The terminology of ancient Greek cosmogonies:
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Editura Universităţii din Bucureşti
2019
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| Schriftenreihe: | Colecţia Teze de doctorat. Filologie
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| adam_text | Table of Contents Introduction.................................................................... I. How the Primordial Gods Came to Be: The Presocratic Théogonies........................................... 1.1. The Answer to a Question Nobody Had Asked: Homer s Primordial Couple..................................... 1.1.1. Oceanus: River or God?.................................. 1.1.2. Tethys, τίτθη, and Tiamat.............................. 1.1.3. Acheloios, the Lost Alternative to Oceanus .. 1.1.4. Conclusion ...................................................... 1.2. Understanding Hesiod s χάος: Determinologization or Hypocognition? ........... 1.2.1. Natural and Unnatural Births: Hesiod and the Hittite Song of Emergence.......................... 1.2.2. Conclusion ...................................................... 1.3. Naming the First God: The Orphic Théogonies..... 1.3.1. Night is the Oldest and the Greatest: The Eudemian Theogony ..................................... 1.3.2. The Orphic Rhapsodies.................................. 1.3.3. The Derveni Papyrus..................................... 1.3.4. The Many Names of the First God: Kronos, Chronos, Protogonos, and Phanes................ 1.3.5. Conclusion ...................................................... 1.4. The First Gods Have Always Been There: Pherecydes of Syros.................................................. 1.4.1. A God by Any Other Name: Pherecydes and Greek Tradition.............................................. 9 21 22 30 33 40 49 52 73 76 77 81 86 91 98 109 110 114
1.4.2. How Many Nooks Were There? .................... 1.4.3. Conclusion...................................................... 121 128 II. Finding New Metaphors: The Milesians.............. II. 1. An Unwritten Change in Vocabulary: Thales Water ..................................................................... 11.1.1. Between Oceanus and Scientific Reasoning: Why Did Thales Choose Water?................... 11.1.2. Conclusion..................................................... 11.2. Poetry in Scientific Prose: Anaximander s άπειρον .................................................................... 11.2.1. What is the άπειρον? .................................... 11.2.2. The Cosmic Justice Metaphor................... 11.2.3. Cosmic Justice and Folk Meteorology: Yet Another Source Domain? ............................. 11.2.4. Conclusion...................................................... 11.3. Change Goes Both Ways: Anaximenes Seven Elements ............................................................... 11.3.1. Material Monism and Generating Substance Theory ............................................................ 11.3.2. Conclusion...................................................... 11.4. Between Milesian Theories and Parmenides Way of Truth: Heraclitus.................................................. 11.4.1. Fire and Strife: Heraclitus Relationship with the Milesians ......................................... 11.4.2. Heraclitus Flux.............................................. 11.4.3. Conclusion......................................................
129 III. In the Beginning? Nothing Ever Begins: Parmenides and the Neo-Ionians.......................... III.l. Divinely Revealed Logic: Parmenides ................ III.l.l. The Way of Opinion and Its Role in Parmenides System.................................. III. 1.2. Conclusion.................................................. 6 131 142 149 150 156 164 182 188 192 205 213 216 230 243 245 249 249 257 273
III. 2. A Truth that Bears Repeating: Empedocles Poem ...................................................................... 111.2.1. Empedocles, Between Pherecydes Theogony and Parmenides Metaphysics................. 111.2.2. Two Principles, Both Alike in Dignity: Love and Strife.......................................... 111.2.3. The Four Roots of All Things ............... ІП.2.4. Depicting a Neverending Cycle in Verse: Empedocles Stylistic Choices.................. III.2.5. Conclusion................................................. ІП.З. From Mixture to Mereology: Anaxagoras........... III.3.1. Anaxagoras Reception............................. Ш.З.2. Anaxagoras Tenets: His Elements and Their Relationship with νους................... 111.3.3. Anaxagoras and Modem Gunk Theory ... 111.3.4. Conclusion................................................. 275 283 289 299 302 306 306 312 318 328 330 IV. Epilogue: Presocratic Cosmogonies in the Age of Justinian .............................................................. 333 Conclusion...................................................................... Bibliography ................................................................... Index................................................................................ 361 375 387 7
Bibliography Primary sources Anaxagoras of Clazomenae 2007. Fragments and Testimonia, edited and translated by Patricia Curd, Toronto, University of Toronto Press. ARISTOPHANES 1960. The Acharnians. The Knights. The Clouds. The Wasps, edited and translated by Benjamin Bickley Rogers, London, William Heinemann. Aristophanes 1927. The Peace. The Birds. The Frogs, edited and translated by Benjamin Bickley Rogers, London, William Heinemann Ltd. Aristote 1926. Physique (I-IV), edited and translated by Henri Carteron, Paris, Société d Édition „Les Belles Lettres . Aristote 1993. Problèmes, vol. II: Sections ХІ-ХХѴП, edited and translated by Pierre Louis, Paris, Les Belles Lettres. Aristotle 1955. On Sophistical Refutations. On Coming-to-Ве and Passing-Away. On the Cosmos, edited and translated by E.S. Forster and D.J. Furley, London, William Heinemann Ltd. Ion Banu Adelina PIĄTKOWSKI (eds.) 1979. Filosofia greacă până la Platon, vol. I, partea 1, Bucureşti, Editura Ştiinţifică şi Enciclopedică. Codex Justinianus 1991. edited and translated by Gottfried Härtel and Frank-Michael Kaufmann, Leipzig, Reclam Verlag. Codex Theodosianus 1736. edited by Jacob Gottfried, Leipzig: Weidmann 1736.
