Motyw wskrzeszenia w biblijnych tradycjach o Eliaszu i Elizeuszu: porównawcze studium historyczno-krytyczne 1Krl 17,8-24 i 2Krl 4,8-37 = The Revival motif in the biblical traditions of Elijah and Elisha : a comparative historical-critical study of 1 Kings 17:8-24 and 2 Kings 4:8-37
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| Format: | Abschlussarbeit Buch |
| Sprache: | Polish |
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Lublin
Wydawnictwo KUL
[2018]
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| Schriftenreihe: | Studia Biblica Lublinensia
17 |
| Schlagworte: | |
| Online-Zugang: | Inhaltsverzeichnis Register // Personenregister Abstract Inhaltsverzeichnis |
| Beschreibung: | 317 Seiten 24 cm |
| ISBN: | 9788380615847 |
Internformat
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| 245 | 1 | 0 | |a Motyw wskrzeszenia w biblijnych tradycjach o Eliaszu i Elizeuszu |b porównawcze studium historyczno-krytyczne 1Krl 17,8-24 i 2Krl 4,8-37 = The Revival motif in the biblical traditions of Elijah and Elisha : a comparative historical-critical study of 1 Kings 17:8-24 and 2 Kings 4:8-37 |c Dawid Mielnik |
| 246 | 1 | 1 | |a The Revival motif in the biblical traditions of Elijah and Elisha |
| 264 | 1 | |a Lublin |b Wydawnictwo KUL |c [2018] | |
| 264 | 4 | |c © 2018 | |
| 300 | |a 317 Seiten |c 24 cm | ||
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| 490 | 1 | |a Studia Biblica Lublinensia |v 17 | |
| 502 | |b Dissertation |c Katolicki Uniwersytet Lubelski Jana Pawła II |d 2017 | ||
| 546 | |a Zusammenfassung und Inhaltsverzeichnis in Englisch | ||
| 600 | 0 | 7 | |a Elija |0 (DE-588)118529811 |2 gnd |9 rswk-swf |
| 600 | 0 | 7 | |a Elischa |c Prophet |0 (DE-588)118688685 |2 gnd |9 rswk-swf |
| 610 | 2 | 7 | |a Katholische Kirche |0 (DE-588)2009545-4 |2 gnd |9 rswk-swf |
| 630 | 0 | 7 | |a Bibel |0 (DE-588)4006406-2 |2 gnd |9 rswk-swf |
| 650 | 0 | 7 | |a Wiedergeburt |g Motiv |0 (DE-588)4189833-3 |2 gnd |9 rswk-swf |
| 650 | 0 | 7 | |a Theologie |0 (DE-588)4059758-1 |2 gnd |9 rswk-swf |
| 653 | 1 | |a Eliasz / (prorok biblijny) | |
| 653 | 1 | |a Elizeusz / (prorok biblijny) | |
| 653 | |a Biblia / ST. / Księgi Królewskie | ||
| 653 | 0 | |a Biblistyka | |
| 653 | 0 | |a Mitologia | |
| 653 | 0 | |a Tematy i motywy | |
| 653 | 0 | |a Teologia katolicka | |
| 653 | 0 | |a Wskrzeszenie syna Szunemitki | |
| 653 | 0 | |a Wskrzeszenie syna wdowy z Sarepty Sydońskiej | |
| 653 | 0 | |a Zmartwychwstanie | |
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Datensatz im Suchindex
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| adam_text | Spis treści Wykaz skrótów............................................................................................................ 9 Wstęp.......................................................................................................................... 13 Rozdział 1: Temat wskrzeszenia w starożytnej literaturze Bliskiego Wschodu i Starego Testamentu.................................................................................................... 1. Motyw powrotu do życia w cywilizacji Egiptu.................................................... 1.1. Mit O Izydzie i Ozyrysie................................................................................ 1.2. „Misteria ozyriańskie”.................................................................................... 1.3. Opowiadanie Dwaj bracia.............................................................................. 1.4. Idea powrotu do życia w ikonografii grobowej i rytuałach pogrzebowych starożytnego Egiptu.............................................................................................. 2. Idea powrotu do życia w literaturze starożytnej Mezopotamii i Kanaanu............ 2.1. Epos Zejście Inanny do świata podziemnego................................................ 2.2. Mit Baal i Mot................................................................................................ 2.3. Mit o Adonisie i tradycje starożytnego święta adonii.................................... 3. Koncepcja śmierci i powrotu do życia w tradycjach Starego Testamentu............ 3.1. Forma i status ludzkiego życia w kluczu
starotestamentowej antropologii .. 3.2. Starotestamentowe rozumienie śmierci i władzy Boga nad życiem.............. 3.3. Ogólny zarys idei powrotu do życia w tradycjach biblijnych........................ 32 47 47 52 56 59 60 64 67 Rozdział 2: Narracja o wskrzeszeniu przez Eliasza syna wdowy z Sarepty Sydońskiej (1 Kri 17,8-24).............................................................................................................. 1. Analiza literacka pejykopy.................................................................................... 1.1. Delimitacja tekstu.......................................................................................... 1.2. Krytyka tekstu................................................................................................ 1.3. Kontekst opowiadania.................................................................................... 1.4. Gatunek literacki............................................................................................ 1.5. Struktura perykopy........................................................................................ 77 79 80 84 90 97 98 21 23 24 26 30
6 Spis treści 1.6. Proces redakcji perykopy................................................................................ 101 2. Analiza egzegetyczna............................................................................................ 104 2.1. Legenda prorocka o rozmnożeniu mąki i oliwy (lKrl 17,8-16)................... 105 2.2. Legenda prorocka o wskrzeszeniu zmarłego (17,17-24)................................ 116 3. Teologia .............................................................................................................. 126 3.1. Deuteronomistyczna koncepcja konfrontacji Boga JHWH z Baalem............ 127 3.2. Status i specyfika prorockiej aktywności Eliasza.......................................... 133 3.3. Ironia narracyjna wyjątkowym narzędziem przekazu informacji.................. 139 3.4. Biblijny schemat: prorocka zapowiedź i proces jej realizacji........................ 143 3.5. Teologiczny wymiar rytu wskrzeszenia w 17,17-24...................................... 145 Rozdział 3: Narracja o wskrzeszeniu przez Elizeusza syna Szunemitki (2Krl 4,8-37) 1. Analiza literacka.................................................................................................... 1.1. Delimitacja tekstu.......................................................................................... 1.2. Krytyka tekstu................................................................................................. 1.3. Kontekst opowiadania.................................................................................... 1.4. Gatunek literacki perykopy 2Krl
4,8-37........................................................ 1.5. Struktura........................................................................................................ 1.6. Proces redakcji perykopy 2Krl 4,8-37............................................................ 2. Analiza egzegetyczna............................................................................................ 2.1. Legenda prorocka o nadzwyczajnym poczęciu dziecka................................ 2.2. Legenda prorocka o wskrzeszeniu zmarłego dziecka Szunemitki (4,18-37) . 3. Teologiczny profil perykopy 2Krl 4,8-37............................................................... 3.1. Niepowtarzalny profil prorockiego urzędu Elizeusza.................................... 3.2. Dominująca rola kobiety w rekonstrukcji zdarzeń w 2Krl 4,8-37 ................ 3.3. Specyficzny model interakcji między bohaterami w perykopie 4,8-37.......... 3.4. Motyw gościnności i wdzięczności................................................................. 3.5. Tajemniczość i nadprzyrodzoność atrybutami aktywności Elizeusza............ 149 151 151 156 162 166 168 170 175 175 184 201 202 208 211 214 215 Rozdział 4: Deuteronomistyczna koncepcja prorockiego rytu wskrzeszenia w lKrl 17,8-24 i 2Krl 4,8-37 w świetle źródeł pozabiblijnych................................... 217 1. Przekazy o Eliaszu i Elizeuszu na tle źródeł pozabiblijnych................................ 220 1.1. Przekazy biblijne na tle pozabiblijnych mitów............................................... 222 1.2. Przekazy biblijne na tle misteriów
