The Thracian Dionysos: naming and faith
Gespeichert in:
1. Verfasser: | |
---|---|
Weitere Verfasser: | |
Format: | Buch |
Sprache: | English Bulgarian |
Veröffentlicht: |
Sofia
Publishing house "Zaharii Stoyanov"
2020
|
Schlagworte: | |
Online-Zugang: | Inhaltsverzeichnis Register // Gemischte Register Literaturverzeichnis |
Beschreibung: | Literaturverzeichnis Seite 343-385. - Index |
Beschreibung: | 399 Seiten, 12 ungezählte Blätter Bildtafeln Illustrationen |
ISBN: | 9789540912202 |
Internformat
MARC
LEADER | 00000nam a2200000 c 4500 | ||
---|---|---|---|
001 | BV046942093 | ||
003 | DE-604 | ||
005 | 20210106 | ||
007 | t | ||
008 | 201015s2020 a||| |||| 00||| eng d | ||
020 | |a 9789540912202 |9 978-954-09-1220-2 | ||
035 | |a (OCoLC)1224007879 | ||
035 | |a (DE-599)BVBBV046942093 | ||
040 | |a DE-604 |b ger |e rda | ||
041 | 1 | |a eng |h bul | |
049 | |a DE-12 | ||
084 | |a ALT |q DE-12 |2 fid | ||
084 | |a OST |q DE-12 |2 fid | ||
100 | 1 | |a Fol, Aleksandăr N. |d 1933-2006 |e Verfasser |0 (DE-588)119428571 |4 aut | |
240 | 1 | 0 | |a Trakijskijat Dionis |
245 | 1 | 0 | |a The Thracian Dionysos |b naming and faith |c Aleksandăr Fol ; translation by Nedyalka Chakalova |
264 | 1 | |a Sofia |b Publishing house "Zaharii Stoyanov" |c 2020 | |
300 | |a 399 Seiten, 12 ungezählte Blätter Bildtafeln |b Illustrationen | ||
336 | |b txt |2 rdacontent | ||
337 | |b n |2 rdamedia | ||
338 | |b nc |2 rdacarrier | ||
500 | |a Literaturverzeichnis Seite 343-385. - Index | ||
546 | |a Aus dem Bulgarischen übersetzt | ||
600 | 0 | 7 | |a Dionysos |0 (DE-588)118679759 |2 gnd |9 rswk-swf |
648 | 7 | |a Geschichte |2 gnd |9 rswk-swf | |
650 | 0 | 7 | |a Dionysoskult |0 (DE-588)4150019-2 |2 gnd |9 rswk-swf |
650 | 0 | 7 | |a Thraker |0 (DE-588)4119600-4 |2 gnd |9 rswk-swf |
650 | 0 | 7 | |a Benennung |0 (DE-588)4261654-2 |2 gnd |9 rswk-swf |
688 | 7 | |a Dionysos (Religion der Griechen) |0 (DE-2581)TH000006513 |2 gbd | |
688 | 7 | |a Thraker, Randkulturen |0 (DE-2581)TH000003491 |2 gbd | |
689 | 0 | 0 | |a Dionysos |0 (DE-588)118679759 |D p |
689 | 0 | 1 | |a Benennung |0 (DE-588)4261654-2 |D s |
689 | 0 | 2 | |a Thraker |0 (DE-588)4119600-4 |D s |
689 | 0 | 3 | |a Dionysoskult |0 (DE-588)4150019-2 |D s |
689 | 0 | 4 | |a Geschichte |A z |
689 | 0 | |5 DE-604 | |
700 | 1 | |a Chakalova, Nedyalka |4 trl | |
856 | 4 | 2 | |m Digitalisierung BSB München 25 - ADAM Catalogue Enrichment |q application/pdf |u http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=032350785&sequence=000001&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA |3 Inhaltsverzeichnis |
856 | 4 | 2 | |m Digitalisierung BSB München 25 - ADAM Catalogue Enrichment |q application/pdf |u http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=032350785&sequence=000003&line_number=0002&func_code=DB_RECORDS&service_type=MEDIA |3 Register // Gemischte Register |
856 | 4 | 2 | |m Digitalisierung BSB München 25 - ADAM Catalogue Enrichment |q application/pdf |u http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=032350785&sequence=000005&line_number=0003&func_code=DB_RECORDS&service_type=MEDIA |3 Literaturverzeichnis |
940 | 1 | |f sla | |
940 | 1 | |n oe | |
940 | 1 | |n gbd | |
940 | 1 | |q BSB_NED_20201217 | |
940 | 1 | |q gbd_4_2101 | |
999 | |a oai:aleph.bib-bvb.de:BVB01-032350785 | ||
942 | 1 | 1 | |c 200.9 |e 22/bsb |f 09014 |g 499 |
942 | 1 | 1 | |c 200.9 |e 22/bsb |f 09015 |g 499 |
Datensatz im Suchindex
_version_ | 1804181845212921856 |
---|---|
adam_txt |
TABLE OF CONTENTS List of pictures. 6 Acknowledgments.8 Years Later. . 11 Types of Time and Space. 21 Ethnicity. 29 There Is No Word without a Teacher. 56 Distinction.71 Melinòe: the Name Appears.103 Staseis of the Myth.134 Who Is Afraid?. 150 Essence and Dismembered Essence.163 The Thracian Way.195 The Tetractys.258 Staseis of the Rite. 282 Teaching to Remember.309 The
Journey.339 Abbreviations and References:.341 Index. 386
Alexander Fol Index a Abaris - 65,235. Abraham’s God - 17. Abydos - 202. Achilles-200, 316. Ādam / Adàm / Adórna /Adàmna - 278. Adrasteia -127,204. Adrastos - 200, 204. Aegean coast - 38,41,113. Aegean region - 77, 78,290. Eastern Aegean aquatoria - 85. Aegean Sea - 37, 41,44, 79, 263. Aeschylus - 64,92,143,252,254, 306. Aetolians -100. Africa - 235. Agamedes - 288. Agamemnon - 64. agni / Agni ֊ 146,147, 148, 149,161, 315. Agriope - 250. Agone- 26,99,101,105, 274,284, 288,289. Ainos -170,271. Aiòn- 130. Aitros - 118. Ajax - 158. Akamas - 42, 44, 158. Akanthos ֊ 254. Alcesta - 249. Alexander Polyhistor - 290. Alexander the Great - 47, 316. Alexandra - 265, 266, 268. Alexandra-Cassandra - 266. Alexandria - 111, 265,273,297, 315. Alexandrovo - 220, 222,229,240. Alexipharmaka - 255. Alişar Hüyük - 77. Alkestis-316. Alkmaion - 141, 142, 306. Alkmaionids - 288. Alpine Swiss - 11. Amazons - 214,240. 386 America - 136, 235, 315. Amon-Re - 47. Amythaon- 165. Anatolia-75,157, 363, 366. Western Anatolia - 75. Anaktores-271. Anaxagoras - 58, 320. Anthesteria -91,261. Anthropodaimon -143. Apaisa - 204. Apennine peninsulas - 69. Aphrodite - 117,126,127,170,215,280,281, 336. Pòtnia- 126, 311. Apollo - 20, 26, 27,41,42,49, 52, 64, 65, 84, 87, 91, 93, 131, 132, 157, 171, 176, 192, 193, 213, 214, 232, 244, 248, 249, 252, 253, 254, 265, 269, 270, 271, 279, 285, 288, 289, 290, 292, 295, 308, 320, 333, 353. Hyperborean Apollo - 42, 52. Apollo-Sabazios - 27. Apollo-Sun - 290. Apollo-Wolf - 52. Apollonia Pontica (present-day Sozopol) - 35, 98, 362. Apollonius ofTyana- 126,351, 364. Apsinthioi -
46. Apulia-55,315,342. Arcadia - 57, 282,283. Archilochos - 39,40,41. Ares ֊ 42, 43, 44, 51, 53, 88, 99, 158, 170, 220, 223, 241, 257, 260, 264, 265, 266, 267,268, 269, 270,271,345. Ares-Akamas -158. Ares Kandaon - 265,266,267. Orphic Ares - 44. Thracian Ares - 88,264,261. Argonauts - 54,117,123,124. Argonautica - 119, 123, 124, 132, 233, 244, 245, 325. Namimg and Faith
The Thracian Dionysos Ariadne ֊ 320. Aristaios - 68,235. Aristophanes - 115,143,261. Aristotle - 14, 22, 24, 91, 102, 126, 143, 144, 153,154,259,291,330,370. Armenian plateau ֊ 76. Artemis-42,51,100,101,102,118,119,120, 121, 215, 220, 233, 256, 260, 261, 264, 273, 305,311,342,351,356. Artemis Anaitis - 305. Artemis Elaphiaia -101. Artemis-Queen - 261. Artemis Theroskopos- 101, 102. Artemis Propylaia- 118. Aryans - 147. Asia ֊ 37, 44, 46, 50, 54, 55, 69, 70, 75, 76, 78, 79, 105, 107, 133, 139, 153, 161, 178, 191, 202, 206, 219, 222, 229, 235, 236, 252, 256, 262, 267, 297, 304, 310, 311, 341, 367, 373. Central Asia -105. Eastern Asia ֊ 235. Asia Minor - 37,44,46, 50, 54,55,69,70,75, 76, 78, 79, 107, 133, 139, 153, 161, 178, 191, 202, 206, 219, 222, 229, 236, 252, 256,262,297, 304, 310, 311, 341, 373. Northwestern Asia Minor - 37,44, 70,76, 202. Western Asia Minor - 37, 69. Aspasia - 58. Astaionaios - 320. Asterios-177. Athamas - 205. Athena - 59, 88, 200, 213,215,219,257, 287, 341, 344, 357. Athena (goddess) Athena Pallas ֊ 287. Athenians - 19,41, 58, 59. Athens-41,52,58,59,69,75,88,92,96,105, 143, 153, 154, 174, 201, 219, 229, 248, 250, 261, 266, 269, 276, 277, 290, 347, 349, 352, 355, 356, 372, 374, 375. Athos Peninsula - 266. Athos Mount - 262. Attica - 36, 58, 59, 74, 82,261. Attila - 139. Attis - 105, 277,278, 352, 356, 368. Augustus - 186. Index Aulos ֊ 40,41,134. Austria - 139. Axieros - 156, 260, 263,264. Axieros/Dionysos - 264. Axiokersa - 156,260, 264. Axiokersa/Artemis - 264. Axiokersos - 156,260,264. Axios (Vardar) River ֊ 37, 79,264. В Babylon - 126. Bacchae -
63, 166, 184, 243, 244, 246, 247, 254, 350, 370. Balakrishna ֊ 147. Balkan Peninsula ֊ 55,75, 76, 77, 79, 139. Basel -11. Basileos - 58, 87,90, 91,142, 219,261. Bebrikes - 205. Belintash - 292,295,355. Bendis ֊ 51, 88,105, 233, 248, 260. Artemis-Bendis - 233. Bessi - 36, 45, 46, 230. Beyond ֊ 17,25,27,47,49, 64, 66,74, 87,96, 97,102,109,116, 129,132, 163,164,171, 175, 176, 177, 178, 181, 183, 184, 185, 189, 190, 192, 209, 210, 216, 218, 225, 232, 238, 240, 297, 302, 303, 304, 308, 324, 325, 333, 334, 337, 338, 339, 340. basileia - 32, 38. Biblia Bessiea - 45. Birds - 261. Bisaltae - 46, 266. Bithynia֊36, 115. Bithynoi - 46, 230. Bizas -158. Bizone (Kavarna) -158. Black Sea-44,76,77,79,123,194,233,319. Northern Black Sea - 90, 191. Western Black Sea - 38. Boeotia-36, 55,115,165,172,181,185,246. Bogazkoy - 77. Bogomils - 231,232. Boris I - 155. Boristhenes- 191. Bosporus -153. Boreas - 41, 42, 88, 176, 213, 286, 343, 346, 387
Alexander Fol 355, 357, 359, 361, 362, 364, 367, 373, 374. Bosnia - 137,139. Boutovo-251. Brahma֊-147. Bredinsk area - 78. Bromios - 62. Bronze Age-38,75,76, 78,81,132,155,170, 283, 342, 350, 365, 370, 375. Early Bronze Age - 107. Late Bronze Age ֊ 33, 78, 79, 81, 83, 86, 107, 117, 167, 362. Brutium-55,181. Bug River -194. Bulgaria - 138, 139, 155, 161, 187, 342, 345, 353, 354, 364, 371, 375. North-Central Bulgaria -251. Northern Bulgaria - 37. Northwestern Bulgaria - 37. Northeastern Bulgaria -139. Burebista - 53. Bourgas - 81, 98, 157. Bourgas Bay ֊ 82. Bourgas region -81. Bukolion-91. Byzantines - 34. Byzantion - 158,201, 355. c Caesar - 153. Calabria-55,181. Calabrian coast -181. Catalogue ofShips - 59. Caucasian-Pontic basin - 79. Celts ֊34,100,148,196, 366. Cento Camerele ֊181. Chalkis - 265. Chelyabinsk region - 78. Christianity - 17, 55, 304, 306, 372. Early Christianity -231. Chrysippos - 22. Classical period / Classical Age - 60, 74, 109, 124,201,286, 301. Clement of Alexandria-212, 331. Clodones - 244. Clouds -261. 388 Colchae / Colchis ֊ 118,123,202,206. Constantine Cyril (St.) - 155. Constantinople ֊ 45,317. Constantinople chora - 54, 55, 111, 153,161, 192, 194, 218, 251,262, 290, 317. Corinthians ֊ 206. Corpus Hermeticum - 128,129. Cosmos - 31, 42, 54, 68, 104, 106, 129, 130, 151, 169, 170, 178, 181, 188, 209, 210, 212, 213, 214, 215, 216, 218, 227, 228, 229, 253, 257, 258, 259, 270, 275, 277, 279, 280, 284, 286, 288, 293, 294, 299, 301, 327, 328, 334, 354. Crete-36,56, 85, 86,107,128,164,168,169, 170, 172, 178, 190, 238, 252, 258, 276, 279, 333, 344, 352,
369. Croatia - 137, 139. Cyprus-117,126,206. D Dacia-36, 131,359, 371,373. Dacians - 46, 230. Dactylls -125. Daimon - 25,26,64,66,67,162,178,188,189, 302, 303, 316, 324,333. Daio - 336. Dalmatia - 137,139. Danube (Istros) River- 78,194,286,287,371. Lower Danube - 37. Danubian Roman provinces ֊ 36. Daosdava-301. Daosdava/Helis - 269,301. Dardanos - 262. Darwin - 13. Daskalovo-210. Daunia - 250. Dealul Grădiştii ֊ 53. Dekenaios - 53. Delos ֊42, 270. Delphi ֊36,45,52,89,93,101,132,170,206, 229, 234, 280, 281, 283, 284, 285, 286, 287,288, 291,293, 295, 301, 371. Delphi reform - 87,285. Demeas - 39,40. Demeter - 104, 177, 188, 190, 233, 244, 254, 283,284,286, ЗОЇ, 313,336, 344,367. Dodonian Demeter - 276. Namimg and Faith
The Thracian Dionysos Demir Baba Teke ֊ 292, 293,295. Demosthenes - 54, 91,115,174, 277. Derronaios - 46. Derveni Papyrus - 126, 174, 179, 190, 191, 192, 202, 251, 309, 318, 319, 321, 323, 324, 330, 331, 333, 334, 335, 337, 338, 355, 361, 366, 368, 370, 372. Deukalion- 181. Dichin- 210. Dindymene - 276. Diocletian - 115. Diodorus -126, 279. Dio Cassio-291. Diomedes - 43,44, 88,158. Dionysiaca - 73. Dionysos ֊ 25, 27, 41, 42, 43, 51, 53, 54, 60, 62, 69, 87, 88, 89, 90, 91, 93, 113, 116, 119, 134, 140, 142, 143, 151, 165, 168, 175, 177, 178, 184, 189, 191, 192, 193, 198, 214, 215, 220, 232, 233, 244, 246, 248, 256, 260, 261, 264, 276, 279, 280, 285, 289, 291, 292, 306, 307, 308, 310, 320, 331, 332, 333, 334, 342, 345, 347, 348, 349, 352, 355, 359, 364, 366, 367, 372, 374. Dionysos Amphietes - 307. Dionysos-bull - 131, 243. Dionysos-Bull-Zagreus -169. Dionysos Eleutheros/Liber - 304. Dionysos-Sabazios - 47, 116, 117, 177, 317. Dionysos-snake -131. Dionysos-Fire - 290. Dionysos Trieterikos - 213. Dionysos-Zagreus - 27, 62, 90, 96, 97, 115, 116, 118, 120, 142, 175, 177, 183, 190,192,193,232,317. Thracian Dionysos - 21, 28, 140, 141, 146, 198, 224,259, 275,289, 339. Dionysos-Zagreus-Sabazios -194, 255. Dios ֊ 115. Dniepr Rivers - 78. Dniestr Rivers - 78. Dniepr-Dniestr rivers - 78. Drama (Bulgaria) - 80, 83, 84, 344, 354, 361, 362. Drama microregion - 82, 84. DODOPARWN - 84. Index Doloneia - 59. Dolonkoi - 46. dromenon -102, 354. Dumuz/Dumuzi - 25. Duvanlii-312, 314. E Eastern Mediterranean - 47, 107, 150, 151, 246, 258, 263, 284. ecstasis - 63, 300, 308. Edonoi - 36,46, 230,
266. Edonian dynasty - 41. Edonian basilei - 59. Egypt - 69, 74, 75, 76, 78, 79, 89, 97, 128, 129, 130, 145, 165, 167, 210, 311, 315, 319,322, 323, 345. Egyptian origin - 128, 284. Egyptians - 17, 99,151,246. Egyptian dynastic ideology - 48. Elephtherna- 170, 171. Eleians-63. Eleusis ֊ 129, 174, 188, 234, 356, 358, 360, 365, 368. Eleusinian mysteries - 73, 74,229, 311, 348. Encheleans- 108. Eneolithic Age - 76. Epaphroditos - 204. Ephorus - 125. Epirus-108,295,297. epodài - 138,139, !43. Epona - 260. enthousiasmòs - 111, 303, 340. ethusiasmos - 63. Etruria - 297. Erikepaios- 177,178. Erinyes ֊324, 326, 327. Alekto -121. Megaira - 121. Tisiphone- 121. Erinyes/Eumenides - 325, 326, 328, 332. Eretreia Painter - 35. Eros ֊ 64, 65, 130,162, 281, 316. Ethnicity- 12,29,32,60,69,82, 88,107,187, 195,198, 228, 259,264, 305, 334. Epiros - 32. Erechtheios-41. Euboea - 238, 265. 389
Alexander Fol Euboean Bay -181. Eubouleus- 188, 189. eudaimonia - 93, 370. Euklesis- 189. Eumaios ֊ 289. Eumolpos - 43,44,73, 87,237,282,283, 338. Eurasia ֊ 77, 362. Northeastern Eurasia - 79. Eurydice - 230,250,315, 316. Euripides ֊ 42, 43, 143, 158, 167, 171, 200, 243,249, 320, 370. Europe ֊ 32, 69, 75, 76, 90, 125, 136, 153, 196,267, 353, 367, 370. Central Europe ֊ 79. Southeastern Europe - 24, 27, 32, 44, 55, 56, 69, 70, 75, 76, 77, 78, 79, 85, 91, 99, 107, 120, 133, 137, 138, 139, 148, 153, 157, 159, 160, 161, 176, 198, 201, 207, 219, 229, 231, 232, 236, 237, 306, 314, 353, 354, 358. Eustatius - 317. Evelton ֊ 206. Ezerovo-312. F Flavius Mestrianus ֊211. Frogs - 143,261. G Gabarevo - 296. Gaia / Gé - 61, 93, 116, 117, 142, 172, 176, 183, 185,190,193,286, 303, 336. Ganges River - 33. Gauls - 153. Graeco-Roman mythology -12. Gebeleisis֊51. Gebeleizis - 67. Gela-137,315. Germanic tribes - 153,219. Germans ֊ 12, 34, 77,148. Germany - 12. Getae ֊ 36, 46, 53, 66,230,349,371. Giges - 206. Golyama Brestnitsa ֊ 210, 211. Gordion- 206, 310, 364, 368. 390 Gorgon - 257. Gotse Delchev (town) - 210. Gaullois (peuple Gaullois) - 219. Great Goddess-Mother r - 25, 41, 42, 43, 44, 46, 47, 49, 50, 52, 53, 62, 63, 83, 84, 86, 87, 88, 91, 93, 101, 104, 105, 106, 110, 114, 116, 117,118, 119, 120, 121, 123, 127, 128, 129,134, 151, 156, 157, 158, 159, 160, 161,163, 164, 166, 167, 168, 169, 171, 175,177, 178, 181, 184, 188, 190, 191, 193,203, 204, 206, 209, 213, 214, 215, 219,222, 223, 224, 225, 227, 228, 229, 231,232, 233, 242, 245, 247, 249, 252, 253,254, 255, 256, 259, 260, 261, 264,