di Mallo 1993. I frammenti, edited by Maria Broggiato, La Spezia, Agorà Edizioni, 2001. Damascius 2010. Problems Solutions Concerning First Principles, translated by Sara Ahbel-Rappe, Oxford, Oxford University Press. DAMASCIUS 1991. Traité des premiers principes, vol. ПІ, edited by Leendert Gerrit Westerink and translated by Joseph Combès, Paris, Société d Édition « Les Belles Lettres ». Hermann Diels (ed.) 1934. Die Fragmente der Vorsokratiker, vol. I, Berlin, Weidmann. Diogenes Laertius 1925. Lives of Eminent Philosophers, edited and translated by R.D. Hicks, vol. II, London, WiUiam Heinemann. Laura M. GEMELLI MARCIANO (ed.) 2007. Die Vorsokratiker, Cratete Bd. 1. Griechisch-lateinisch-deutsch. Auswahl der Fragmente und Zeugnisse, Übersetzung und Erläuterungen. Ήtales, Anaximander, Anaximenes, Pythagoras und die Pythagoreer, Xenophanes, Heraklit. Düsseldorf, Artemis Winkler. Daniel W. GRAHAM (ed.) 2010. The Texts of Early Greek Philosophy. The Complete Fragments and Selected Testimonies of the Major Presocratics, Cambridge, Cambridge University Press. David Greene (ed.) 2013. Greek Tragedies I, Chicago, The University of Chicago Press. Hesiod 2006. Theogony, Works and Days, Testimonia, edited and translated by Glenn W. Most, Cambridge (MA), Harvard University Press. HOMER 1924. The Iliad, edited and translated by A.T. Murray, Cambridge (MA), Harvard University Press. W.H.S. JONES (ed.) 1967. Hippocrates, vol. IV, Cambridge (MA), Harvard University Press. 376
Fabienne JOURDAN (ed.) 2003. Le papyrus de Demeni, Paris, Société d Edition « Les Belles Lettres ». Otto KERN (ed.) 1922. Orphicorum fragmenta, Berlin, Weidmann. L.W. King (ed.) 1902. The Seven Tablets of Creation, London, British Museum. Theokritos KOUREMENOS, George M. PARASSOGLOU Kyriakos TSANTSANOGLOU (eds.) 2006. The Demeni Papyrus, Florence, Leo S. Olschki Editore. IOANNES LYDOS 2013. On Powers or The Magistracies of the Roman State (De Magistratibus reipublicae Romanae), edited and translated by Athanasius C. Brandy, New York, Edwin Mellen Press. Alain Martin Oliver Primavesi 1999. L Empédode de Strasbourg (P. Strasb. gr. Inv. 1665-1666), Berlin, Walter de Gruyter. Ovid 1984. Metamorphoses, edited by G.P. Goold and translated by Frank Justus Miller, Cambridge (МА), Harvard University Press. PHOTIUS 1991. Bibliothèque, vol. II, Paris, Société d Édition « Les Belles Lettres ». ■ Plato 2005. Euthyphro. Apology. Crito. Phaedo. Phaedrus, edited and translated by Harold North Fowler, Cambridge (MA), Harvard University Press. PLATO 1983. Lysis. Symposium. Gorgias, translated by W.R.M. Lamb. London, William Heinemann. PLATO 1921. Plato in Twelve Volumes, vol. II: Theaetetus. Sophist, translated by Harold N. Fowler. Cambridge (MA), Harvard University Press. PLATO 1966. Timaeus, Critias, Cleitophon, Menexenus, Epistles, edited and translated by R.G. Bury, London, William Heinemann. 377
1967. Moralia, London, William Heinemann. 1971. Vitae parallelae, vol. III, fase. 1, edited by Cl. Lindskog and K. Ziegler, Leipzig, Teubner. THEOPHRASTUS 1916. Enquiry into Plants and Minor Works on Odours and Weather Signs, voi. II, edited and translated by Sir Arthur Hort, London, William Heinemann. Georg WÖHRLE (ed.) 1993. Anaximenes aus Milet. Die Fragmente zu seiner Lehre. Stuttgart, Franz Steiner. Georg WÖHRLE (ed.) 2009. Die Milesier: Thales, Berlin, Walter de Gruyter. M.R. WRIGHT (ed.) 1981. Empedocles: the Extand Fragments, London, Yale University Press. PLUTARCH Plutarchus Dictionaries Robert Beekes 2010. Etymological Dictionary of Greek, volume 2, Leiden Indo-European Etymological Dictionary Series, Leiden, Brill. Pierre CHANTRAINE 1980. Dictionnaire étymologique de la langue grecque, vol. 4, Paris, Editions Klincksieck. Mircea Eliade (ed.) 1987. The Encyclopedia of Religion, New York: Collier Macmillan. Secondary sources Polymnia Athanassladi 1993. Persecution and Response in Late Paganism: The Evidence of Damascius , in Journal of Hellenic Studies, vol. 113 (1993): 1-29. 378
Jonathan Barnes 1982. The Presocratic Philosophers. London, Routledge. Alberto BERNABÉ 2007. The Derveni Teogony: Many Questions and Some Answers , in Harvard Studies in Classical Philology, voi. 103, Harvard University Press: 99-133. Gábor Betegh 2002. On Eudemus fr. 150 (Wehrli) , in I. Bodnár and W. Fortenbaugh (eds.), Eudemus of Rhodes, New Brunschwig, Rutgers University Studies in Classical Humanities Rutgers University Press: 337-357. Susanne Bickel 1994. La cosmogonie égyptienne avant le Nouvel Empire, Göttingen, Vandenhoeck und Ruprecht. Leonard Bloomfield 1933. Language, New York, Henry Holt. Jan Bremmer 2004. Remember the Titans! , in C. Auffarth and L. Stuckenbruck (eds.), The Fall of the Angels, Leiden, Brill, 35-61. Luc BRISSON 2001. “Chronos in Column ХП of the Derveni Papyrus , in André Laks, Glenn W. Most (eds.), Studies on the Derveni Papyrus, Oxford, Oxford University Press, 149-166. Walter BURKERT 1999. The Logic of Cosmogony , in Richard Buxton (ed.), From Myth to Reason? Studies in the Development of Greek Thought, Oxford, Oxford University Press, 87-106. Walter BURKERT 1972. Lore and Science in Ancient Pythagoreanism, Cambridge (MA), Harvard University Press. John BURNET 1920. Early Greek Philosophy, London, A. and C. Black John BUSSANICH 1983. A Theoretical Interpetation of Hesiod s Chaos , in Classical Philology, voi. 78, nr. 3: 212-219. Averil CAMERON 1969. Agathias on the Sassanians , in Dumbarton Oaks Papers 23, 67-183. Averil CAMERON 2005. The Reign of Constantine, A.D. 306-337 , in Alan K. Bowman, Peter Gamsey, Averil Cameron (eds.), 379
