Music and Genocide:
Gespeichert in:
| Weitere Verfasser: | , |
|---|---|
| Format: | Elektronisch E-Book |
| Sprache: | English |
| Veröffentlicht: |
Frankfurt a.M.
Peter Lang GmbH, Internationaler Verlag der Wissenschaften
2015
|
| Ausgabe: | 1st, New ed |
| Schlagworte: | |
| Online-Zugang: | UER01 BSB01 Volltext |
| Beschreibung: | Online resource; title from title screen (viewed June 27, 2019) |
| Beschreibung: | 1 Online-Ressource (242 Seiten) |
| ISBN: | 9783653051858 |
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| 245 | 1 | 0 | |a Music and Genocide |c Wojciech Klimczyk, Agata Swierzowska |
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| 505 | 8 | |a At first glance, no two experiences could be further apart than genocide and music. Yet real, live culture usually goes beyond rational divisions. It is now fairly commonly known that art is not absent from the sites of mass killings. Both victims and prosecutors engage in artistic activities in prisons and camps, as well as at other places where genocides take place. What is the music of genocide? Can the experience of ultimate terror be expressed in music? How does music reflect on genocide? How do we perceive music after genocide? What is music and what is silence in a world marked by mass killings? Is post-genocidal silence really possible or appropriate? The goal of the volume is to reveal and, maybe even to some extent, resolve the most profound dilemma that was expressed by Theodor W. Adorno when he asked «whether it is even permissible for someone who accidentally escaped and by all rights ought to have been murdered, to go on living after Auschwitz.» It is not for the sake of pure curiosity that the relation between music and genocide is examined. In a sense we are all survivors who accidentally escaped genocide. It might have happened to us. It may still happen | |
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Datensatz im Suchindex
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| contents | At first glance, no two experiences could be further apart than genocide and music. Yet real, live culture usually goes beyond rational divisions. It is now fairly commonly known that art is not absent from the sites of mass killings. Both victims and prosecutors engage in artistic activities in prisons and camps, as well as at other places where genocides take place. What is the music of genocide? Can the experience of ultimate terror be expressed in music? How does music reflect on genocide? How do we perceive music after genocide? What is music and what is silence in a world marked by mass killings? Is post-genocidal silence really possible or appropriate? The goal of the volume is to reveal and, maybe even to some extent, resolve the most profound dilemma that was expressed by Theodor W. Adorno when he asked «whether it is even permissible for someone who accidentally escaped and by all rights ought to have been murdered, to go on living after Auschwitz.» It is not for the sake of pure curiosity that the relation between music and genocide is examined. In a sense we are all survivors who accidentally escaped genocide. It might have happened to us. It may still happen |
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| discipline | Musikwissenschaft |
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| edition | 1st, New ed |
| era | Geschichte gnd |
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| spelling | Music and Genocide Wojciech Klimczyk, Agata Swierzowska 1st, New ed Frankfurt a.M. Peter Lang GmbH, Internationaler Verlag der Wissenschaften 2015 1 Online-Ressource (242 Seiten) txt rdacontent c rdamedia cr rdacarrier Online resource; title from title screen (viewed June 27, 2019) At first glance, no two experiences could be further apart than genocide and music. Yet real, live culture usually goes beyond rational divisions. It is now fairly commonly known that art is not absent from the sites of mass killings. Both victims and prosecutors engage in artistic activities in prisons and camps, as well as at other places where genocides take place. What is the music of genocide? Can the experience of ultimate terror be expressed in music? How does music reflect on genocide? How do we perceive music after genocide? What is music and what is silence in a world marked by mass killings? Is post-genocidal silence really possible or appropriate? The goal of the volume is to reveal and, maybe even to some extent, resolve the most profound dilemma that was expressed by Theodor W. Adorno when he asked «whether it is even permissible for someone who accidentally escaped and by all rights ought to have been murdered, to go on living after Auschwitz.» It is not for the sake of pure curiosity that the relation between music and genocide is examined. In a sense we are all survivors who accidentally escaped genocide. It might have happened to us. It may still happen Geschichte gnd rswk-swf Musik (DE-588)4040802-4 gnd rswk-swf Völkermord (DE-588)4063690-2 gnd rswk-swf Judenvernichtung (DE-588)4073091-8 gnd rswk-swf (DE-588)4143413-4 Aufsatzsammlung gnd-content Judenvernichtung (DE-588)4073091-8 s Völkermord (DE-588)4063690-2 s Musik (DE-588)4040802-4 s Geschichte z DE-604 Klimczyk, Wojciech edt Swierzowska, Agata edt Erscheint auch als Druck-Ausgabe 9783631660034 Erscheint auch als Druck-Ausgabe 9783653972191 Erscheint auch als Druck-Ausgabe 9783653972207 https://www.peterlang.com/view/product/22764?format=EPDF Verlag URL des Erstveröffentlichers Volltext |
| spellingShingle | Music and Genocide At first glance, no two experiences could be further apart than genocide and music. Yet real, live culture usually goes beyond rational divisions. It is now fairly commonly known that art is not absent from the sites of mass killings. Both victims and prosecutors engage in artistic activities in prisons and camps, as well as at other places where genocides take place. What is the music of genocide? Can the experience of ultimate terror be expressed in music? How does music reflect on genocide? How do we perceive music after genocide? What is music and what is silence in a world marked by mass killings? Is post-genocidal silence really possible or appropriate? The goal of the volume is to reveal and, maybe even to some extent, resolve the most profound dilemma that was expressed by Theodor W. Adorno when he asked «whether it is even permissible for someone who accidentally escaped and by all rights ought to have been murdered, to go on living after Auschwitz.» It is not for the sake of pure curiosity that the relation between music and genocide is examined. In a sense we are all survivors who accidentally escaped genocide. It might have happened to us. It may still happen Musik (DE-588)4040802-4 gnd Völkermord (DE-588)4063690-2 gnd Judenvernichtung (DE-588)4073091-8 gnd |
| subject_GND | (DE-588)4040802-4 (DE-588)4063690-2 (DE-588)4073091-8 (DE-588)4143413-4 |
| title | Music and Genocide |
| title_auth | Music and Genocide |
| title_exact_search | Music and Genocide |
| title_exact_search_txtP | Music and Genocide |
| title_full | Music and Genocide Wojciech Klimczyk, Agata Swierzowska |
| title_fullStr | Music and Genocide Wojciech Klimczyk, Agata Swierzowska |
| title_full_unstemmed | Music and Genocide Wojciech Klimczyk, Agata Swierzowska |
| title_short | Music and Genocide |
| title_sort | music and genocide |
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| topic_facet | Musik Völkermord Judenvernichtung Aufsatzsammlung |
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