269,270, 271, 272, 274, 276, 277, 278, 279,281, 283, 284, 285, 286, 288, 291, 292,293, 294, 297, 300, 301, 302, 305, 306,311, 313, 314, 320, 321, 324, 326, 328, 332, 334, 336, 340. Mountain-Mother-91,106,171, 248. Great Mother- 51,54,116,158,233,264, 368. Great Gods ֊ 233,348. Greece - 15, 26, 38, 49, 74, 80,138, 141, 153, 187, 235, 277, 286, 290, 343, 347, 349, 351, 357, 358, 361,363, 365, 370. Northern Greece - 139, 333. Greek Colonisation - 37. Greeks - 14,19, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 56, 69, 73, 74, 75, 79, 80, 85, 89, 94, 96, 100, 105, 109, 116, 125, 148, 165, 196, 198, 229, 236, 240, 241, 258, 266, 278, 296, 343, 348, 350, 351, 358, 364. Greek polytheistic religion - 14. Gregorius Nazianos - 245. H Hades-63,103,104,109,121,129, 177, 183, 185, 188, 230, 250, 284, 316, 317, 324, 329, 338. Hadrian - 186. Haemus Mountain - 244,249,252. Harmonia - 170. Hattusa - 77. Hebros (Maritsa) River - 37, 82,262,271. Helena - 256. Namimg and Faith
The Thracian Dionysos Hella ֊205,206. Hellas - 19, 32, 33, 35, 52, 56, 57, 58, 59, 60, 65, 74, 78, 79, 84, 95, 100, 165, 174, 185, 201, 225, 233, 238, 290, 295, 296, 301, 307,311,330. Hellenistic Age ֊ 35, 46, 124, 171, 198, 234, 263, 267, 315, 331, 346. Early Hellenistic Age - 173. Late Hellenistic Age - 50, 129,136, 260. Hellenos ֊57. Hekataios - 266. Hekate-104,121,128,250. Hektor-38. Helios-27, 51, 52, 54, 91,116,117,129,130, 171, 190,240, 242, 265,270, 278. Helios-Sabazios ֊ 242. Hellenism - 56, 58,129,139,285,295. Hellespontos ֊153. Hephaestos -148. Hephaistos - 200, 232,287, 358. Hera ֊33, 61,215, 336, 369. Heraclitus ֊ 322, 323, 327, 328, 331, 370. Herakleia Pontica - 249. Herakles ֊ 33, 207,217,292,293, 369. Heraklides - 249. Heraklids - 206. Hermes ֊ 42, 43, 51, 88, 128, 157, 162, 172, 183, 220, 229, 234, 245, 260, 261, 268, 271, 274, 275, 280, 281, 318, 322, 325, 337, 345,360, 361, 364, 372, 374. hero ֊ 19, 32, 33, 40, 43, 69, 70, 92, 96, 109, 124, 126, 131, 144, 154, 157, 158, 205, 206, 218,221,248,288,292, 305, 317. Herodotus - 26, 29, 30, 34, 36, 38,42,43, 53, 64, 66, 89, 126, 153, 157, 165, 187, 206, 213, 220, 247, 260, 261, 264, 266, 275, 280, 287, 291, 330, 343, 370. heroon- 109,218,297,298, 328. heros -57,124, 157. Hesiod - 73, 87, 92, 93, 141, 142, 159, 160, 162,172,212,213, 288. Hestia - 51,272, 336. Herzegovina - 139. Hesychius - 269,273. Hierogamy -26,43, 51,53, 87,90,91,95,114, 116, 134, 159,162, 169,203,209,215,216, 219,225,228,229,234,244,259,260,261, Index 274,275,279,284,300,307,313,328,334, 335, 337, 340. Hindus - 153. Hipponion- 181, 183,
184,185, 331, 376. Hissarya - 208,217,218. Hittites - 76, 363. Homer - 30, 34, 38, 42, 59, 92, 99, 108, 116, 131, 138, 139, 140, 141, 151, 157, 158, 160, 162, 168, 169, 177, 198, 201, 203, 204, 212, 213, 215, 237, 254, 279, 288, 289, 302, 343, 344, 346, 349, 356, 357, 358, 360, 362, 365, 368, 369, 370, 373, 375. Hubris - 35. Hydaspes River - 62. Hyperborean diagonal - 52, 53, 54, 83, 86, 107, 139, 172. Hyperborean mythology - 42. Hyperboreans - 42, 285, 301. Hypta-52, 305. Hyxoi-76. I Ida-244,262. Ida (Phrygian) - 54,125. Cretan Mount Ida - 171. Idaeancave- 167, 168,169, 171. Ibicus - 112, 132. Iliad ֊38,42, 59,158,252. Illyria-297. Illyrians - 34. Imbros - 37, 157, 343. Indo-European mythology - 12,155. Indo-European pantheon - 12,106. Indo-European polytheists - 14. Indo-Europeans - 12, 105,236, 366, 368. Indo-Iranians - 79,105. Indonesia - 235. interpretatio thracica - 16. interpraetatio graeca - 96. Iphigettia Taurica -125. Ismar - 279. Iron Age ֊ 76, 78, 79, 81, 85, 357, 365. Early Iron Age - 41, 86, 203. Isokrates - 249. Italy ֊70, 355. 391
Alexander Fol Southern Italy ֊ 55, 69, 172, 178, 181, 250, 330, 333. J Jesus Christ - 105. К Kabeiroi-212,232,233,234, 245,263, 273. Great Gods-Kabeiroi - 232,233. Old Kabeiros - 233, 234. Pòtnia - 234. Kabyle-82,115, 301,353. Kadin Most - 131. Kadmos ֊ 82,165,170, 233. Kalais-41. Kallatis (Mangalia) - 319. Kalevala - 139. Kali-Durga - 148. Kalimachos-271. Kalkovo - 294. Kandaon ֊ 264,265,266,267,268,269. Kandaules - 206. Kamengrad - 207. Kardia - 170. Karelia - 139. Kasmilos / Kadmilos - 245. Kastabala ֊ 256, 273. Katabasis - 232,240,249. 250, 315, 316. Kazanluk - 220,296,297, 312, 360. Kea-82. Keos - 55. Kikones - 46, 279. king ֊ 41,46,47,50,76,96,99,117,122,129, 130, 132, 144, 154, 156, 157, 158, 159, 169, 170, 178, 183, 185, 191, 204, 205, 206, 219, 224, 227, 228, 255, 257, 261, 268,270,297,335, 344. king-priest - 43, 47, 48, 49, 88, 113, 168, 218, 221, 227, 234, 242, 269, 275, 298, 300, 340. Orphic king - 36, 47, 48, 113, 158, 177, 204, 216, 223, 232, 255, 261, 264, 266, 274. Kitaisi- 118. Klazomene - 205. 392 Kleitonymos - 53. Klio - 29, 30, 70,150,237,238. Klytemnestra - 64. Knights- 261. Knossos-167, 168,279,312. Kòkitos River - 103. Kosovo - 138,139. Kogaion - 54, 60, 86, 334. Komotini - 60, 343, 348, 353, 354, 357, 359, 361,367. Korybantes - 244,279, 302. Kotes ֊51, 52,91,171,172,176, 312, 330. Kotes, [child] of the Mountain-Mother Kotes, [child] ofHelios Kotys I - 38,49,91,176,221, 229,233. Kotys, son ofApollo Kouretes- 121,169,279. Kourtovo Konáre -131. Kovachevo - 210. Krasen - 207. Kreston - 266,267. Krestones - 264, 265,266. Krestonoi - 266. Kroisos -
204,206. Kronos - 66, 287, 334. Kukuš / Kükis - 138. Kybele - 52,105,190,191,192,233,256,276, 284,364. Kubaba-Kybele - 310. Kynoskephalai - 268. Kyolmen - 312. Kythera - 82. Kyül Tepe - 77. Kyustendil- 131. Kyzikos - 55,276. L Labdakidai - 144. Lampsakos - 202,204,205,217,218. Larissa - 320. Late Antiquity - 45,231,373. Legomenon - 102. Lebadeia- 129,185,234,288. Leleges- 181. Lemnos ֊37,82,232,233,264,266,344,349. Lete-185. Levantines (Semites) - 82. Namimg and Faith
The Thracian Dionysos Linos - 43, 88. Linear A ֊ 56, 80, 81, 82, 83, 354, 366. Linear В-27,49,56, 80, 81, 82, 83,166,271, 312, 375. Logos - 20, 21, 27, 28, 30, 31, 35, 36, 54, 62, 63,91,92,101,102,110,116,117,123,134, 165,172,179,199,210,220,222,223,224, 227,228,229,232,233,234,279,281,283, 284, 285, 288, 309, 310, 311, 315, 317, 318, 325, 327, 332, 334, 337, 339, 340. Lyublen - 210. Lokris - 181. Epizephyrean Locri -181. Opuntian Lokris -181. Luda Yana River - 207. Lydia-54,186,206,268. Northwestern Lydia - 156, 205. Northeastern Lydia - 156, 305. Lydians - 267. Lykian - 237. Lykophronos - 265, 266,267,268. Lykomidae - 58. Lykurgos ֊ 43,44, 88. Lyre ֊ 40, 41, 121, 240, 249, 251, 252, 253, 254, 255. M Macedonia ֊ 55,108,139,156,233,244,265, 297, 316, 322, 330, 338, 354, 361, 367. Macedonian royal dynasty - 19. Macrobius - 67,104, 290,291, 300. Maenads - 243,244,248, 331, 369. Magi - 127,246, 368. Magna Grecia - 297. Magourata cave ֊ 230,231. Maionia - 305. Marina (St.) - 158, 354. Marmara - 44. Maron - 279. Mars ֊ 267,268,269. Matar - 278. Megakies ֊ 288. Mirina - 278. Mother of Mountains - 169. Medea-118, 119,121, 122, 124. Mediterranean region - 17,25, 170. Eastern Mediterranean region - 84, 163. Index Melampos - 165. Melinòe- 42,66,103,104,105,106,109,110, 111, 112, 134, 149, 151, 152, 166, 178, 181, 186, 202, 215, 223, 232, 239, 251, 272,273,284, 329, 330. Melos - 82. Melpomene - 29. Memphis -102,164. Menelaos - 116, 200. Menos Axiotenos - 156. Mermnadai - 206. Merops - 204. Mesopotamia - 78. Meter-278, 336. Mikalessos-241. Monteleone- 181. Methodius (St.) - 155,180.
Methys - 142,192, 334. Mezenlis/Mezenais - 313. Midas ֊ 54, 60,112,206,267, 353, 373. Middle Ages ֊ 14, 16,55,115,133, 160, 231, 232. Middle East - 76, 79, 107, 164. Migdones -125. Mikrò Vuni - 82. Miletus - 82,295. Milthiades (the Elder) - 204. Mimallones - 244. Minoan Age - 80, 128. Minos ֊ 48,168,169, 215, 254, 344, 372. Mithra - 25,130,131,273. Mithraic mysteries - 71,222, 374. Mnemosyne - 29,30,171,178,182,183,185, 190, 191,237, 343, 351. Mnaseos - 264. Modena - 130. Moirae - 26, 99, 335. Mongolia - 235. Montana - 131, 351, 364. Moral River - 207,210. Moses -180. Mother of the Gods ֊ 105,278,279, 310. Muglizh - 296,297. Musaeos - 43,44, 88,164,249,277. Muse - 29, 30,237,238, 358. Muses ֊ 159,248, 345. Mycenae - 77, 82,107, 167, 352, 373, 375. Mycenaean period - 37, 57,167. 393
Alexander Fol post-Mycenaean periods ֊ 37. Mycenaean Hellas / Mycenaean Greece ֊ 78, 79, 80, 85, 113, 174, 201, 275, 290, 302, 357 Mycenaean Thrace - 37,38,41,44,46,80,81, 82, 83, 85, 107, 113, 131, 174, 201, 237, 275, 352, 354. Late Mycenaean Thracian community 37. Mycenaeans ֊ 76,352, 370. Mygdones - 264,265. Mygdonia ֊ 265. Mysia - 202, 205. mystai - 102, 103, 105, 106, 111, 169, 174, 184,272,283, 303, 329, 332. N Naòs-282,283. Naupaktos -101. Near East - 69, 348, 350. Nebet Tepe Hill ֊ 293. Nemean Lion - 207. Neoplatonians - 34, 66, 71,144,306. Nephele ֊ 205. Nero-150,152. Nestos (Mesta) River - 37, 38, 79, 349. Neuroi -125. New Testament - 45. Nibelungen cycle -139. Nicea - 55. Nicandros ֊ 255. Nike-201. Nikomedeia - 55. Nikomedes - 254. Nile ֊41,61. Nile Delta - 47. Nonnos ֊ 35,62,73,74,99, 374. О Oceania - 136. Ochrida Lake -108. Odessos- 155,156,157. Odrysae - 46, 230,237, 293. city of Odrysa - 293. 394 Odrysian Kingdom / Odrysian state - 36, 139, 222, 296, 343. Odysseus - 159,168. Oedipus - 144, 259. Oedipus at Kolonos - 144. Oedipus the Tarant - 144. oikistes - 58. Olbia-61,191,192, 193,194,367, 374, 375. Olenos - 68, 237. Olympia - 82. Olympias - 47, 358. Baccha Olympias - 47. Olympic Games - 87,295. Olympos Mountain - 93, 112, 126, 285, 333, 334. Olympiodoros - 63. Onomakrites - 59, 60. Opus- 181. Orastie Mountain - 53. Orchomene - 206. Oreithyia-41,176. Orfen/Ufren - 69,251. Orion - 86. Orphic hero-deity -19. Orphic hymns / Orphic hymn - 59, 61, 103, 109,119,132,162,191,294, 305,306, 307, 315, 318. Orpheotelestes - 62,174. Orphen- 122,123. Orpheus - 11, 27, 43,
44, 54, 67, 68, 74, 88, 89, 111, 112,113,114,115,117,118,119, 120, 121, 122, 123, 124, 125, 131, 132, 133, 137, 138, 149, 163, 164, 170, 176, 179, 202, 227, 230, 231, 232, 235, 236, 237, 238, 239, 240, 241, 242, 243, 246, 247, 248, 249, 250, 251, 252, 253, 254, 255, 270, 277, 279, 288, 315, 316, 317, 325, 326, 332, 335, 343, 344, 345, 350, 351, 354, 355, 356, 357, 358, 360, 362, 366, 370, 372, 375, 381. Orphism Greek Orphism - 60, 65,73,74,163, 305. literary-philosophical - 65,109, 130, 132, 148,302, 306, 337. Thracian Orphism - 12,19, 21, 36,46, 47, 55, 56, 60, 65, 69, 84, 96, 103, 128, 149, 154,155, 156, 160, 161, 162, 163, 165, 169, 183,203,214,218,220,222,230,231,232, Namimg and Faith
The Thracian Dionysos 238,245,246,249,258,259,269,295,296, 302,306,330, 333, 335,336, 339, 372. Orphic deity/ies - 42, 48, 106, 140, 142, 177,188,192, 314, 334. Orphic rite/-s - 42, 116, 123, 174, 261, 303,314. Orphic hymns ֊ 59, 61, 103, 109, 119, 132, 162,191,294, 305, 306, 307, 315, 318. Orphic oral tradition ֊ 46, 52, 53, 88, 179, 181, 183, 190, 282, 285, 306, 318, 323, 325, 332. Orphic plaque ֊ 60. Orphic tablet - 62,163. Osiris-25,109. Ossa Mountain - 285. Ouranos- 172,176,177,183,185,193, 303. Ovide ֊33. P paideia - 18, 19, 21, 56, 65, 69, 88, 94, 96, 142,144, 295, 339. paganism - 55,245, 263. Paiania dema - 220. Paiones- 108,265. Palaeokastro -166, 167. Panagyurishte - 199, 201,202,203, 207, 208, 210, 216, 217, 218,219, 221, 375. Pan-Athenaean Games - 59. Pandora-93, 121. Pangaion Mountain - 54,249, 325. Pangaios (son of Ares and Kritoboule) - 53. Pantheon - 60,229, 239, 258, 278, 361. Greek anthropomorphic pantheon - 13. Paphos - 117, 280. Paredria - 54, 113, 117, 141, 158, 167, 168, 188,252,256,257,260,276,293,294,302, 320, 326, 328. paredroi - 42, 51, 52, 87, 111, 117, 172, 178, 192, 209, 222, 225, 266, 274, 314, 324, 332, 340, 353. paredros - 49, 105, 106, 128, 142, 169, 215, 219,278, 281,284, 306, 307, 311. Parion - 202. Paris - 116,200,215, 341,345,346,347, 348, 349, 350, 351, 352, 355, 356, 357, 359, 363, 364, 365, 368, 369, 371, 373, 374. Parnassos Mountain - 90, 280, 285,286. Index Paros - 39,40. Parthenon - 36, 89,153. Patras ֊ 100,120. Patroklos - 38,181,186,187,200, 316. Paul Getty Museum ֊ 50. Pausanias - 53, 69, 100, 120, 131, 132, 151, 233, 236, 246,
282,283, 284,290. Pavlikeni-251. Pelasgoi — 266. Pellina-172,173,174,191. Peloponnesian War - 41,153,248. Peneios River - 172,285. Penelope - 159. Pergamon - 111. Perikles -185. Peiroos- 157. Pèrke֊ 157. Perkos- 156,157. heros Perkos/Perkonas -157. Perelik - 156. Pernik-210, 294, 295. Perkote - 204. Perperek - 156, 355. Persenk - 156. Persephone-90,103,104,105,109,128,173, 181, 188, 215, 233, 244, 250, 256, 277, 286, 307, 324, 376. Persia - 69, 351. Petelia (Strongoli) ֊ 184,185,190. Petsophas ֊ 166,168, 369. Phaedo - 63. Phanes- 142, 190,192, 334. Pharsalos ֊ 176,177, 185, 190. Phebus - 84. Pheneates - 282,283. Pheneos - 282,283,289. Phengari - 262. Pherai ֊ 177, 178, 189, 331. Pherekides- 141, 142. Phidaleia- 158. Philomela - 43. Phineas - 43, 44, 88. Phlye- 58. Phocide ֊ 33. Phokeans ֊ 205. Phokis (Daulis) ֊ 36, 55, 101, 170, 172, 181, 246. Phonia - 282. 395
Alexander Fol Phrygia - 54, 55, 85, 115,186, 206, 225, 238, 276,277,278, 305,354,355. Phrygians ֊ 55, 76, 108, 230,246, 267, 354. Phryx - 205, 206. Piereia ֊ 29,112,113, 115,131,237,260. Pindar - 126, 127, 145, 286, 287, 288, 289, 290, 301, 345, 351, 359. Pirwa— 157. Pisistrates - 40, 59,219. Plato ֊ 14, 24, 35, 62, 63, 64, 65, 66, 67, 68, 116, 124, 126, 140, 143, 144, 154, 164, 168, 169, 192, 195, 200, 201, 202, 215, 249, 254, 260, 275, 281, 283, 316, 317, 331, 337, 338. Platonism-71. Plovdiv ֊ 199,210, 293, 312, 352, 370. Plutarch ֊47, 146, 154,244, 245, 246. [Pseudo-] Plutarch - 53, 325. Pluto (Hades) - 103, 104, 109, 324. politela - 32, 35. Polykrates - 200. Pontic coast Western Pontic coast - 37. Northern Pontic coasts - 296. Pontos - 37, 79. Poseidon - 33,275, 369. Presláv - 317. Prokne - 43. Propontic coast - 37. Propontis - 37, 79. Protagoras - 58. Proto-Bulgarian - 34. Protogonos- 130, 142, 190, 192, 334. Proussa - 55. Prosopon - 106, 109, 141, 283,284. Ptah-102,164, 335. Ptolemaios II Philadelphos ֊ 265. Pylos-166,167,312. Pyrrha- 181. Pyrtulas - 40. Pythagoras ֊ 36, 60, 63, 68, 88,117,127,144, 258, 361. Pythia - 206,285. Python - 285. Q Qadesh ֊ 76. 396 R Rabisha - 230. Re-151,164. Rhea - 61,177,276,277,336. Minoan Rhea -169. Rhesos - 25, 41, 42, 43, 44, 53, 88, 113, 158, 163, 170,176, 179,255,256,257, 287. Rogozen treasure / Rogozen silver treasure 46,49,51,84,170, 176,228. Rhodope Mountains - 97,138,291, 300, 311. Western Rhodope Mountains - 139. Roman Age - 84, 170, 366. Roman Empire -131. Romania - 139,187,287. Southern Romania -139. Rome - 62,190,268, 344,
355, 360, 366. Russia - 186,297. Southern Russia - 186,297. Rozovo - 298. S Sabaziastes ֊ 54. Sabazios - 27, 35,42,47, 52, 88, 89,104,113, 116, 117, 118, 123, 131, 132, 133, 134, 152, 158, 159, 167, 170, 174, 177, 178, 192, 194, 215, 216,223, 224, 225, 226, 227, 239, 242, 243,246, 255, 256, 269, 271, 276, 277, 290,291, 292, 294, 295, 297, 300, 301, 302,303, 304, 305, 307, 313, 314, 317, 318,323, 333, 334, 339, 354,372. Sàbas / Sàbo /Sába - 52,115. Sabazios-snake -131. Saittai -156. Salamis - 206. Salmydessos - 67. Samos - 200. Samothrace - 37, 45, 82, 83, 125, 194, 233, 234, 262, 263, 278, 279, 280, 342, 345, 348, 362, 364. Samothracian mysteries - 71, 73, 82, 262, 278,279. Samothracian sanctuary - 91, 262, 273, 275. Samothracian Tetractys -156. Sappaioi - 40. Namimg and Faith
