ELI. Introductory Remarks E1.2. Kant, Madness, and the Passions E1.3. Hegel, Reader of Pinel and French Revolutionary Psychiatry E1.4. From Kant to Hegel via Pinel 2. Anxiety, Freedom, and Evil: Schelling and Groundless Life 2.1. Introductory Remarks: Infusing “Life” into Idealism 2.2. Anxiety as the Original Tension in the Birth of Nature: Schelling’s Path 2.3. Life Erupts in the Philosophical Inquiries into the Nature ofHuman Freedom (1809) 2.4. Vitalizing Being: How an Individual Is Both Particular and Universal 2.5. Leading Germans “Back to the Heart”: The Living Will and Its Affective Signs 2.6. Schelling’s Hupokeimenon and God’s First E(x)motion 2.7. The Mood That Re-flects (das Ebenbild Gottes) 2.8. The Positive Philosophy of Freedom and Evil: Kabbalah, Not Manichaeism 2.9. Anxiety and Love: The Struggle and Return 2.10. Return to the Groundless (Ungrund): Love as Adelon 2.11. Conclusion: Positive Philosophy of That Which-Will-Be 2.12. Aftermath 53 53 55 59 63 68
70 72 77 77 77 85 94 97 97 102 105 109 112 116 119 121 123 126 128 132
CONTENTS 3. The Dialectics of Affect: Anxiety and Despair in Kierkegaard 3.1. Introductory Remarks 3.2. Kierkegaard’s Path to The Concept ofAnxiety 3.3. The “Mythology” of Sin and Sinñilness 3.4. The Evolution of Freedom and Possibility 3.5. The Dialectic of Anxiety: Intimations of Freedom and Guilt, Signs of Spirit 3.6. Anxiety over Evil, Anxiety over the Good: “Every Life Is Religiously Designed” 3.7. Toward Redemption: Myth against Systems, Particularity against Universalism 3.8. The Sickness unto Death ( 1849): Anxiety’s Ultimate Dialectic 3.9. Wanting to Be Someone Else, Wanting to Be Oneself: The Dialectic of Affective Intensification 3.10. Myths and the Knowledge of Anxiety 3.11. Coram Deo (in the Presence of God): From Anxiety to Despair in Protestantism 3.12. Conclusion: On Kierkegaard’s Dialectic of Affects Excursus 2. The Universality of Emotions? Darwins The Expression of the Emotions in Man and Animals (1872) E2.1. Introductory Remarks E2.2. Darwin’s Context E2.3. Mofiogenism versus Polygenism, Adaptation versus Struggle E2.4. The Expression of the Emotions: Darwin’s Four Difficulties E2.4.1. Lamarckian Adaptation as Contrasted with the Survival of the Fittest E2.4.2. Expression as Communication versus Expression as the Spontaneous Externalization of Mental States (Including Anxiety) E2.4.3. Science Understood as Hypothesis and Observation versus Science as Ideology E2.4.4. True Instincts and Habit-Created Instincts E2.5. Conclusion ІХ 133 133 136 141 145 149 153 156 160 162 166 169 173 175 175 177 180 184 185 189 192 195 198 4. Schopenhauer, “Life,” and the
Affects of the Noumenal 201 4.1. Introduction 201 4.1.1. Life, the Heart of Schopenhauer’s Thought 201 4.1.2. Taxonomy and “Plastic Forces” 203 4.1.3. Science and Philosophy on “Life”: Systems and Foundations 204 4.2. German Natural Science and the Pantheism Controversy 208
X CONTENTS 4.3. Monism and Dual-Substance Philosophies: The Debate over Spinoza 4.4. Schelling, the Philosophy of Nature, and the Metaphysics of Self-Organizing Systems 4.5. Schopenhauer’s Metaphysical (Un)ground of Life 4.6. Parricides and Paternities, Acknowledged and Unacknowledged 4.7. Schopenhauer, Life, and the Affects of the Noumenal 4.8. Conclusion 5. Nietzsche and the Intensification of the Dialectic of Anxiety: Mourning and Transvaluation 5.1. Introductory Remarks 5.2. The Body Philosophizes 5.3. Ressentiment as Anxiety 5.4. Nietzsche’s Dialectic of Anxiety: After the Death of God, the Birth of Evil 5.5. Transvaluations: How Many, Ultimately? 5.6. The Logic of the Hős me (ώςμή), or “As If Not”: Free from Anxiety? 5.7. The “Weight” of the Cross: Hegel and Nietzsche on the Death of God 5.8. The Work of Mourning and the Restructuring of Time as Moment 5.9. Conclusion: Toward the “Highest Feeling” as a Response to Mourning 6. Freud and the Three Anxieties 6.1. Introductory Remarks 6.1.1. The Origin and Persistence of Neurology 6.1.2. In the Steps of Charcot: Encounters between Neurology and Psychology 6.2. Anxiety Neurosis and the Mind-Body Problem 6.3. The Projectfor a Scientific Psychology (1895) and the Neurological Ground of Anxiety 6.4. From Neurology to a Psychoanalytic Conception of the Unconscious 6.5. Anxiety in the Metapsychology 6.5.1. The Innovations in the Ego and Its Drives 6.5.2. The Circle of Anxiety 6.5.3. The “Economic Problem of Masochism” and the Fusion-Defusion of the Drives 6.6. Inhibitions, Symptoms and Anxiety (1926): Toward a New Foundation in