ozyriańskich............................................. 234 1.3. Biblijne teksty o wskrzeszeniu na tle egipskiej tanatologii i eschatologii ... 235 2. Literacka i teologiczna synopsa tradycji lKrl 17,8-24 i 2Krl 4,8-37.................... 237 2.1. Obszemość i forma literacka prorockich relacji o przywróceniu do życia... 237 2.2. Pokrewny proces edycji narracji o prorockim przywróceniu do życia.......... 240
Spis treści 7 2.3. Profil terminologiczny i strukturalny prorockich tekstów o wskrzeszeniu... 242 2.4. Kontekst kulturowy i religijny prorockich rytów wskrzeszenia..................... 247 2.5. Wielowątkowa teologiczna perspektywa tradycji o wskrzeszeniu................. 253 Zakończenie..........................................................................................................................261 Bibliografia............................................................................................................................269 Indeks źródeł..........................................................................................................................293 Indeks autorów......................................................................................................................301 Summary................................................................................................................................ 309 Table of contents 315
Indeks autorów Achtemeier P. J. 108,109,177 Ackerman J. 136 Adamczewski В. 200 Ahlström G. W. 16 AleksiejukA. 60 Allison D. C. 135 Amoros V. A. 35 Anderson J. S. 133 Andrzejewski T. 30 Aron R. 65 AscaloneE. 47 Aucker W. B. 206 AuldA. G. 139,206 Austei H. J. 182,188,190 Ayad M. F. 37 Ayali-Darshan N. 223 Bagiński J. 62, 63, 66 Balter L. 63 Baraniak M. 62, 63,124 Barrick W. B. 16, 257 Barry J. D. 105,111,259 Bar S. 16, 193, 254 Bartnicki R. 61 Bator W. 24, 27, 28, 44,45,46, 47, 221, 223, 224, 225, 227, 228, 234, 236 Becking В. 212 Beers V. G. 259 BejzeB. 60 Bellis А. О. 109,258 Benedykt XVI 17 Bergen W. J. 207,255 Bieńkowska D. 112 Black F. C. 16 Bodner К. 243 Bolewski J. 64 Borowicz К. 69, 70, 238 Borowicz S. 59 Box G. H. 259 Bratcher D. R. 177 Brier B. 38 Briks P. 70, 71, 74, 240 Brodie T. L. 146, 245 BronnerL. 16 Brooks K. L. 105, 244 Brown D. 108, 179, 185,189,196, 228 Brown J. R. 27 Brown R. E. 92, 95, 96, 129 Brueggemann W. 254,255 Brzegowy T. 69, 70, 94, 95, 96, 97,107, 122, 134,166, 194 Budge E. A. W. 40 Bukowski K. 65 Burnett J. S. 134 Cabal T. 180 Camp C. V. 247 CaquotA. 52 Caro J. M. S. 117 Carroll R. P. 134 ČernyJ. 45,46 Chadwick H. J. 111, 113, 179, 215 Chavalas M. W. 111,112,113,114, 122, 179, 185,188, 189, 191,193, 194,199 Chmiel J. 68 Chrostowski W. 60, 62, 73, 97,117 Cinai C. 52 Cinai S. 65, 66, 69, 70, 71 Clendenen E. R. 180 Clinford R. J. 106
304 Indeks autorów CoganM. 99, 106, 108, 115,118, 121, 138, 163,178, 183, 187, 238, 252 Cohn R. L. 138, 165, 254, 255 Colombini M. R 35 Constable T. L. 125,128,183, 251, 252 Coogan M. D. 106 Cortese V. 39 CustisM. 105,111,259 Cyran K. 24 CzerwikD. 46 Ćwiek A. 38,45 Davidson А. В. 109, 178 Davis D. 254 Dąbrowski E. 27, 51, 58 Deci. 61,65 Delitzsch F. 120, 179,180, 188 Denova R. L 203 DeVries S. J. 100, 106, 114, 117, 145, 247, 251 Dijk-Hemmes F. Van 212 Dijkstra M. 212 Długosz K. Ill Dockery D. S. 129,133 Dogondke D. 15, 81, 96,101, 134, 241 Dola T. 68 Donadoni S. 39 Dorsey D. A. 99 Downs V 210 Drabina J. 45, 48, 52 Drozd J. 68 Dumoulin P. 62 Dundės A. 30 Dunn J. D. G. 121 Dutcher-Walls P. 131 Dylus F 73 Dziadosz D. 84, 95, 98,101,105, 214, 239 Dziewiecki M. 60 Eaton K. J. 27 Eaton-Krauss M. 34 EdersheimA. 121 EfirdJ.M. 206 Eliade M. 56 Englund G. 28 Fagan B. 37 Faierstein M. M. 135 Farmer W. R. 91,129, 141, 164,191, 194 Fausset A. R. 108,179, 185, 189, 196, 228 Ferguson J. 107 Filipiak M. 60, 61, 62, 63, 64, 65, 66, 71 Fishbane M. A. 177, 187, 197,198 Fitzmyer J. A. 92, 95, 96, 129 Fletcher J. 35 Freeman J. M. 111,113,179,215 Fretheim T. E. 255 Fritz V. 101,155,241 Gaebelein F. E. 182 Gass E. 165 GendźwilA. 34 Gesenius F. W. 115,183, 187 Ghantous H. 206 Gili M. K. 255 Gilmour R. 16, 250 Godlewski Z. 67, 70 Goldstein D. 107 Góraj ec P. 26 Góźdź K. 69 Greenspahn F. E. 88 Gregory R. 243 Griffiths J. G. 25 Gryglewicz F. 74, 75 Guidotti M. C. 39 Guziakiewicz E. 64 Halpern B. 138 Hanelt T. 95,118,123, 142,200, 204 Hart I. G. 24,223,225, 226, 227,229, 231, 232, 233 Hartliński A.
65 Hauser A. J. 243 HeermaM. 46 Heiser M. S. 105,111,259 Henry M. 109,118, 125,178, 179, 199, 215,251 Hens-Piazza G. 163, 259 Hentschel G. 97, 98,103, 241 Hepner G. 16 Hergesel T. 97,122,166, 176
Indeks autorów Herman G. 251 Hess R. S. 27 Hobbs H. H. 120 Hobbs T. R. 164,169,177,178, 180, 181, 183,186,189,192,197,199, 201, 207, 213, 252 Hollis S. T. 226 Homerski J. 69, 73, 74 Horn S. H. 107 Hornung E. 28 House P. R. 133,141,188,193 Howiek E. K. 243 Hubbard R. 258 Ikram S. 33, 34, 35, 36, 37, 38, 39,40, 41, 42,43,44 Iwaszkiewicz-Wronikowska В. 189 Izdebski А. 34 Jacq Ch. 27, 38 Jakubiec Cz. 71 Jamieson R. 108,179, 185, 189,196, 228 Jankowski A. 64,117 JankowskiS. 117,182 JańczukL. 112,200 JapingaL. 209 Jaruzelska I. 181 Jasiński A. S. 69, 96,133, 238 Jasiński M. 197,198, 208 Jelito J. 56 Jelonek T. 28,106,118 JoblingD. 16 JodkowskiM. 60 Johnston P. S. 66 Józefowicz E. 34 Jurgensmeier К. 203 Kalinowska A. J. 60 Kalmanofsky А. 212 Kapeluś M. 48 KasiłowskiP. 106 Keil C. F. 120,179,180,188 Keller J. 25 Kemp B. J. 27 King P. J. 246 KlawekA. 66 305 Knowles A. 108,250 Kohut P. V. 61 Kołakowska-Przybytek Z. 66, 70 Konkel A. H. 106,122,178, 201 Kosidor W. 66 Kostuch L. 32, 59 Kościelniak К. 47 Kot T. 63 KotańskiW. 25 Kowalczyk M. 64 Krawczyk R. 64, 71, 73 Kręcidło J. 189 Krgović O. 35 Kruk A. 60 Kubiak Z. 57, 58 Kucharski J. 200 Kulińska B. 65 Kunderewicz C. 25 Kuśmirek A. 96,134,189 Lambdin T. O. 87 Landvatter T. 27 Langkammer H. 64, 66 Lašine S. 16 LegiehnH. 61 Leithart P. J. 179 Lemaire A. 138 Lemański J. 16,72, 74 Lenort F. 181 Levine N. 16 LichosytJ. 111 Lim T. H. 206 Linke W. 61 Lipińska J. 24 Liszka P. 62 Lockyer H. 202, 249 Long В. О. 81, 98, 100,103,114,120, 131, 152,156,167, 168,169, 170, 171, 172, 178,183, 194,195, 197,199, 201, 239, 241 Long J. C. 246 Longman T.
109,110,113,114, 117,119, 120,123 Lurker M. 24, 29, 37, 38,41 Łabuda P. 15,111
306 Indeks autorów Łach J. 94,107, 176 Łach J. В. 16, 68, 88, 89, 91, 94, 96, 97, 99, 101, 102, 106, 108,122,126, 160, 163, 166, 169,171, 172, 174, 175, 176, 179, 180,185, 188, 189, 193,197, 238, 241, 247, 250 Łach S. 61, 68, 70, 72, 73 ŁyczkowskaK. 49 Mahdy Ch. 38 Maier G. 108 Maliszewski D. 56, 57, 58, 59, 224, 225, 226, 231,232 Marciniak M. 24 Margui T. 49 Mathews К. А. 129 Matthews V.H. 111,112,113,114,122, 179, 185, 188, 189, 191, 193, 194, 199 Mąkosa P. 69,71,72,73,74 Mbonu C. N. 209 McCabe E. A. 210 McCall H. 48 McCarter P. K. 107 McClellan T. L. 108 Metzger B. 107 Metzger B. M. 106 Mickiewicz E 63 Mielcarek K. 60 Mielnik D. 66, 90 Mikołajczak M. 134 Misiurek J. 106 Místecká L. 60 Mo dugno E 35 Montgomery J. A. 111,198 MorenzS. 39,44,221 Moszyński L. 191 Mroczkowski I. 62 Mrozek A. 52, 53 Münnich M. 66,117 Murphy R. E. 92, 95, 96,129 Muszyński H. 107 Najda A. J. 62 Naj ovits S. 41 Nalewaj A. 60 Nawrot J. 74 Nelson R. D. 132 Newsom C. A. 247 Niwiński A. 27, 28, 29, 33, 34, 35, 36, 37, 38, 39,40,41, 42, 43, 44, 45,234 Nowak D. 61, 62, 63 O’Brien A. A. 38 Öhler M. 135 Ordon H. 60 Ormanty S. 61, 63, 66, 124 OstańskiP. 117,124 Ottoson M. 16 Paciorek A. 168 Packer J. I. 108,109, 176, 178 Parandowski J. 57, 58, 59 Parchem M. 65, 66, 73 Parker J. E 209,210 Paschall H. F. 120 Patterson R. D. 182, 188, 190 Pawan A. R. 40 Pawlaczyk A. 25 Pawłowski Z. 15, 110, 111, 113,164,180, 186,187,194, 198, 206, 213 Pazdur J. 65 Pažėra W. 204 Peregő G. 92 Peter M. 160 Philip M. 26 Pietkiewicz R. 74 Pikor W. 69, 70, 239 Pikus T. 33,44,45,46 Pilarczyk K. 45,48, 52, 66 Pindur G. 182 Pink A. W.