The Thracian Dionysos Sarmizegetusa -131. Sarpedon (Cape) - 262. Scythia ֊ 238. Scythians ֊ 34, 99, 100, 202, 213, 238, 240, 241. Sea Peoples - 76, 85. Semele - 90. Serbia - 139. Eastern Serbia ֊ 139. Seuthes 111-202,218. Seuthopolis ֊ 46, 347, 353. Shipka ֊ 226,297,298,299. Siberia ֊235, 236,350. Shiva — 147. Sicily ֊90,213. Sindos- 107,108,284, 319, 354, 371. Sicyones -132. Sinitovo- 131. Sintashta River - 78. Sirius - 86. Sitalkes-41,153. Siwa Oasis (present-day Agurmi) - 47. Skyles-191. Skythodokos-313. Smolyan-315, 317. Stoics - 22. Strelcha - 208, 217. Socrates - 58, 64, 65,144,212, 316, 338. Solon - 200. Son of the Great Goddess-Mother - 42,44,47, 63, 87, 93, 114, 120, 121, 151, 159, 160, 163, 164, 166, 178, 183, 190, 209, 213, 214, 215, 227, 242, 245, 247, 249, 277, 278, 291, 293, 302, 311, 314, 320, 328, 334, 339. God-Son ֊44,47, 63, 141,214. Son-paredros - 49, 169, 219, 281, 284, 307. Son-Fire / Fire-Son ֊ 52, 101, 104, 270, 272. Wolf-Son ֊228, 270. Song ofRoland ֊139. Sophocles - 51, 144,278. Southern Carpathian Mountains - 53. Sparta-41,82. Spitzbergen - 33. Sredna Gora Mountain ֊ 209,216. Starosel - 208,209,217,220,222,270,299. Index Stephanus Byzantius ֊ 204. Strabo ֊53,252,254,256. Strandja Mountain ֊ 120, 158,165, 269. Strymon (Strouma) River ֊ 37, 79. Sun ֊ 42, 46, 47, 48, 50, 52, 62, 69, 86, 101, 104, 116, 117, 118, 129, 131, 134, 149, 151, 155, 159,164,168,169,172,191, 204,206, 207,213,214,215,222,232,240,249,253, 259,270,278,285,288,290,293,300,301, 322, 327, 328, 331, 334, 335, 337, 386, 399, 400. Sun-Apollo ֊213. Sun-Fire - 62, 118, 151, 159, 214, 215,
222. Sun-god - 164. summer Sun - 42. winter Sun ֊ 42,228. Son-Sun - 46, 48, 50, 52, 104, Ո7, 134, 159, 169, 204, 206, 222, 232, 240, 270, 278, 285,288,293, 300, 301, 328. Svetonius — 291. Switzerland - 11. T Tacitus -153. Tangardik Kaya - 300. Taranto - 185. Tartar- 121,128. Tauros mountain - 256. Tavalichevo- 131. Thalassocracies - 77, 85. Tatenen- 164. Teleklaios - 200. Teres ֊41. Tereus - 32,41, 43,44, 51, 88. Thracian Heros - 130, 131, 149, 156, 210, 211,256. temenos- 62,121,192, 193,194, 293. Thamyris - 43, 44, 88,252. Theban Kabeireion -176. Thebes - 144, 170,217, 233, 234, 349, 375. Theodoras ֊ 200. Theophoriae / Theophoria - 26, 87, 111, 181, 256,282,299, 304, 340. Thessalians ֊ 246. Thessaloniki ֊ 123, 317, 319, 354, 371, 376. Thasos - 37,40,41, 83,194, 349. 397
Alexander Fol Themis ֊ 93,94. Theophrastos ֊ 174. Thera - 82. Theseus - 94. Thessaly-36, 55,56,113, 115,172,173,178, 181, 185, 246,285. Northeastern Thessaly - 285. Thrace ֊ 16, 19, 32, 33, 34, 35, 36, 39,41,42, 43, 44, 45, 49, 51, 57, 68, 74, 75, 77, 78, 82, 83, 84, 85, 86, 108,113,115,129, 131, 139, 156, 157, 170, 196, 198, 199, 201, 204, 210, 221, 222, 225, 229, 231, 233, 235, 238, 243, 246, 249, 250, 257, 276, 278, 279, 287, 291, 296, 297, 307, 312, 316, 330, 342, 343, 345, 346, 348, 349, 350, 351, 353, 354, 355, 357, 359, 361, 363, 365, 367, 370, 371, 372, 373, 376. European Thrace - 108,191,202, 311. Orphic Thrace - 48, 187, 271, 287, 290, 293, 296, 298, 301, 302. Southern Thrace - 37, 360. Southwestern Thrace - 265, 291, 338. Thracia Pontica-43, 77, 194, 353, 361. Thracia Post Antiqua - 45,160, 161. Thracians - 14, 16, 19, 26, 32, 33, 34, 35, 36, 40, 41, 42, 44, 46, 56, 57, 76, 77, 79, 80, 100, 101, 105, 129, 132, 148, 153, 158, 196, 198, 199, 202, 205, 211, 212, 220, 229, 230, 240, 241, 245, 246, 247, 260, 267, 287, 352, 354, 358, 364, 370, 372. Thracian Chersonesos - 44,296. Thracian mythology - 33. Thracian-Pelasgian enclaves - 36. Thracian-Phrygian contact zone - 42, 51, 52, 55, 69, 83, 86, 117, 153, 156, 160, 192, 218, 251,262,273,286, 314, 317. Thracid priests - 291. Thurium ֊ 185, 186, 187. Tiatira (Akhisar) - 205. Tiepoleia - 62, 101, 102, 106, 109, 245, 289, 306, 337. Troy - 59, 76, 77, 78, 82, 107, 256, 262, 266, 267. Trophonios - 185,288. Thucydides ֊ 33, 38,41, 57, 199,241, 266. Time Agonal Time ֊ 22, 26, 70, 110, 139, 154, 262, 274, 282,289, 303, 307,
309, 340. 398 Cyclic Time - 25,26,27,70,97,110,255, 272, 289, 303, 306, 308,340. Doctrinal Time ֊ 27, 70, 91, 98, 110, 111, 261.272.274.289, 308, 337, 339,340. Linear Time - 22, 23, 25, 26, 27, 29, 36, 38, 70, 99, 107, 134, 139, 146, 154, 195, 236,263, 303, 305,308, 318, 334, 339. Mythological Time - 22,24,70,110, 255, 261.263.289, 303, 306, 308. Timpone Grande - 173, 185, 186, 189, 190, 330. Timpone Piccolo - 186, 187. Tisza River - 79. Titans-41, 106,141,151. Tmol Mountain ֊ 54. Toma Mountain -156. Tonzos (Toundja) River - 37, 38, 79, 82,296. Lower Toundja - 82. Toth-128. Trebeniste- 107,108,186,284. Triballoi - 36,46,230. Trikka (Trikala) ֊ 172. Troad - 55, 76,202,205. Trojan War - 37, 38, 57, 76, 77, 84, 139, 201, 237. Trojans-76, 116,117,204. Turkey European Turkey -139. Tydaeus - 257. Tyrins - 82. Tyrsenoi - 266. u Ural Mountains Southern Ural - 78. Uranos-93. Urdovisa (Kiten) -157. USA ֊32, 354. V Varna ֊76,156. Veda Slovena -69,122,123, 132, 138, 139. Veliko Thrnovo - 210,251. Vetren - 131. Virgin Mary - 105, 326. Namimg and Faith
The Thracian Dionysos Vizitsa- 158. Volcano ֊ 148. Volsung saga -139. Vulchitrun gold treasure ֊ 36,275, 345. w World Beyond ֊ 98,178,329, 338. World Warll- 12,112,137,176,187. Wolf-Son ֊228,270. X Xenophon-65,211, 212,213. Y Yambol district -115. Yassenovo - 297. z Zagreus ֊ 27,35,42,52,62,67,73, 89,90,96, 97,98,106, 114, 115, 116, 117, 118, 120, 132, 140, 142, 152, 164, 165, 166, 167, 168, 169, 171, 175, 177, 183, 185, 189, Index 190, 192, 193, 194, 215, 223, 224, 227, 229, 232, 237, 239, 242, 243, 244, 245, 255, 259, 269, 270, 271, 272, 293, 297, 300, 305, 307, 310, 311, 313, 317, 318, 323, 326, 331, 332, 339, 342, 351, 352. Zagreus/Zanos/Zeus - 67. Zagreus-Sabazios - 116, 117, 243, 255, 297, 307. Zakros- 167. Zalmoxis - 25, 43, 44, 51, 53, 54, 65, 66, 67, 68, 88, 113, 127, 129, 163, 170, 176, 179, 235,251,254,255,291,372. Zarathustra ֊ 68, 246. Zetes-41. Zeus ֊ 29, 33, 64, 66, 67, 92, 93, 103, 104, 116, 117, 121, 136, 142, 156, 159, 160, 166, 167, 169, 171, 189, 190, 192, 205, 206, 244, 245, 261, 276, 277, 279, 286, 287, 295, 304, 305, 313, 333, 334, 335, 336, 337, 348, 369, 373, 375. Cretan Zeus - 167, 169. Zeus Kronion -103. Zeus Laphistios - 205. Zeus Oreites -156. Zeus-Sabazios - 159,277, 305. Zilmissos Peak - 295,333. Zoroastrian Fire - 259. 4- І. 399
The Thracian Dionysos Abbreviations and References: ИИТI = Извори за историята на Тракия и Траките. Том I. 1981. Институт по тракология. БАН. София. ППС = Казанскене В. П. - Казанский Н. Н. 1986. Предметно-понятийный сло варь греческого языка. Крито-микенский период. Наука. Ленинград. ТД 2 = Фол
Ал. 1994. Тракийският Дионис. Книга втора: Сабазий. Университет ско издателство “Св. Кл. Охридски”. София. ТМ=Кацаров Г. И. - Дечев Д. (Съст.). 1949. Извори за старата история и геогра фия на Тракия и Македония. БАН. София. ТО = Фол Ал. 1986. Тракийският орфизъм. Университетско издателство “Св.
Кл. Охридски”. София. ХО = Фол Ал. 1995. Химните на Орфей. Борина. София. * * * ABV = Beazley J. D. 1956. Attic Black-Figure Vase-Painters. Oxford University Press. Oxford. Add12 = Carpenter T. H. et al. 1989. Beazley Addenda. Additional References to ABV, ARV2 and Paralipomena. Oxford University
Press. Oxford. Arethusa = Arethusa. The Challenge ofBlack Athena. Special issue. Fall 1989. ARV2 = Beazley J. D. 19632. Attic Red-Figure Vase-Painters. Oxford University Press. Oxford. CCCA I = Vermaseren M. J. 1987. Corpus Cultus Cybelae Attidisque. Vol. I. Asia Mi nor. Brill. Leiden. CCET= Corpus
Cultus Equitis Thracii. Brill. Leiden. Goceva Z. ֊ Opermann M. 1979, 1981,1984. Voi. I, Π1, 2 and Voi. III (in print). Hampartumian N. 1979. Vol. IV. Germanovic-Kuzmanovic A. 1982. Vol. V. CCIS = Corpus Cultus Iovi Sabazii. Vermaseren M. J. with the assistance of Ed. Westra and M. B. de Boer. 1983.
The Hands. Vol. I. Brill. Leiden (= Epro 100,1). Lane E. N. 1985. The Other Monuments and Literary
Evidence. Vol. II. Brill. Leiden (= EPRO 100, 2). Lane E. N. 1989. Conclusions. Voi. III. Brill. Leiden-New York-København-Koln (= EPRO 100, 3). CIPP I = BR1XHE C. - Lejeune M. 1984. Corpus des inscriptions paléo-phrygiennes 1. Textes. Paris (= Mémoires 45). ЕС = Tacheva-Hitova M. 1983. Eastern Cults in Moesia Inferior and Thracia (5th c. BC - 4th c. AD). Brill. Leiden (= EPRO 95). Abbreviations and References 341
Alexander Fol EPRO — Vermaseren M. J. (Ed.)· Etudes préliminaires aux religions orientales dans l’Empire Romain. Brill. Leiden. FGrHist III A—C = Jacoby F. 1940,1950,1958. Die Fragmente der griechischen Histo riker. Brill. Leiden. FGrHist III a, b = Jacoby F. 1943, 1955. Die Fragmente der griechischen Historiker. III Teil. Kommentar a zu No. 262—296 und Kommentar b zu No. 297-607. Brill. Leiden. Handbuch 1924 - Handbuch der Musikgeschichte. 1924. Frankfurter Verlag. Frankfurt am Main. IGBulg = Mihailov G. 1956 - 1970. Inscriptiones Graecae in Bulgaria repertae. Voi. I-IV. Vol. P (1971). Academia Bulgara Scientiarum. Serdicae. Vol. V (1997). In Aedibus Typographicis Rivae. Serdicae. Indogermanen = Hansel B. ֊ Zimmer St. (Hrsg.) 1994. Die Indogermanen und das Pferd. Akten des Internationalen interdisziplinären Kolloquiums. Freie Univer sität Berlin, 1.-3. Juli 1992. Bernfried Schierath zum 70. Geburgstag gewidmet Archaeolingua Alapítvány. Budapest (= Archaeolingua Bd. 4). LIMC = Lexicon Iconographicum Mythologiae Classicae. 1981 et sq. Artemis Verlag. Zürich-Münich. Music 1966 = The New Oxford History ofMusic. Vols. 1-10. 1966-1975. Oxford Uni versity Press. Oxford. OF = Kern O. 19632. Orphicorum Fragmenta. Berolini apud Weidmannos. Para = Beazley J. D. 1971. Paralipomena. Additions to ABV and ARV2. Oxford Univer sity Press. Oxford. PGM = Preisendanz K. (Ed.) et al. 1973-19742. Papyri Graecae Magicae. Die griechischen Zauberpapyri I-II. Teubner. Stuttgart. Politela ԼII - Laffineur R. - Niemeier W.-D. (Éds.). 1995. Politem. Society and State in the Aegean Bronze Age.
Proceedings ofthe 5th InternationalAegean Conference/5e Rencontre égéenne internationale. University of Heidelberg. Archäologisches Institut. 10-13 April 1994 (= Aegaeum 12. Annales d’archéologie égéenne de l’Université de Liège et UT-PASP). RVAp I, II = Trendall A. D. ֊ Cambitoglou A. 1978-1982. The Red-Figured Vases of Apulia. Oxford University Press. Oxford. Samothrace. Excavations Conducted by the Institute ofFine Arts. University of New York. New York: Samothrace 1 = Lewis N. 1958. Samothrace 1. The Ancient Literary Sources. Samothrace 2.1 = Fraser P. M. 1960. Samothrace 2.1. The Inscriptions on Stone. Samothrace 2.2 = Lehmann K. 1960. Samothrace 2.2. The Inscriptions on Ceramics and Minor Objects. Samothrace 3 = Lehmann P. W. 1969. The Hieron. Princeton. Samothrace 4.1 = Lehmann K. 1962. Samothrace 4.1. The Hall ofthe Votive Gifts. Samothrace 4.2 = Lehmann K. ֊ Spittle D. 1942. Samothrace 4.2. The Altar Court. TD 1 = Fol A. 1993. Der thrakische Dionysos. Erstes Buch: Zagreus. Universitätsver lag “St. Kl. Ochridski”. Sofia. Treasures = Ancient Thrace. Gold and Silver Treasuresfrom Bulgaria 5000 BC — 300 342 Namimg and Faith
The Thracian Dionysos AD. Exhibition in the Amos Anderson Art Museum, January 22 - April 16, 2000. F. G. Lönnberg. Helsinki. ZPE 1982 = Der orphische Papyrus von Derveni. Zeitschrift für Papyrologie und Epigraphik 47. Abel E. 1885. Orphei Hymni. In: Orphica. Freytag - Tempsky. Lipsiae-Pragae, 55—102. Alcoock S. E. ֊ Osborne R. (Eds.) 1996. Placing the Gods. Sanctuaries and Sacred Space in Ancient Greece. Clarendon Press. Oxford. Alexieva M. 2002. Le papyrus de Derveni dans la tradition orphique hellénique. In: πιτύη. Изследвания в чест на проф. Иван Маразов. Studia in honorem Prof. Ivani Marazov. Анубис. София, 225-231. Alroth В. 1987. Visiting gods - who and why. In: Línders T.-Nordquist G. (Eds.) 1987. Gifts to the Gods. Proceedings of the Uppsala Symposium 1985 (= Acta Universitatis Upsaliensis. Boreas 15), 9-19. Amandry P. 1959. Toreutique achéménide. Antike Kunst 2, 38-56. Ancillotti A. 1992. L’antroponimia troiana nell’Iliade. AIWN14, 95-122. Andreou II. and іо. 1997. Epigraphical evidence from Imbros of the island’s relations with Thrace in the Ancient Period. In: Actes du 2e Symposium International des Etudes Thraciennes, 20 ֊ 27 Septembre 1992, Komotini = Thrace Ancienne, vol. I. Édition de l’Association culturelle de Komotini, Komotini, 293-304 (in Greek). Angio F. 1990. Il Tereo di Sophocle e Tucidide II 29, 3: tra mito e storia. Quaderni di storia XVI-32,147-158. Archibald Z. H. 1998. The Odrysian Kingdom of Thrace. Orpheus Unmasked. Oxford Monographs on Classical Archaeology. Clarendon Press. Oxford. Archibald Z. H. 1999. Thracian cult ֊ from practice to
belief. In: Tsetskhladze G. R. (Ed.) 1999. Ancient Greeks West and East. Brill. Leiden-Boston-Köln (= Mne mosyne. Bibliotheca Classica Batava. Suppl. 196), 427-468. Ascheri D. 1990. Herodotus on Thracian society and history. Entretiens de la Fonda tion Hardt 35, 131-169. Assmann J. 1970. Der König als Sonnenpriester. Ein kosmographischer Begleittext zur kultischen Sonnenhymnik in thebanischen Tempeln und Gräbern. Verlag J. J. Augustin. Glückstadt. Assmann J. 1977. Die Verborgenheit des Mythos in Ägypten. Göttinger Miszellen 25, 7-42. Assmann J. 1997. Das kulturelle Gedächtnis. Schrift, Erinnerung und politische Iden tität in frühen Hochkulturen. C. H. Beck. München. Bakir T. ֊ Gusmani R. 1991. Eine neue phrygische Inschrift aus Daskyleion. Epigraphica Anatolica 18,157-164. Bartoněk A. 1991. Die Erforschung des Verhältnisses des mykenischen Griechisch zur homerischen Sprachform. In: Latacz J. (Hrsg.) 1991. Zweihundert Jahre Homer-Forschung. Colloquium Rauricum Bd. 2. Teubner. Stuttgart und Leipzig, 289-310. Abbreviations and References 343
Alexander Fol Beck R. 1984. Mithraism. In: Aufstieg und Niedergang der römischen Welt II. 14. 4. Walter de Gruyter. Berlin-New York, 2086-2089. Benecke N. - Lichardus J. 1999. Der “arme” Hund von Drama. Bemerkungen zu einem früheisenzeitlichen Hundskelett aus Südost-Bulgarien. In: Historia Animalium ex ossibus. Beiträge zur Paläoanatomie, Archäologie, Ägyptologie, Ethnologie und Geschichte der Tiermedizin. Festschriftfür Angela von den Driesch zum 65. Geburtstag. Verlag Marie Leidorf. Rahden/West. (= Internationale Archäologie Bd. 8: Studia honoraria), 67-77. Bernal M. 1987,1991. Black Athena: The Afro-Asiatic Roots of Classical Civilization. Vols. /-//. Rutgers University Press Free Association Books. New BrunswickLondon. Beschi L. 1988. Demeter. LIMCIII-1, 844-892. Beschi L. 1991. La prospettiva mitica della musica greca. In: Kahil L. - Linant de Bellefonds P. (Éds.). 1991. Religion, mythologie et iconographie. Colloque In ternational de LIMC, 19 mai 1989. Rome. École française de Rome (= Mélanges de l’École française de Rome. Antiquité, t. 103), 35-50. Beschi L. 1992. Una dea della musica a Lemnos arcaica. In: Kotinos. Festschrift für Erika Simon. Philipp von Zabem. Mainz, 131-138. Betz H. D. 1980. Fragments from a catabasis ritual in a Greek magical papyrus. History ofReligions, voi 19, No. 4, 283-295. Betz H. D. (Ed.). 19962. The Greek Magical Papyri in Translation, Including the De motic Spells. The University of Chicago Press. Chicago and London. Bhattacharji S. 19782. The Indian Theogony: A Comparative Study of Indian Mytho logyfrom the Vedas to the Purãnas.
