Anti-Christian violence in India:
Does religion cause violent conflict, asks Chad M. Bauman, and if so, does it cause conflict any more than other social identities? Through an extended history of Christian-Hindu relations, and with particular attention to the 2007–08 riots in Kandhamal, Odisha, Anti-Christian Violence in India exam...
Gespeichert in:
| 1. Verfasser: | |
|---|---|
| Format: | Elektronisch E-Book |
| Sprache: | English |
| Veröffentlicht: |
Ithaca, NY ; London
Cornell University Press
[2020]
|
| Schriftenreihe: | Religion and conflict
|
| Schlagworte: | |
| Online-Zugang: | DE-706 Volltext |
| Zusammenfassung: | Does religion cause violent conflict, asks Chad M. Bauman, and if so, does it cause conflict any more than other social identities? Through an extended history of Christian-Hindu relations, and with particular attention to the 2007–08 riots in Kandhamal, Odisha, Anti-Christian Violence in India examines religious violence and how it pertains to broader aspects of humanity. Is "religious" conflict sui generis, or is it merely one species of inter-group conflict? Why and how might violence become an attractive option for religious actors? What explains the increase in religious violence over the last twenty to thirty years?Integrating theories of anti-Christian violence focused on politics, economics, and proselytization, Anti-Christian Violence in India additionally weaves in recent theory about globalization, and in particular the forms of resistance against Western secular modernity that globalization periodically helps provoke. With such theories in mind, Bauman explores the nature of anti-Christian violence in India, contending that resistance to secular modernities is, in fact, an important but often overlooked reason behind Hindu attacks on Christians.Intensifying the widespread Hindu tendency to think of religion in ethnic rather than universal terms, the ideology of Hindutva explicitly rejects both the secular privatization of religion and the separability of religions from the communities that incubate them. And so, with provocative and original analysis, Bauman questions whether anti-Christian violence in contemporary India is really about religion, in the narrowest sense, or rather a manifestation of broader concerns, among some Hindus, about the Western socio-political order with which they associate global Christianity |
| Beschreibung: | 1 Online-Resource (xi, 302 Seiten) Illustrationen, Karten |
| ISBN: | 9781501751431 9781501751424 |
| DOI: | 10.1515/9781501751431 |
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| 520 | |a Does religion cause violent conflict, asks Chad M. Bauman, and if so, does it cause conflict any more than other social identities? Through an extended history of Christian-Hindu relations, and with particular attention to the 2007–08 riots in Kandhamal, Odisha, Anti-Christian Violence in India examines religious violence and how it pertains to broader aspects of humanity. Is "religious" conflict sui generis, or is it merely one species of inter-group conflict? Why and how might violence become an attractive option for religious actors? What explains the increase in religious violence over the last twenty to thirty years?Integrating theories of anti-Christian violence focused on politics, economics, and proselytization, Anti-Christian Violence in India additionally weaves in recent theory about globalization, and in particular the forms of resistance against Western secular modernity that globalization periodically helps provoke. With such theories in mind, Bauman explores the nature of anti-Christian violence in India, contending that resistance to secular modernities is, in fact, an important but often overlooked reason behind Hindu attacks on Christians.Intensifying the widespread Hindu tendency to think of religion in ethnic rather than universal terms, the ideology of Hindutva explicitly rejects both the secular privatization of religion and the separability of religions from the communities that incubate them. And so, with provocative and original analysis, Bauman questions whether anti-Christian violence in contemporary India is really about religion, in the narrowest sense, or rather a manifestation of broader concerns, among some Hindus, about the Western socio-political order with which they associate global Christianity | ||
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| series2 | Religion and conflict |