246 Podeszwa P 107 Poniży B. 65 Popławski J. M. 106 Potocki S. 73 Price J. L. 109 Pritchard J. B. 92 Przybył M. 17 Przybytek M. 27 RachetG. 39,41,42,43,44 Read L. S. 27,28
Indeks autorów RebičA. 65 Reed J. D. 25, 57, 59 Remler R 37 Reveil E. J· 212 RezetkoR. 206 Rhodes R. 180 Richards L. 142 Richards L. O. 141,142,203 RieneckerF. 108 Ringe S. H. 247 Rogerson J. 92 RogersonJ. W. 121 Romaniuk K. 193 Romanowska-Łakomy H. 61 RoncaceM. 16 Ronen S. 61 Rosik M. 60,61,69,72 Rosiński E M. 66 Roslon J. W. 65 Roszewski M. 65,66 Roth A. M. 37,39 Rubinkiewicz R. 69, 70, 72, 97 Rumianek R. 64, 70, 97,107 Rumiński S. 65 Russo P. 25 RykenL. 109,110,113,114,117, 119, 120, 123 Ryszewska K. 32, 59 Salas A. 105,167,177 Saleem J. Q. 249 Salij J. 64 Satterthwaite P. E. 134 Sawicki D. 65 Schniedewind W. 183 Schulman A. R. 37 Shanks H. 107 Shemesh A. 16 Siebert-Hommes J. 212 Sienkiewicz E. 60 Sikora T. 139 Silvano F. 35 Simon U. 212 Sitchin Z. 25 Sivan D. 183 Sivan H. 207 307 Siwek K. 61 Słomski W. 185 Smith H. 257 Smith J. E. 110,189,198 Smith M. S. 130 Smolka B. 65 Sołtysiak A. 48,49, 224, 225, 226, 227, 230, 231,232, 233 SowaW. 182 Spence-Jones H. D. M. 111,112,115, 120, 126,176, 177,178,179, 181, 183,185, 188, 190, 191, 192, 198, 248 Spencer A. B. 211 Spencer F. S. 102 Spencer f. R. 16 Spencer W. D. 211 Sroczyńska E. 34 Stachowiak L. 60, 62, 69, 70, 72,140 Stachowski A. H. 42 Stager L. E. 246 Stala J. Ill Stanek T. 61 Steenkamp Y. 16 Stern D. H. 194 Stolarczyk M. 47 Sweeney M. A. 258 SzaleńcowaA. 37 Szamot M. 61 SzarzyńskaK. 48,49 Szczepanowicz В. 189 Szczerbiński W 107 Szczudłowska А. 46 Szlaga J. 69, 70 Szram M. 189 Sztyk W. J. 96 Szwarc U. 60, 92 Szymański A. 189 Szymik S. 96, 97,125,137,166 Śliwa J. 32,41 Świderkówna A. 106 Święs M. 64 Tadmor H. 163,
178,183,187, 252 Tarasiuk M. 185 Tatum S. L. 120
308 Indeks autorów Tejero E. F. 16 Tenney M. C. 108, 109, 176,178 Thielicke H. 65 Tobin V. A. 56 TobołaŁ. 52 Toledano J. 46 Tomes R. 121,216,246 Tooley A. M. J. 39 Tracy C. G. 211 Tracy S. R. 211 Tresmontant C. 61 Trigo J. 112 Tronina A. 71, 72, 176, 177,178, 226, 229, 232 Tschirschnitz A. 53 Tulodziecki T. 73, 74 Tyloch W 25, 56, 222, 224, 227, 228, 229 Umińska-Tytoń E. 112 Vozenin-Serra C. 35 Wajda A. 28 Walczak В. 65 Walewski R 176, 177, 178 Wallace R. S. 243 Walsh J. T. 130, 134 Walton J. H. 111, 112, 113, 114,122, 179, 185, 188, 189, 191, 193,194, 199 Warzecha J. 107, 123 Watson R L. 232 Wegner M. A. R 234 Wiersbe W. W 108, 178, 206, 257 Wilhoit J. C. 109,110, 113, 114,117, 119, 120,123 Winnicki J. К. 46 Witaszek G. 106 Witczyk H. 96, 134 Wodecki В. 70, 74 Wood L J. 108 WoronczakJ. 66 Woźniak E. 191 Woźniak J. 112 Wray T. ƒ. 211 Wypych S. 94, 107 YairahA. 16 YannaiY. 16 ZałęskiJ. 61 Zarębska I. 135 Zarębski R 135 Zarębski R. 112 Zawada M. 15, 139, 183, 198 Zawadzki R. 60 Zeilinger F. 66 Ziółkowski Z. 204 Zucker D. J. 16 ŻychiewiczT. 64 Żychlińska В. 123 Żywica Z. 15
Summary The Revival Motif in the Biblical Traditions of Elijah and Elisha. A Com parative Historical-Critical Study of 1 Kings 17:8-24 and 2 Kings 4:8-37 Since antiquity people have respectfully and seriously referred to the myste ry of death and the dead. This has been confirmed by numerous preserved witnes ses speaking about the possibility of life after death. Although it was commonly believed that death was an irreversible process, certain literary testimonies and artefacts that some people (or gods) were able to overcome death and return to life have been preserved in particular cultural circles. This kind of tradition was preserved in ancient civilizations, for example Egypt, Mesopotamia and Canaan, and also in the biblical narratives of the Old and New Testament. The New Testament narratives related to the revival motif are well known and commented on in various academic publications; they were also spread in ordinary people’s awareness. On the other hand, the Old Testament narratives concerning this motif have not frequently been analysed and published in scholar ly papers. Among the ОТ accounts of people raised from the dead, our attention has been drawn to three texts, two of them being similar and speaking about the resurrection of the dead performed by two key representatives of the early prophe tic period, Elijah and Elisha (1 Kings 17:8-24 and 2 Kings 4:8-37). The third text (2 Kings 13:21) differs from the other pericopes to a considerable extent. What is of interest is that the three narratives have no equivalents in any Old Testament texts. Moreover,
despite their uniqueness, no mentions of them can be found in other biblical books. All things considered, the author of the dissertation has pursued two essential research objectives. The first one was an attempt to determine all literary, religio us-cultural and theological correlations between the non-biblical texts concerning the revival idea and the two narratives from the Books of the Kings (1 Kings 17:824 and 2 Kings 4:8-37). The second objective was to reconstruct all substantive and formal dependences occurring in the existing versions of the narratives about
310 Summary Elijah and Elisha, which was an attempt to answer the question whether the author of the tradition of 1 Kings 17:8-24 based his text on 2 Kings 4:8-37 as regards its subject matter and literary structure, or conversely. There exists a third option that the redactors of both narratives used a common source (a pattern) that was built on some scheme of a revival narrative. The issue of revival has not been analysed in specialist literature in Polish yet, and consequently, there have been no mono graphs dedicated to this question. Even if the accounts of the revival of the widow of Saraphath’s son or the Shummenite’s son appeared in some publications, they were usually treated marginally as a background of analyses of other literary, exegetical or theological issues related to this part of the Hebrew Bible. Interest in the acts of resurrection performed by the two prophets has been considerably bigger in specialist literature in English. More or less detailed exegetical-theological ana lyses of the pericopes have been conducted among others by Gilmour, Bronner, Roncace, Jobling, Yairah, Bar, Ottoson, Yannai, Levine, Hepner, Zucker, Steen kamp and Lašine. Nevertheless, even these exegetes did not make any systematic juxtapositions between 1 Kings 17:8-24 and 2 Kings 4:8-37 and did not set them against the background of the Middle East beliefs. Hence research undertaken in this work will hopefully turn out to be important and usefUl. The research goals adopted in the introduction have been attained by im plementing the historical-critical method, which is regarded
as one of the most complete tools for a literary, exegetical and theological analysis of the ОТ narra tive books. Although other new ways of systematic and scholarly interpretation of the biblical text, for example the narrative or rhetorical method, have been worked out, the historical-critical approach still remains proved and reliable as regards the ОТ traditions. What is more important is that the research scheme of the historical-critical method fits in the specificity and assumptions of my work warranting the effectiveness of the subsequently conducted literary and exegeti cal-theological analyses. The comparative method has been a tool supporting my investigations. It has been used because of the substantive and formal specificity of my scholarly endeavour. In order to appropriately analyse the problem posed in my work, it seemed essential to differentiate between two key concepts: revival and resurrection. Sin ce both terms can be used to describe the phenomenon of bringing the dead back to life. The fundamental difference between them is based on the reason for as well as the quality and durability of life to which the dead is restored. Resurrection implicates a situation when a dead person is brought to life which qualitatively is not the same as his existence before death, and furthermore, the character of his new life is permanent and irreversible, i.e. is not subject to a subsequent biological
Summary 311 death. On the other hand, a revived person returns to the same type of existence he had before his death. The revived body does not receive any new attributes or possibilities, and its victory over death is not permanent since the revived person must die again in accordance with the laws of nature. The dissertation has been divided into four thematically complementary chapters. The first chapter provides a brief analysis and synthesis of the revival concept in the non-biblical literature and selected traditions of the Hebrew Bible. At this stage, the main threads related to revival in the beliefs and images of the peoples of Egypt, Mesopotamia and Canaan are presented. The second part of the first chapter focuses on presenting the Old Testament accounts of people raised from the dead. The second chapter is dedicated to a detailed analysis of the revi val narrative of the widow of Zarephath’s son (1 Kings 17:8-24). The investiga tions focus on three main areas shown by the historical-critical method: literary analysis, exegetical questions and theological profile. The third chapter analyses the revival of the Shunammite’s son (2 Kings 4:8-37). The research method and course of the analyses applied in this chapter have followed the pattern worked out in the second chapter. The fourth chapter is divided into two main parts. The first one attempts to compare the key thematic motifs of the non-biblical revival traditions with ana logous texts about Elijah and Elisha. The aim of this juxtaposition was to seek answers to the first research problem, the direction and
scope of potential litera ry, cultural-religious and theological dependences occurring between these frag ments. The second part of chapter four includes a multi-layered comparison of the structural framework and theological message of the ОТ narratives: 1 Kings 17:8-24 and 2 Kings 4:8-37. The analyses conducted in the work have turned out to be serious challenges at some points. Most difficulties have occurred during the examination of the re vival motif in the funerary rite and sepulchral iconography of ancient Egypt. Here the challenge was to provide an appropriate analysis of the source texts and their translations as well as a proper understanding of the fairly elaborated eschatolo gical images, burial practices and fimerary celebrations. Another major problem was the diachronic analysis of both pericopes from the Books of the Kings aiming at reconstructing their process of redaction. The investigations proved to be time-consuming, especially in the case of the tradition of 2 Kings 4:8-37 due to the complicated process of its edition. In light of all of the juxtapositions and analyses, I could attempt to answer the questions posed in the introduction. The relation between the relicts of writing and non-biblical cultural artefacts on the one hand and on the other, the texts of