Cambridge University Press. Cambridge. Blench R. - Spriggs M. 1997. Archaeology and Language. Voll. Theoretical and Meth odological Orientations. Routledge. London (= One World Archaeology 27). Blomberg M - Henriksson G. 1993. Minos Enneoros: Archaeo-astronomical light on the priestly role of the king in Crete. In: Hellström P-Alroth Br. (Eds.) 1996. Religion and Power in the Ancient Greek World. Proceedings of the Uppsala Symposium 1993. Acta Universitatis Upsalensis. Uppsala (= Uppsala Studies in Ancient Mediterranean and Near Eastern Civilization 24), 27-39. Blome P. 1991. Die dunklen Jahrhunderte - aufgehelt. In: Latacz J. (Hrsg.) 1991. Zwei hundert Jahre Homer-Forschung. Colloquium Rauricum Bd. 2. Teubner. Stutt gart und Leipzig, 45-60. Boardman J. 1994. The Diffusion of Classical Art in Antiquity. Princeton University Press. Princeton (= Bottingen Series XXXV-42). Boedeker D. 1988. Amerikanische Oral-Tradition-Forschung. Eine Einführung. In: von Ungern-Sternberg J. - Reinau H. (Hrsg.) 1988. Vergangenheit in mündlicher Überlieferung. Colloquium Rauricum Bd. 1. Teubner. Stuttgart, 34-53. Böhme R. 1981. Der Name Orpheus. Minos N. S. 17/1, 122—133. Böhme R. 1988. Homer oder Orpheus? Zeitschriftfür Papyrologie und Epigraphik 71, 25-31. Böhme R. 1991. Der Lykomide. Tradition und Wandel zwischen Orpheus und Homer. Verlag Paul Haupt. Bern-Stuttgart. 344 Namimg and Faith
The Thracian Dionysos BoïADJiEV D. 2000. Les relations ethno-linguistiques en Thrace et en Mesie pendant l’époque romaine. Presses Universitaires “St. Kl. Ohridski”. Sofia. Bonev A. 1997. Some problems concerning the Vulchitrun gold treasure. Archaeology in Bulgaria. Voi. Լ No. 1, 52-56. Bonfante L. 1993. Fufluns Pacha: The Etruscan Dionysus. In: Carpenter Th. H.-Faraone Chr. A. (Eds.) 1993. Masks of Dionysus. Cornell University Press. Ithaca and London, 221-238. Bonfante L. 1999. Marriage scenes, sacred and otherwise: the conjugal embrace. Проблеми на културата 4, 20-25. Borchardt J. 1985. Thrakische Reiter im Festzuge des Parthenonfrieses. In: Stu dia in honorem Chr. M. Danov. Presses Universitaires. Sofia (= Annuaire de l’Université de Sofìa. Faculté d'Histoire LXXVII, 2 - 1984 = Terra Antiqua Bal canica II), 60-71. Borgeaud Ph. 1996. La Mère des dieux. De Cybèle à la Vierge Marie. Seuil. Paris. Borgna El. 1995.1 ripostigli delle acropoli micenee e la circolazione alla fine dell’età palaziale. Studi Micenei ed Egeo-Anatolici. Fase. XXXV, 7-55. Bousquet J. 1949. Callimaque, Hérodote et le thrône d’Hermès de Samothrace. Revue Archéologique. Mélanges Charles Picard, 105-131. Bow ra C. M. 1964. Pindar. Clarendon Press. Oxford. BoYANCÉ P. 1960. L’antre dans les mystères de Dionysos. Atti della Pontifìcia Acca demia Romana di Archeologia. Ser. III. Rendiconti voi. XXXIII-1, 107-127. Boyancé P. 1972 (rééd.). Le Culte des Muses chez les philosophes grecs. De Boccard. Paris. Boyancé P. 1975. Eleusis et Orphée (compte-rendu de Graf 1974). Revue des Études Grecques 88, 195-202.
Boyce M. 1979. Zoroastrians: Their Religious Beliefs and Practices. Routledge. Lon don - Boston, Massachusetts. Boylan P. 1922 (repr. 1987). Thoth. The Hermes ofEgypt. Ares Publishers. Chicago. Božilova V. - Kolendo J. - Mrozewicz L. 1992. Inscriptions latines de Novae. Adam Mickiewicz University Press. Poznań (Seria: Archeologia No. 34). Bradley R. 1990. The Passage ofArms. Archaeological Analysis ofPrehistoric Hoards and Votive Deposits. Cambridge University Press. Cambridge. Bremmer J. N. 1984. Greek maenads reconsidered. Zeitschrift für Papyrologie und Epigraphik 55,267-286. Bremmer J. N. 1991. Orpheus: from Guru to Gay. In: Borgeaud Ph. (Éd.) 1991. Or phisme et Orphée. En l’honneur de J. Rudhardt. Recherches et Rencontres. Pub lications de la Faculté des Lettres de Genève 3. Droz. Genève, 13-30. Brillant R. 1984. Visual Narratives. Cornell University Press. Ithaca and London. Brisson L. 1995. Orphée et l’Orphisme dans l’Antiquité gréco-romaine. Variorum: Ashgate. Aldrshot, Hampshire and Brookfield. Brixhe C.1993. Du palèo- au néo-phrygien. Académie des Inscriptions et Belles-Lettres. Comptes rendus, 323-344. Brixhe C. 1994. Le Phrygien. Dans: Bader Fr. (Éd.) 1994. Langues indo-européennes. CNRS. Paris, 165-178. Abbreviations and References 345
Alexander Fol Brixhe C. - Panayotou A. 1994. Le Thrace. Dans: Bader Fr. (Éd.) 1994. Langues indo- européennes. CNRS. Paris, 179-203. Brunn Dinkova Gr. 1989. Rez. Dörig J. 1987. Arčios. Acta Philologica Fennica, vol. XXIII, 290-293. Bucci О. 1994. La creazione delle categorie logiche di “Oriente” ed “Occidente” nella storia della cultura europea e il ruolo del pensiero ellenico come modello di equilibrio Apollineo e di armonia cosmica: la formazione storica della dottrina dell’equità giuridica e il debito del diritto romano verso il pensiero greco per la costruzione della Giurisprudenza. In: Europa Indo-Europea. Atti del VIo Con gresso Internazionale dì Tracologia e del Vilo Symposium Intemazionale di Studi Traci. Palma de Mallorca, 24-28 Marzo 1992. Nagard. Roma, 235-284. Buchholz H.-G. 1991. Die archäologische Forschung im Zusammenhang mit Flomer. In: Latacz J. (Hrsg.) 1991. Zweihundert Jahre Homer-Forschung. Colloquium Rauricum Bd. 2. Teubner. Stuttgart und Leipzig, 11-44. Budge E. A. W. 1909 (republ. 1994). The Liturgy ofFunerary Offerings. The Egyptian Texts with English Translations. Dover Publications. New York. Burkert W. 1972. Homo necans. Interpretationen altgriechischer Opferriten und My then. Walter de Gruyter. Berlin-New York (= Religionsgeschichtliche Versuche und Vorarbeiten Bd. XXXII). Burkert W. 1977. Griechische Religion der archaischen und klassischen Epoche. Ver lag W. Kohlhammer. Stuttgart-Beriin-Köln-Mainz (= Die Religion der Men schheit Bd. 15). Burkert W. 1979. Structure and History in Greek Mythology and Ritual. University of California.
Berkeley-Los Angeles-London. Burkert W. 1982. Craft versus sect: the problem of Orphies and Pythagoreans. In: Meyer В. F.-Sanders E. P. (Eds.) 1982. Jewish and Christian Self-Definition. Voi. 3. Self-Definition in the Graeco-Roman World. Fortress Press. Philadelphia, 1-22. Burkert W. 1987. Offerings in Perspective: Surrender, Disrtibution, Exchange. In: Linders T.-Nordquist G. (Eds.) 1987. Gifts to the Gods. Proceedings of the Up psala Symposium 1985 (= Acta Universitatis Upsaliensis. Boreas 15), 43-50. Burkert W. 1990. Bacchic Teletai in the Hellenistic Age. In: Carpenter Th. H. - Fara one Chr. A. 1993 (Eds). Masks ofDionysus. Cornell University Press. Ithaca and London, 259-275. Burkert W. 1991. Homerstudien und Orient. In: Latacz J. (Hrsg.) 1991. Zweihundert Jahre Homer-Forschung. Colloquium Rauricum Bd. 2. Teubner. Stuttgart und Leipzig, 155-181. Burkert W. 1991a. Homer’s anthropomorphism: narrative and ritual. In: Buitron-Oliver D. (Ed.) 1991. New Perspectives in Early Greek Art. Studies in the History ofArt 32. National Gallery of Art. Washington (= Centerfor Advanced Study in the Visual Arts. Symposium Papers ХУГ), 81-91. Burkert W. 1992. The Orientalizing Revolution. Near Eastern Influence on Greek Culture in the Early Archaic Age. Harvard University Press. Cambridge, Mas sachusetts-London. 346 Namimg and Faith
The Thracian Dionysos Burkert W. 19943. Antike Mysterien. Funktionen und Gehalt. Beck, München. Burkert W. 1996. Greek temple builders: who, where and why? In: Hägg R. (Ed.) 1996. The Role of Religion in the Early Greek Polis. Proceedings of the Third Inter national Seminar on Ancient Greek Cult, organized by the Swedish Institute at Athens, 16-18 October 1992 (= Acta Instituti Atheniensis Regni Sueciae, Series in 80, XIV), 21-29. Burkert W. 1997. From Epiphany to cult statue: Early Greek Theos. In: Lloyd A. B. (Ed.) 1997. What Is a God? Studies in the Nature of Greek Divinity. Duckworth in association with the Classical Press of Wales. Burkert W. 1997a. Enenios der Seher von Apollonia und Apollon Lykeios: Mythos jenseits der Texte. Kernos 10, 73-81. Burkert W. 1998. Creation of the Sacred. Tracks of Biology in Early Religions. Har vard University Press. Cambridge, Massachusetts-London. Burkert W. 1998a. Lecture on Greek shamanism in: From Myth to Mind. New College of California. Fall Semester 1998. Quoted: http.//www.wbwnjamin.org/nc Buxton R. 1994. Imaginary Greece. The Contexts ofMythology. Cambridge University Press. Cambridge. Cabanes P. 1995. Le monde hellénistique de la mort d Alexandre à la paix dApamée 323-188. Seuil. Paris. Calame C. (Éd.). 1988. Métamorphoses du mythe en Grèce antique. Labor et Fides. Genève. Calame C. 1990. Thésée et l’imaginaire athénien. Payot. Lausanne. Calder William M. III. 1996. The Seuthopolis inscription IGBR 1731, a new edition. In: Wallace R. W. - Harris M. E. (Eds.) 1996. Transitions to Empire: Essays in Greco-Roman History, 360—146
B.C. In Honor of E. Badian. University of Oklahoma Press. Norman, 167-178. Caldwell R. 1989. The Origin of the Gods. Oxford University Press. New York-Oxford. Campbell J. 1968. The Masks of God: Creative Mythology. The Viking Press. New York. Campbell J. 1977. Masks of God: Primitive Mythology. Penguin Books. New York. Campbell L. A. 1968. Mithraic Iconography and Ideology. Brill. Leiden (= EPRO 11). Carpenter Th. H. 1986. Dionysian Imagery in Archaic Greek Art. Oxford University Press. Oxford. Carpenter Th. H. 1991. Art and Myth in Ancient Greece. Thames and Hudson. London. Carpenter Th. H. 1993. On the beardless Dionysos. In: Carpenter Th. H. - Faraone Chr. A. (Eds.) 1993. Masks of Dionysus. Cornell University Press. Ithaca and London, 185-206. Carpenter Th. H. 2000. Images and beliefs. Thoughts on the Derveni krater. In: Tsetskhladze G. R. - Prag A. J. N. W. - Snodgrass A. M. (Eds.). 2000. Periplous. Papers on Classical Art and Archaeology Presented to Sir John Boardman. Thames and Hudson. London, 51-59. Carson A. 1992. Simonides Painter. In: Hexter R. - Selden D. (Eds.). 1992. Innova tions ofAntiquity. Routledge. New York-London, 51-64. Abbreviations and References 347
Alexander Fol Cassirer E. 1951. An Essay on Man. Yale University Press. New Haven. Chantraine P. 1968. Dictionnaire étymologique de la langue grecque. Histoire des mots. Éditions KUncksieck. Paris. Chicoteau M. 1997. The “Orphie” Tablets Depicted in a Roman Catacomb (c. 250 AD?). Zeitschriftfür Papyrologie und Epigraphik 119, 81-83. Clark G. 1989. Women in the Ancient World. Oxford University Press. Oxford (= New Surveys in the Classics No. 21). Clinton К. 1989. The Eleusinian mysteries: Roman initiates and benefactors, second century B.C. to A.D. 267. In: Aufstieg und Niedergang der römischen Welt II. 18. 1. Walter de Gruyter. Berlin-New York, 1499-1539. Совет J. 1988. Herodot und mündliche Überlieferung. In: von Ungern-Sternberg J. Reinau H. (Hrsg.) 1988. Vergangenheit in mündlicher Überlieferung. Colloqui um Rauricum Bd. 1. Teubner. Stuttgart, 226-233. Cole S. G. 1984. Theoi Megaloi: The Cult of the Great Gods at Samothrace. Brill. Leiden (= EPRO 86). Cole S. G. 1993. Voices from beyond the grave: Dionysus and the dead. In: Carpenter Th. H. - Faraone Chr. A. (Eds.) 1993. Masks of Dionysus. Cornell University Press. Ithaca and London, 276-295. Coleman J. E. - Clark A. W. 1997. Greeks and Barbarians: Essays on the Interac tions between Greeks and Non-Greeks in Antiquity and the Consequences for Europocentrism. CDL Press. Bethesda (= Occasional Publications of the De partment ofNear Eastern Studies and the Program ofJewish Studies at Cornell University 4). Colpe C. 1970. Theoretische Möglichkeiten zur Identifizierung von Heiligtümern und Interpretation von Opfern in ur-
und para-historischen Epochen. In: Jankuhn H. 1970 (Hrsg.) Vorgeschichtlicher Heiligtümer und Opferplätze in Mittel- und Nordeuropa. Bericht über ein Symposium in Reinhausen bei Göttingen vom 14. bis 16 Oktober 1968 (=Abhandlungen der Akademie der Wissenschaften in Göt tingen. Philologisch-Historische Klasse. Dritte Folge No. 74), 18—39. Comşa M. 1997. Les âtres de culte chez les Géto-Daces de Roumanie. Dans: Actes du 2e Symposium International des Etudes Thraciennes, 20-27 Septembre 1992, Komotini = Thrace Ancienne, vol. I. Édition de l’Association culturelle de Komotini, Komotini, 247-260. Cook A. B. 19642. Zeus. A Study in Ancient Religion. Vol. I. Zeus God ofthe Bright Sky. Biblo and Tannen. New York. Corvisier J.-N. 1999. Guerre et société dans les mondes grecs (490-322 av. J.-С.). Ar mand Colin. Paris. Crişan I. H. 1986. Spiritualitatea Geto-Dacilor. Repere istorice. Albatros. Bucureşti. Curtis J. 1995. Gold face-masks in the Ancient Near East. In: Campbell S. - Green A. (Eds.) 1995. The Archaeology ofDeath in the Ancient Near East. Oxford Books. Oxford (= Oxbow Monographs 51), 226—231. Daraki M. 1994. Dionysos et la Déesse Terre. Flammarion. Paris. Darcque P. 1987. Les Tholoi et l’organisation socio-politique du monde mycénien. Dans: Laffineur R. (Éd.). 1987. Thanatos. Les coutumes funéraires en Égée à 348 Namimg and Faith
The Thracian Dionysos l’Age du Bronze. Actes du Colloque de Liège, 21—23 avril 1986 (= Aegaeum 1. Annales d’archéologie égéenne de l’Université de Liège et UT-PASP), 185-205. Daston L. 2000. Can scientific objectivity have a history? Mitteilungen der Alexander von Humboldt Stiftung Nr. 75, 31-40. de del Sastre El. C. 1993. El hombre entre la filosofia y el mito. Faventia 15/Լ 91-96. de Gaertringen Fr. H. 1986. De Graecorum Fabulis ad Thraces pertinentibus. Ques tiones criticae. Apud Haude et Spener. Bėralini. Deger-Jalkotzy S. 1991. Die Erforschung des Zusammenbruchs der sogenannten mykenischen Kultur und der sogenannten dunkeln Jahrhunderte. In: Latacz J. (Hrsg.) 1991. Zweihundert Jahre Homer-Forschung. Colloquium Rauricum Bd. 2. Teubner. Stuttgart und Leipzig, 127-154. Delev P. 2000. Lysimachus, the Getae, and archaeology. The Classical Quarterly. N. S. Vol. 50, No. 2, 384-401. Delev P. ֊ Božkova A. ֊ Valcheva D. - Hadziangelov V. 2000. Koprivlen: une agglomération thrace sur le Nestos Moyen. Dans: Domaradzka L. - Bouzek J. - Rostropowicz J. (Éds.) Pistiros et Thasos. Structures économiques dans la Péninsule Balkanique aux VIF ֊ IIe siècles avant J.-C. Textes réunis par M. Domaradzki. Vogar. Opole, 151-160. del Medico H. E. 1967-1968. À propos du trésor de Panagurište. Un portrait d’Alexandre par Lysippe. Persica No. 111, 37-67. Demakopoulou K. - Konsola D. 1981. Archaeological Museum of Thebes. Guide. Gen eral Direction of Antiquities and Restoration. Athens. Démoulé J.-P. 1991. Réalité des Indo-Européens: les diverses apories du modèle arbo rescent. Revue de
l’Histoire des Religions CCVIII-2, 169-202. Déonna W. 1925. Orphée et l’oracle de la tête coupée. Revue des Études Grecques 38, 44-69. Desbals M.-A. 1997. La Thrace et les Thraces dans l’imaginaire grec aux époques archaïque et classique. Littérature et iconographie. Vol. I: Texte; Vol. II: Cata logue iconographique; Vol. III: Planches. Thèse de doctorat. Université de Paris X - Nanterre. UFR Linguistique, Littérature, Philosophie. Paris (non publiée). de Sensi Sestito G. 1989. Kome, Polis e Dike negli ERGA Esiodei. I. Il mondo della kömé e la complementarità erga/dikē. Messana. Rassegna di Studi Storici e Filo logici N.S.1,1-16. de Simone C. 1996.1 Tirreni a Lemnos. Evidenza linguistica e tradizioni storiche. Leo S. Olschki Editore. Firenze (= Istituto Nazionale di Studi Etruschi ed Italici. Biblioteca di “Studi Etruschi" 31). Detienne M. 1977. Dionysos mis à mort. Gallimard. Paris (= Les Essais 195). Detienne M. 1989. L’Écriture d’Orphée. Gallimard. Paris. Detienne M. 1992. The interpretation of myths: nineteenth and twentieth century theo ries. In: Bonnefoy Iv. (Ed.). 1992. Greek and Egyptian Mythologies. The Univer sity of Chicago Press. Chicago and London, 5-10. Detienne M. 1996. The Masters ofthe Truth in Archaic Greece. Zone Books. New York. Detienne M.-Sissa G. 1989. La vie quotidienne des dieux grecs. Hachette. Paris. Abbreviations and References 349
Alexander Fol Detienne M. — Vernant J.-Р. 1979. La cuisine du sacrifice en pays grec. Gallimard ֊ NRF. Paris. (Bibliothèque des histoires). Detschew D. 19762. Die thrakischen Sprachreste. Österreichische Akademie der Wis senschaften. Wien (= Philosophisch-Historische Klasse. Schriften der Balkank ommission. Linguistische Abteilung XIV). Deubner L. 1969 (repr.). Attische Feste. Georg Olms Verlag. Hildesheim (= Berlin 19322). Dickinson О. 1994. The Aegean Bronze Age. Cambridge University Press. Cambridge. Diels H. - Kranz W. 19516. Die Fragmente der Vorsokratiker. Bd. 1. Weidmann. Berlin. Dieterich A. 1891. De hymnis Orphicis capitula quinqué. Diss. Marburg. Dietrich В. C. 1991. Aegean sanctuaries: forms and function. In: Buitron-Oliver D. (Ed.) 1991. New Perspectives in Early Greek Art. Studies in the History ofArt 32. National Gallery of Art. Washington (= Centerfor Advanced Study in the Visual Arts. Symposium Papers ХѴГ), 141-149. Dimitrov K. 1999. Monnaies et objets d’or sur le territoire d’un État en Thrace du NordEst pendant la période haute-hellénistique. In: L’or dans l’antiquité de la mine à l’objet = Aquitania Supplement 9. Limoges, 401-408. Dimitrov P. 1995. Deux noms nouveaux d’aristocrats thraces dans une inscription de Kazanlăk. Orpheus 5, 23-25. Diószegi V. 1968. Tracing Shamans in Siberia. Humanities for Oosterhout - Nether lands. Anthropological Publications. New York. Dittmann R. 2001. Kontinuitäten und Diskontinuitäten im archäologischen Befund. Reflexionen von Migrationen? In: Eichmann R. - Parzinger H. (Hrsg.) 2001. Migration und Kulturtransfer. Der
Wandel vorder- und zentralasiatischer Kul turen im Umbruch vom 2. zum 1. vorchristlichen Jahrtausend. Akten des In ternationalen Kolloquiums, Berlin, 23-26 November 1999. Dr. Rudolph Habelt GmbH, Bonn ( = Römisch-Germanische Kommission, Frankfurt A. M. Eur asien-Abteilung des Deutschen Archäologischen Instituts - Berlin. Kolloquien zur Vor- und Frühgeschichte Band 6), 291-299. Dodds E. R. 1940. Maenadism in the “Bacchae”. Harvard Theological Review 33,155176. Dodds E. R. 1951. The Greeks and the Irrational. University of California Press. Berke ley-Los Angeles-London. Dórig J. 1987. Les trésors d’orfèvrerie thrace. G. Bretschneider. Roma (= Rivista di archeologia. Suppi. J). Dottin G. 1930. Les argonautiques d’Orphée. Les Belles Lettres. Paris. Dowson J. 196811. A Classical Dictionary of Hindu Mythology and Religion, Geogra phy, History and Literature. Routledge. London. Drew-Bear Th. - Naour Chr. 1990. Divinités de Phrygie. In: Aufstieg und Niedergang der römischen Welt II. 18.3. Walterde Gruyter. Berlin-New York, 1907-2043. Drews R. 1988 (2nd printing 1989). The Coming of the Greeks. Indo-European Con quests in the Aegean and the Near East. Princeton University Press. Princeton. Duchesne-Guillemin J. 1962. La religion de l’Iran ancien. Presses Universitaires de France. Paris. 350 Namimg and Faith