The Cambridge Ancient History, voi. XII, Cambridge, Cambridge University Press: 306-337. Jacques CHEVALIER 1955. Histoire de la pensée, Paris, Flammarion Editeur. C. J. CLASSEN 1970. Anaximandros , in G. Wissowa (ed.), Paulys Realencyclopädie der Classischen Altertumswissenschaft, Supplementband XII, Stuttgart: 57. F. M. CORNFORD 1952. Principium Sapientiae: The Origins of Greek Philosophical Thought, New York, Cambridge University Press. G. B. D ALESSIO 2004. Textual Fluctuations and Cosmic Streams: Ocean and Acheloios , in The Journal of Hellenic Studies 124:16-37. R.M. DANCY 1989. Thales, Anaximander, and Infinity , in Apeiron 22/3:149-190. Shirley M. Darcus 1978. Heraclitus the Riddler. В 101 , in Antike und Abendland 24,1978:40-42. James DAVIDSON 2007. The Greeks and Greek Love: a Radical Reappraisal of Homosexuality in Ancient Greece, London, Weidenfeld Nicholson. D. R. DICKS 1959. Thales , in Classical Quarterly 9/2:294-309. Charles DIEHL 1901. Justinien et la civilisation byzantine au VIème siècle, Paris, Ernest Leroux Editeur. J.A.S. Evans 1996. The Age of Justinian - The Circumstances of Power, London, Routledge. Aryeh FlNKELBERG 1993. Anaximander s conception of the apeiron, in Phronesis 38-3:229-256. Alison Frantz 1965. From Paganism to Christianity in the Temples of Athens , in Dumbarton Oaks Papers 19:185-205. Hermann Fränkel 1962. Dichtung und Philosophie des frühen Griechentums, München, C.H. Beck sche Verlagsbuchhandlung. 380
Kathleen Freeman Companion to 1959. The Pre-Socratic Philosophers. A Diels, Fragmente der Vorsokratiker, Cambridge (MA), Harvard University Press. Gad Freudenthal 1986. The Theory of the Opposites and an Ordered Universe: Physics and Metaphysics in Anaximander , in Phronesis, 31-3:197-228. Kurt von FRITZ 1974. „Nous, Noéin, and their Derivatives in Pre-Socratic Philosophy (Excluding Anaxagoras), in Alexander P.D. Mourelatos (ed.), The Pre-Socratics. A Collection of Critical Essays, Princeton (NJ), Princeton University Press. Theodor Gomperz 1905. Greek Thinkers: A History of Ancient Philosophy, voi. I, London, J. Murray. Daniel W. Graham 2006. Explaining the Cosmos, Princeton Oxford, Princeton University Press. Daniel W. GRAHAM 1988. Symmetry in the Empedoclean Cycle, in The Classical Quarterly, New Series, 38-2: 297-312. Herbert GRANGER 2004. Argumentation and Heraclitus Book , in Oxford Studies in Ancient Philosophy 26:1-17. Herbert GRANGER 2007. The Theologian Pherecydes of Syros and the Early Days of Natural Philosophy , in Harvard Studies in Classical Philology 103:135-163. Andrew GREGORY 2016. Anaximander. A Re-assessment, London, Bloomsbury. Andrew GREGORY 2011. Ancient Greek Cosmogony, Bristol: Bristol Classical Press. Andrew GREGORY 2014. Parmenides, Cosmology and Sufficient Reason , in Apeiron 47/1:16-47. Andrew GREGORY 2013. The Presocratice and the Supernatural, London, Bloomsbury. W.K.C. GUTHRIE 1952. Orpheus and Greek Religion, London, Methen Co. Ltd. 381
Alexander P.D. MOURELATOS 1974. The Deceptive Words of Parmenides Doxa , in Alexander P.D. Mourelatos (ed.), The Pre-Socmtics. A Collection of Critical Essays, Princeton (NJ), Princeton University Press: 312-352. Alexander P.D. MOURELATOS 2013. Parmenides, Early Greek Astronomy and the Emergence of Reason , in Joe McCoy (ed.), Early Greek Philosophy, Washington, D.C., Catholic University of America Press: 91-112. Bernard Pottier 1963. Recherches sur l analyse sémantique en linguistique et en traduction mécanique, Nancy, Université de Nancy. Oliver PRIMAVESI 2008. Empedokles Physika I. Eine Rekonstruktion des zentralen Gedankengangs, Berlin, Walter de Gruyter. Sara Rappe 2000. Reading Neoplatonism. Non-discursive Thinking in the Texts of Plotinus, Produs and Damascius, Cambridge, Cambridge University Press. C.D.C. REEVE 1982. Ekpurõsis and the Priority of Fire in Heraclitus , in Phronesis 27, pp. 299-305. Carlo ROVELLI 2016. Gregory (A.), Anaximander. A re-assessmenť (review), in Revue des études anciennes, 118-2: 657-661. Jean Rudhardt 1971. Le thème de l eau primordiale dans la mythologie grecque, Berne, Editions A. Francke S.A. Hermann SCHlBIi 1990. Pherekydes qf Syros, Oxford, Clarendon Press. Cameron Shelley 2000. The Influence of Folk Meteorology in the Anaximander Fragmenti , in Journal of the History of Ideas, 61/1, pp. 1-17. Bruno Snell 1953. The Origin of Scientific Thought , in The Discovery of the Mind. The Greek Origins ofEuropean Thought, translated by T.G. Rosenmeyer, Cambridge (MA), Harvard University Press, 1953, 227-248. 384
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Index51 Acheloios: 27,40-52,148 Achilles: 34,40,49, 51,126 Acusilaus of Argos: 12,13, 66-68, 77,116, 348, 358 Aeschylus: ЗО, 31, 222 Aether52: 64, 68, 87, 88, 93, 95,106,126,127, 363 Agathias: 341 Aidoneus: 299, 300 Alalu: 37 Alcidamas: 279 Alcmaeon of Croton: 167,168 Alexander of Aphrodisias: 325 Anat: 123 Anaxagoras: 10,17, 92,130, 151,160,161,163-166, 171,195,198, 212, 249, 250, 251, 273, 279, 284, 287, 293, 294, 306-331, 368, 370-373 Anaximander: 12,17,18, 63, 64,110, 111, 117,126,129, 134,135,137,138,142, 146,150-192,194,196, 197,199, 201-205,212-215, 224,233, 234, 237,250, 251, 256,272, 298,302, 319, 366, 367, 373 51 This index only includes the names of ancient authors, deities and mythological characters, seeing how the terminological status of most Presocratic concepts is doubtful. Page numbers marked with a bold font are reserved exclusively for chapters wholly dedicated to a certain Presocratic author. 52 As in other cases, I have made the distinction between personified elements of the universe and their more scientific counterparts. Thus, for example, Night will be included in this index only insofar it concerns the anthropomorphic character in théogonies, and not the natural phenomenon.