312 Summary the Hebrew Bible (1 Kings 17:8-24 and 2 Kings 4:8-37) that underwent a detailed analysis and were interpreted in their broad social-cultural and religious context, should be recognised as very small and indirect. What struck me most was the fundamental conceptual difference concerning the most important aspects of this issue, for example the person and time of the act of revival. Strong similarities as well as big differences could be perceived between 1 Kings 17:8-24 and 2 Kings 4:8-37. Both narratives are almost the same length, their literary genre and structure are similar and so are the circle of their origin and the course of their redaction. Because of the complicated process concerning the edition of the cycle of the traditions related to Elijah and Elisha (1 Kings 17:1and 2 Kings 9:10) and the even more complicated process of the Deuteronomic redaction of the Books of the Kings, the traditions of 1 Kings 17:8-24 and 2 Kings 4:8-37 also show several considerable differences. At this point, I should mention the different terminological pattern concerning the problems of life and death, a slightly different concept of the figure and status of the prophet and his activities, the original ways of presenting the protagonists and the development of narrative, and first of all the different concept of the revival rite (the proportion of the parti cipation of God and the prophet) as well as its circumstances and consequences. These conclusions allow me to state that at the foundation of the pericopes: 1 Kings 17:8-24 and 2 Kings 4:8-37, there might have existed
a common revival scheme which was, however, profoundly elaborated and adjusted to the literary and theological structure of the particular cycles of the traditions related to Elijah and Elisha. Considering the results of the research it can be stated that the later and more theologically elaborated narrative is 1 Kings 17:8-24, while the text of 2 Kings 4:8-37 has preserved its original character of a prophetic legend and a more pri mitive theological perspective of the depicted people and events, which can be distinctly seen, for instance, in the revival scene. Yet, the presentations cannot allow me to claim with all certainty that there was some correlation between the redactions of both narratives. Although the spectrum of the analyses and research was very broad, there are still certain areas that are worth deepening. A concrete perspective for furt her investigations regarding 1 Kings 17:8-24 and 2 Kings 4:8-37 would be an attempt to juxtapose them with the Greek and Roman writings and culture in the framework of revival questions. Another important area would be the question of a theological rereading of the Old Testament idea of revival in the intertestamental literature, and in a further research perspective - in the New Testament traditions. Yet another potential area could be a multi-layered juxtaposition of the
Summary 313 ОТ concept of revival realised by two representatives of the early prophetism with analogous cases that allegedly occurred in the context of activities undertaken by various circles and charismatic leaders as well as the condition of contemporary medical knowledge in this respect. As it was noted while conducting the analyses, the protagonists of the narratives and the redactors of the traditions of 1 Kings 17:8-24 and 2 Kings 4:8-37 were convinced about the death of both boys and the effectiveness of the reviving activities performed by Elijah and Elisha. Since many contemporary exegetes and interpreters have undermined this fact suggest ing a phenomenon which modem medicine calls “clinical death” ֊ cessation of all vital fimetions without any symptoms of biological death ֊ this type of interdisci plinary work will certainly yield interesting results and provide answers to these fascinating questions. Keywords: revival; death; Elijah; Elisha; 1 Kings 17:8-24; 2 Kings 4:8-37
Table of contents Abbreviations...................................................................................................................... 9 Introduction.......................................................................................................................... 13 Chapter 1: The revival motif in the ancient literature of the Near East and the Old Testa ment...................................................................................................................................... 21 1. The revival motif in the Egyptian civilization.......................................................... 23 1.1. The myth of Isisand Osiris................................................................................... 1.2. The myth of Osiris................................................................................................. 24 26 1.3. The tale of Two Brothers...................................................................................... 1.4. The revival motif in the sepulchral iconography and fonerai rites in ancient Egypt............................................................................................................................ 30 2. The idea of revival in the ancient literature of Mesopotamia and Canaan............. 2.1. The story of Inanna’sdescent into the Underworld............................................. 2.2. The myth of Baal and Mot................................................................................... 2.3. The myth of Adonis and the traditions of the ancient feast of Adonia........... 32 47 47
52 56 3. The concept of death and revival in the Old Testament traditions.......................... 59 3.1. The form and status of human life as presented in the Old Testament anthropolo gy ..................................................................................................................................... 60 3.2. The Old Testament conception of death and God’s authority over life........... 64 3.3. An outline of the concept of revival in the biblical traditions.......................... 67 Chapter 2: The narrative of the revival of the widow’s son from Zarephath by Elijah (1 Kings 17:8-24)................................................................................................................. 77 1. The literary analysis of the pericope........................................................................ 1.1. Text delimitation.................................................................................................. 1.2. Textual criticism................................................................................................... 1.3. The context of the narrative................................................................................. 1.4. Literary genre....................................................................................................... 79 80 84 90 97
316 Table of contents 1.5. The structure of the pericope............................................................................... 1.6. The redaction of the pericope............................................................................. 2. Exegetical analysis...................................................................................................... 2.1. The prophetic legend of the multiplication of flour and olive ( 1 Kings 17:8-16) 98 101 104 105 2.2. The prophetic legend of resurrection (17:17-24)............................................... 3. Theology ..................................................................................................................... 3.1. The Deuteronomistic concept of the confrontation between YH WH and Baal. 116 126 127 3.2. The status and specificity of Elijah’s prophetic activities................................ 3.3. Narrative irony as an amazing tool of information transmission................... 3.4. The biblical scheme: prophetic prediction and its realization.......................... 3.5. The theological dimension of the revival rite in 17:17-24.............................. 133 139 143 145 Chapter 3: The revival narrative of the son of the woman of Shunem (2 Kings 4:8-37) 149 1. Literary analysis........................................................................................................... 1.1. Text delimitation.................................................................................................. 1.2. Textual
criticism.................................................................................................. 151 151 156 1.3. The context of the narrative................................................................................. 162 1.4. Literary genre....................................................................................................... 1.5. The structure of the pericope............................................................................... 1.6. The redaction of the pericope............................................................................. 166 168 170 2. Exegetical analysis....................................................................................................... 2.1. The prophetic legend of the child’s extraordinary conception........................ 175 175 2.2. The prophetic legend of the revival of the Shunammite’s dead son (4:18-37) 3. The theological profile of the 2 Kings 4:8-37 .......................................................... 184 201 3.1. The unique profile of Elisha’s prophetic mission............................................. 202 3.2. The woman’s dominant role in the reconstruction of the events in 2 Kings 4:8-37 208 3.3. The specific model of the interaction between the protagonists in 4:8-37 ... 211 3.4. The hospitality and gratefhlness motif.............................................................. 214 3.5. Secretiveness and supematuralness as an attribute of Elisha’s activities .... 215 Chapter 4: The Deuteronomistic concept of the prophetic revival rite of 1 Kings 17:8-24 and 2 Kings
