The Early martyr narratives: neither authentic accounts nor forgeries
From Eusebius of Caesarea, who first compiled a collection of martyr narratives around 300, to Thierry Ruinart, whose Acta primorum martyrum sincera et selecta was published in 1689, the selection and study of early hagiographic narratives has been founded on an assumption that there existed documen...
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Format: | Elektronisch E-Book |
Sprache: | English |
Veröffentlicht: |
Philadelphia
University of Pennsylvania Press
[2021]
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Schriftenreihe: | Divinations: Rereading Late Ancient Religion
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Schlagworte: | |
Online-Zugang: | BSB01 FAB01 FAW01 FCO01 FHA01 FKE01 FLA01 KUBA1 KUBA4 UBG01 UPA01 Volltext |
Zusammenfassung: | From Eusebius of Caesarea, who first compiled a collection of martyr narratives around 300, to Thierry Ruinart, whose Acta primorum martyrum sincera et selecta was published in 1689, the selection and study of early hagiographic narratives has been founded on an assumption that there existed documents written at the time of martyrdom, or very close to it. As a result, a search for authenticity has been and continues to be central, even in the context of today's secular scholarship. But, as Éric Rebillard contends, the alternative approach, to set aside entirely the question of the historical reliability of martyr narratives, is not satisfactory either. Instead, he argues that martyr narratives should be consider as fluid "living texts," written anonymously and received by audiences not as precise historical reports but as versions of the story. In other words, the form these texts took, between fact and fiction, made it possible for audiences to readily accept the historicity of the martyr while at the same time not expect to hear or read a truthful account.In The Early Martyr Narratives, Rebillard considers only accounts of Christian martyrs supposed to have been executed before 260, and only those whose existence is attested in sources that can be dated to before 300. The resulting small corpus contains no texts in the form of legal protocols, traditionally viewed as the earliest, most official and authentic records, nor does it include any that can be dated to a period during which persecution of Christians is known to have taken place. Rather than deduce from this that they are forgeries written for the sake of polemic or apologetic, Rebillard demonstrates how the literariness of the narratives creates a fictional complicity that challenges and complicates any claims of these narratives to be truthful |
Beschreibung: | 1 Online-Ressource (viii, 187 Seiten) |
ISBN: | 9780812297607 |
DOI: | 10.9783/9780812297607 |
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author | Rebillard, Éric 1963- |
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owner_facet | DE-1046 DE-Aug4 DE-859 DE-860 DE-473 DE-BY-UBG DE-739 DE-1043 DE-858 DE-Y3 DE-Y2 DE-12 |
physical | 1 Online-Ressource (viii, 187 Seiten) |
psigel | ZDB-23-DGG ZDB-23-DGF KUBA-MPG-DGG ZDB-23-DGF20 BSB_NED_20210901 gbd_10 ZDB-23-DGF BSB_DGF_UniversityPennsylvaniaPress ZDB-23-DGG FAB_PDA_DGG ZDB-23-DGG FAW_PDA_DGG ZDB-23-DGG FCO_PDA_DGG ZDB-23-DGG FHA_PDA_DGG ZDB-23-DGG FKE_PDA_DGG ZDB-23-DGG FLA_PDA_DGG ZDB-23-DGG KHI ZDB-23-DGG BHR ZDB-23-DGG UBG_PDA_DGG ZDB-23-DGG UPA_PDA_DGG |
publishDate | 2021 |
publishDateSearch | 2021 |
publishDateSort | 2021 |
publisher | University of Pennsylvania Press |
record_format | marc |
series2 | Divinations: Rereading Late Ancient Religion |