the Trauma of Birth 6.6.1. Confronting Otto Rank’s Fallacies 6.6.2. Anxiety between Danger-Object and Symptoms 212 217 222 228 235 240 243 243 245 250 253 255 257 261 266 272 275 275 275 277 281 286 290 298 298 300 306 308 311 314
CONTENTS 6.7. Conclusion: Birth Trauma and the Ego as “Quasi-Transcendental” Postulates Excursus 3. Husserl: The Problem of Affective Forces, Einfühlung, and a Phenomenological Unconscious E3.1. Introductory Remarks E3.2. From Static to Genetic Phenomenology E3.3. Activity and Passivity in the Embodied Ego and “Its” Psyche E3.4. The “Energy” of Psychic Affects and the “Reservoir” of Past Time E3.5. The Problem of the Feeling of Affective Forces and Drives: Sensation and Sensibility E3.6. The “Affection” of Angst 7. Heidegger I: Angst in Heidegger’s Fundamental Ontology and the Debts to Husserl and Kierkegaard 7.1. Introductory Remarks 7.2. Heidegger’s Critique of Affects, Time-Consciousness, and Passive Synthesis in Husserl 7.3. Care as the (Non)essence of Dasein 7.4. Heidegger’s Debt to Kierkegaard 7.5. Three-Part Time, Three-Part Being in Heidegger 7.6. Angst: Anxiety or Anguish? 7.7. Conclusion 8. Heidegger II: Angst, the Temporalization of Dasein, and the Temporality of “Life” 8.1. Introductory Remarks: Freedom and Willing in Nietzsche and Heidegger 8.2. Can Dasein Be in Its World and Yet Be Alive? 8.3. The Organ and the Tool: Capacity and Behavior versus Utility and General Function 8.4. Eigentlichkeit versus Eigentümlichkeit: The Case of Animal “Ipseity” 8.5. Benommenheit in Uncanniness and In-an-Environment 8.6. Beings “and Nothing Besides”: The Origin of Negation in Anxiety 8.7. Heidegger Strengthens His Position on Animal Being (1936) 8.8. “The Sojourn of the Gods” 8.9. Conclusion 9. Emmanuel Levinas and the Anxiety of Intersubjective Origins 9.1. Introductory
Remarks Xl 317 319 319 321 328 330 333 335 339 339 342 346 349 354 357 360 361 361 367 369 375 377 379 384 390 392 397 397
xii CONTENTS 9.2. A New Multitude of Attunements to Being in On Escape (De l’évasion, 1935) 9.3. Redemption through the Other Person (1947) 9.4. Levinas’s New Conception of the Subject: The Hypostasis (1947) 9.5. Anxiety as “Pre-synthetic” and Precognitive: Levinas versus Husserl 9.6. Anxiety and the Phenomenological Unconscious 9.7. Anxiety, Time, and “Life”: Levinas Reads Bergson against Heidegger 9.8. “Pre-originary Susceptiveness”; or, The Saying (Dire) (1974) 9.9. Conclusion: On Anxiety, Trauma, and Melancholia Conclusion C. 1. Kant’s Transcendental Revolution and the Fate of Emotions in German Philosophy C.2. From Kant to Hegel Reading Philippe Pinel C.3. Anxiety, Freedom, and Evil: Schelhng and Groundless Life C.4. The Dialectics of Affect: Anxiety and Despair in Kierkegaard C.5. The Universality of Emotions: Darwins The Expression of the Emotions in Man and Animals (1872) C.6. Nietzsche and the Intensification of the Dialectic of Anxiety: Mourning and Transvaluation C.7. Freud and the Three Anxieties C.8. Husserl and the Problem of Affective Forces, Einfühlung, and a Phenomenological Unconscious C.9. Angst in Heidegger’s Fundamental Ontology: The Debts to Husserl and Kierkegaard. C.10. Emmanuel Levinas and the Anxiety of Intersubjective Origins 399 404 407 409 416 422 426 429 438 441 443 446 448 451 453 455 459 465 469 Epilogue: Social Implications of the “Age of Anxiety” 472 Bibliography Name Index Subject Index 479 497 505 |
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| author_facet | Bergo, Bettina 1957- |
| author_role | aut |
| author_sort | Bergo, Bettina 1957- |
| author_variant | b b bb |
| building | Verbundindex |
| bvnumber | BV047105444 |
| classification_rvk | CC 6600 |
| ctrlnum | (OCoLC)1245339405 (DE-599)BVBBV047105444 |
| discipline | Philosophie |
| discipline_str_mv | Philosophie |
| era | Ideengeschichte 1750-2000 gnd |
| era_facet | Ideengeschichte 1750-2000 |
| format | Book |
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Anxiety is an affect, something more subtle, sometimes more persistent, than an emotion or a passion. It lies at the intersectiona of embodiment and cognition, sensation and emotion. But anxiety also runs like a red thread through European thought beginning from receptions of Kant's transcendental project. Like a symptom of the quest to situate and give life to the philosophical subject, like a symptom of an interrogation that stove to take form in European intellectual culture, *Angst* (from anxiety to anguish) passes through Schelling's romanticism into Schopenhauer's metaphysics, until it was approached existentially by Kierkegaard. Nietzsche situates it in the long history of producing an animal able to promise. Its returns in the 20th century allow us to grasp the connection between phenomenology's exploration of passivity, followed by interpretations of the human reality in a world and open to a call that it can hardly assume. 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| id | DE-604.BV047105444 |