4:8-37 in the light of non-biblical sources................................................. 217 1. The narratives concerning Elijah and Elisha in the background of non-biblical sources ......................................................................................................................... 220 1.1. The biblical narratives in the background of non-biblical myths................... 1.2. The biblical traditions in the background of the myth of Osiris..................... 222 234
Table of contents 317 1.3. The biblical revival pericopes in the background of the Egyptian thanatology and eschatology................................................................................................................... 235 2. The literary and theological synopsis of the traditions of IKings 17:8-24 and 2 Kings 4:8-37 237 2.1. The quantity and literary form of the prophetic revival narratives................. 2.2. The related process of the edition of the revival narratives.............................. 237 240 2.3. The terminological and structural profile of the prophetic revival pericopes . 2.4. The cultural and religious context of the prophetic revival rites..................... 242 247 2.5. The multi-layered theological perspective of the revivaltradition................ 253 Summary................................................................................................................................ 261 Bibliography..........................................................................................................................269 Index of ancient sources....................................................................................................... 293 Index of authors....................................................................................................................301 Summary (English)............................................................................................................... 309 8;-ivftrisctie siasfsbtfoiiołhek Mönchen
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Spis treści Wykaz skrótów. 9 Wstęp. 13 Rozdział 1: Temat wskrzeszenia w starożytnej literaturze Bliskiego Wschodu i Starego Testamentu. 1. Motyw powrotu do życia w cywilizacji Egiptu. 1.1. Mit O Izydzie i Ozyrysie. 1.2. „Misteria ozyriańskie”. 1.3. Opowiadanie Dwaj bracia. 1.4. Idea powrotu do życia w ikonografii grobowej i rytuałach pogrzebowych starożytnego Egiptu. 2. Idea powrotu do życia w literaturze starożytnej Mezopotamii i Kanaanu. 2.1. Epos Zejście Inanny do świata podziemnego. 2.2. Mit Baal i Mot. 2.3. Mit o Adonisie i tradycje starożytnego święta adonii. 3. Koncepcja śmierci i powrotu do życia w tradycjach Starego Testamentu. 3.1. Forma i status ludzkiego życia w kluczu
starotestamentowej antropologii . 3.2. Starotestamentowe rozumienie śmierci i władzy Boga nad życiem. 3.3. Ogólny zarys idei powrotu do życia w tradycjach biblijnych. 32 47 47 52 56 59 60 64 67 Rozdział 2: Narracja o wskrzeszeniu przez Eliasza syna wdowy z Sarepty Sydońskiej (1 Kri 17,8-24). 1. Analiza literacka pejykopy. 1.1. Delimitacja tekstu. 1.2. Krytyka tekstu. 1.3. Kontekst opowiadania. 1.4. Gatunek literacki. 1.5. Struktura perykopy. 77 79 80 84 90 97 98 21 23 24 26 30
6 Spis treści 1.6. Proces redakcji perykopy. 101 2. Analiza egzegetyczna. 104 2.1. Legenda prorocka o rozmnożeniu mąki i oliwy (lKrl 17,8-16). 105 2.2. Legenda prorocka o wskrzeszeniu zmarłego (17,17-24). 116 3. Teologia . 126 3.1. Deuteronomistyczna koncepcja konfrontacji Boga JHWH z Baalem. 127 3.2. Status i specyfika prorockiej aktywności Eliasza. 133 3.3. Ironia narracyjna wyjątkowym narzędziem przekazu informacji. 139 3.4. Biblijny schemat: prorocka zapowiedź i proces jej realizacji. 143 3.5. Teologiczny wymiar rytu wskrzeszenia w 17,17-24. 145 Rozdział 3: Narracja o wskrzeszeniu przez Elizeusza syna Szunemitki (2Krl 4,8-37) 1. Analiza literacka. 1.1. Delimitacja tekstu. 1.2. Krytyka tekstu. 1.3. Kontekst opowiadania. 1.4. Gatunek literacki perykopy 2Krl
4,8-37. 1.5. Struktura. 1.6. Proces redakcji perykopy 2Krl 4,8-37. 2. Analiza egzegetyczna. 2.1. Legenda prorocka o nadzwyczajnym poczęciu dziecka. 2.2. Legenda prorocka o wskrzeszeniu zmarłego dziecka Szunemitki (4,18-37) . 3. Teologiczny profil perykopy 2Krl 4,8-37. 3.1. Niepowtarzalny profil prorockiego urzędu Elizeusza. 3.2. Dominująca rola kobiety w rekonstrukcji zdarzeń w 2Krl 4,8-37 . 3.3. Specyficzny model interakcji między bohaterami w perykopie 4,8-37. 3.4. Motyw gościnności i wdzięczności. 3.5. Tajemniczość i nadprzyrodzoność atrybutami aktywności Elizeusza. 149 151 151 156 162 166 168 170 175 175 184 201 202 208 211 214 215 Rozdział 4: Deuteronomistyczna koncepcja prorockiego rytu wskrzeszenia w lKrl 17,8-24 i 2Krl 4,8-37 w świetle źródeł pozabiblijnych. 217 1. Przekazy o Eliaszu i Elizeuszu na tle źródeł pozabiblijnych. 220 1.1. Przekazy biblijne na tle pozabiblijnych mitów. 222 1.2. Przekazy biblijne na tle misteriów
ozyriańskich. 234 1.3. Biblijne teksty o wskrzeszeniu na tle egipskiej tanatologii i eschatologii . 235 2. Literacka i teologiczna synopsa tradycji lKrl 17,8-24 i 2Krl 4,8-37. 237 2.1. Obszemość i forma literacka prorockich relacji o przywróceniu do życia. 237 2.2. Pokrewny proces edycji narracji o prorockim przywróceniu do życia. 240
Spis treści 7 2.3. Profil terminologiczny i strukturalny prorockich tekstów o wskrzeszeniu. 242 2.4. Kontekst kulturowy i religijny prorockich rytów wskrzeszenia. 247 2.5. Wielowątkowa teologiczna perspektywa tradycji o wskrzeszeniu. 253 Zakończenie.261 Bibliografia.269 Indeks źródeł.293 Indeks autorów.301 Summary. 309 Table of contents 315
Indeks autorów Achtemeier P. J. 108,109,177 Ackerman J. 136 Adamczewski В. 200 Ahlström G. W. 16 AleksiejukA. 60 Allison D. C. 135 Amoros V. A. 35 Anderson J. S. 133 Andrzejewski T. 30 Aron R. 65 AscaloneE. 47 Aucker W. B. 206 AuldA. G. 139,206 Austei H. J. 182,188,190 Ayad M. F. 37 Ayali-Darshan N. 223 Bagiński J. 62, 63, 66 Balter L. 63 Baraniak M. 62, 63,124 Barrick W. B. 16, 257 Barry J. D. 105,111,259 Bar S. 16, 193, 254 Bartnicki R. 61 Bator W. 24, 27, 28, 44,45,46, 47, 221, 223, 224, 225, 227, 228, 234, 236 Becking В. 212 Beers V. G. 259 BejzeB. 60 Bellis А. О. 109,258 Benedykt XVI 17 Bergen W. J. 207,255 Bieńkowska D. 112 Black F. C. 16 Bodner К. 243 Bolewski J. 64 Borowicz К. 69, 70, 238 Borowicz S. 59 Box G. H. 259 Bratcher D. R. 177 Brier B. 38 Briks P. 70, 71, 74, 240 Brodie T. L. 146, 245 BronnerL. 16 Brooks K. L. 105, 244 Brown D. 108, 179, 185,189,196, 228 Brown J. R. 27 Brown R. E. 92, 95, 96, 129 Brueggemann W. 254,255 Brzegowy T. 69, 70, 94, 95, 96, 97,107, 122, 134,166, 194 Budge E. A. W. 40 Bukowski K. 65 Burnett J. S. 134 Cabal T. 180 Camp C. V. 247 CaquotA. 52 Caro J. M. S. 117 Carroll R. P. 134 ČernyJ. 45,46 Chadwick H. J. 111, 113, 179, 215 Chavalas M. W. 111,112,113,114, 122, 179, 185,188, 189, 191,193, 194,199 Chmiel J. 68 Chrostowski W. 60, 62, 73, 97,117 Cinai C. 52 Cinai S. 65, 66, 69, 70, 71 Clendenen E. R. 180 Clinford R. J. 106
304 Indeks autorów CoganM. 99, 106, 108, 115,118, 121, 138, 163,178, 183, 187, 238, 252 Cohn R. L. 138, 165, 254, 255 Colombini M. R 35 Constable T. L. 125,128,183, 251, 252 Coogan M. D. 106 Cortese V. 39 CustisM. 105,111,259 Cyran K. 24 CzerwikD. 46 Ćwiek A. 38,45 Davidson А. В. 109, 178 Davis D. 254 Dąbrowski E. 27, 51, 58 Deci. 61,65 Delitzsch F. 120, 179,180, 188 Denova R. L 203 DeVries S. J. 100, 106, 114, 117, 145, 247, 251 Dijk-Hemmes F. Van 212 Dijkstra M. 212 Długosz K. Ill Dockery D. S. 129,133 Dogondke D. 15, 81, 96,101, 134, 241 Dola T. 68 Donadoni S. 39 Dorsey D. A. 99 Downs V 210 Drabina J. 45, 48, 52 Drozd J. 68 Dumoulin P. 62 Dundės A. 30 Dunn J. D. G. 121 Dutcher-Walls P. 131 Dylus F 73 Dziadosz D. 84, 95, 98,101,105, 214, 239 Dziewiecki M. 60 Eaton K. J. 27 Eaton-Krauss M. 34 EdersheimA. 121 EfirdJ.M. 206 Eliade M. 56 Englund G. 28 Fagan B. 37 Faierstein M. M. 135 Farmer W. R. 91,129, 141, 164,191, 194 Fausset A. R. 108,179, 185, 189, 196, 228 Ferguson J. 107 Filipiak M. 60, 61, 62, 63, 64, 65, 66, 71 Fishbane M. A. 177, 187, 197,198 Fitzmyer J. A. 92, 95, 96, 129 Fletcher J. 35 Freeman J. M. 111,113,179,215 Fretheim T. E. 255 Fritz V. 101,155,241 Gaebelein F. E. 182 Gass E. 165 GendźwilA. 34 Gesenius F. W. 115,183, 187 Ghantous H. 206 Gili M. K. 255 Gilmour R. 16, 250 Godlewski Z. 67, 70 Goldstein D. 107 Góraj ec P. 26 Góźdź K. 69 Greenspahn F. E. 88 Gregory R. 243 Griffiths J. G. 25 Gryglewicz F. 74, 75 Guidotti M. C. 39 Guziakiewicz E. 64 Halpern B. 138 Hanelt T. 95,118,123, 142,200, 204 Hart I. G. 24,223,225, 226, 227,229, 231, 232, 233 Hartliński A.
65 Hauser A. J. 243 HeermaM. 46 Heiser M. S. 105,111,259 Henry M. 109,118, 125,178, 179, 199, 215,251 Hens-Piazza G. 163, 259 Hentschel G. 97, 98,103, 241 Hepner G. 16 Hergesel T. 97,122,166, 176
Indeks autorów Herman G. 251 Hess R. S. 27 Hobbs H. H. 120 Hobbs T. R. 164,169,177,178, 180, 181, 183,186,189,192,197,199, 201, 207, 213, 252 Hollis S. T. 226 Homerski J. 69, 73, 74 Horn S. H. 107 Hornung E. 28 House P. R. 133,141,188,193 Howiek E. K. 243 Hubbard R. 258 Ikram S. 33, 34, 35, 36, 37, 38, 39,40, 41, 42,43,44 Iwaszkiewicz-Wronikowska В. 189 Izdebski А. 34 Jacq Ch. 27, 38 Jakubiec Cz. 71 Jamieson R. 108,179, 185, 189,196, 228 Jankowski A. 64,117 JankowskiS. 117,182 JańczukL. 112,200 JapingaL. 209 Jaruzelska I. 181 Jasiński A. S. 69, 96,133, 238 Jasiński M. 197,198, 208 Jelito J. 56 Jelonek T. 28,106,118 JoblingD. 16 JodkowskiM. 60 Johnston P. S. 66 Józefowicz E. 34 Jurgensmeier К. 203 Kalinowska A. J. 60 Kalmanofsky А. 212 Kapeluś M. 48 KasiłowskiP. 106 Keil C. F. 120,179,180,188 Keller J. 25 Kemp B. J. 27 King P. J. 246 KlawekA. 66 305 Knowles A. 108,250 Kohut P. V. 61 Kołakowska-Przybytek Z. 66, 70 Konkel A. H. 106,122,178, 201 Kosidor W. 66 Kostuch L. 32, 59 Kościelniak К. 47 Kot T. 63 KotańskiW. 25 Kowalczyk M. 64 Krawczyk R. 64, 71, 73 Kręcidło J. 189 Krgović O. 35 Kruk A. 60 Kubiak Z. 57, 58 Kucharski J. 200 Kulińska B. 65 Kunderewicz C. 25 Kuśmirek A. 96,134,189 Lambdin T. O. 87 Landvatter T. 27 Langkammer H. 64, 66 Lašine S. 16 LegiehnH. 61 Leithart P. J. 179 Lemaire A. 138 Lemański J. 16,72, 74 Lenort F. 181 Levine N. 16 LichosytJ. 111 Lim T. H. 206 Linke W. 61 Lipińska J. 24 Liszka P. 62 Lockyer H. 202, 249 Long В. О. 81, 98, 100,103,114,120, 131, 152,156,167, 168,169, 170, 171, 172, 178,183, 194,195, 197,199, 201, 239, 241 Long J. C. 246 Longman T.