Anaximenes: 129,134,135, 138,161-163,191,192-216, 217,227,231-234,236,237, 246, 247, 250, 256, 262, 272, 273, 281, ЗОЇ, 307, 321,366-368,370, 373 Anu: 37, 73-75, 94 Aphrodite: 22, 32,237,238, 290-293 Apollo: 226 Apollodorus of Athens: 53, 151,152,192, 307, 308 Apollodorus the Epicurean: 54 Apollonius Dyscolus: 290 Apsu: 37,38 Archelaus: 311, 316 Archilochus: 217 Aristophanes: 62, 85, 300 Aristotle: 25,28,56,58,60,61, 71,78,82,83,122,130-133, 135-140,142,144,154,155, 158,161,163,165,171,177, 181,188,193-196, 205-209, 213,216,220,237,239,247, 260,267,272,275,280,281, 287,293,298,299,303,305, 307,314,315,319,326,327, 331,342,352,355,357,371 Asclepius: 340,356 Athena: 75 Athenagoras: 70, 99, 348 Aulus Gellius: 123,275 Baal: 39,123 Boreas: 126 Callimachus: 48,49 Chaos: 50-72,83,99,100,142, 157-159,201,202,256,313, 348, 349, 357, 358,363 Chimaera: 71,107 Choirilos: 46, Chosroes: 335, 338, 341 Chronos: 36, 69-71, 79, 86-88, 90,96-101,105-110,112-118, 121-123,125-128,172-174, 179,190, 205,215,271, 284-286, 343, 346-348, 364, 365 Chthoniē: 46,97,112-114, 118,120,121,125-127, 285,286,365 Clement of Alexandria: 66, 80,112,126 Cleon: 310 Constantine 1:333, 337 Constantius II: 337 Crates of Mallos: 51 Damascius: 17,25, 26,38,45, 54, 67, 69, 70, 78-82, 84-88, 91, 93,95, 106, 109,113, 388
121-123,127,207,256,272, Erikepaios: 29, 88, 285, 286, 287,333-346,348-350, 352, 364 355, 357-359, 372 Eros: 29, 55, 56, 67, 68, 72, 88, Dedus: 335, 336 114,120,284-287,289,292, Demeter: 48, 91 293,364,370 Euclid: 329 Democritus: 11, 55,161, 273, 307, 321 Eudemus: 25,26,38,67,80-86, Derveni commentator: 46, 93,106,346,348 Eumelus (historiographer): 66 97,117 Eusebius of Caesarea: 151, Diodorus Siculus: 168 316,337 Diogenes of Apollonia: 92, 193, 216 Diogenes Laertius: 94,123, Fulgentius: 80 132,133,151,192,193,218, 219,231,251,275-277,279, 307, 320, 367 Gaia: 34, 52, 55, 56, 61-67,69, Dionysius the Areopagite: 340 70, 73, 74,83-85, 89, 95, 97, 101,119,125,127, 202, 286, 348 Ea: 38 El: 101,109,123,124 Galen: 133 Empedocles: 10,17,18, 37, George of Cappadocia: 339 130,155,163,164,167,170, Gorgias of Leontīni: 277 171,195,200,201,212,238, 241, 247, 249-251,273, 275-306,314, 316,319-321, Hades: 37,116, 277, 299, 300 323,324,326,368,370,371, Hecataeus: 217 Hecate: 277 373 Hegias: 341 Epicurus: 12,54,55,65,313,321 Helios: 65, 363 Epimenides: 82, 83, 108, 228 Hephaestus: 300 Erebus: 58, 67,363 389
Hera: 22-24,26,27,29,124, 299,300,362 Heracles: 48, 69,98,119, 347 Heraditus: 17-19,24,25,34,119, 120,130,134,162,167,170, 171,181,213,215,216-247, 249,254,256,272,273,298, 302,303,367-369, 373 Heraiscus: 340 Hermias: 126,127,325 Hermippus: 55 Herodotus: 131,133,153, 154,170,190,224 Hesiod: 10,12,13,16,18,21, 22,24,27,29,32,36-38,43, 50,52-76,77,81,83,88,89, 93,99-102,108, НО, 115,116, 120,128,131,142,145-147, 158,159,170,183,187,191, 200-204,217,224,236,250, 251,254,256,271-273,286, 292,319,322,348,349,357, Hippolytus: 139,140,195, 196,199, 202, 208 Homer: 10,12,16,18,21,22-52, 56, 61,68, 82, 85, 86,103, 115,131,133,138,139,147, 149,150,159,160,170,183, 184,187,200,214,217,231, 254,256,261,271,285,299, 303, 361-363,366,368, 373 Hypnos: 23, 24, 26, 27, 29, 36, 50,362 363,364,368 Hesychius: 33 Hieronymus and Heüanicus: 69, 70,80-82,98,99,107,284, 346,347, 358,364 Hippias the Sophist: 133 Hippobotus: 276 Hippocrates: 62,168,175, John the Cappadocian: 350, 351,354 John Lydus: 17,84 334 350-357, 359,360,373 John Malalas: 81,335,336,338 John Philoponus: 325 John Tzetzes: 80 Josephus: 69, 70 Julian: 102,133,339, 354 176,179 Iamblichus: 340, 346 Ulus: 339, 340 Ion of Chios: 224 Ishtar: 123 Isidore of Alexandria: 339-341, 350 Isocrates: 115 390
Justinian: 18,78,333-338,341, 350,353,354,356,357,360 Kanzura: 74, 75 Kronos: 23,32, 38, 68, 73, 83, 84,87,89,90,93,94,96-98, 100-106,108-110,116,117, 124-126,364 Kumarbi: 36, 37, 73-75, 94 Michael Chômâtes: 317 Mochus: 106,107 Musaeus: 77, 82, 83 Muses: 55,115,120,149,203, 237, 238, 303, 368 Nestis: 299,300 Nun: 72, 349 Nyx (Night): 25,59,64,65,67,68, 81-86,88,89,92,93,95,96, 158,267,268,322,362,363 Leo I: 337 Leontius: 339,340 Leucippus: 11,161,198, 273, 306, 321 Livius Andronicus: 123 Lucretius: 10, 209, 371 Lysias: 298 Manuel I Comnenus: 317 Marduk: 38,47, 48 Marinus: 341 Maximus Tyrius: 122 Megacleides: 41-43 Meletus: 310, 311 Menelaus: 34 Oceanus: 12,22-30,33-36,3846, 48-52, 82-85, 89,113,118, 125-127,138,142,147,148, 150,187,191,256,361,362, 365, 366, 368 Odysseus: 30,32 Ogenos: see Oceanus Ohrmazd: 107 Olympiodorus: 338 Ophioneus: 108,114,122,124, 126,127 Origen: 122,126 Orpheus53: 10, 12, 17, 18, 21, 24,25,29,36,38,4447,51, 53 As stated on page 17, Orpheus refers to the various anonymous authors of Orphic théogonies: as a result, it also includes all mentions of Orphic . 391