The Thracian Dionysos Duridanov I. 1997-1998. Zur Mythologie der Thraker. Linguistique Balkanique XXX IX, 3-4, 105-108. Duridanov і. 1998. Die Mythologie der Thraker im Lichte der Sprache. In: Meid W. (Hsg.). 1998. Sprache und Kultur der Indogermanen. Akten der X. Fachtagung der Indogermanischen Gesellschaft. Innsbruck, 22.-28. September 1996, 561579. Duthoy R. 1969. The Taurobolium. Its Evolution and Terminology. Brill. Leiden (= EPRO 10). Dzielska М. 1986. Apollonius of Туапа in Legend and History. L’Erma di Bretschneider. Roma (= Problemi e Ricerche di Storia Antika 10). Ebbinghaus S. 1999. Between Greece and Persia: rhyta in Thrace from the late 5th to the early 3rd centuries B.C. In: Tsetskhladze G. R. (Ed.) 1999. Ancient Greeks West and East. Brill. Leiden-Boston-Köln (= Mnemosyne. Bibliotheca Classica Batava. Suppl. 196), 385-425. Eco U. 1999. Times. In: Lippincott Kr. (Ed.) 1999. The Story of Time. Published to ac company the exhibition held at The Queen’s House, National Maritime Museum, Greenwich, London, 1 December 1999 - 24 September 2000. Merrell Holberton Publishers Ltd. London, 010-015. Edmonds R. 1999. Tearing apart the Zagreus myth: a few disparaging remarks on Orphism and original sin. Classical Antiquity voi. 18/No. 1/April, 35—70. Eichmann R. 2001. Musik und migration. In: Eichmann R. - Parzinger H. (Hrsg.) 2001. Migration und Kulturtransfer. Der Wandel vorder- und zentralasiatischer Kul turen im Umbruch vom 2. zum 1. vorchristlichen Jahrtausend. Akten des In ternationalen Kolloquiums, Berlin, 23-26 November 1999. Dr. Rudolph Habelt GmbH, Bonn ( =
Römisch-Germanische Kommission, Frankfurt А. М. Eur asien-Abteilung des Deutschen Archäologischen Instituts - Berlin. Kolloquien zur Vor- und Frühgeschichte Band 6), 473-483. Eisler R. 1920. Orpheus - The Fisher. Comparative Studies in Orphic and Early Christian Cult Symbolism. Kessinger Publishing Company. Montana. Eisler R. 1966 (repr.). Orphisch-dionysische Mysteriengedanken in der christlichen Antike. Georg Olms Verlag. Hildesheim (= Leipzig und Berlin 1925 = Vorträge der Bibliothek Warburg 1922—1923). Eliade M. 1972. Shamanism. Archaic Techniques of Ecstasy. Princeton University Press. New York (= Bollingen Series 76). Eliade M. 1977. Forgerons et Alchimistes. Flammarion. Paris. Falassi A. 1980. Folklore by the Fireside: Text and Context of the Tuscan Veglia. Uni versity of Texas Press. Austin. Faraone Chr. A. 1993. The wheel, the whip and other implements of torture: erotic magic in Pindar Pythian 4. 213-219. Classical Journal 89, 1-19. Faraone Chr. A. 1997. Hymn to Selene-Hecate-Artemis from a Greek magical hand book (PGM IV 2714-83). In: Kiley M. et. al. (Eds.) 1997. Prayer from Alexan der to Constantine. Routledge. London-New York, 195-199. Faraone Chr. A. 1999 (2nd printing 2001). Ancient Greeks Love Magic. Harvard Univer sity Press. Cambridge, Massachusetts - London, England. Abbreviations and References 351
Alexander Fol Faraone Chr. A. ֊ Оввшк D. (Eds.) 1991. Magica Hiera: Ancient Greek Magic and Religion. Oxford University Press. Oxford. Parnell L. R. 1927. Cretan influence in Greek religion. In: Casson S. (Ed.) 1927. Es says in Aegean Archaeology presented to Sir Arthur Evans in honour of his 75th birthday. Clarendon Press. Oxford, 8֊26. Farnoux Al. 1995. La fondation de la royauté minoenne: XXème siècle avant ou après Jésus-Christ? Politela II, 323-333. Faure P. 1964. Fonctions des cavernes Cretoises. De Boccard. Paris. Faure P. 1992. Crete and Mycenae: problems of mythology and religious history. In: Bonnefoy Iv. (Ed.). 1992. Greek and Egyptian Mythologies. The University of Chicago Press. Chicago and London, 30-40. Fauth W. 1978. “Phryg. Άδαμνα” im Attis-Hymnos der Naassener? Indogermanische Forschungen 82-1977, 80-96. Fernandez C. S. 1998. L’iconographie des vases attiques au IVe s. av. n. è. dans la péninsule ibérique et ses rapports avec le monde pontique. Pulpudeva 6. Supplementum: Table ronde “Iconographicum Mythologiae Classicae". Plovdiv, 10-12 octobre 1986, 27-37. Festugière A. J. 1935. Les mystères de Dionysos. 2. L’Orphisme et la légende de Zagreus. Revue Biblique 44,366-396. Filow B. 1934. Die Grabhügelnekropole bei Duvanlij in Südbulgarien. Bulgarische Akademie des Wissenschaften. Sofía. Finley M. I. 1981. Mythe, mémoire, histoire. Flammarion. Paris. Finnegan R. 1977. Oral Poetry. Cambridge University Press. Cambridge. Fischer Fr. 1934. Nereiden und Okeaniden in Hesiods Theogonie. Diss. Philos. Halis Saxonum. Fischer Fr. 1973. KEIMHLIA. Bemerkungen zur
kulturgeschichtlichen Interpretation des sogenannten Südimports in der späten Haistatt- und frühen Latène-kultur des westlichen Mitteleuropa. Germania 51/2,436-459. Fol A. 1977. Les Thraces en Egypte Ptolémaïque dans: Velkov V. - Fol A. 1977. Les Thraces en Egypte Gréco-Romaine. Institutům Thracicum. In aedibus Academiae Litterarum Bulgaricae (= Studia Thracica 4). Serdicae, 97-102. Fol A. 1983. Interpraetatio Thracica. Journal of Indo-European Studies 11, No. 3-4, 217-230. Fol A. 1988. Subject-Matter in Thracology. Oxford Journal ofArchaeology. Voi 7, No. 1, March, 115-120. Fol A. 1989. Thracians and Mycenaeans: Methodology of the parallelism. In: Thrac ians and Mycenaeans. Proceedings of the 4th International Congress of Thraco logy. Rotterdam 24-26 September 1984. Joint Edition Brill. Leiden-New YorkKøbenhavn-Koln - Terra Antiqua Balcanica. Sofia, 9-14. Fol A. 1990. Mycenaean Thrace. In: Proceedings of the International Congress on Ar chaeology and Heinrich Schliemann - a Century after His Death. 14—22 April 1990. Athens (in print). Fol A. 1991. Mycenaean Thrace II. In honorem M. Garašanin. Starinar XL-XLI/19891990, 127-130. 352 Namimg and Faith
The Thracian Dionysos Fol A. 1993. Die historische Realität: Ideen in Zeitarten. Ansichten über die nicht-liter arischen Gesellschaften in der Frühgeschichte Europas. In: Brücken. Festgabe für Gert Hummel zum 60. Geburtstag. Verlag der Djawachischwili Staatsuniver sität - Tbillissi und Universitätsverlag Konstanz, 105-125. Fol A.1994. The Hôrna. In: First International Symposium “Seuthopolis”. Burial Mounds in South-East Europe. Kazanlak, Bulgaria, 4-8 June 1993. Pik. Veliko Tamovo, 15-17. Fol A. 1994a. Celto-Thracica: la culture orale en Europe. In: Europa Indo-Europea. Atti del VIo Congresso Internazionale di Tracologia e del VII0 Symposium Inter nazionale di Studi Traci. Palma de Mallorca, 24-28 Marzo 1992. Nagard. Roma, 229-234. Fol A. 1994b. “Indo-Européen” et Thraces. Quelques remarques à la fin. In: Europa Indo-Europea. Atti del VI6 Congresso Internazionale di Tracologia e del VIIo Symposium Internazionale di Studi Traci. Palma de Mallorca, 24-28 Marzo 1992. Nagard. Roma, 29-32, 289-294. Fol A. 1994c. The Thracian royal city of Kabyle. In: Settlement Life in Ancient Thrace. Third International Symposium “Cabyle”, 17—21 May 1993, Jambol. “Я”. Jani ból, 53-55. Fol A. 1995. Hipta/Hippa. Bulletin des Musées de la Bulgarie du Sud-Est, t. XVII. Re cueil en l’honneur du Dimiter Nikolov. Stara Zagora, 45-46. Fol A. 1995a. Hepta/Hipta/Hippa’s ritual zone. In: In memoriam ofL. A. Gindin. Rus sian Academy of Sciences - Institute of Slavic and Balkan Studies. Moscow (in print). Fol A. 1995b. Treskeie/Threskeia. Thraco-Dacica XVI1-2, 273-274. Fol A. 1995c. Kotys, son of
Apollo. In: Studia in Honorem Georgi Mihailov. Institute of Thracology. Sofia University Press, 183-185. Fol A. 1996. Thracia Pontica: Twenty years later. Colloquia Pontica Լ 1-12. Fol A. 1996a. Remarques sur une archéologie des identités dans les Balkans. In: Ch.Ol. Carbonell (Éd.). 1996. De l’Europe. Identités et identité. Mémoires et mé moire. Presses de l’Université des Sciences Sociales. Toulouse, p. 61-64. Fol A. 1997. The paredroi between “Midas’ city” and “Midas’ gardens”. In: Frigi e Frigio. Atti del 3° Symposio Internazionale, Roma, 16—17. 10. 1995. Istituto per gli Studi Micenei ed Egeo-Anatolici. CNR. Roma, 261-266. Fol A. 1997a. La pensée méditerranéenne: tradition et réactualisation. Généralités. Dans: Actes du Colloque “Les Espaces méditerranéens. ” Centre Universitaire de Luxembourg (sous presse). Fol A. 1997b. L’Hellénisation des Thraces - leur chance d’entrer dans l’histoire. In: Actes du 2e Symposium International des Etudes Thraciennes, 20—27 septembre 1992, Komotini = Thrace Ancienne, vol. I. Édition de l’Association culturelle de Komotini, Komotini, 71-76. Fol A. 1997c. Thrace et Grèce. In: The Thracian World at the Crossroads of Civi lizations I. Proceedings of the Seventh International Congress of Thracology. Constanţa-Mangalia-Tulcea, 20-26 May 1996. Instittutul Român de Tracologie. Bucarest, 306-309. Abbreviations and References 353
Alexander Fol Fol A. 1997d. Thracia, Arte. In: Enciclopedia dell’ Arte antica classica e orientale. Secondo Supplemento. 1971-1994. V. Romana, Arte - Zuglio, Roma. Istituto della Enciclopedia Italiana. Roma, 810-813. Fol A. 1997e. Sába. In: Festschrift för Prof. Dr. Afif Erzen (= Jahrbuch för Klein asiatische Forschung, Bd. XIV), p. 265-269. Fol A. 1998. Mythe, rite et foi dans le Sud-Est européen à l’époque préromaine. Bulletin AIESEE 26-27, 1996-1997, 33-40. Fol A. 1998a. Pontic interactions: the cult of Sabazios. In: Tsetskhladze G. R. (Ed.) 1998. The Greek Colonization of the Black See Area. Historical Interpretation ofArchaeology. Franz Steiner Verlag. Stuttgart (= Historia Einzelschriften 121), 79-84. Fol A. 1998b. The Thracian Cosmos. In: Marazov Iv. (Gen. Ed.). 1998. Ancient Gold: The Wealth of the Thracians. Treasures from the Republic ofBulgaria. Catalog of the Exhibition in USA. Harry N. Adams, Inc. Publishers. New York, 86-91 + 244 (notes) = Проблеми на изкуството 3-4. 1997,10-13. Fol A. 1999. Paideia katà póleis - paideia katà éthne. Remarques de méthode. In: An cient Macedonia. Sixth International Symposium I. Institute for Balkan Studies. Thessaloniki, 431-437. Fol A. 1999a. Die orphischen Goldplättchen von Kreta. Проблеми на изкуството 4, 13-15. Fol A. 1999b. Mycenaean Thrace III. The Sindos-Trebenishte case. In: Macedonia and the Neighbouring Regionsfrom 3rd to 1st Millenium B.C. Papers presented at the International Symposium in Struga 1997. Museum of Macedonia. Skopje, 9—11. Fol A. 1999c. Naming and faith. Notes on the golden Orphic tablets. Thraco-
Dacica XX, 1-2,263-267. Fol A. 2000. Ein Relief aus Philippopolis: thrakischer Orphismus in der Römerzeit. In: ‘Αγαθός δαίμων. Mythes et Cultes. Études d’iconographie en l’honneur de Lilly Kahil. BCH. Supplément 38, 143-145. Fol A - Nikolov B.-Mihailov G. - Venedikov Iv. - Marazov Iv. 1989. The Rogozen Threasure. Bulgarian Academy of Sciences. Sofia. Fol A.-Schmitt R. 2000. A Linear A text on a clay reel from Drama, South-East Bul garia? Praehistorische Zeitschrift 75-H.l, 56—62. Fol A,- Jordanov К. - Porozhanov K. ֊ Fol V. 2000. Ancient Thrace. International Foundation Europa Antiqua Institute of Thracology. Sofia. Fol V. 1993. Culture and ritualism in Thrace (16th-6th century B.Ç.) - Orpheus 3,26-36. Fol V. 1997. The Kouker without mask. Masquerade feasts in Southeastern Europe. Orpheus 7, 83-99. Fol V. 1997a. La Sainte oubliée: Le dromenon-dit, de Sainte Marina. Dans: Dromena. Moyens modernes et techniques d’enregistrement. 1ère Conférence Internatio nale 4-6 octobre 1996 Komotini. 109-127 (in French); 128-138 (in Greek). Fol V. 1998. Megaliths in Thrace and Phrygia. - Tuna N. - Z. Aktüre - M. Lynch (Eds.). Thracians and Phrygians: Problems of Parallelism. Proceedings of an International Symposium on the Archaeology, History and Ancient Languages 354 Namimg and Faith
The Thracian Dionysos of Thrace and Phrygia. Ankara, 3-4 June 1995. METU. Faculty of Architecture Press. Ankara: 19-27. Fol V. 2000. Le loup en Thrace Hyperboréenne. In: I Congreso de Mitología medi terránea. La Razón del Mito. Terrassa, 1-3 July 1998. Universidad nacional de educación a distancia. Madrid, 110-118. Fol V. 2000a. Byzas-Byzantion: une metaphor historico-culturelle. Thracia 13. Studia in memoriam Velizari Velkov. Academia Litterarum Bulgarica. Universitas Nova Bulgarica. Serdicae, 101-106. Fol V. 2002b. Perperek: Thracian rock-cut palace-sanctuary. Preliminary Report (with N. Ovcharov) Part one: Topoi of faith. In: 8th International Congress of Thracology, Sofia-Yambol 25-29 September 2000, Vo;. II, 845-856. Fol V. 2002. Silver plate from the rock-cut sanctuary “Belintash”, Eastern Rhodopes. Orpheus 12 (in print). Fol V. - Inkova V. 1998. Thracian helmet from the village of Pletena, Western Rho dope. Orpheus 8, 21-34. Fol V. 2004. Rock-cut sanctuaries in the Rhodopes Mountain and their North Aegean parallels. In: First International Congress ofBalkan Historical Studies “Kavala and the Balkans: from Antiquity to the Present Times. ” Kavala 20-23 September 2001,45-62. Fridh-Haneson B. M. 1987. Votive terracottas from Italy. In: Linders T. ֊ Nordquist G. (Eds.) 1987. Gifts to the Gods. Proceedings of the Uppsala Symposium 1985 (= Acta Universitatis Upsaliensis. Boreas 15), 65-75. Froning H. 1988. Anfänge der kontinuirenden Bilderzählung in der griechischen Kunst. Jahrbuch des Deutschen Archäologischen Instituts 103, 169-199. Frontisi-Ducroux Fr. 1991. Le dieu-
masque. Une figure du Dionysos d Athènes. Im mages à l Appui. Collection publiée par le Centre Louis Gernet et l’École fran çaise de Rome 4. Paris-Rome . Frost F. J. 1996. Faith, authority, and history in Early Athens. In: Hellström P. - Alroth B. (Eds.) 1996. Religion and Power in the Ancient Greek World. Proceed ings of the Uppsala Symposium 1993. Acta Universitatis Upsalensis. Uppsala (= Uppsala Studies in Ancient Mediterranean and Near Eastern Civilization 24), 83-89. Funghi M. S. 1997. The Derveni Papyrus. In: Lacks A. - Most Glenn W. 1997. Studies on the Derveni Papyrus. Clarendon Press. Oxford, 25-37. Garašanin M. 1992-1997. Značenje funeralnih maski u bogatim (kneževskim) grobo vima Makedonije. Godišnjak knjiga XXX. Sarajevo (= Centar za balkanološka ispitivanja. Knjiga 28), 59-65. Garezou М.-Х. 1994. Orpheus. In: LIMC VII-1, 81-105. Garland R. 1985. The Greek Way ofDeath. Duckworth. London. Garland R. 1993. Strategies of religious intimidation and coercion in Classical Athens. In: Hellström P. — Alroth Br. (Eds.) 1996. Religion and Power in the Ancient Greek World. Proceedings of the Uppsala Symposium 1993. Acta Universitatis Upsalensis. Uppsala (= Uppsala Studies in Ancient Mediterranean and Near Eastern Civilization 24), 91-99. Abbreviations and References 355
Alexander Fol Gasparo G. S. 1985. Soteriology and Mystic Aspects in the Cult of Cybele and Attis. Brill. Leiden (= EPRO103). Geisslinger H. 1967. Horte als Geschichtsquelle dargestellt an den völkerwanderungs- und merowingenzeitlichen Funden des südwestlichen Ostseeraumes. Karl Wacholz Verlag. Neumünster (= Offa-Bücher Bd. 19). Genito В. (Ed.). 1994. The Archaeology of the Steppes. Methods and Strategies. Pa pers from the International Symposium held in Naples 9-12 November 1992 (= Instituto Universitario Orientale. Dipartimento di Studi Asiatici. Series Minor XLIV). Georgieva R. 1995. Opfergabe von Tieren in thrakischen Bestattungsbrauchtum (Ende des 2. bis 1. Jahrtausend v. Chr.). Prähistorische Zeitschrift 70-H.l, 115-135. Gérard-Rousseau M. 1968. Les mentions religieuses dans les tablettes mycéniennes. Edizioni dell’Ateneo. Roma (= Incunabula Graeca vol. XXIX). Gergova D. 1988. Die Bedeutung der Schatzfunde in der thrakischen Welt. In: Der thrakische Silberschatz aus Rogozen, Bulgarien. Katalog. Bonn—MainzFreiburg-München-Hamburg, 51-57. Gergova D. 2000. The tripartite vessel from Vulchitrun - epoch and function. Thracia 13. Studia in memoriam Velizari Velkov. Academia Litterarum Bulgarica. Uni versitas Nova Bulgarica. Serdicae, 137-147. Gernet L. 1982. Anthropologie de la Grèce antique. Flammarion. Paris. Ghatage A. M. (Ed.). 1976-1978. An Encyclopedic Dictionary ofSanscrit on Historical Principles I. Deccan College. Postgraduate and Research Institute. Poona. Giebel M. 1990. Das Geheimnis der Mysterien. Antike Kulte in Griechenland, Rom und Ägypten. Artemis. Zürich-
München. Goldhill S. D. 1986. Reading Greek Tragedy. Cambridge University Press. Cambridge. Goldhill S. D. 1991. The Poet's Voice. Cambridge University Press. Cambridge. Graf F. 1974. Eleusis und die orphische Dichtung Athens in vorhellenistischer Zeit. Walter de Gruyter. Berlin—New York (= Religionsgeschichtliche Versuche und Vorarbeiten 33). Graf F.1980. Milch, Honig und Wein. In: Perennitas. Studi in onore di Angelo Brelich. Edizioni dell’Ateneo. Roma, 209-221. Graf F. 1985. Griechische Mythologie. Artemis. Zürich-München. Graf F. 1988. Orpheus: a poet among men. In: Bremmer J. (Ed.). 1988. Interpretation of Greek Mythology. Routledge. London, 88-106. Graf F. 1990. Dionysian and Orphic eschatology: New texts and old questions. In: Carpenter Th. H. - Faraone Chr. A. 1993 (Eds). Masks of Dionysus. Cornell University Press. Ithaca and London, 239-258. Graf F. 1991. Religion und Mythologie im Zusammenhang mit Homer: Forschung und Ausblick. In: Latacz J. (Hrsg.) 1991. Zweihundert Jahre Homer-Forschung. Col loquium Rauricum Bd. 2. Teubner. Stuttgart und Leipzig, 331-362. Graf F. 1991a. Textes orphiques et rituel bacchique, À propos des lamelles de Pélinna. Dans: Borgeaud Ph. (Éd.) 1991. Orphisme et Orphée. En l’honneur de J. Rudhardt. Recherches et Rencontres. Publications de la Faculté des Lettres de Ge nève 3. Droz. Genève, 87-102. 356 Namimg and Faith
The Thracian Dionysos Graf F. 19992. Magic in the Ancient World. Harvard University Press. Cambridge, Mas sachusetts and London (= Idéologie et pratique de la magie dans l’Antiquité. 1994. Les Belles Lettres. Paris). Graves R. 1955. The Greek Myths. Vols. 1-2. Penguin Books. Baitimore. Green M. J. 1984. The Wheel as a Cult-Symbol in the Romano-Celtic World. With Special Reference to Gaul and Britain. Collection Latomus, Voi. 183. Bruxelles. Green P. 1989. Classical Bearings. Interpreting Ancient History and Culture. Thames and Hudson. London-New York. Green T. M. 1989. Black Athena and classical historiography: other approaches, other views. Arethusa, 55-66. Greenwalt W. 1997. Thracian influence on the ideology of Argead Kingship. In: Actes du 2e Symposium International des Études Thraciennes, 20-27 Septembre 1992, Komotini = Thrace Ancienne, vol. I. Édition de l’Association culturelle de Komotini, Komotini, 121-133. Grégoire H. 1948. Thraces et Thessaliens - maîtres de religion et de magie. In: Hom mages à J. Bidez et à F. Cummon. Collection Latomus II. Bruxelles, 375-386. Griffith J. G. 1974. The siege-scene on the gold amphora of the Panagiurischte Trea sure. Thracia III, 251-259. Gschnitzer F. 1991. Zur homerischen Staats- und Gesellschaftsordnung: Grundchara kter und geschichtliche Stellung. In: Latacz J. (Hrsg.) 1991. Zweihundert Jahre Homer-Forschung. Colloquium Rauricum Bd. 2. Teubner. Stuttgart und Leipzig, 182-204. Guthrie W. K. C. 1935. Orpheus and Greek Religion. Methuen and Co. Ltd. London (= Orphée et la religion grecque. Étude sur la pensée orphique.