109,110,113,114, 117,119, 120,123 Lurker M. 24, 29, 37, 38,41 Łabuda P. 15,111
306 Indeks autorów Łach J. 94,107, 176 Łach J. В. 16, 68, 88, 89, 91, 94, 96, 97, 99, 101, 102, 106, 108,122,126, 160, 163, 166, 169,171, 172, 174, 175, 176, 179, 180,185, 188, 189, 193,197, 238, 241, 247, 250 Łach S. 61, 68, 70, 72, 73 ŁyczkowskaK. 49 Mahdy Ch. 38 Maier G. 108 Maliszewski D. 56, 57, 58, 59, 224, 225, 226, 231,232 Marciniak M. 24 Margui T. 49 Mathews К. А. 129 Matthews V.H. 111,112,113,114,122, 179, 185, 188, 189, 191, 193, 194, 199 Mąkosa P. 69,71,72,73,74 Mbonu C. N. 209 McCabe E. A. 210 McCall H. 48 McCarter P. K. 107 McClellan T. L. 108 Metzger B. 107 Metzger B. M. 106 Mickiewicz E 63 Mielcarek K. 60 Mielnik D. 66, 90 Mikołajczak M. 134 Misiurek J. 106 Místecká L. 60 Mo dugno E 35 Montgomery J. A. 111,198 MorenzS. 39,44,221 Moszyński L. 191 Mroczkowski I. 62 Mrozek A. 52, 53 Münnich M. 66,117 Murphy R. E. 92, 95, 96,129 Muszyński H. 107 Najda A. J. 62 Naj ovits S. 41 Nalewaj A. 60 Nawrot J. 74 Nelson R. D. 132 Newsom C. A. 247 Niwiński A. 27, 28, 29, 33, 34, 35, 36, 37, 38, 39,40,41, 42, 43, 44, 45,234 Nowak D. 61, 62, 63 O’Brien A. A. 38 Öhler M. 135 Ordon H. 60 Ormanty S. 61, 63, 66, 124 OstańskiP. 117,124 Ottoson M. 16 Paciorek A. 168 Packer J. I. 108,109, 176, 178 Parandowski J. 57, 58, 59 Parchem M. 65, 66, 73 Parker J. E 209,210 Paschall H. F. 120 Patterson R. D. 182, 188, 190 Pawan A. R. 40 Pawlaczyk A. 25 Pawłowski Z. 15, 110, 111, 113,164,180, 186,187,194, 198, 206, 213 Pazdur J. 65 Pažėra W. 204 Peregő G. 92 Peter M. 160 Philip M. 26 Pietkiewicz R. 74 Pikor W. 69, 70, 239 Pikus T. 33,44,45,46 Pilarczyk K. 45,48, 52, 66 Pindur G. 182 Pink A. W.
246 Podeszwa P 107 Poniży B. 65 Popławski J. M. 106 Potocki S. 73 Price J. L. 109 Pritchard J. B. 92 Przybył M. 17 Przybytek M. 27 RachetG. 39,41,42,43,44 Read L. S. 27,28
Indeks autorów RebičA. 65 Reed J. D. 25, 57, 59 Remler R 37 Reveil E. J· 212 RezetkoR. 206 Rhodes R. 180 Richards L. 142 Richards L. O. 141,142,203 RieneckerF. 108 Ringe S. H. 247 Rogerson J. 92 RogersonJ. W. 121 Romaniuk K. 193 Romanowska-Łakomy H. 61 RoncaceM. 16 Ronen S. 61 Rosik M. 60,61,69,72 Rosiński E M. 66 Roslon J. W. 65 Roszewski M. 65,66 Roth A. M. 37,39 Rubinkiewicz R. 69, 70, 72, 97 Rumianek R. 64, 70, 97,107 Rumiński S. 65 Russo P. 25 RykenL. 109,110,113,114,117, 119, 120, 123 Ryszewska K. 32, 59 Salas A. 105,167,177 Saleem J. Q. 249 Salij J. 64 Satterthwaite P. E. 134 Sawicki D. 65 Schniedewind W. 183 Schulman A. R. 37 Shanks H. 107 Shemesh A. 16 Siebert-Hommes J. 212 Sienkiewicz E. 60 Sikora T. 139 Silvano F. 35 Simon U. 212 Sitchin Z. 25 Sivan D. 183 Sivan H. 207 307 Siwek K. 61 Słomski W. 185 Smith H. 257 Smith J. E. 110,189,198 Smith M. S. 130 Smolka B. 65 Sołtysiak A. 48,49, 224, 225, 226, 227, 230, 231,232, 233 SowaW. 182 Spence-Jones H. D. M. 111,112,115, 120, 126,176, 177,178,179, 181, 183,185, 188, 190, 191, 192, 198, 248 Spencer A. B. 211 Spencer F. S. 102 Spencer f. R. 16 Spencer W. D. 211 Sroczyńska E. 34 Stachowiak L. 60, 62, 69, 70, 72,140 Stachowski A. H. 42 Stager L. E. 246 Stala J. Ill Stanek T. 61 Steenkamp Y. 16 Stern D. H. 194 Stolarczyk M. 47 Sweeney M. A. 258 SzaleńcowaA. 37 Szamot M. 61 SzarzyńskaK. 48,49 Szczepanowicz В. 189 Szczerbiński W 107 Szczudłowska А. 46 Szlaga J. 69, 70 Szram M. 189 Sztyk W. J. 96 Szwarc U. 60, 92 Szymański A. 189 Szymik S. 96, 97,125,137,166 Śliwa J. 32,41 Świderkówna A. 106 Święs M. 64 Tadmor H. 163,
178,183,187, 252 Tarasiuk M. 185 Tatum S. L. 120
308 Indeks autorów Tejero E. F. 16 Tenney M. C. 108, 109, 176,178 Thielicke H. 65 Tobin V. A. 56 TobołaŁ. 52 Toledano J. 46 Tomes R. 121,216,246 Tooley A. M. J. 39 Tracy C. G. 211 Tracy S. R. 211 Tresmontant C. 61 Trigo J. 112 Tronina A. 71, 72, 176, 177,178, 226, 229, 232 Tschirschnitz A. 53 Tulodziecki T. 73, 74 Tyloch W 25, 56, 222, 224, 227, 228, 229 Umińska-Tytoń E. 112 Vozenin-Serra C. 35 Wajda A. 28 Walczak В. 65 Walewski R 176, 177, 178 Wallace R. S. 243 Walsh J. T. 130, 134 Walton J. H. 111, 112, 113, 114,122, 179, 185, 188, 189, 191, 193,194, 199 Warzecha J. 107, 123 Watson R L. 232 Wegner M. A. R 234 Wiersbe W. W 108, 178, 206, 257 Wilhoit J. C. 109,110, 113, 114,117, 119, 120,123 Winnicki J. К. 46 Witaszek G. 106 Witczyk H. 96, 134 Wodecki В. 70, 74 Wood L J. 108 WoronczakJ. 66 Woźniak E. 191 Woźniak J. 112 Wray T. ƒ. 211 Wypych S. 94, 107 YairahA. 16 YannaiY. 16 ZałęskiJ. 61 Zarębska I. 135 Zarębski R 135 Zarębski R. 112 Zawada M. 15, 139, 183, 198 Zawadzki R. 60 Zeilinger F. 66 Ziółkowski Z. 204 Zucker D. J. 16 ŻychiewiczT. 64 Żychlińska В. 123 Żywica Z. 15
Summary The Revival Motif in the Biblical Traditions of Elijah and Elisha. A Com parative Historical-Critical Study of 1 Kings 17:8-24 and 2 Kings 4:8-37 Since antiquity people have respectfully and seriously referred to the myste ry of death and the dead. This has been confirmed by numerous preserved witnes ses speaking about the possibility of life after death. Although it was commonly believed that death was an irreversible process, certain literary testimonies and artefacts that some people (or gods) were able to overcome death and return to life have been preserved in particular cultural circles. This kind of tradition was preserved in ancient civilizations, for example Egypt, Mesopotamia and Canaan, and also in the biblical narratives of the Old and New Testament. The New Testament narratives related to the revival motif are well known and commented on in various academic publications; they were also spread in ordinary people’s awareness. On the other hand, the Old Testament narratives concerning this motif have not frequently been analysed and published in scholar ly papers. Among the ОТ accounts of people raised from the dead, our attention has been drawn to three texts, two of them being similar and speaking about the resurrection of the dead performed by two key representatives of the early prophe tic period, Elijah and Elisha (1 Kings 17:8-24 and 2 Kings 4:8-37). The third text (2 Kings 13:21) differs from the other pericopes to a considerable extent. What is of interest is that the three narratives have no equivalents in any Old Testament texts. Moreover,
despite their uniqueness, no mentions of them can be found in other biblical books. All things considered, the author of the dissertation has pursued two essential research objectives. The first one was an attempt to determine all literary, religio us-cultural and theological correlations between the non-biblical texts concerning the revival idea and the two narratives from the Books of the Kings (1 Kings 17:824 and 2 Kings 4:8-37). The second objective was to reconstruct all substantive and formal dependences occurring in the existing versions of the narratives about
310 Summary Elijah and Elisha, which was an attempt to answer the question whether the author of the tradition of 1 Kings 17:8-24 based his text on 2 Kings 4:8-37 as regards its subject matter and literary structure, or conversely. There exists a third option that the redactors of both narratives used a common source (a pattern) that was built on some scheme of a revival narrative. The issue of revival has not been analysed in specialist literature in Polish yet, and consequently, there have been no mono graphs dedicated to this question. Even if the accounts of the revival of the widow of Saraphath’s son or the Shummenite’s son appeared in some publications, they were usually treated marginally as a background of analyses of other literary, exegetical or theological issues related to this part of the Hebrew Bible. Interest in the acts of resurrection performed by the two prophets has been considerably bigger in specialist literature in English. More or less detailed exegetical-theological ana lyses of the pericopes have been conducted among others by Gilmour, Bronner, Roncace, Jobling, Yairah, Bar, Ottoson, Yannai, Levine, Hepner, Zucker, Steen kamp and Lašine. Nevertheless, even these exegetes did not make any systematic juxtapositions between 1 Kings 17:8-24 and 2 Kings 4:8-37 and did not set them against the background of the Middle East beliefs. Hence research undertaken in this work will hopefully turn out to be important and usefUl. The research goals adopted in the introduction have been attained by im plementing the historical-critical method, which is regarded
as one of the most complete tools for a literary, exegetical and theological analysis of the ОТ narra tive books. Although other new ways of systematic and scholarly interpretation of the biblical text, for example the narrative or rhetorical method, have been worked out, the historical-critical approach still remains proved and reliable as regards the ОТ traditions. What is more important is that the research scheme of the historical-critical method fits in the specificity and assumptions of my work warranting the effectiveness of the subsequently conducted literary and exegeti cal-theological analyses. The comparative method has been a tool supporting my investigations. It has been used because of the substantive and formal specificity of my scholarly endeavour. In order to appropriately analyse the problem posed in my work, it seemed essential to differentiate between two key concepts: revival and resurrection. Sin ce both terms can be used to describe the phenomenon of bringing the dead back to life. The fundamental difference between them is based on the reason for as well as the quality and durability of life to which the dead is restored. Resurrection implicates a situation when a dead person is brought to life which qualitatively is not the same as his existence before death, and furthermore, the character of his new life is permanent and irreversible, i.e. is not subject to a subsequent biological