68-71, 77-110,114,116,121, 122,158,179,215,250,268, 270,271,291, 292, 343, 357-359,364,365,369, 370,373 Oulomos: 106 Ouranios: 341 Ouranos: 32,38,52, 64, 73, 83-85, 89, 93,95-97,101, 125,126, 364 Ovid: 33, 53,56,57, 61 Pamprepius of Panopolis: 339 Panyassis: 48 Parmenides: 10,12,17,19,83, 128,130,164,167,170,192, 193,210,211,213,216,218, 227,237,241,245, 249-274, 279-284,287-289, ЗОЇ, 302, 305,306,314,321-323,341, 368-371,373 Patrocles: 95 Pausanias: 276 Pericles: 308,310,371 Persephone: 77,269,274,300 97,108,110-128,131, 134, 142,154,162,164,170,172, 179,188-190,205,215,224, 249, 250, 254, 271, 272, 282-286,359,364,365, 368-370 Philip II: 91 Philo of Bybios: 107,122,124 Philolaus: 161 Phocas: 354, 356 Phocus of Samos: 133 Phorcys: 83 Photius: 339,353, 354 Pindar: 49, 117 Plato: 10,11,21,24,25,27,34, 66, 72, 78, 83-86,131,158, 166,198,199,204,212,216, 237-239,241,242,273,278, 306,307,310-314,316,317, 324,325,331,342,352,355, 357, 371,372 Plotinus: 340,344 Plutarch: 61,101,156,187, Phanes: 29,79, 87-90, 95,96, 98,100,105,109-111,285, 197-199,220,225,226,258, 294-296,301,305,309,340 Porphyry: 278,280,317,340 Poseidon: 32,37 Probus: 127 343, 364 Pherecydes of Syros: 10,17, 21,33,40,46,49,50,52,77, Produs: 78,80,87-89,95,114, 285,318,340-342, 346, 354,355 392
Prometheus: 31 Protogonos: 29,44, 68, 79, 82, 93-96,98,105,109,110,271, 284-286,343, 362, 364 Pyrrhus: 61 Pythagoras (philosopher): 111, 131,146,188,217,236,259, 260, 277-279,282,283 Pythagoras (tyrant of Ephesus): 111 Rhea: 23, 83, 89 Saint Peter: 340 Sandon: 70 Satyros (biographer): 277,310 Selene (Moon): 65, 363 Seleukos: 48 Sextus Empiricus: 12,125 Sibyl: 225, 226 Simplicius: 137,151,164,165, 171,194,195,281, 282, 316-318,326,371,372 Socrates: 24,25,34, 62,134, 148,166,306,310-314,316, 317, 371 Solon: 62,117, 166, 173 Sotion: 310,311 Šanta: 119 Tartarus: 56,59, 83,100,101, 126,170 Tasmišu: 74 Tertullian: 122 Teššub: 37, 73, 75,103 Tethys: 12,22-27,33-35,38-40, 49, 52, 82, 83, 85,138,147, 256,361,362, 368 Thales: 10,17,18, 25, 54, 64, 125,129,131-150,151,152, 154,156,162,187,188,191, 203-205,207,209,212,213, 215, 217, 250, 365, 366 Theocritus: 68 Theodosius: 333,337 Theophrastus: 62,137,139, 140,158,183,185,194,195, 199,219,289, 300 Theopompus: 111 Thetis: 33 Thoth: 107,108,141 Thucydides: 261 Tiamat: 37,47-49, 362 Timaeus (historiographer): 277 Titans: 59, 60,101 Typhon: 71,108,124,339 Stesimbrotos of Thasos: 46 393
Xanthos: 40 Xenophanes of Colophon: 120, 137,149,160,209,217,251, 252,256,270,271, 279, 283, 284 Zas: see Zeus Zeno (Eleaüc philosopher): 70, 160,161,279 Zeno (iatrophilosopher): 339 Zenodotus: 41-43 Zeus: 22-24, 26,29, 30,36-38, 41,44, 46, 47, 49-51, 60, 81-84, 89, 90,93, 94, 96-98, 100,102,108-110,112-114, 116,118-121,125- 127,172, 187,189,285,286,299,300, 362, 364, 365 Bayerische Հ к J 394
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Table of Contents Introduction. I. How the Primordial Gods Came to Be: The Presocratic Théogonies. 1.1. The Answer to a Question Nobody Had Asked: Homer's Primordial Couple. 1.1.1. Oceanus: River or God?. 1.1.2. Tethys, τίτθη, and Tiamat. 1.1.3. Acheloios, the Lost Alternative to Oceanus . 1.1.4. Conclusion . 1.2. Understanding Hesiod's χάος: Determinologization or Hypocognition? . 1.2.1. Natural and Unnatural Births: Hesiod and the Hittite Song of Emergence. 1.2.2. Conclusion . 1.3. Naming the First God: The Orphic Théogonies. 1.3.1. Night is the Oldest and the Greatest: The Eudemian Theogony . 1.3.2. The Orphic Rhapsodies. 1.3.3. The Derveni Papyrus. 1.3.4. The Many Names of the First God: Kronos, Chronos, Protogonos, and Phanes. 1.3.5. Conclusion . 1.4. The First Gods Have Always Been There: Pherecydes of Syros. 1.4.1. A God by Any Other Name: Pherecydes and Greek Tradition. 9 21 22 30 33 40 49 52 73 76 77 81 86 91 98 109 110 114
1.4.2. How Many Nooks Were There? . 1.4.3. Conclusion. 121 128 II. Finding New Metaphors: The Milesians. II. 1. An Unwritten Change in Vocabulary: Thales' "Water". 11.1.1. Between Oceanus and Scientific Reasoning: Why Did Thales Choose Water?. 11.1.2. Conclusion. 11.2. Poetry in Scientific Prose: Anaximander's άπειρον . 11.2.1. What is the άπειρον? . 11.2.2. The "Cosmic Justice" Metaphor. 11.2.3. Cosmic Justice and Folk Meteorology: Yet Another Source Domain? . 11.2.4. Conclusion. 11.3. Change Goes Both Ways: Anaximenes' Seven "Elements" . 11.3.1. Material Monism and Generating Substance Theory . 11.3.2. Conclusion. 11.4. Between Milesian Theories and Parmenides' Way of Truth: Heraclitus. 11.4.1. Fire and Strife: Heraclitus' Relationship with the Milesians . 11.4.2. Heraclitus' Flux. 11.4.3. Conclusion.