1956. Payot. Paris). Haas V. 1994. Das Pferd in der hethitischen religiösen Überlieferung. In: Indoger manen, 77-90. Hagberg U. E. 1987. The Scandinavian votive deposits of weapons and jewellery in the Roman Iron Age and migration period. In: Linders T.-Nordquist G. (Eds.) 1987. Gifts to the Gods. Proceedings of the Uppsala Symposium 1985 (= Acta Universitatis Upsaliensis. Boreas 15), 77-81. Hägg R. 1987. Gifts to the heroes in Geometric and Archaic Greece. In: Linders T. Nordquist G. (Eds.) 1987. Gifts to the Gods. Proceedings ofthe Uppsala Sympo sium 1985 (= Acta Universitatis Upsaliensis. Boreas 15), 93-99. Hägg R. 1995. State and religion in Myceaean Greece. Politela II, 387-390. Halbwachs M. 1950. La mémoire collective. Presses Universitaires de France. Paris. Hall E. 1989. Inventing the Barbarian. Greek Self-Definition through Tragedy. Clar endon Press. Oxford. Hall J. M. 1997. Ethnic Identity in Greek Antiquity. Cambridge University Press. Cam bridge. Hansel B. 1997. Gaben an die Götter - Schätze der Bronzezeit Europas. Eine Ein führung. In: Hansel A. und B. (Hrsg.) 1997. Gaben an die Götter. Schätze der Bronzezeit Europas. Ausstellung der Freien Universität Berlin in Verbindung mit dem Museum für Vor- und Frühgeschichte, Staatliche Museen zu Berlin Preussischer Kulturbesitz. Seminar für Ur- und Frühgeschichte der Freien UniAbbreviätions and References 357
Alexander Fol versität/ Museum für Vor- und Frühgeschichte. Berlin (= Bestands Kataloge Bd. 4), 11-22. Hanson V. D. 1995. The Other Greeks. The Free Press. New York. Hansman J. 1978. A Suggested interpretation of the Mithraic lion-man figure. In: Actes du 2e Congrès International ďÉtudes Mithraiques, Téhéran, 1—8 septembre 1975. Brill. Leiden (= Études Mithraiques IV), 215-228. Harris W. V. 1989. Ancient Literacy. Harvard University Press. Cambridge, Massachu setts-London, England. Harrison J. E. 19223. Prolegomena to the Study of Greek Religion. Cambridge Univer sity Press. Cambridge. Hatzopoulos M. B. 1994. Cultes et rites de passage en Macédoine. Centre de recher ches de l’Antiquité grecque et romaine. Athènes (= Meletemata 19). Havelock E. A. 1982. The Literate Revolution in Greece and its Cultural Consequen ces. Princeton University Press. Princeton. Havelock E. A. 1986. The Muse Learns to Write. Yale University Press. Yale. Henrichs A. 1972. Die Phoinikika des Lollianos: Fragmente eines neuen griechischen Romans. Papyrologische Texte und Abhandlungen 14. Bonn. Henrichs A. 1978. Greek Maenadism from Olympias to Messalina. Harvard Studies in Classical Philology 82, 121-160. Henrichs A. 1993. “He has a God in Him”: Human and divine in the modern percep tion of Dionysus. In: Carpenter Th. H. - Faraone Chr. A. 1993 (Eds). Masks of Dionysus. Cornell University Press. Ithaca and London, 13-43. Hiller St. 1991. Die archäologische Erforschung des griechischen Siedlungsbereiches im 8. Jh. v. Chr. In: Latacz J. (Hrsg.) 1991. Zweihundert Jahre Homer-For schung. Colloquium
Rauricum Bd. 2. Teubner. Stuttgart und Leipzig, 61-88. Нові V. 1988. Kurze Einführung in die Grundlagen der Gedächtnispsychologie. In: von Ungern-Sternberg J. - Reinau H. (Hrsg.) 1988. Vergangenheit in mündlicher Überlieferung. Colloquium Rauricum Bd. 1. Teubner. Stuttgart, 9-33. Hoffman H. 1988. Why did the Greeks need imagery? An anthropological approach to the study of Greek vase-painting. Hephaistos 9, 150-153. Holoka J. P. 1991. Homer, oral poetry theory, and comparative literature: major trends and controverses in twentieth-century criticism. In: Latacz J. (Hrsg.) 1991. Zwei hundert Jahre Homer-Forschung. Colloquium Rauricum Bd. 2. Teubner. Stutt gart und Leipzig, 456-481. Hornung E. 1992. Idea into Image. Essays on Ancient Egyptian Thought. Timken Pub lishers. Princeton. Hristova P. 1997. How to call down the Moon or cultural continuity in Southeastern Europe. Orpheus 7, 101-110. Hristova P. 2000. Orpheus and illiteracy of the Thracians - the spiritedness of topos. Thracia 13. Studia in memoriam Velizari Velkov. Academia Litterarum Bulgarica. Universitas Nova Bulgarica. Serdicae, !65-170. Humbel Ach. 1994. Ailios Aristeides, Klage über Eleusis (Oratio 22). Lesetext, Über setzung und Komentar. Österreichische Akademie der Wissenschaften. Wien ( = Wiener Studien, Beiheft 19 = Arbeiten zur antiken Religionsgeschichte 3). 358 Namimg and Faith
The Thracian Dionysos Huxley G. 1972. Two notes on Hellenistic poems. Greek, Roman and Byzantine Stud ies. Voi. 13, No. 3, 309-315. Huxley G. 1975 (repr. 1982). Pindar’s Vision of the Past. Published by the author. Bel fast. Ignatov S. 1999. The Body of God. Lakov Press. Sofia. Isaak B. 1986. The Greek Settlements in Thrace until the Macedonian Conquest. Brill. Leiden (= Studies ofthe Dutch Archaeological and Historical Society X). Isac D. 1971. Deus Aeternus ín provincia Dacia. Apulum IX, 537-546. IvANčiK A. 1993. Les guerriers-chiens. Loups-garous et invasions scythes en Asie Mi neure. Revue de l’Histoire des Religions CCX-3,305-329. Ivantchik A. 2001. Die archäologischen Spuren der Kimmerier im Vorderen Orient und das Problem der Datierung der vor- und frühskytischen Kulturen. In: Eichmann R. - Parzinger Н. (Hrsg.) 2001. Migration und Kulturtransfer. Der Wandel vorder- und zentralasiatischer Kulturen im Umbruch vom 2. zum 1. vorchrist lichen Jahrtausend. Akten des Internationalen Kolloquiums, Berlin, 23-26 No vember 1999. Dr. Rudolph Habelt GmbH, Bonn ( = Römisch-Germanische Kom mission, Frankfurt A. M. Eurasien-Abteilung des Deutschen Archäologischen Instituts ֊ Berlin. Kolloquien zur Vor- und Frühgeschichte Band 6), 329-342. Jacobson-Widding A. 1987. Beer for the ancestors, sun-hat for the White Lady. In: Linders T. - Nordquist G. (Eds.) 1987. Gifts to the Gods. Proceedings ofthe Up psala Symposium 1985 (= Acta Universitatis Upsaliensis. Boreas 15), 101-106. Jacoby F. 1930. Πάντες θεοί. Diss. philol. Halis Saxonum. Jameson M. 1990. The asexuality of Dionysus.
In: Carpenter Th. H. - Faraone Chr. A. (Eds.) 1993. Masks of Dionysus. Cornell University Press. Ithaca and London, 44-64. Janko R. 1984. Forgetfulness in the Golden Tablets of Memory. Classical Quarterly 34, 89-100. Jaspers K. 1933. Die geistige Situation der Zeit. Walter de Gruyter. Berlin. Jeanmaire Η. 19703. Dionysos. Histoire du culte de Bacchus. Payot. Paris. Jettmar K. 1992. Body-painting and the roots of the Scytho-Siberian animal style. In: Genito Br. (Ed.). 1994. The Archaeology of the Steppes. Methods and Strate gies. Papers from the International Symposium held in Naples 9-12 November 1992. Napoli (= Istituto Universitario Orientale. Dipanamento di Studi Asiatici. Series Minor XLIV), 3-15. Jouet Ph. 1995. La structure du panthéon celtique: hypothèses trifonctionnelles et “reli gion cosmique”. Études Indo-Européennes 13ème année. 43-80. Jurukova J. 1981. Griechisches Münzwerk. Die Münzprägung von Bizye. Textband und Tafelband. Akademie Verlag. Berlin (= Schriften zur Geschichte und Kultur der Antike 18). Karakatsanis P. 1997. The contribution of the Orphic spirit to the formation of Greek culture. In: Actes du 2e Symposium International des Études Thraciennes, 20-27 septembre 1992, Komotini = Thrace Ancienne, vol. I. Édition de l’Association culturelle de Komotini, Komotini, 237-245. Kerényi K. 1959. Über das Geheimnis der Eleusinischen Mysterien. Paideuma 7,69-82. Abbreviations and References 359
Alexander Fol Kerényi К. 1963. The myth of the divine child and the Mysteries of Eleusis. In: Jung C. G. - Kerényi C. 1963. Essays on a Science ofMythology. Princeton University Press. Princeton, 101-155. Kern O. 1910. Die Herkunft des orphischen Hymnenbuchs. In: Genethliakon für К. Robert. Halle, 89-101. Kern O. 1916. Orphiker auf Kreta. Hermes 51, 554-567. Kern О. 1938-1939. Der Kitharode Orpheus. Mitteilungen des Deutschen Archäolo gischen Instituts. Athenische Abteilung. Bd. 63/64,107-110. Keuls E. C. 1982. The conjugal side of the Dionysiac ritual and symbolism in the fifth century B.C. Mededelingen van het Neederlands Historisch Instituut te Rome, 25-33. Keydell R. 1937. Orphische Dichtung. 1. Hymnen. RE2 18, 1321-1333. Kirk G. S. 1970. Myth. Its Meaning and Functions in Ancient and Other Cultures. Cam bridge University Press. Berkeley and Los Angeles. Kirk G. S. 1974. The Nature of Greek Myths. Penguin Books. London. Kitov G. 1992. La toreutique thrace. Orpheus 2, 70-80. Kitov G. 1994. Ein neuentdecktes thrakisches Fürstengrab bei Kazanlâk (Südbulgar ien). Das Altertum, Vol. 39,287-300. Kitov G. 1994a. Die thrakischen Hügel. In: Europa Indo-Europea. Atti del VIo Con gresso Internazionale di Tracologia e del VIP Symposium Internazionale di Studi Traci. Palma de Mallorca, 24-28 Marzo 1992. Nagard. Roma, 175-218. Kitov G. 1995. Les tumuli royaux dans “La vallèe des rois”. Orpheus 5, 5-21. Kitov G. 1997. Découvertes récentes dans “La vallée des rois thraces. Orpheus 7, 111- 120. Kitov G. 2001. A newly found Thracian Tomb with Frescoes. Archaeologia Bulgarica 2,
15-29. Kitov G. - Krasteva M. 1992-1993. A 4th Century BC Thracian royal tomb from the Kazanluk region, Southern Thrace. Talanta XXIV-XXV, 59-75. Kitov G. - Dimitrova D. 1998-1999. New discoveries in the Thracian Valley of the Kings in the region of Kazanluk. Excavations by a Thracian Expedition for Tu muli Investigations “TEMP” in the region of Kazanluk from 1995 till 1997. Ta lanta XXX-XXXI, 31-54. Kleingünther A. 1933. ΠΡΩΤΟΣ ΕΥΡΕΤΗΣ. Untersuchungen zur Geschichte einer Fragestellung. Teubner. Leipzig (= Philologus. Supplementband 26.1). Kligman G. 19812. Căluş. Symbolic Transformation in Romanian Ritual. The Univer sity of Chicago Press. Chicago and London. Kontorli-Papadopoulou L. 1987. Some aspects concerning local pecularities of the My cenaean chamber tombs. In: Laffineur R. (Éd.). 1987. Thanatos. Les coutumes funéraires en Égée à l’Âge du Bronze. Actes du Colloque de Liège (21-23 avril 1986) (= Aegaeum 1. Annales d’archéologie égéenne de l’Université de Liège et UT-PASP), 145-159, PI. XL-XLVIII. Korfmann M. 1991. Der gegenwärtige Stand der neuen archäologischen Arbeiten in Hisarlık (Troia). In: Latacz J. (Hrsg.) 1991. Zweihundert Jahre Homer-Forsc hung. Colloquium Rauricum Bd. 2. Teubner. Stuttgart und Leipzig, 89-102. 360 Namimg and Faith
The Thracian Dionysos Korfmann M. 1995. Troia: A residential and trading city at the Dardanelles. Politela Լ 173-182, Pl. XXIII-XXXIII. Kotansky R. 1994. Greek Magical Amulets: the Inscribed Gold, Silver, Copper and Bronze Lamellae. Part I: Published Texts ofKnown Provenance. Westdeutscher Verlag. Opladen (= Papyrologìca Coloniensia 22/1). Kristiansen Kr. 1999. The emergence of warrior aristocracies in later European prehis tory and their long-term history. In: Carman J. ֊ Harding A. (Eds.) 1999. An cient Warfare. Archaeological Perspectives. Sutton Publishing. Thrupp-StroudGloucestershire, 175-189. Kullmann W. 1988. “Oral Tradition/Oral History” und die frühgriechische Epik. In: von Ungern-Sternberg J. - Reinau H. (Hrsg.) 1988. Vergangenheit in mündli cher Überlieferung. Colloquium Rauricum Bd. 1. Teubner. Stuttgart, 184-196. Kullmann W. - Reichel M. 1990. Der Übergang von der Mündlichkeit zur Literatur bei den Griechen. Narr. Tübingen. Lacks A.-Most Glenn W. 1997. Studies on the Derveni Papyrus. Clarendon Press. Oxford. Lain-Entralgo P. 1958. Die platonische Rationalisierung der Besprechung (επωδή) und die Erfindung der Psychotherapie durch das Wort. Hermes 86, 298-323. Lalcev D. 1989. Masteira - ein unbekannten Theonym aus dem thrakischen Pantheon und antike Bezeichnung des Sakargebierges in Südostthrakien. Linguistique Balcanique 1,25-29. Lalčev D. 1990. Etymology of the ancient mountain name Pelister (Perister) in Prespa (Macedonia). Linguistique Balcanique 3-4, 111-117. Lamagna M. 1999. Una etimología en Gregorio de Nacianzo: Θράκες θρήσκευε iv. Cuadernos de
filología clásica. Estudios Griegos e Indoeuropeos. CFC: egi 9, 229-242. Lambropoulou S. 1997. The initiation of Pythagoras at Libethra in Thrace. In: Actes du 2e Symposium International des Etudes Thraciennes, 20-27 septembre 1992, Komotini = Thrace Ancienne, vol. I. Édition de ľAssociation culturelle de Komotini, Komotini, 175-178 (in Greek). Lamer H. 1931. Eine spätgriechische Schale mit orphischer Aufschrift. Philologische Wochenschrift 21, 653-656. Langdon S. 1987. Gift exchange in the geometric sanctuaries. In: Linders T. - Nor dquist G. (Eds.) 1987. Gifts to the Gods. Proceedings ofthe Uppsala Symposium 1985 (=Acta Universitatis Upsaliensis. Boreas 15), 107-113. Larmour D. H. J. 1999. Stage and Stadium ֊ Drama and Athletics in Ancient Greece. Weidmann. Hildesheim-Zürich-New York (= Nikephoros Beihefte Bd. 4). Latacz J. 1988. Zu Umfang und Art der Vergangenheitsbewahrung in der mündlichen Überlieferungsphase des griechischen Heldenepos. In: von Ungern-Sternberg J. - Reinau H. (Hrsg.) 1988. Vergangenheit in mündlicher Überlieferung. Col loquium Rauricum Bd. 1. Teubner. Stuttgart, 153-183. Lazova Ts. 1996. The Hyporboreans. A Study in the Palaeo-Balkan Tradition. Sofia University Press. Sofia (= Thracia Pontica Series VIL Studia Thracia Maritimă). Lehmann G. A. 1991. Die “politisch-historischen” Beziehungen der Ägäis-Welt des Abbreviations and References 361
Alexander Fol 15.-13. Jhs. v. Chr. zu Ägypten und Vorderasien: einige Hinweise. In: Latacz J. (Hrsg.) 1991. Zweihundert Jahre Homer-Forschung. Colloquium Rauricum Bd. 2. Teubner. Stuttgart und Leipzig, 105-126. Lehmann G. A. 2001. The “Sea-People Phenomenon”. Migration and transmission of culture in the Levant at the end of the Late Bronze Age. In: Eichmann R. Parzinger H. (Hrsg.) 2001. Migration und Kulturtransfer. Der Wandel vorderund zentralasiatischer Kulturen im Umbruch vom 2. zum 1. vorchristlichen Jahrtausend. Akten des Internationalen Kolloquiums, Berlin, 23—26. November 1999. Dr. Rudolph Habelt GmbH, Bonn ( = Römisch-Germanische Kommission, Frankfurt A. M. Eurasien-Abteilung des Deutschen Archäologischen Instituts Berlin. Kolloquien zur Vor- und Frühgeschichte Band 6), 411-426. Lehmann K. 1955. Documents of the Samothracian language. Hesperia 24, 93-100. Lehmann К. 1983. Samothrace: A Guide to the Excavations and the Museum. Institute of Fine Arts. University of New York. New York. Lewis I. M. 1971. Ecstatic Religion. An Anthropological Study ofSpirit Possession and Shamanism. Penguin Books. Harmondsworth. Lezzi-Hafter A. 1997. Offerings made to measure. Two special commissions by the Eretria Painter for Apollonia Pontica. In: Oakly J. H. - Coulson W. D. E. - Palagia O. (Eds.) 1997. Athenian Potters and Painters. The Conference Proceedings (= Oxbow Monographs 67). Oxbow Books. Oxford, 353-369. Lichardus J. 2001. Die Geweihaxt von Dudarkov und die spätmykenischen Einflüsse im ukrainischen Raum. Eurasia Antiqua. Zeitschriftfür Archäologie Eurasiens. Bd. 7, 75-92.