Summary 311 death. On the other hand, a revived person returns to the same type of existence he had before his death. The revived body does not receive any new attributes or possibilities, and its victory over death is not permanent since the revived person must die again in accordance with the laws of nature. The dissertation has been divided into four thematically complementary chapters. The first chapter provides a brief analysis and synthesis of the revival concept in the non-biblical literature and selected traditions of the Hebrew Bible. At this stage, the main threads related to revival in the beliefs and images of the peoples of Egypt, Mesopotamia and Canaan are presented. The second part of the first chapter focuses on presenting the Old Testament accounts of people raised from the dead. The second chapter is dedicated to a detailed analysis of the revi val narrative of the widow of Zarephath’s son (1 Kings 17:8-24). The investiga tions focus on three main areas shown by the historical-critical method: literary analysis, exegetical questions and theological profile. The third chapter analyses the revival of the Shunammite’s son (2 Kings 4:8-37). The research method and course of the analyses applied in this chapter have followed the pattern worked out in the second chapter. The fourth chapter is divided into two main parts. The first one attempts to compare the key thematic motifs of the non-biblical revival traditions with ana logous texts about Elijah and Elisha. The aim of this juxtaposition was to seek answers to the first research problem, the direction and
scope of potential litera ry, cultural-religious and theological dependences occurring between these frag ments. The second part of chapter four includes a multi-layered comparison of the structural framework and theological message of the ОТ narratives: 1 Kings 17:8-24 and 2 Kings 4:8-37. The analyses conducted in the work have turned out to be serious challenges at some points. Most difficulties have occurred during the examination of the re vival motif in the funerary rite and sepulchral iconography of ancient Egypt. Here the challenge was to provide an appropriate analysis of the source texts and their translations as well as a proper understanding of the fairly elaborated eschatolo gical images, burial practices and fimerary celebrations. Another major problem was the diachronic analysis of both pericopes from the Books of the Kings aiming at reconstructing their process of redaction. The investigations proved to be time-consuming, especially in the case of the tradition of 2 Kings 4:8-37 due to the complicated process of its edition. In light of all of the juxtapositions and analyses, I could attempt to answer the questions posed in the introduction. The relation between the relicts of writing and non-biblical cultural artefacts on the one hand and on the other, the texts of
312 Summary the Hebrew Bible (1 Kings 17:8-24 and 2 Kings 4:8-37) that underwent a detailed analysis and were interpreted in their broad social-cultural and religious context, should be recognised as very small and indirect. What struck me most was the fundamental conceptual difference concerning the most important aspects of this issue, for example the person and time of the act of revival. Strong similarities as well as big differences could be perceived between 1 Kings 17:8-24 and 2 Kings 4:8-37. Both narratives are almost the same length, their literary genre and structure are similar and so are the circle of their origin and the course of their redaction. Because of the complicated process concerning the edition of the cycle of the traditions related to Elijah and Elisha (1 Kings 17:1and 2 Kings 9:10) and the even more complicated process of the Deuteronomic redaction of the Books of the Kings, the traditions of 1 Kings 17:8-24 and 2 Kings 4:8-37 also show several considerable differences. At this point, I should mention the different terminological pattern concerning the problems of life and death, a slightly different concept of the figure and status of the prophet and his activities, the original ways of presenting the protagonists and the development of narrative, and first of all the different concept of the revival rite (the proportion of the parti cipation of God and the prophet) as well as its circumstances and consequences. These conclusions allow me to state that at the foundation of the pericopes: 1 Kings 17:8-24 and 2 Kings 4:8-37, there might have existed
a common revival scheme which was, however, profoundly elaborated and adjusted to the literary and theological structure of the particular cycles of the traditions related to Elijah and Elisha. Considering the results of the research it can be stated that the later and more theologically elaborated narrative is 1 Kings 17:8-24, while the text of 2 Kings 4:8-37 has preserved its original character of a prophetic legend and a more pri mitive theological perspective of the depicted people and events, which can be distinctly seen, for instance, in the revival scene. Yet, the presentations cannot allow me to claim with all certainty that there was some correlation between the redactions of both narratives. Although the spectrum of the analyses and research was very broad, there are still certain areas that are worth deepening. A concrete perspective for furt her investigations regarding 1 Kings 17:8-24 and 2 Kings 4:8-37 would be an attempt to juxtapose them with the Greek and Roman writings and culture in the framework of revival questions. Another important area would be the question of a theological rereading of the Old Testament idea of revival in the intertestamental literature, and in a further research perspective - in the New Testament traditions. Yet another potential area could be a multi-layered juxtaposition of the
Summary 313 ОТ concept of revival realised by two representatives of the early prophetism with analogous cases that allegedly occurred in the context of activities undertaken by various circles and charismatic leaders as well as the condition of contemporary medical knowledge in this respect. As it was noted while conducting the analyses, the protagonists of the narratives and the redactors of the traditions of 1 Kings 17:8-24 and 2 Kings 4:8-37 were convinced about the death of both boys and the effectiveness of the reviving activities performed by Elijah and Elisha. Since many contemporary exegetes and interpreters have undermined this fact suggest ing a phenomenon which modem medicine calls “clinical death” ֊ cessation of all vital fimetions without any symptoms of biological death ֊ this type of interdisci plinary work will certainly yield interesting results and provide answers to these fascinating questions. Keywords: revival; death; Elijah; Elisha; 1 Kings 17:8-24; 2 Kings 4:8-37
Table of contents Abbreviations. 9 Introduction. 13 Chapter 1: The revival motif in the ancient literature of the Near East and the Old Testa ment. 21 1. The revival motif in the Egyptian civilization. 23 1.1. The myth of Isisand Osiris. 1.2. The myth of Osiris. 24 26 1.3. The tale of Two Brothers. 1.4. The revival motif in the sepulchral iconography and fonerai rites in ancient Egypt. 30 2. The idea of revival in the ancient literature of Mesopotamia and Canaan. 2.1. The story of Inanna’sdescent into the Underworld. 2.2. The myth of Baal and Mot. 2.3. The myth of Adonis and the traditions of the ancient feast of Adonia. 32 47 47
52 56 3. The concept of death and revival in the Old Testament traditions. 59 3.1. The form and status of human life as presented in the Old Testament anthropolo gy . 60 3.2. The Old Testament conception of death and God’s authority over life. 64 3.3. An outline of the concept of revival in the biblical traditions. 67 Chapter 2: The narrative of the revival of the widow’s son from Zarephath by Elijah (1 Kings 17:8-24). 77 1. The literary analysis of the pericope. 1.1. Text delimitation. 1.2. Textual criticism. 1.3. The context of the narrative. 1.4. Literary genre. 79 80 84 90 97
316 Table of contents 1.5. The structure of the pericope. 1.6. The redaction of the pericope. 2. Exegetical analysis. 2.1. The prophetic legend of the multiplication of flour and olive ( 1 Kings 17:8-16) 98 101 104 105 2.2. The prophetic legend of resurrection (17:17-24). 3. Theology . 3.1. The Deuteronomistic concept of the confrontation between YH WH and Baal. 116 126 127 3.2. The status and specificity of Elijah’s prophetic activities. 3.3. Narrative irony as an amazing tool of information transmission. 3.4. The biblical scheme: prophetic prediction and its realization. 3.5. The theological dimension of the revival rite in 17:17-24. 133 139 143 145 Chapter 3: The revival narrative of the son of the woman of Shunem (2 Kings 4:8-37) 149 1. Literary analysis. 1.1. Text delimitation. 1.2. Textual
criticism. 151 151 156 1.3. The context of the narrative. 162 1.4. Literary genre. 1.5. The structure of the pericope. 1.6. The redaction of the pericope. 166 168 170 2. Exegetical analysis. 2.1. The prophetic legend of the child’s extraordinary conception. 175 175 2.2. The prophetic legend of the revival of the Shunammite’s dead son (4:18-37) 3. The theological profile of the 2 Kings 4:8-37 . 184 201 3.1. The unique profile of Elisha’s prophetic mission. 202 3.2. The woman’s dominant role in the reconstruction of the events in 2 Kings 4:8-37 208 3.3. The specific model of the interaction between the protagonists in 4:8-37 . 211 3.4. The hospitality and gratefhlness motif. 214 3.5. Secretiveness and supematuralness as an attribute of Elisha’s activities . 215 Chapter 4: The Deuteronomistic concept of the prophetic revival rite of 1 Kings 17:8-24 and 2 Kings