129 III. In the Beginning? Nothing Ever Begins: Parmenides and the Neo-Ionians. III.l. Divinely Revealed Logic: Parmenides . III.l.l. The Way of Opinion and Its Role in Parmenides' System. III. 1.2. Conclusion. 6 131 142 149 150 156 164 182 188 192 205 213 216 230 243 245 249 249 257 273
III. 2. A Truth that Bears Repeating: Empedocles' Poem . 111.2.1. Empedocles, Between Pherecydes' Theogony and Parmenides' Metaphysics. 111.2.2. Two Principles, Both Alike in Dignity: Love and Strife. 111.2.3. "The Four Roots of All Things". ІП.2.4. Depicting a Neverending Cycle in Verse: Empedocles' Stylistic Choices. III.2.5. Conclusion. ІП.З. From Mixture to Mereology: Anaxagoras. III.3.1. Anaxagoras' Reception. Ш.З.2. Anaxagoras' Tenets: His "Elements" and Their Relationship with νους. 111.3.3. Anaxagoras and Modem Gunk Theory . 111.3.4. Conclusion. 275 283 289 299 302 306 306 312 318 328 330 IV. Epilogue: Presocratic Cosmogonies in the Age of Justinian . 333 Conclusion. Bibliography . Index. 361 375 387 7
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M.L. 1994. "Ab ovo: Orpheus, Sanchuniathon, and the Origins of the Ionian World Model", in Classical Quarterly 44/2: 289-307. M.L. WEST 1971. Early Greek Philosophy and the Orient, Oxford, Clarendon Press. M.L. West 1983. The Orphic Poems, Oxford, Clarendon Press. M.L. West 1963. Three Presocratic Cosmologies, in The Classical Quarterly, New Series, 13/2:154-176. WEST Ulrich von Wilamowitz-Moellendorf 1931.· Der Glaube der Hellenen, Berlin, Weidmannsche Buchhandlung. Roger WOODARD, 2007. "Hesiod and Greek Myth", in Roger Woodard (ed.), The Cambridge Companion to Greek Mythology, Cambridge, Cambridge University Press. 386
Index51 Acheloios: 27,40-52,148 Achilles: 34,40,49, 51,126 Acusilaus of Argos: 12,13, 66-68, 77,116, 348, 358 Aeschylus: ЗО, 31, 222 Aether52: 64, 68, 87, 88, 93, 95,106,126,127, 363 Agathias: 341 Aidoneus: 299, 300 Alalu: 37 Alcidamas: 279 Alcmaeon of Croton: 167,168 Alexander of Aphrodisias: 325 Anat: 123 Anaxagoras: 10,17, 92,130, 151,160,161,163-166, 171,195,198, 212, 249, 250, 251, 273, 279, 284, 287, 293, 294, 306-331, 368, 370-373 Anaximander: 12,17,18, 63, 64,110, 111, 117,126,129, 134,135,137,138,142, 146,150-192,194,196, 197,199, 201-205,212-215, 224,233, 234, 237,250, 251, 256,272, 298,302, 319, 366, 367, 373 51 This index only includes the names of ancient authors, deities and mythological characters, seeing how the terminological status of most Presocratic concepts is doubtful. Page numbers marked with a bold font are reserved exclusively for chapters wholly dedicated to a certain Presocratic author. 52 As in other cases, I have made the distinction between personified elements of the universe and their more scientific counterparts. Thus, for example, "Night" will be included in this index only insofar it concerns the anthropomorphic character in théogonies, and not the natural phenomenon.