| spelling | Bauman, Chad M. Verfasser (DE-588)1038567432 aut Anti-Christian violence in India Chad M. Bauman Ithaca, NY ; London Cornell University Press [2020] © 2020 1 Online-Resource (xi, 302 Seiten) Illustrationen, Karten txt rdacontent c rdamedia cr rdacarrier Religion and conflict Does religion cause violent conflict, asks Chad M. Bauman, and if so, does it cause conflict any more than other social identities? Through an extended history of Christian-Hindu relations, and with particular attention to the 2007–08 riots in Kandhamal, Odisha, Anti-Christian Violence in India examines religious violence and how it pertains to broader aspects of humanity. Is "religious" conflict sui generis, or is it merely one species of inter-group conflict? Why and how might violence become an attractive option for religious actors? What explains the increase in religious violence over the last twenty to thirty years?Integrating theories of anti-Christian violence focused on politics, economics, and proselytization, Anti-Christian Violence in India additionally weaves in recent theory about globalization, and in particular the forms of resistance against Western secular modernity that globalization periodically helps provoke. With such theories in mind, Bauman explores the nature of anti-Christian violence in India, contending that resistance to secular modernities is, in fact, an important but often overlooked reason behind Hindu attacks on Christians.Intensifying the widespread Hindu tendency to think of religion in ethnic rather than universal terms, the ideology of Hindutva explicitly rejects both the secular privatization of religion and the separability of religions from the communities that incubate them. And so, with provocative and original analysis, Bauman questions whether anti-Christian violence in contemporary India is really about religion, in the narrowest sense, or rather a manifestation of broader concerns, among some Hindus, about the Western socio-political order with which they associate global Christianity Geschichte 2007-2008 gnd rswk-swf Geschichte gnd rswk-swf Christianity Hindu-Christian, anti-Christian, Conversion, Kandhamal, Sangh Parivar, Odisha, Globalization, Secular, Modernity Political Science & Political History HISTORY / Asia / India & South Asia bisacsh Christianity and other religions Hinduism Christianity India Kandhamal (District) Christianity India Christians Violence against India Kandhamal (District) Christians Violence against India Hinduism Relations Christianity Gewalt (DE-588)4020832-1 gnd rswk-swf Unruhen (DE-588)4136263-9 gnd rswk-swf Christ (DE-588)4010071-6 gnd rswk-swf Hindu (DE-588)4159905-6 gnd rswk-swf Christentum (DE-588)4010074-1 gnd rswk-swf Hinduismus (DE-588)4024955-4 gnd rswk-swf Kandhamal (DE-588)7754134-0 gnd rswk-swf Indien (DE-588)4026722-2 gnd rswk-swf Indien (DE-588)4026722-2 g Hinduismus (DE-588)4024955-4 s Christentum (DE-588)4010074-1 s Gewalt (DE-588)4020832-1 s Geschichte z DE-604 Kandhamal (DE-588)7754134-0 g Hindu (DE-588)4159905-6 s Christ (DE-588)4010071-6 s Unruhen (DE-588)4136263-9 s Geschichte 2007-2008 z Erscheint auch als Druck-Ausgabe, Hardcover 978-1-5017-5068-7 https://doi.org/10.1515/9781501751431 Verlag URL des Erstveröffentlichers Volltext |
| spellingShingle | Bauman, Chad M. Anti-Christian violence in India Christianity Hindu-Christian, anti-Christian, Conversion, Kandhamal, Sangh Parivar, Odisha, Globalization, Secular, Modernity Political Science & Political History HISTORY / Asia / India & South Asia bisacsh Christianity and other religions Hinduism Christianity India Kandhamal (District) Christianity India Christians Violence against India Kandhamal (District) Christians Violence against India Hinduism Relations Christianity Gewalt (DE-588)4020832-1 gnd Unruhen (DE-588)4136263-9 gnd Christ (DE-588)4010071-6 gnd Hindu (DE-588)4159905-6 gnd Christentum (DE-588)4010074-1 gnd Hinduismus (DE-588)4024955-4 gnd |
| subject_GND | (DE-588)4020832-1 (DE-588)4136263-9 (DE-588)4010071-6 (DE-588)4159905-6 (DE-588)4010074-1 (DE-588)4024955-4 (DE-588)7754134-0 (DE-588)4026722-2 |
| title | Anti-Christian violence in India |
| title_auth | Anti-Christian violence in India |
| title_exact_search | Anti-Christian violence in India |
| title_exact_search_txtP | Anti-Christian violence in India |
| title_full | Anti-Christian violence in India Chad M. Bauman |
| title_fullStr | Anti-Christian violence in India Chad M. Bauman |
| title_full_unstemmed | Anti-Christian violence in India Chad M. Bauman |
| title_short | Anti-Christian violence in India |
| title_sort | anti christian violence in india |
| topic | Christianity Hindu-Christian, anti-Christian, Conversion, Kandhamal, Sangh Parivar, Odisha, Globalization, Secular, Modernity Political Science & Political History HISTORY / Asia / India & South Asia bisacsh Christianity and other religions Hinduism Christianity India Kandhamal (District) Christianity India Christians Violence against India Kandhamal (District) Christians Violence against India Hinduism Relations Christianity Gewalt (DE-588)4020832-1 gnd Unruhen (DE-588)4136263-9 gnd Christ (DE-588)4010071-6 gnd Hindu (DE-588)4159905-6 gnd Christentum (DE-588)4010074-1 gnd Hinduismus (DE-588)4024955-4 gnd |
| topic_facet | Christianity Hindu-Christian, anti-Christian, Conversion, Kandhamal, Sangh Parivar, Odisha, Globalization, Secular, Modernity Political Science & Political History HISTORY / Asia / India & South Asia Christianity and other religions Hinduism Christianity India Kandhamal (District) Christianity India Christians Violence against India Kandhamal (District) Christians Violence against India Hinduism Relations Christianity Gewalt Unruhen Christ Hindu Christentum Hinduismus Kandhamal Indien |
| url | https://doi.org/10.1515/9781501751431 |
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