| illustrated | Not Illustrated |
| index_date | 2024-07-03T16:24:33Z |
| indexdate | 2024-12-15T19:00:14Z |
| institution | BVB |
| isbn | 9780197539712 |
| language | English |
| oai_aleph_id | oai:aleph.bib-bvb.de:BVB01-032511737 |
| oclc_num | 1245339405 |
| open_access_boolean | |
| owner | DE-12 DE-20 |
| owner_facet | DE-12 DE-20 |
| physical | xvii, 514 Seiten 25 cm |
| psigel | BSB_NED_20210326 |
| publishDate | 2021 |
| publishDateSearch | 2021 |
| publishDateSort | 2021 |
| publisher | Oxford University Press |
| record_format | marc |
| spelling | Bergo, Bettina 1957- Verfasser (DE-588)1077314515 aut Anxiety a philosophical history Bettina Bergo New York, NY Oxford University Press [2021] © 2021 xvii, 514 Seiten 25 cm txt rdacontent n rdamedia nc rdacarrier "This is a study of the unlikely 'career' of anxiety in 19th and 20th century philosophy, above all. Anxiety is an affect, something more subtle, sometimes more persistent, than an emotion or a passion. It lies at the intersectiona of embodiment and cognition, sensation and emotion. But anxiety also runs like a red thread through European thought beginning from receptions of Kant's transcendental project. Like a symptom of the quest to situate and give life to the philosophical subject, like a symptom of an interrogation that stove to take form in European intellectual culture, *Angst* (from anxiety to anguish) passes through Schelling's romanticism into Schopenhauer's metaphysics, until it was approached existentially by Kierkegaard. Nietzsche situates it in the long history of producing an animal able to promise. Its returns in the 20th century allow us to grasp the connection between phenomenology's exploration of passivity, followed by interpretations of the human reality in a world and open to a call that it can hardly assume. The study thus begins with Kant; it probes late Idealism and Romanticism, the metaphysical vitalism that flickered with Schopenhauer, the aesthetics and religious senses of *Angst* in Nietzsche and Kierkegaard. It turns to three avatars of anxiety in the evolving psychoanalysis before exploring the return to rationalism and formalism in 20th century phenomenology, followed again by efforts to resituate human beings in world and body as well as, significantly, before the anxiogenic "other""-- Ideengeschichte 1750-2000 gnd rswk-swf Gefühl (DE-588)4019702-5 gnd rswk-swf Angst (DE-588)4002053-8 gnd rswk-swf Trauma (DE-588)4060748-3 gnd rswk-swf Philosophie (DE-588)4045791-6 gnd rswk-swf Anxiety Emotions (Philosophy) Angst (DE-588)4002053-8 s Gefühl (DE-588)4019702-5 s Trauma (DE-588)4060748-3 s Philosophie (DE-588)4045791-6 s Ideengeschichte 1750-2000 z DE-604 Online version Bergo, Bettina Anxiety New York, NY, United States of America : Oxford University Press, 2020 9780197539736 Digitalisierung BSB München - ADAM Catalogue Enrichment application/pdf http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=032511737&sequence=000001&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA Inhaltsverzeichnis |
| spellingShingle | Bergo, Bettina 1957- Anxiety a philosophical history Gefühl (DE-588)4019702-5 gnd Angst (DE-588)4002053-8 gnd Trauma (DE-588)4060748-3 gnd Philosophie (DE-588)4045791-6 gnd |
| subject_GND | (DE-588)4019702-5 (DE-588)4002053-8 (DE-588)4060748-3 (DE-588)4045791-6 |
| title | Anxiety a philosophical history |
| title_auth | Anxiety a philosophical history |
| title_exact_search | Anxiety a philosophical history |
| title_exact_search_txtP | Anxiety a philosophical history |
| title_full | Anxiety a philosophical history Bettina Bergo |
| title_fullStr | Anxiety a philosophical history Bettina Bergo |
| title_full_unstemmed | Anxiety a philosophical history Bettina Bergo |
| title_short | Anxiety |
| title_sort | anxiety a philosophical history |
| title_sub | a philosophical history |
| topic | Gefühl (DE-588)4019702-5 gnd Angst (DE-588)4002053-8 gnd Trauma (DE-588)4060748-3 gnd Philosophie (DE-588)4045791-6 gnd |
| topic_facet | Gefühl Angst Trauma Philosophie |
| url | http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=032511737&sequence=000001&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA |
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