Anaximenes: 129,134,135, 138,161-163,191,192-216, 217,227,231-234,236,237, 246, 247, 250, 256, 262, 272, 273, 281, ЗОЇ, 307, 321,366-368,370, 373 Anu: 37, 73-75, 94 Aphrodite: 22, 32,237,238, 290-293 Apollo: 226 Apollodorus of Athens: 53, 151,152,192, 307, 308 Apollodorus the Epicurean: 54 Apollonius Dyscolus: 290 Apsu: 37,38 Archelaus: 311, 316 Archilochus: 217 Aristophanes: 62, 85, 300 Aristotle: 25,28,56,58,60,61, 71,78,82,83,122,130-133, 135-140,142,144,154,155, 158,161,163,165,171,177, 181,188,193-196, 205-209, 213,216,220,237,239,247, 260,267,272,275,280,281, 287,293,298,299,303,305, 307,314,315,319,326,327, 331,342,352,355,357,371 Asclepius: 340,356 Athena: 75 Athenagoras: 70, 99, 348 Aulus Gellius: 123,275 Baal: 39,123 Boreas: 126 Callimachus: 48,49 Chaos: 50-72,83,99,100,142, 157-159,201,202,256,313, 348, 349, 357, 358,363 Chimaera: 71,107 Choirilos: 46, Chosroes: 335, 338, 341 Chronos: 36, 69-71, 79, 86-88, 90,96-101,105-110,112-118, 121-123,125-128,172-174, 179,190, 205,215,271, 284-286, 343, 346-348, 364, 365 Chthoniē: 46,97,112-114, 118,120,121,125-127, 285,286,365 Clement of Alexandria: 66, 80,112,126 Cleon: 310 Constantine 1:333, 337 Constantius II: 337 Crates of Mallos: 51 Damascius: 17,25, 26,38,45, 54, 67, 69, 70, 78-82, 84-88, 91, 93,95, 106, 109,113, 388
121-123,127,207,256,272, Erikepaios: 29, 88, 285, 286, 287,333-346,348-350, 352, 364 355, 357-359, 372 Eros: 29, 55, 56, 67, 68, 72, 88, Dedus: 335, 336 114,120,284-287,289,292, Demeter: 48, 91 293,364,370 Euclid: 329 Democritus: 11, 55,161, 273, 307, 321 Eudemus: 25,26,38,67,80-86, Derveni commentator: 46, 93,106,346,348 Eumelus (historiographer): 66 97,117 Eusebius of Caesarea: 151, Diodorus Siculus: 168 316,337 Diogenes of Apollonia: 92, 193, 216 Diogenes Laertius: 94,123, Fulgentius: 80 132,133,151,192,193,218, 219,231,251,275-277,279, 307, 320, 367 Gaia: 34, 52, 55, 56, 61-67,69, Dionysius the Areopagite: 340 70, 73, 74,83-85, 89, 95, 97, 101,119,125,127, 202, 286, 348 Ea: 38 El: 101,109,123,124 Galen: 133 Empedocles: 10,17,18, 37, George of Cappadocia: 339 130,155,163,164,167,170, Gorgias of Leontīni: 277 171,195,200,201,212,238, 241, 247, 249-251,273, 275-306,314, 316,319-321, Hades: 37,116, 277, 299, 300 323,324,326,368,370,371, Hecataeus: 217 Hecate: 277 373 Hegias: 341 Epicurus: 12,54,55,65,313,321 Helios: 65, 363 Epimenides: 82, 83, 108, 228 Hephaestus: 300 Erebus: 58, 67,363 389
Hera: 22-24,26,27,29,124, 299,300,362 Heracles: 48, 69,98,119, 347 Heraditus: 17-19,24,25,34,119, 120,130,134,162,167,170, 171,181,213,215,216-247, 249,254,256,272,273,298, 302,303,367-369, 373 Heraiscus: 340 Hermias: 126,127,325 Hermippus: 55 Herodotus: 131,133,153, 154,170,190,224 Hesiod: 10,12,13,16,18,21, 22,24,27,29,32,36-38,43, 50,52-76,77,81,83,88,89, 93,99-102,108, НО, 115,116, 120,128,131,142,145-147, 158,159,170,183,187,191, 200-204,217,224,236,250, 251,254,256,271-273,286, 292,319,322,348,349,357, Hippolytus: 139,140,195, 196,199, 202, 208 Homer: 10,12,16,18,21,22-52, 56, 61,68, 82, 85, 86,103, 115,131,133,138,139,147, 149,150,159,160,170,183, 184,187,200,214,217,231, 254,256,261,271,285,299, 303, 361-363,366,368, 373 Hypnos: 23, 24, 26, 27, 29, 36, 50,362 363,364,368 Hesychius: 33 Hieronymus and Heüanicus: 69, 70,80-82,98,99,107,284, 346,347, 358,364 Hippias the Sophist: 133 Hippobotus: 276 Hippocrates: 62,168,175, John the Cappadocian: 350, 351,354 John Lydus: 17,84 334 350-357, 359,360,373 John Malalas: 81,335,336,338 John Philoponus: 325 John Tzetzes: 80 Josephus: 69, 70 Julian: 102,133,339, 354 176,179 Iamblichus: 340, 346 Ulus: 339, 340 Ion of Chios: 224 Ishtar: 123 Isidore of Alexandria: 339-341, 350 Isocrates: 115 390
Justinian: 18,78,333-338,341, 350,353,354,356,357,360 Kanzura: 74, 75 Kronos: 23,32, 38, 68, 73, 83, 84,87,89,90,93,94,96-98, 100-106,108-110,116,117, 124-126,364 Kumarbi: 36, 37, 73-75, 94 Michael Chômâtes: 317 Mochus: 106,107 Musaeus: 77, 82, 83 Muses: 55,115,120,149,203, 237, 238, 303, 368 Nestis: 299,300 Nun: 72, 349 Nyx (Night): 25,59,64,65,67,68, 81-86,88,89,92,93,95,96, 158,267,268,322,362,363 Leo I: 337 Leontius: 339,340 Leucippus: 11,161,198, 273, 306, 321 Livius Andronicus: 123 Lucretius: 10, 209, 371 Lysias: 298 Manuel I Comnenus: 317 Marduk: 38,47, 48 Marinus: 341 Maximus Tyrius: 122 Megacleides: 41-43 Meletus: 310, 311 Menelaus: 34 Oceanus: 12,22-30,33-36,3846, 48-52, 82-85, 89,113,118, 125-127,138,142,147,148, 150,187,191,256,361,362, 365, 366, 368 Odysseus: 30,32 Ogenos: see Oceanus Ohrmazd: 107 Olympiodorus: 338 Ophioneus: 108,114,122,124, 126,127 Origen: 122,126 Orpheus53: 10, 12, 17, 18, 21, 24,25,29,36,38,4447,51, 53 As stated on page 17, "Orpheus" refers to the various anonymous authors of Orphic théogonies: as a result, it also includes all mentions of "Orphic". 391
