Black behind the Ears: Dominican Racial Identity from Museums to Beauty Shops
Black behind the Ears is an innovative historical and ethnographic examination of Dominican identity formation in the Dominican Republic and the United States. For much of the Dominican Republic's history, the national body has been defined as "not black," even as black ancestry has b...
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| Format: | Elektronisch E-Book |
| Sprache: | English |
| Veröffentlicht: |
Durham
Duke University Press
[2007]
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| Schriftenreihe: | e-Duke books scholarly collection
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| Online-Zugang: | DE-1043 DE-1046 DE-859 DE-860 DE-473 DE-739 DE-858 Volltext |
| Zusammenfassung: | Black behind the Ears is an innovative historical and ethnographic examination of Dominican identity formation in the Dominican Republic and the United States. For much of the Dominican Republic's history, the national body has been defined as "not black," even as black ancestry has been grudgingly acknowledged. Rejecting simplistic explanations, Ginetta E. B. Candelario suggests that it is not a desire for whiteness that guides Dominican identity discourses and displays. Instead, it is an ideal norm of what it means to be both indigenous to the Republic (indios) and "Hispanic." Both indigeneity and Hispanicity have operated as vehicles for asserting Dominican sovereignty in the context of the historically triangulated dynamics of Spanish colonialism, Haitian unification efforts, and U.S. imperialism. Candelario shows how the legacy of that history is manifest in contemporary Dominican identity discourses and displays, whether in the national historiography, the national museum's exhibits, or ideas about women's beauty. Dominican beauty culture is crucial to efforts to identify as "indios" because, as an easily altered bodily feature, hair texture trumps skin color, facial features, and ancestry in defining Dominicans as indios.Candelario draws on her participant observation in a Dominican beauty shop in Washington Heights, a New York City neighborhood with the oldest and largest Dominican community outside the Republic, and on interviews with Dominicans in New York City, Washington, D.C., and Santo Domingo. She also analyzes museum archives and displays in the Museo del Hombre Dominicano and the Smithsonian Institution as well as nineteenth- and early-twentieth-century European and American travel narratives |
| Beschreibung: | Description based on online resource; title from PDF title page (publisher's Web site, viewed 25. Nov 2020) |
| Beschreibung: | 1 online resource (280 pages) 37 b&w photos, 9 tables |
| ISBN: | 9780822390282 |
| DOI: | 10.1515/9780822390282 |
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| 520 | |a Black behind the Ears is an innovative historical and ethnographic examination of Dominican identity formation in the Dominican Republic and the United States. For much of the Dominican Republic's history, the national body has been defined as "not black," even as black ancestry has been grudgingly acknowledged. Rejecting simplistic explanations, Ginetta E. B. Candelario suggests that it is not a desire for whiteness that guides Dominican identity discourses and displays. Instead, it is an ideal norm of what it means to be both indigenous to the Republic (indios) and "Hispanic." Both indigeneity and Hispanicity have operated as vehicles for asserting Dominican sovereignty in the context of the historically triangulated dynamics of Spanish colonialism, Haitian unification efforts, and U.S. imperialism. Candelario shows how the legacy of that history is manifest in contemporary Dominican identity discourses and displays, whether in the national historiography, the national museum's exhibits, or ideas about women's beauty. Dominican beauty culture is crucial to efforts to identify as "indios" because, as an easily altered bodily feature, hair texture trumps skin color, facial features, and ancestry in defining Dominicans as indios.Candelario draws on her participant observation in a Dominican beauty shop in Washington Heights, a New York City neighborhood with the oldest and largest Dominican community outside the Republic, and on interviews with Dominicans in New York City, Washington, D.C., and Santo Domingo. She also analyzes museum archives and displays in the Museo del Hombre Dominicano and the Smithsonian Institution as well as nineteenth- and early-twentieth-century European and American travel narratives | ||
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Datensatz im Suchindex