Lichardus J.-Lichardus-Itten M. 1994. Probleme der griechischen Kupferzeit. In: Festschrift für Otto-Herman Frey zum 65. Geburstag. Hitzeroth (= Marburger Studien zur Vor- und Frühgeschichte 16), 373-394. Lichardus J. - Vladár J. 1996. Karpatenbecken-Sintašta-Mykene. Ein Beitrag zur Bronzezeit als historischer Epoche. Slovenská Archeológia XLIV-1,25-88. Lichardus J. - Iliev I. K. - Christov Chr. J. 1999. Die spätbronzezeitlichen “Steinstössel-Zepter” in Südostbulgarien und die Frage der nord-pontischen Verbindun gen zur Äga'is. Eurasia Antiqua. Zeitschrift für Archäologie Eurasiens. Bd. 5, 95-110. Lichardus J. et al. 2000. Forschungen in der Mikroregion von Drama (Südostbul garien). Zusammenfassung der Hauptergebnisse der bulgarisch-deutschen Grabungen in den Jahren 1983-1999. Habelt. Bonn. Linders T. 1987. Gods, Gifts, Society. In: Linders T. - Nordquist G. (Eds.) 1987. Gifts to the Gods. Proceedings ofthe Uppsala Symposium 1985 (= Acta Universitatis Upsaliensis. Boreas 15), 115-122. Linders T. 1993. Ritual display and the loss of power. In: Hellström P. - Alroth B. (Eds.) 1996. Religion and Power in the Ancient Greek World. Proceedings ofthe Uppsala Symposium 1993. Acta Universitatis Upsalensis. Uppsala (= Uppsala Studies in Ancient Mediterranean and Near Eastern Civilization 24), 121-124. Linforth I. M. 1941. The Arts of Orpheus. University of California Press. Berkeley and Los Angeles. 362 Namimg and Faith
The Thracian Dionysos Lissarrague F. 1990. On the wildness of Satyrs. In: Carpenter Th. H. - Faraone Chr. A. (Eds.) 1993. Masks ofDionysus. Cornell University Press. Ithaca and London, 207-220. Lissarrague Fr. 1994. Orphée mis à mort. Musica e Storia 2, 251-272. Lobeck С. A. 1829. Aglaophamus, sive de Theologiae mysticae Graecorum causis libri tres. I֊ II. Regimontii Prussorum (Nachdruck 1961, Darmstadt). Long T. 1986. Barbarians in Greek Comedy. Southern Illinois University Press. Carbondale and Edwardsville. Loukopoulou L. D. 1989. Contribution à l’histoire de la Thrace Propontique. Centre de Recherches de l’Antiquité Grecque et Romaine. Athènes (= Meletemata 9). Löw Սւ. 2001. Nordiran - ein kulturelles Niemandsland? In: Eichmann R. ֊ Parzinger H. (Hrsg.) 2001. Migration und Kulturtransfer. Der Wandel vorder- und zentral asiatischer Kulturen im Umbruch vom 2. zum 1. vorchristlichen Jahrtausend. Akten des Internationalen Kolloquiums, Berlin, 23-26 November 1999. Dr. Ru dolph Habelt GmbH, Bonn ( = Römisch-Germanische Kommission, Frankfurt A. M. Eurasien-Abteilung des Deutschen Archäologischen Instituts - Berlin. Kolloquien zur Vor- und Frühgeschichte Band 6), 301-312. Luschey H. 1983. Thrakien als ein Ort der Begegnung der Kelten mit der iranischen Metallkunst. In: Böhmer R. M. - Hauptmann H. (Hrsg.) 1983. Beiträge zur Al tertumskunde Kleinasiens. Festschriftfür Kurt Bittel. Bd. 1. Philipp von Zabern. Mainz, 313-329. Lyman R. L. ֊ O’Brien M. - Dunnell R. 1997. The Rise and Fall of Culture History. Plenum. New York. Maier R. A. 1973. Rez.: Jankuhn H. 1970 (Hrsg.)
Vorgeschichtlicher Heiligtümer und Opferplätze in Mittel- und Nordeuropa. Bericht über ein Symposium in Rein hausen bei Göttingen vom 14. bis 16 Oktober 1968 (= Abhandlungen der Akad emie der Wissenschaften in Göttingen. Philologisch-Historische Klasse. Dritte Folge No. 74). Germania 51-2, 646-650. Mainoldi C. 1984. L’image du loup et du chien dans la Grèce ancienne d’Homère à Platon. Association des publications près les Universités de Strasbourg. Éditions Ophrys. Paris. Makkay J. 1993. Pottery link between Late Neolithic cultures of the North-Western Pontic and Anatolia, and the origins of the Hittites. Anatolica XIX, 119-125. Makkay J. 2000. The Early Mycenaean Rulers and the Contemporary Early Iranians of the Northeast. Published by the author. Budapest. Malay H. 1994. Greek and Latin Inscriptions in the Manisa Museum. Manisa Museum. Wien. Malkin I. 1987. Religion and Colonization in Ancient Greece. Brill. Leiden (= Studies in Greek and Roman Religion 3). Malkin I. 1996. Territorial domination and the Greek sanctuary. In: Hellström P. ֊ Alroth Br. (Eds.) 1996. Religion and Power in the Ancient Greek World. Proceed ings of the Uppsala Symposium 1993. Acta Universitatis Upsalensis. Uppsala (= Uppsala Studies in Ancient Mediterranean and Near Eastern Civilization 24), 75-81. Abbreviations and References 363
Alexander Fol Malkin і. 2002. Review of Coleman J. E. - Clark A. W. 1997. Greeks and Barbar ians: Essays on the Interactions between Greeks and Non-Greeks in Antiquity and the Consequences for Europocentrism. CDL Press. Bethesda (= Occasional Publications of the Department of Near Eastern Studies and the Program of Jew ish Studies at Cornell University 4). American Journal ofArchaeology, Voi 106, No 1, 128-130. MarazovI. 1996. TheRogozen Treasure. Sekor. Sofia. Marazov I. (ed.) 1998. Ancient Gold: The Wealth of the Thracians. Treasuresfrom the Republic ofBulgaria. Harry N. Abrams, Inc., Publishers. New York. Marinatos N. 1987. An offering of saffron to the Minoan Goddess of Nature. The role of the monkey and the importance of saffron. In: Linders T. - Nordquist G. (Eds.) 1987. Gifts to the Gods. Proceedings of the Uppsala Symposium 1985 (= Acta Universitatis Upsaliensis. Boreas 15), 123-132. Marinatos N. 2000. The Goddess and the Warrior. The Naked Goddess and Mistress of Animals in Early Greek Religion. Routledge. London and New York. Marquès-Rivière J. 1985. Histoire des doctrines ésotériques. Payot. Paris. Martin R. P. 1983. Healing, Sacrifice and Battle. Amechania and Related Concepts in Early Greek Poetry. Innsbruck (= Innsbrucker Beiträge zur Sprachwissenschaft Bd. 41). Martin R. P. 1989. The Language ofHeroes: Speech and Performance in the “Illiad”. Cornell University Press. Ithaca and London (= Myth and Poetics Series No. 1). Matsas D. 1991. Samothrace and the Northeastern Aegean: The Minoan Connection. Studia Troica 1, 159-179. Matsas D. 1995. Minoan long-
distance trade: a view from the Northern Aegean. Politela Լ 235-246, PI. XXXIV-XXXVIIIb. Mead G. R. S. 1992 (repr.). Apollonius ofTyana. Kessinger Publishing Company. Mon tana. Meid W. 1994. Die Terminologie von Pferd und Wagen im Indogermanischen. In: In dogermanen, 53-65. Mellink M. J. 1983. Comments on a cult relief of Kybele from Gordion. Böhmer R. M. - Hauptmann H. (Hrsg.) 1983. Beiträge zur Altertumskunde Kleinasiens. Festschrift für Kurt Bittel. Bd. 1. Philipp von Zabern. Mainz, 349-260, Taf. 70, 1-4. Méndez Lloret Isabel M. 1993. El démon: la inteligencia en el mundo. Faventia 15/2, 23-38. Merkelbach R. 1952. Die pisistratische Redaktion der homerischen Gedichte. Rhein isches Museum 95, 23-47. Merkelbach R. 1967. Der orphische Papyrus von Derveni. Zeitschrift för Papyrologie und Epigraphik 1, 21-32. Merkelbach R. 1988. Die Hirten des Dionysos. Die Dionysos-Mysterien der römischen Kaiserzeit und der bukolische Roman des Longus. Teubner. Stuttgart. Merrifield R. 1987. The Archaeology ofRitual and Magic. B. T. Batsford Ltd. London. Mette H. J. 1978. Die kleinen griechischen Historiker heute. Lustrum 21, fr. 11. Meuli K. 1935. Scythica. Hermes 70, 121-136. 364 Namimg and Faith
The Thracian Dionysos Mihailov G. 1956. La legende de Térée. Annuaire de l’Université de Sofia. Faculté des Lettres 1-2 (1955), 77-197. Mihailov G. 1972. Les pays balkaniques et la littérature classique jusquâu VIe s. Actes du IIe Congrès International des Études du Sud-Est européen. Athènes, 7-13 mai 1970,1.1, Athènes, 123-150. Mihailov G. 1991. Observations sur le cratère de Derveni. Revue des Études Anciennes 93, No. 1-2. 39-54. Minc Al. 1993. Le Nouveau Moyen Âge. Gallimard. Paris. Monnier Al. 1991. L’Orphée des ethnologues. In. Borgeaud Ph. (Éd.) 1991. Orphisme et Orphée. En l’honneur de J. Rudhardt. Recherches et Rencontres. Publications de la Faculté des Lettres de Genève 3. Droz. Genève, 65-76. Mora F. 1994. Arnobio e і culti di mistero. Analisi storico-religiosa del Vlibro dell’Adversus Nationes. L’Erma di Bretschneider. Roma (= Storia delle Religioni 10). Morenz S. 1975. Ägypten und die altorphische Kosmogonie. In: Morenz S. 1975. Religion und Geschichte des alten Ägypten. Gesammelte Aufsätze. Hermann Böhlaus Nachfolger. Weimar, 452-495. Morgan C. 1993. From palace to polis? Religious developments on the Greek Main land during the Bronze Age/Iron Age transition. In: Hellström P. - Alroth Br. (Eds.) 1996. Religion and Power in the Ancient Greek World. Proceedings ofthe Uppsala Symposium 1993. Acta Universitatis Upsalensis. Uppsala (= Uppsala Studies in Ancient Mediterranean and Near Eastern Civilization 24), 41-57. Morris I. 1989. Burial and Ancient Society. The Rise of the Greek City-State. Cam bridge University Press. Cambridge {New Studies in Archaeology).
Morris I. 1992. Death-Ritual and Social Structure in Classical Antiquity. Cambridge University Press. Cambridge {Key Themes in Ancient History). Murray O. 1991. The social nature of art in Early Greece. In: Buitron-Oliver D. (Ed.) 1991. New Perspectives in Early Greek Art. Studies in the History of Art 32. National Gallery of Art. Washington (= Centerfor Advanced Study in the Visual Arts. Symposium Papers XVI), 23-30. Mylonas G. E. 1961. Eleusis and the Eleusinian Mysteries. Princeton University Press. Princeton. Nagy G. 1992. Mythological exemplum in Homer. In: Hexter R. - Selden D. (Eds.) 1992. Innovations ofAntiquity. Routledge. New York-London, 311-331. Nagy G. 19922. Greek Mythology and Poetics. Cornell University Press. Ithaca and London. Najdenova V. 1982. Mithraism in Lower Moesia and Thrace. Aufstieg und Niedergang der römischen Welt II. 18. 2: 1398-1422. Neumann G. 1991. Die homerischen Personennamen. Ihre Position in Rahmen der Ent wicklung des griechischen Namenschatzes. In: Latacz J. (Hrsg.) 1991. Zweihun dert Jahre Homer-Forschung. Colloquium Rauricum Bd. 2. Teubner. Stuttgart und Leipzig, 311-328. Neumann G. 1997. Die zwei Inschriften auf der Stele von Vezirhan. In: Frigi e Frigio. Atti del Io Simposio Internazionale, Roma 16-17 ottobre 1995. Istituto per gli Studi Micenei ed Egeo-Anatolici. CNR. Roma, 13-32. Abbreviations and References - 365
Alexander Fol Nilsson M. P. 1955. History of Greek Religion. Beck. Munich. Nilsson M. P. 1957. The Dionysiac Mysteries ofthe Hellenistic and Roman Age. Gleerup. Lund (= Acta Instituti Atheniensis Regni Sueciae 80, V). Nock A. D. 1972. Greek magical papyri. In: Stewart Z. (Ed.) 1972. Essays on Religion and the Ancient World I. Harvard University Press. Cambridge-Massachusetts, 176-194. Obbink D. 1993. Dionysus poured out. Ancient and modern theories of sacrifice and cultural formation. In: Carpenter Th. H. - Faraone Chr. A. (Eds.) 1993. Masks ofDionysus. Cornell University Press. Ithaca and London, 65-88. Obbink D. 1997. Cosmology as initiation vs. the critique of Orphic mysteries. In: Lacks A. - Most Glenn W. (Eds.) 1997. Studies on the Derveni Papyrus. Clarendon Press. Oxford, 39-54. Olmstead G. S. 1994. The Gods of the Celts and the Indo-Europeans. Archaeolingua Alapítvány. Budapest (= Archaeolingua. Series Minor 9). Orel V. 1990. Phrygian religion and rituals: Indo-European and non-Indo-European components. Orpheus 0 (preliminary issue), 107-109. Orel V. 1994. Analysis of a Thracian inscription. In: Europa Indo-Europea. Atti del VIÓ Congresso Internazionale di Tracologia e del VIP Symposium Internazionale di Studi Traci. Palma de Mallorca, 24-28 Marzo 1992. Nagard. Roma, 357—370. Otto W. F. I9604. Dionysos. Mythus und Kultus. Vittorio Klostermann. Frankfurt am Main. Owens G. 1999. Linear A in the Aegean: the further travels of the Minoan Script. A study of the 30+ extra-Cretan Minoan inscriptions. In: Betancourt Ph. P. Karageorghis V. - Laffineur R. - Niemeier W.-D.