spelling | Rebillard, Éric 1963- Verfasser (DE-588)136632653 aut The Early martyr narratives neither authentic accounts nor forgeries Éric Rebillard Philadelphia University of Pennsylvania Press [2021] © 2021 1 Online-Ressource (viii, 187 Seiten) txt rdacontent c rdamedia cr rdacarrier Divinations: Rereading Late Ancient Religion From Eusebius of Caesarea, who first compiled a collection of martyr narratives around 300, to Thierry Ruinart, whose Acta primorum martyrum sincera et selecta was published in 1689, the selection and study of early hagiographic narratives has been founded on an assumption that there existed documents written at the time of martyrdom, or very close to it. As a result, a search for authenticity has been and continues to be central, even in the context of today's secular scholarship. But, as Éric Rebillard contends, the alternative approach, to set aside entirely the question of the historical reliability of martyr narratives, is not satisfactory either. Instead, he argues that martyr narratives should be consider as fluid "living texts," written anonymously and received by audiences not as precise historical reports but as versions of the story. In other words, the form these texts took, between fact and fiction, made it possible for audiences to readily accept the historicity of the martyr while at the same time not expect to hear or read a truthful account.In The Early Martyr Narratives, Rebillard considers only accounts of Christian martyrs supposed to have been executed before 260, and only those whose existence is attested in sources that can be dated to before 300. The resulting small corpus contains no texts in the form of legal protocols, traditionally viewed as the earliest, most official and authentic records, nor does it include any that can be dated to a period during which persecution of Christians is known to have taken place. Rather than deduce from this that they are forgeries written for the sake of polemic or apologetic, Rebillard demonstrates how the literariness of the narratives creates a fictional complicity that challenges and complicates any claims of these narratives to be truthful Märtyrerakten (DE-588)4074438-3 gnd rswk-swf Religion Religious Studies RELIGION / Christian Church / History bisacsh Märtyrer (DE-588)4036915-8 gnd rswk-swf Hagiografie (DE-588)4022930-0 gnd rswk-swf Literatur (DE-588)4035964-5 gnd rswk-swf Frühchristentum (DE-588)4129954-1 gnd rswk-swf Märtyrerakten (DE-588)4074438-3 u DE-604 Märtyrer (DE-588)4036915-8 s Frühchristentum (DE-588)4129954-1 s Literatur (DE-588)4035964-5 s Hagiografie (DE-588)4022930-0 s Erscheint auch als Druck-Ausgabe, Hardcover 978-0-8122-5260-6 https://doi.org/10.9783/9780812297607 Verlag URL des Erstveröffentlichers Volltext |
spellingShingle | Rebillard, Éric 1963- The Early martyr narratives neither authentic accounts nor forgeries Märtyrerakten (DE-588)4074438-3 gnd Religion Religious Studies RELIGION / Christian Church / History bisacsh Märtyrer (DE-588)4036915-8 gnd Hagiografie (DE-588)4022930-0 gnd Literatur (DE-588)4035964-5 gnd Frühchristentum (DE-588)4129954-1 gnd |
subject_GND | (DE-588)4074438-3 (DE-588)4036915-8 (DE-588)4022930-0 (DE-588)4035964-5 (DE-588)4129954-1 |
title | The Early martyr narratives neither authentic accounts nor forgeries |
title_auth | The Early martyr narratives neither authentic accounts nor forgeries |
title_exact_search | The Early martyr narratives neither authentic accounts nor forgeries |
title_exact_search_txtP | The Early martyr narratives neither authentic accounts nor forgeries |
title_full | The Early martyr narratives neither authentic accounts nor forgeries Éric Rebillard |
title_fullStr | The Early martyr narratives neither authentic accounts nor forgeries Éric Rebillard |
title_full_unstemmed | The Early martyr narratives neither authentic accounts nor forgeries Éric Rebillard |
title_short | The Early martyr narratives |
title_sort | the early martyr narratives neither authentic accounts nor forgeries |
title_sub | neither authentic accounts nor forgeries |
topic | Märtyrerakten (DE-588)4074438-3 gnd Religion Religious Studies RELIGION / Christian Church / History bisacsh Märtyrer (DE-588)4036915-8 gnd Hagiografie (DE-588)4022930-0 gnd Literatur (DE-588)4035964-5 gnd Frühchristentum (DE-588)4129954-1 gnd |
topic_facet | Märtyrerakten Religion Religious Studies RELIGION / Christian Church / History Märtyrer Hagiografie Literatur Frühchristentum |
url | https://doi.org/10.9783/9780812297607 |
work_keys_str_mv | AT rebillarderic theearlymartyrnarrativesneitherauthenticaccountsnorforgeries |