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| id | DE-604.BV047048849 |
| illustrated | Illustrated |
| index_date | 2024-07-03T16:07:30Z |
| indexdate | 2025-02-19T17:29:40Z |
| institution | BVB |
| isbn | 9780822390282 |
| language | English |
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| spelling | Candelario, Ginetta E. B. Verfasser aut Black behind the Ears Dominican Racial Identity from Museums to Beauty Shops Ginetta E. B. Candelario Durham Duke University Press [2007] © 2007 1 online resource (280 pages) 37 b&w photos, 9 tables txt rdacontent c rdamedia cr rdacarrier e-Duke books scholarly collection Description based on online resource; title from PDF title page (publisher's Web site, viewed 25. Nov 2020) Black behind the Ears is an innovative historical and ethnographic examination of Dominican identity formation in the Dominican Republic and the United States. For much of the Dominican Republic's history, the national body has been defined as "not black," even as black ancestry has been grudgingly acknowledged. Rejecting simplistic explanations, Ginetta E. B. Candelario suggests that it is not a desire for whiteness that guides Dominican identity discourses and displays. Instead, it is an ideal norm of what it means to be both indigenous to the Republic (indios) and "Hispanic." Both indigeneity and Hispanicity have operated as vehicles for asserting Dominican sovereignty in the context of the historically triangulated dynamics of Spanish colonialism, Haitian unification efforts, and U.S. imperialism. Candelario shows how the legacy of that history is manifest in contemporary Dominican identity discourses and displays, whether in the national historiography, the national museum's exhibits, or ideas about women's beauty. Dominican beauty culture is crucial to efforts to identify as "indios" because, as an easily altered bodily feature, hair texture trumps skin color, facial features, and ancestry in defining Dominicans as indios.Candelario draws on her participant observation in a Dominican beauty shop in Washington Heights, a New York City neighborhood with the oldest and largest Dominican community outside the Republic, and on interviews with Dominicans in New York City, Washington, D.C., and Santo Domingo. She also analyzes museum archives and displays in the Museo del Hombre Dominicano and the Smithsonian Institution as well as nineteenth- and early-twentieth-century European and American travel narratives In English SOCIAL SCIENCE / Ethnic Studies / African American Studies bisacsh Blacks Race identity Dominican Republic Ethnicity Dominican Republic Nanoelectronics Nanotechnology National characteristics, Dominican Technological forecasting https://doi.org/10.1515/9780822390282 Verlag URL des Erstveröffentlichers Volltext |
| spellingShingle | Candelario, Ginetta E. B. Black behind the Ears Dominican Racial Identity from Museums to Beauty Shops SOCIAL SCIENCE / Ethnic Studies / African American Studies bisacsh Blacks Race identity Dominican Republic Ethnicity Dominican Republic Nanoelectronics Nanotechnology National characteristics, Dominican Technological forecasting |
| title | Black behind the Ears Dominican Racial Identity from Museums to Beauty Shops |
| title_auth | Black behind the Ears Dominican Racial Identity from Museums to Beauty Shops |
| title_exact_search | Black behind the Ears Dominican Racial Identity from Museums to Beauty Shops |
| title_exact_search_txtP | Black behind the Ears Dominican Racial Identity from Museums to Beauty Shops |
| title_full | Black behind the Ears Dominican Racial Identity from Museums to Beauty Shops Ginetta E. B. Candelario |
| title_fullStr | Black behind the Ears Dominican Racial Identity from Museums to Beauty Shops Ginetta E. B. Candelario |
| title_full_unstemmed | Black behind the Ears Dominican Racial Identity from Museums to Beauty Shops Ginetta E. B. Candelario |
| title_short | Black behind the Ears |
| title_sort | black behind the ears dominican racial identity from museums to beauty shops |
| title_sub | Dominican Racial Identity from Museums to Beauty Shops |
| topic | SOCIAL SCIENCE / Ethnic Studies / African American Studies bisacsh Blacks Race identity Dominican Republic Ethnicity Dominican Republic Nanoelectronics Nanotechnology National characteristics, Dominican Technological forecasting |
| topic_facet | SOCIAL SCIENCE / Ethnic Studies / African American Studies Blacks Race identity Dominican Republic Ethnicity Dominican Republic Nanoelectronics Nanotechnology National characteristics, Dominican Technological forecasting |
| url | https://doi.org/10.1515/9780822390282 |
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