4:8-37 in the light of non-biblical sources. 217 1. The narratives concerning Elijah and Elisha in the background of non-biblical sources . 220 1.1. The biblical narratives in the background of non-biblical myths. 1.2. The biblical traditions in the background of the myth of Osiris. 222 234
Table of contents 317 1.3. The biblical revival pericopes in the background of the Egyptian thanatology and eschatology. 235 2. The literary and theological synopsis of the traditions of IKings 17:8-24 and 2 Kings 4:8-37 237 2.1. The quantity and literary form of the prophetic revival narratives. 2.2. The related process of the edition of the revival narratives. 237 240 2.3. The terminological and structural profile of the prophetic revival pericopes . 2.4. The cultural and religious context of the prophetic revival rites. 242 247 2.5. The multi-layered theological perspective of the revivaltradition. 253 Summary. 261 Bibliography.269 Index of ancient sources. 293 Index of authors.301 Summary (English). 309 8;-ivftrisctie siasfsbtfoiiołhek Mönchen |
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| genre | (DE-588)4113937-9 Hochschulschrift gnd-content |
| genre_facet | Hochschulschrift |
| id | DE-604.BV046954425 |
| illustrated | Not Illustrated |
| index_date | 2024-07-03T15:42:19Z |
| indexdate | 2024-07-10T08:58:30Z |
| institution | BVB |
| isbn | 9788380615847 |
| language | Polish |
| oai_aleph_id | oai:aleph.bib-bvb.de:BVB01-032362873 |
| oclc_num | 1220905065 |
| open_access_boolean | |
| owner | DE-12 |
| owner_facet | DE-12 |
| physical | 317 Seiten 24 cm |
| psigel | BSB_NED_20220223 |
| publishDate | 2018 |
| publishDateSearch | 2018 |
| publishDateSort | 2018 |
| publisher | Wydawnictwo KUL |
| record_format | marc |
| series | Studia Biblica Lublinensia |
| series2 | Studia Biblica Lublinensia |
| spelling | Mielnik, Dawid Verfasser aut Motyw wskrzeszenia w biblijnych tradycjach o Eliaszu i Elizeuszu porównawcze studium historyczno-krytyczne 1Krl 17,8-24 i 2Krl 4,8-37 = The Revival motif in the biblical traditions of Elijah and Elisha : a comparative historical-critical study of 1 Kings 17:8-24 and 2 Kings 4:8-37 Dawid Mielnik The Revival motif in the biblical traditions of Elijah and Elisha Lublin Wydawnictwo KUL [2018] © 2018 317 Seiten 24 cm txt rdacontent n rdamedia nc rdacarrier Studia Biblica Lublinensia 17 Dissertation Katolicki Uniwersytet Lubelski Jana Pawła II 2017 Zusammenfassung und Inhaltsverzeichnis in Englisch Elija (DE-588)118529811 gnd rswk-swf Elischa Prophet (DE-588)118688685 gnd rswk-swf Katholische Kirche (DE-588)2009545-4 gnd rswk-swf Bibel (DE-588)4006406-2 gnd rswk-swf Wiedergeburt Motiv (DE-588)4189833-3 gnd rswk-swf Theologie (DE-588)4059758-1 gnd rswk-swf Eliasz / (prorok biblijny) Elizeusz / (prorok biblijny) Biblia / ST. / Księgi Królewskie Biblistyka Mitologia Tematy i motywy Teologia katolicka Wskrzeszenie syna Szunemitki Wskrzeszenie syna wdowy z Sarepty Sydońskiej Zmartwychwstanie Bliski Wschód do 801 p.n.e 800-701 p.n.e 700-601 p.n.e 600-501 p.n.e Rozprawa doktorska (DE-588)4113937-9 Hochschulschrift gnd-content Elija (DE-588)118529811 p Elischa Prophet (DE-588)118688685 p Bibel (DE-588)4006406-2 u Wiedergeburt Motiv (DE-588)4189833-3 s Katholische Kirche (DE-588)2009545-4 b Theologie (DE-588)4059758-1 s DE-604 Studia Biblica Lublinensia 17 (DE-604)BV043355478 17 Digitalisierung BSB München 25 - ADAM Catalogue Enrichment application/pdf http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=032362873&sequence=000001&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA Inhaltsverzeichnis Digitalisierung BSB München 25 - ADAM Catalogue Enrichment application/pdf http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=032362873&sequence=000003&line_number=0002&func_code=DB_RECORDS&service_type=MEDIA Register // Personenregister Digitalisierung BSB München 25 - ADAM Catalogue Enrichment application/pdf http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=032362873&sequence=000005&line_number=0003&func_code=DB_RECORDS&service_type=MEDIA Abstract Digitalisierung BSB München 25 - ADAM Catalogue Enrichment application/pdf http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=032362873&sequence=000007&line_number=0004&func_code=DB_RECORDS&service_type=MEDIA Inhaltsverzeichnis Książki Publikacje naukowe |
| spellingShingle | Mielnik, Dawid Motyw wskrzeszenia w biblijnych tradycjach o Eliaszu i Elizeuszu porównawcze studium historyczno-krytyczne 1Krl 17,8-24 i 2Krl 4,8-37 = The Revival motif in the biblical traditions of Elijah and Elisha : a comparative historical-critical study of 1 Kings 17:8-24 and 2 Kings 4:8-37 Studia Biblica Lublinensia Elija (DE-588)118529811 gnd Elischa Prophet (DE-588)118688685 gnd Katholische Kirche (DE-588)2009545-4 gnd Bibel (DE-588)4006406-2 gnd Wiedergeburt Motiv (DE-588)4189833-3 gnd Theologie (DE-588)4059758-1 gnd |
| subject_GND | (DE-588)118529811 (DE-588)118688685 (DE-588)2009545-4 (DE-588)4006406-2 (DE-588)4189833-3 (DE-588)4059758-1 (DE-588)4113937-9 |
| title | Motyw wskrzeszenia w biblijnych tradycjach o Eliaszu i Elizeuszu porównawcze studium historyczno-krytyczne 1Krl 17,8-24 i 2Krl 4,8-37 = The Revival motif in the biblical traditions of Elijah and Elisha : a comparative historical-critical study of 1 Kings 17:8-24 and 2 Kings 4:8-37 |
| title_alt | The Revival motif in the biblical traditions of Elijah and Elisha |
| title_auth | Motyw wskrzeszenia w biblijnych tradycjach o Eliaszu i Elizeuszu porównawcze studium historyczno-krytyczne 1Krl 17,8-24 i 2Krl 4,8-37 = The Revival motif in the biblical traditions of Elijah and Elisha : a comparative historical-critical study of 1 Kings 17:8-24 and 2 Kings 4:8-37 |
| title_exact_search | Motyw wskrzeszenia w biblijnych tradycjach o Eliaszu i Elizeuszu porównawcze studium historyczno-krytyczne 1Krl 17,8-24 i 2Krl 4,8-37 = The Revival motif in the biblical traditions of Elijah and Elisha : a comparative historical-critical study of 1 Kings 17:8-24 and 2 Kings 4:8-37 |
| title_exact_search_txtP | Motyw wskrzeszenia w biblijnych tradycjach o Eliaszu i Elizeuszu porównawcze studium historyczno-krytyczne 1Krl 17,8-24 i 2Krl 4,8-37 = The Revival motif in the biblical traditions of Elijah and Elisha : a comparative historical-critical study of 1 Kings 17:8-24 and 2 Kings 4:8-37 |
| title_full | Motyw wskrzeszenia w biblijnych tradycjach o Eliaszu i Elizeuszu porównawcze studium historyczno-krytyczne 1Krl 17,8-24 i 2Krl 4,8-37 = The Revival motif in the biblical traditions of Elijah and Elisha : a comparative historical-critical study of 1 Kings 17:8-24 and 2 Kings 4:8-37 Dawid Mielnik |
| title_fullStr | Motyw wskrzeszenia w biblijnych tradycjach o Eliaszu i Elizeuszu porównawcze studium historyczno-krytyczne 1Krl 17,8-24 i 2Krl 4,8-37 = The Revival motif in the biblical traditions of Elijah and Elisha : a comparative historical-critical study of 1 Kings 17:8-24 and 2 Kings 4:8-37 Dawid Mielnik |
| title_full_unstemmed | Motyw wskrzeszenia w biblijnych tradycjach o Eliaszu i Elizeuszu porównawcze studium historyczno-krytyczne 1Krl 17,8-24 i 2Krl 4,8-37 = The Revival motif in the biblical traditions of Elijah and Elisha : a comparative historical-critical study of 1 Kings 17:8-24 and 2 Kings 4:8-37 Dawid Mielnik |
| title_short | Motyw wskrzeszenia w biblijnych tradycjach o Eliaszu i Elizeuszu |
| title_sort | motyw wskrzeszenia w biblijnych tradycjach o eliaszu i elizeuszu porownawcze studium historyczno krytyczne 1krl 17 8 24 i 2krl 4 8 37 the revival motif in the biblical traditions of elijah and elisha a comparative historical critical study of 1 kings 17 8 24 and 2 kings 4 8 37 |
| title_sub | porównawcze studium historyczno-krytyczne 1Krl 17,8-24 i 2Krl 4,8-37 = The Revival motif in the biblical traditions of Elijah and Elisha : a comparative historical-critical study of 1 Kings 17:8-24 and 2 Kings 4:8-37 |
| topic | Elija (DE-588)118529811 gnd Elischa Prophet (DE-588)118688685 gnd Katholische Kirche (DE-588)2009545-4 gnd Bibel (DE-588)4006406-2 gnd Wiedergeburt Motiv (DE-588)4189833-3 gnd Theologie (DE-588)4059758-1 gnd |
| topic_facet | Elija Elischa Prophet Katholische Kirche Bibel Wiedergeburt Motiv Theologie Hochschulschrift |
| url | http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=032362873&sequence=000001&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=032362873&sequence=000003&line_number=0002&func_code=DB_RECORDS&service_type=MEDIA http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=032362873&sequence=000005&line_number=0003&func_code=DB_RECORDS&service_type=MEDIA http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=032362873&sequence=000007&line_number=0004&func_code=DB_RECORDS&service_type=MEDIA |
| volume_link | (DE-604)BV043355478 |
| work_keys_str_mv | AT mielnikdawid motywwskrzeszeniawbiblijnychtradycjachoeliaszuielizeuszuporownawczestudiumhistorycznokrytyczne1krl17824i2krl4837therevivalmotifinthebiblicaltraditionsofelijahandelishaacomparativehistoricalcriticalstudyof1kings17824and2kings4837 AT mielnikdawid therevivalmotifinthebiblicaltraditionsofelijahandelisha |
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