68-71, 77-110,114,116,121, 122,158,179,215,250,268, 270,271,291, 292, 343, 357-359,364,365,369, 370,373 Oulomos: 106 Ouranios: 341 Ouranos: 32,38,52, 64, 73, 83-85, 89, 93,95-97,101, 125,126, 364 Ovid: 33, 53,56,57, 61 Pamprepius of Panopolis: 339 Panyassis: 48 Parmenides: 10,12,17,19,83, 128,130,164,167,170,192, 193,210,211,213,216,218, 227,237,241,245, 249-274, 279-284,287-289, ЗОЇ, 302, 305,306,314,321-323,341, 368-371,373 Patrocles: 95 Pausanias: 276 Pericles: 308,310,371 Persephone: 77,269,274,300 97,108,110-128,131, 134, 142,154,162,164,170,172, 179,188-190,205,215,224, 249, 250, 254, 271, 272, 282-286,359,364,365, 368-370 Philip II: 91 Philo of Bybios: 107,122,124 Philolaus: 161 Phocas: 354, 356 Phocus of Samos: 133 Phorcys: 83 Photius: 339,353, 354 Pindar: 49, 117 Plato: 10,11,21,24,25,27,34, 66, 72, 78, 83-86,131,158, 166,198,199,204,212,216, 237-239,241,242,273,278, 306,307,310-314,316,317, 324,325,331,342,352,355, 357, 371,372 Plotinus: 340,344 Plutarch: 61,101,156,187, Phanes: 29,79, 87-90, 95,96, 98,100,105,109-111,285, 197-199,220,225,226,258, 294-296,301,305,309,340 Porphyry: 278,280,317,340 Poseidon: 32,37 Probus: 127 343, 364 Pherecydes of Syros: 10,17, 21,33,40,46,49,50,52,77, Produs: 78,80,87-89,95,114, 285,318,340-342, 346, 354,355 392
Prometheus: 31 Protogonos: 29,44, 68, 79, 82, 93-96,98,105,109,110,271, 284-286,343, 362, 364 Pyrrhus: 61 Pythagoras (philosopher): 111, 131,146,188,217,236,259, 260, 277-279,282,283 Pythagoras (tyrant of Ephesus): 111 Rhea: 23, 83, 89 Saint Peter: 340 Sandon: 70 Satyros (biographer): 277,310 Selene (Moon): 65, 363 Seleukos: 48 Sextus Empiricus: 12,125 Sibyl: 225, 226 Simplicius: 137,151,164,165, 171,194,195,281, 282, 316-318,326,371,372 Socrates: 24,25,34, 62,134, 148,166,306,310-314,316, 317, 371 Solon: 62,117, 166, 173 Sotion: 310,311 Šanta: 119 Tartarus: 56,59, 83,100,101, 126,170 Tasmišu: 74 Tertullian: 122 Teššub: 37, 73, 75,103 Tethys: 12,22-27,33-35,38-40, 49, 52, 82, 83, 85,138,147, 256,361,362, 368 Thales: 10,17,18, 25, 54, 64, 125,129,131-150,151,152, 154,156,162,187,188,191, 203-205,207,209,212,213, 215, 217, 250, 365, 366 Theocritus: 68 Theodosius: 333,337 Theophrastus: 62,137,139, 140,158,183,185,194,195, 199,219,289, 300 Theopompus: 111 Thetis: 33 Thoth: 107,108,141 Thucydides: 261 Tiamat: 37,47-49, 362 Timaeus (historiographer): 277 Titans: 59, 60,101 Typhon: 71,108,124,339 Stesimbrotos of Thasos: 46 393
Xanthos: 40 Xenophanes of Colophon: 120, 137,149,160,209,217,251, 252,256,270,271, 279, 283, 284 Zas: see Zeus Zeno (Eleaüc philosopher): 70, 160,161,279 Zeno (iatrophilosopher): 339 Zenodotus: 41-43 Zeus: 22-24, 26,29, 30,36-38, 41,44, 46, 47, 49-51, 60, 81-84, 89, 90,93, 94, 96-98, 100,102,108-110,112-114, 116,118-121,125- 127,172, 187,189,285,286,299,300, 362, 364, 365 Bayerische "Հ к J 394 |
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| publisher | Editura Universităţii din Bucureşti |
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| series2 | Colecţia Teze de doctorat. Filologie |
| spelling | Hâncu, Mihail-George ca. 20./21. Jh. Verfasser (DE-588)1221966405 aut The terminology of ancient Greek cosmogonies Mihail-George Hâncu Bucureşti Editura Universităţii din Bucureşti 2019 394 Seiten txt rdacontent n rdamedia nc rdacarrier Colecţia Teze de doctorat. Filologie Geschichte gnd rswk-swf Kosmogonie (DE-588)4073736-6 gnd rswk-swf Terminologie (DE-588)4059501-8 gnd rswk-swf Griechenland Altertum (DE-588)4093976-5 gnd rswk-swf Kosmologie (DE-2581)TH000006662 gbd Griechenland Altertum (DE-588)4093976-5 g Kosmogonie (DE-588)4073736-6 s Terminologie (DE-588)4059501-8 s Geschichte z DE-604 Digitalisierung BSB München 25 - ADAM Catalogue Enrichment application/pdf http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=032430006&sequence=000001&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA Inhaltsverzeichnis Digitalisierung BSB München 25 - ADAM Catalogue Enrichment application/pdf http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=032430006&sequence=000003&line_number=0002&func_code=DB_RECORDS&service_type=MEDIA Literaturverzeichnis Digitalisierung BSB München 25 - ADAM Catalogue Enrichment application/pdf http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=032430006&sequence=000005&line_number=0003&func_code=DB_RECORDS&service_type=MEDIA Register // Personenregister |
| spellingShingle | Hâncu, Mihail-George ca. 20./21. Jh The terminology of ancient Greek cosmogonies Kosmogonie (DE-588)4073736-6 gnd Terminologie (DE-588)4059501-8 gnd |
| subject_GND | (DE-588)4073736-6 (DE-588)4059501-8 (DE-588)4093976-5 |
| title | The terminology of ancient Greek cosmogonies |
| title_auth | The terminology of ancient Greek cosmogonies |
| title_exact_search | The terminology of ancient Greek cosmogonies |
| title_exact_search_txtP | The terminology of ancient Greek cosmogonies |
| title_full | The terminology of ancient Greek cosmogonies Mihail-George Hâncu |
| title_fullStr | The terminology of ancient Greek cosmogonies Mihail-George Hâncu |
| title_full_unstemmed | The terminology of ancient Greek cosmogonies Mihail-George Hâncu |
| title_short | The terminology of ancient Greek cosmogonies |
| title_sort | the terminology of ancient greek cosmogonies |
| topic | Kosmogonie (DE-588)4073736-6 gnd Terminologie (DE-588)4059501-8 gnd |
| topic_facet | Kosmogonie Terminologie Griechenland Altertum |
| url | http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=032430006&sequence=000001&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=032430006&sequence=000003&line_number=0002&func_code=DB_RECORDS&service_type=MEDIA http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=032430006&sequence=000005&line_number=0003&func_code=DB_RECORDS&service_type=MEDIA |
| work_keys_str_mv | AT hancumihailgeorge theterminologyofancientgreekcosmogonies |