(Eds.) 1999. Meletemata. Studies in Aegean Archaeology presented to Malcolm H. Wiener as he enters his 65thyear (= Aegaeum 20. Annales d’archéologie égéenne de l’Université de Liège et UT-PASP), 583-594. Özdoğan M. 1993. Vinça and Anatolia: a new look at a very old problem (of redefining Vinça Culture from the perspective of Near Eastern tradition). Anatolica XIX, 173-188. Pailler J.-M. 1988. Bacchanalia: La répression de 186 av. J.-C. à Rome et en Italie (= Bibliothèque des Écoles Françaises d’Athènes et de Rome 270). Rome. Pajakowski W. 2000. Die Illyrier. Illyrie proprie dicti. Geschichte und Siedlungs gebiete. Versuch einer Rekonstruktion. Poznańska drukarnia naukowa. Poznań (= Uniwersytet im. Adama Mickiewicza w Poznaniu. Seria Historia Nr 194). Palavestra A. 1994. Balkanology, archaeology and long-term history. Balcanica XXVԼ 83-98. Palīga S. 1994. La divinité suprème des Thraco-Daces. Dialogues d’Histoire Ancienne 20-2, 137-150. Papachatzis N. 1993. Greek popular religion in the last centuries of Antiquity. Grazer Beiträge. Zeitschriftfür die klassische Altertumswissenschaft. SupplBd. V: Reli gio Graeco-Romana. Festschriftfür Walter Pötscher, 145—156. Parisinou E. 1997. Artificial illumination in Greek cult practice of the Archaic and Classical periods. Mere practical necessity? Thetis. Mannheimer Beiträge zur 366 Namimg and Faith
The Thracian Dionysos klassischen Archäologie und Geschichte Griechenlands und Zyperns Bd. 4, 95-108. Parker R. C. T. 1983. Miasma. Clarendon Press. Oxford. Parker R. C. T. 1987. Festivals of the Attic Demes. In: Linders T. - Nordquist G. (Eds.) 1987. Gifts to the Gods. Proceedings of the Uppsala Symposium 1985 (= Acta Universitatis Upsaliensis. Boreas 15), 137-147. Parker R. C. T. 1996. Athenian Religion: A History. Clarendon Press. Oxford. Pauili L. 1985. Einige Bemerkungen zum Problem der Hortfunde. Archäologisches Korrespondenzblatt 15, H. 2, 195-206. Pavlopoulou A. 1997. The Greek mythological tradition relating to heroes and the heroisation of the Thracian kings. In: Actes du 2e Symposium International des Études Thraciennes, 20-27 September 1992, Komotini = Thrace Ancienne, vol. I. Édition de l’Association culturelle de Komotini, Komotini, 161-172. Pelon O. 1995. Royauté et iconographie royale dans la Crète minoenne. In: Laffineur R. - Niemeier W.-D. (Éds.). 1995. Politela II, 309-319. Penkova E. 1994. À propos du Dionysos thrace (compte-rendu de TD 1). Dialogues d’Histoire Ancienne 20-2, 151—154. Penkova E. 2003. Orphie graffito on a bone-plate from Olbia. In: Thracia 15. Studia in Honour ofAlexander Fol’s 70th Anniversary. Institute of Thracology Tangra TanNakRa, Sofia, 605-618. PetersmannH, 1987. Demeter in Dodona und Thrakien. Wiener Studien. Zeitschriftfür klassische Philologie und Patristik Bd. 100, 5-12. Petropoulou A. 1986-1987. The Thracian funerary rites (Hdt. 5. 8) and similar Greek practices. Talanta XVIII-XIX, 29-47. Petropoulou A. 1993. The Laphrian
holocaust at Patrai and its Celtic parallel. A ritual with Indo-European components? Grazer Beiträge. Zeitschriftfür die klassische Altertumswissenschaft. SupplBd. V: Religio Graeco-Romana. Festschrift für Walter Pötscher, 313-334. Petrova E. 1999. The cults, symbolism and deities in Paeonia and neighbouring re gions. In: Macedonia and the Neighbouring Regions from 3rd to 1st Millenium B. C. Papers presented at the International Symposium in Struga 1997. Museum of Macedonia. Skopje, 113-120. Petzl G. 1994. Die Beichtinschriften Westkleinasiens. Epigraphica Anatolica H. 22. Pfrogner H. 1976. Lebendige Tonwelt zum Phänomen Musik. Müller Verlag. MünchenWien. Pfrommer M. 1993. Ein Grab - drei Kulturen. Beobachtungen zu einem thrakischen Grabfund aus Kirklareli. Istanbuler Mitteilungen 43, 339-349. Piggot St. 1965. Ancient Europe from the Beginnings ofAgriculture to Classical Anti quity. Edinburgh University Press. Edinburgh. Pippidi D. M. 1967. în jurul papirilor de la Derveni sQuandt W. 1912. De Bacche ab Alexandri aetate in Asia Minore culto. Diss. phil. Halae XXI 2. Quandt W. 1955 (= 1962, repr. 1973). Orphei Hymni. Berolini apud Weidmannos. Raaflaub К. А. 1988. Athenische Geschichte und mündliche Überlieferung. In: von Abbreviations and References 367
Alexander Fol Ungern-Sternberg J. ֊ Reinau H. (Hrsg.) 1988. Vergangenheit in mündlicher Überlieferung. Colloquium Rauricum Bd. 1. Teubner. Stuttgart, 197-225. Raaflaub K. A. 1991. Homer und die Geschichte des 8 Jhs. v. Chr. In: Latacz J. (Hrsg.) 1991. Zweihundert Jahre Homer-Forschung. Colloquium Rauricum Bd. 2. Teubner. Stuttgart und Leipzig, 205-256. Radoslavova T. - Stoev A. 1989. Astronomical traces in ancient rock monuments in Bulgarian lands. In: Archeologia e Astronomia. Colloquio Internazionale, Vene zia 3-6 Maggio 1989. Giorgio Bretschneider Editore: 176-179, Tav. XLVII-XLVIII = Rivista di Archeologia, supplementi 9. Rasmussen J. E. 1990. Die thrakische Inschriften - Beiträge zu einer neuen Dentung. Balcanica Posnaniensia. Acta et Studia V. Poznań. Adam Mickewicz University Press, 17-32. Raulwing P. 2000. Horses, Chariots and Indo-Europeans. Foundations and Methods of Chariotry Research from the Viewpoint of Comparative Indo-European Lin guistics. Amulet’98 KFT. Budapest (= Archaeolingua. Series Minor 13). Rehak P. 1995. The use and destruction of Minoan stone bull’s head rhyta. Politea II, 435-455, Catalogue p. 456-459, PI. XLIXa-LIIIe. Reinach S. 1905-1906. Cultes, Mythes et Religions. Vols. I - IL Les Belles Lettres. Paris. Riedinger J.-C. 1992. Structures et signification du “Calendrier du paysan” d’Hésiode (Travaux vv. 383-617). Revue de Philologie LXVI, fase. 1, 121-141. Rittershofer K.-F. 1984. Der Hortfund von Bühl und seine Beziehungen. Bericht der Römisch-Germanischen Kommission, Bd. 64 (1983), 141-415. Roller L. E. 1991. The Great Mother at Gordion:
the Hellenization of an Anatolian cult. Journal ofHellenic Studies CXI, 128-143. Roller L. E. 1994. Attis on Greek votive monuments. Greek God or Phrygian? Hespe ria 63, No. 2, 245-262. Rubensohn O. 1892. Die Mysterienheiligtümer zu Eleusis und Samothrake. Diss. Phil. Bonn. Rudhardt J. 1970. Les mythes grecs relatifs à l’instauration du sacrifice. Museum Helveticum 27,1-15. Rudhardt J. 1991. Quelques réflexions sur les hymnes orphiques. In: Borgeaud Ph. (Éd.) 1991. Orphisme et Orphée. En l’honneur de J. Rudhardt. Recherches et Rencontres. Publications de la Faculté des Lettres de Genève 3. Droz. Genève, 263-283. Rudhardt J. 1992. De l’attitude des Grecs à l’égard des religions étrangères. Revue de l’Histoire des Religions CCIX, fase. 3,219-238. Rudhardt J. 19922. Notions fondamentales de la pensée religieuse et actes constitutifs du culte dans la Grèce classique. Picard. Paris (= Antiquité/Synthèses 3). Russell J. R. 2001. The Magi in the Derveni Papyrus. Nãme-ye Irãn-e Bastan Vol. 1, No. 1. Iran University Press, 49-59. Rutkowski B. 1986. The Cuit Places of the Aegean. Yale University Press. New Haven and London. 368 Namimg and Faith
The Thracian Dionysos Rutkowski В. 1994. Petsophas: A Cretan Peak Sanctuary. Art and Archaeology. War saw. Rutkowski В. - Nowicki К. 1996. The Psychro Cave and other Sacred Grottoes in Crete. Art and Archaeology. Warsaw. Sabbatucci D. 1982. Essai sur le mysticisme grec. Flammarion. Paris. Sabbatucci D. 1991. Orfeo secondo Pausania. In: Borgeaud Ph. (Éd.) 1991. Orphisme et Orphée. En l’honneur de J. Rudhardt. Recherches et Rencontres. Publications de la Faculté des Lettres de Genève 3. Droz. Genève, 7-12. Şahin S. 1978. Zeus Bennios. In: Şacin S. - Schwertheim El. - Wagner J. (Hrsg.) 1978. Studien zur Religion und Kultur Kleinasiens. Festischriftfür Fr. K. Dörner zum 65. Geburtstag am 28. Februar 1976, Bd. II. Brill. Leiden, 771-790. Saletore R. N. 1981. Encyclopaedia ofIndian Culture I. Sterling Publishers. New Delhi-Bangalore-Jullundur. Sanie S. 1995. Din Istoria culturii şi religiei Geto-Dacice. Editura Universităţii “Al. I. Cuza”. Iaşi. Schächter. A. 1981. Cults ofBoiotia 1. Acheloos to Hera. Institute of Classical Studies. University of London. London (= Bulletin Supplement Number 38. 1). Schächter. A. 1986. Cults of Boiotia 2. Herakles to Poseidon. Institute of Classical Studies. University of London. London (= Bulletin Supplement Number 38. 2). Schächter. A. 1994. Cults ofBoiotia 3. Potnia to Zeus. Cults ofDeities Unspecified by Name. Institute of Classical Studies. University of London. London (= Bulletin Supplement Number 38. 3). Schefold K. 1991. Die Bedeutung der Kunstgeschichte für die Datierung der früh griechischen Epik. In: Latacz J. (Hrsg.) 1991.
Zweihundert Jahre Homer-For schung. Colloquium Rauricum Bd. 2. Teubner. Stuttgart und Leipzig, 513-526. Schefold K. 1992. Gods and Heroes in Late Archaic Greek Art. Cambridge University Press. Cambridge. Schibli H. S. 1990. Pherekydes ofSyros. Clarendon Press. Oxford. Schlesier R. 1993. Mixtures of masks: Maenads as tragic models. In: Carpenter Th. H. - Faraone Chr. A. (Eds.) 1993. Masks ofDionysus. Cornell University Press. Ithaca and London, 89-114. Schlik-Nolte B. 2002. Catalogue of Phoenician and Punic glass (P-1 - P-55). In: Bi anchi R. Steven (Ed.) 2002. Reflections on Ancient Glass from the Borowski Collection. Philipp von Zabern. Mainz. Schmid W. P. 1989. Alteuropa und das Thrakische. In: Kulturelle Traditionen in Bulgar ien. Bericht über das Kolloquium der Südosteuropa-Kommission 16.-18. Juni 1987 (= Abhandlungen der Akademie der Wissenschaften in Göttingen. Philolo gisch-Historische Klasse. Dritte Folge No. 177), 36-43. Schneider L. 1989. Les signes du pouvoir: structure du language iconique des Thraces. Revue Archéologique 2,227-251. Schneider L. - Zazoff P. 1994. Konstruktion und Rekonstruktion. Zur Lesung thrakischer und skythischer Bilder. Jahrbuch des Deutschen Archäologischen Instituts, Bd. 109, 143-216. Abbreviations and References 369
Alexander Fol F. M. 1969. Darstellungen des Orpheus in der Antike. Robert Oberkirch. Freiburg. Schuster M. 1988. Zur Konstruktion von Geschichte in Kulturen ohne Schrift. In: von Ungern-Sternberg J. - Reinau H. (Hrsg.) 1988. Vergangenheit in mündlicher Überlieferung. Colloquium Rauricum Bd. 1. Teubner. Stuttgart, 58-71. SchwablH. 1998. Platonische Notizen über die Thraker. Thracia 12. Studia in honorem Christi M. Danov. Academia Litterarum Bulgarica. Universitas Nova Bulgarica. Serdicae, 77-88. Seaford R. 1981. Dionysiac drama and Dionysiac mysteries. Classical Quarterly No. 31, 252-275. Seaford R. 1986. Immortality, salvation, and the elements. Harvard Studies in Classi cal Philology 90, 1—26. Seaford R. 1993. Dionysus as Destroyer of the Household: Homer, Tragedy, and the Polis. In: Carpenter Th. H. ֊ Faraone Chr. A. 1993 (Eds). Masks ofDionysus. Cornell University Press. Ithaca and London, 115-146. Segal Ch. 1997 (repr. 1982 + Preface, Afterword, and Bibliography). Dionysiac Poetics and Euripides’ Bacchae. Princeton University Press. Princeton. Shanks M. 1996. Classical Archaeology of Greece. Routledge. London and New York. Sherratt A. - Taylor T. 1989. Metal vessels in Bronze Age Europe and the context of Vulchitrun. In: Thracians and Mycenaeans. Proceedings of the 4th Interna tional Congress ofThracology. Rotterdam 24-26 September 1984. Joint Edition Brill. Leiden-New York-København-Koln - Terra Antiqua Balcanica. Sofia, 106-134 = Sherratt A. 1997. Metal vessels in Bronze Age Europe and the con text of Vulchitrun (with T. Taylor) (1984, published 1989). In: Sherratt
A. 1997. Economy and Society in Prehistoric Europe. Changing Perspectives. Edinburgh University Press. Edinburgh, 431-456. Shrimpton G. S. 1997. History and Memory in Ancient Greece. With an Appendix on Herodotus’ Source Citations by G. S. Shrimpton and K. M. Gillis. McGillQueen’s University Press. Montreal Kingston-London-Buffalo. Siarova R. 1991. Interaktion zwischen schriftlicher und schriftloser Kulture: Linguis tisches und Historisches in den thrakischen Glossen. In: Neue Fragen der Lin guistik. Akten des 25. Linguistischen Kolloquiums. Paderborn 1990. Bd. 1: Bes tand und Entwicklung. Max Niemeyer Verlag. Tübingen, 513-518. Sider D. 1997. Heraclitus in the Derveni Papyrus. In: Lacks A. - Most Glenn W. 1997. Studies on the Derveni Papyrus. Clarendon Press. Oxford, 129-148. Siebert G. 1998. L’image de la Thrace à Athènes à l’époque classique. Pulpudeva 6. Supplementum: Table ronde “Iconographicum Mythologiae Classicae”. Plo vdiv, 10-12 Octobre 1986, 79-89. Sihvola J. 1993. Why does contemplation not fit well into Aristotle’s eudaimonia? Arė tos. Acta Philologica Fennica, Vol. XXVII, 103-121. Simon E. 1953. Opfernde Götter. DAL Verlag Gebr. Mann. Berlin. Simon E. 1960. Der Goldschatz von Panagurište, eine Schöpfung der Alexanderzeit. Antike Kunst 3, 3-29. Simon E. 1969. Die Götter der Griechen. Hirmer Verlag. München. ScHOELLER 370 Namimg and Faith
The Thracian Dionysos Sindos 1985. Sindos. Catalogue of the Exhibition (in Greek). Archaeological Museum. Thessaloniki. Sinn Ulr. 1996. The influence of Greek sanctuaries on the consolidation of economic power. In: Hellström P. - Alroth Br. (Eds.) 1996. Religion and Power in the Ancient Greek World. Proceedings of the Uppsala Symposium 1993. Acta Universitatis Upsalensis. Uppsala (= Uppsala Studies in Ancient Mediterranean and Near Eastern Civilization 24), 67-74. Sîrbu V. 1993. Credinţe şi practici funerare, religioase şi magice în lumea GetoDacilor (pornind de la descoperiri arheologice din Câmpia Brăilei). Museul Brăilei. Editura Porto-Franco. Galaţi. Sîrbu V. 1997. Sacrifices humaines et pratiques funéraires insolites dans ľaréal thrace du Hallstatt et du La Tène. Premier Age du Fer aux bouches du Danube et dans les regions autour de la Mer Noire. Actes du Colloque International. Septembre 1993 - Tulcea. Institutul de cercetări ecomuzeale Tulcea (= Biblioteca IstroPontica. Seria Arheologie 2), 193-222. Sîrbu V. 2002. “The Golden Age” of the Getae princes (± 350 ֊ ± 250 B. C.). Πιτύη. Изследвания в чест на проф. Иван Маразов. Studia in honorem Prof Ivani Maražev. Анубис. София, 370-390. Sîrbu V—Florea G. 1997. Imaginar şi imagine în Dacia Preromana. Editura Istros. Brăila (= Sinteze Arheologice şi Istorice IV. Institutul Român de Tracologie = Sîrbu V. — Florea G. 2000. Les Géto-Daces. Iconographie et imaginaire. Centre d’Études Transylvaines. Fondation Culturelle Roumaine. Cluj-Napoca.) Sorel R. 1994. Les Cosmogonies grecques. Presses Universitaires de France. Paris.
Sorel R. 1995. Orphée et l’Orphisme. Presses Universitaires de France. Paris (= Que sais-je: 3018). Sourvinou-Inwood C. 1979. The myth of the first temples at Delphi. Classical Quar terly 29, 231—251 = repr. 1991 in: “Reading” Greek Culture: Texts and Images, Rituals and Myths. Clarendon Press. Oxford, 192-216. Sparkes В. A. 1991. Greek Art. The Classical Association. Oxford University Press. Oxford (= New Surveys in the Classics No. 22). Stefanovich M. - Bankoff H.A. 1997. Kajmenska Čuka. In: In the Steps ofJ. H. Gaul. Vol. 1 In Memoriam. Publishers J. H. Gaul Foundation - American University in Bulgaria. Sofia, 253-329. Steingräber St. 1999. Grabarchitektur und Grabmalerei in Thrakien und im vor römischen Italien - eine vergleichende Studie. Проблеми на изкуството 4, 53-68. Steinrück M. 2000. lambos. Studien zum Publikum einer Gattung in der frühgriechi schen Literatur. Georg Olms Verlag. Hildesheim (= Spudasmata Bd. 79). Stoev A. - Varbanova Yu. 1994. Archaeoastronomical investigation of the Thracian rocky sanctuary “Zaichi vrah”. In: Settlement Life in Ancient Thrace. Third In ternational Symposium “Cabyle”, 17-21 May 1993, Jambol. “Я”. Jambol, 426434. Theodossiev N. 1994. The Thracian ithyphallic altar from Polianthos and the sacral marriage of the gods. Oxford Journal ofArchaelogy voi. 13, No. 3, 313-323. Abbreviations and References 371
Alexander Fol Theodossiev N. 1994/1995. Semantic notes on the theonyms Orpheus, Sabazios and Salmoxis. Beiträge zur Namenforschung N. F. Bd. 29/30, H. 3,241—246. Theodossiev N. 1996. Cuit clay figurines in ancient Thrace: archaeological evidence for the existence of Thracian Orphism. Kernos 9,219-226. Theodossiev N. 1997. Further notes on the mountain theonyms (Orpheus, Dionysos, Zalmoxis, etc.). Beiträge zur Namenforschung N. F. Bd. 32, H. 4,409-416. Theodossiev N. 1998. The dead with golden face: Dasaretian, Pelagonian, Mygdonian and Boeotian funerary masks. Oxford Journal of Archaelogy vol. 17, No. 3, 345-367. Theodossiev N. 2001. KOTEOYC ΗΛΙΟΥ and KOTEOYC MHTPOC OPEAC. Hermes 129, H. 2,279-283. Thomas R. 1989. Oral Tradition and Written Records in Classical Athens. Cambridge University Press. Cambridge. Tomaschek W. 19802. Die alten Thraker. Eine ethnologische Untersuchung. Öster reichischen Akademie der Wissenschaften. Wien. Torbrügge W. 1985. Über Horte und Hortdeutung. Archäologisches Korrespondenz blatt 15, H. 1, 17-23. Tosi R. 1991. Dizionario delle sentenze Latine e Greche. Rizzoli. Milanot Trejster M. J. 1996. Die trojanischen Schätze. In: Der Schatz aus Troja. Schliemann und der Mythos des Priamos-Goldes. 1996. Katalogbuch. Ausstellung in Mos kau 1996/97. Belser Verlag. Stuttgart-Zürich, 197-236. Triandaphyllos D. 1994. La Thrace Antique. In: Selimis G. (Éd.) 1994. Thrace. Secré tariat général de la région de Macédoine orientale et de Thrace. Athènes, 98-114. True M.-Hamma K. (Eds.) 1994. A Passion for Antiquities. Ancient Art from the Col lection ofBarbara
and Laurence Fleischman. Malibu. Tsantsanoglou K. 1997. The first columns of the Derveni Papyrus and their religious significance. In: Lacks A. - Most Glenn W. 1997. Studies on the Derveni Papy rus. Clarendon Press. Oxford, 93-128. Tsetskhladze G. R. 1998. Who built the Scythian and Thracian royal and élite tombs? Oxford Journal ofArchaelogy voi. 17, No. 1, 55—92. Tsiafakis D. 2000. The allure and repulsion of Thracians in the art of Classical Athens. In: Cohen B. (Ed.) 2000. Not the Classical Ideal. Athens and the Construction of the Other in Greek Art. Brill. Leiden-Boston-Köln, 362—389. TüLEK F. 1998. Orpheus, the Magician. The Transition of the Orphic theme from Pa ganism to Christianity in Late Roman — Early Byzantine Mosaics. Arkeoloji ve Sanat Yayınları. Istanbul. Vajda L. 1959. Zurphaseologischen Stellung des Chamanismus. Ur-Altaische Jahrbuch 31, 456-485. Valeva J. 1999. Les décors thraces et le style à zones (IVe ֊ IIIe siècle av. J.-С.). Проблеми на изкуството 4, 69-78. van der Burg N. M. H. 1939. ΑΠΟΡΡΗΤΑ - ΔΡΩΜΕΝΑ - ΟΡΓΙΑ. Bijdrage tot de Kennis der religieuze terminologie in het Grieksch. Diss. Phil. Amsterdam. van Effenterre M. et H. 1995. Les “Lois de Minos”. Politela II, 335-339. 372 Namimg and Faith
The Thracian Dionysos van Liempt L. 1930. De vocabolario hymnorum Orphicorum atque aetate. Diss. RhenoTraiectina. Purmerend. van Straten F. 1987. Greek sacrificial representations: livestock prices and religious mentality. In: Linders T. - Nordquist G. (Eds.) 1987. Gifts to the Gods. Proceed ings of the Uppsala Symposium 1985 (= Acta Universitatis Upsaliensis. Boreas 15), 159-170. Vasilecu M. 1980. Les Thraces dans les épopées homériques. In: Actes du IIe Congrès International de Thracologie I. Histoire et Archéologie. Editura Academiei Re publicii Socialiste România. Bucureşti, 151-164. Vassileva M. 1995. PAREDROI or once again on the Phrygian rock thrones. - Thracia 11. Studia in honorem Alexandri Fol. In aedibus Instituti Thracologici. Serdicae: 265-276. Vassileva M. 1997. King Midas between the Balkans and Asia Minor. Dialogues d’Histoire Ancienne 23—2, 9-20. Vassileva M. 1998. Zeus Bennios: a few more notes. Archaeologia Bulgarica II-2,52-56. Vassileva M. 1999. A few Phrygian onomastic notes. Epigraphica Anatolica H. 31, 175-180. Velkov V. 1977. Cities in Thrace and Dacia in Late Antiquity. Studies and Materials. Adolf M. Hakkert. Amsterdam (= Publications of the Henri Frankfort Founda tion, voi. 3). Velkova Z. 1986. The Thracian Glosses. Adolf M. Hakkert. Amsterdam. Venedikov I. 1958. Sur la date et l’origine du trésor de Panagurište. Acta Antiqua Academiae Scientiarum Hungaricae VI, 1-2, 67-86. Venedikov I. 1988. The Treasure from Valchitran. Svyat. Sofia. Venedikov I. - Gerassimov T. 1979. Thracian Art Treasures. Bulgarian Painters’ Pub lishing House. Sofia.
Verbruggen H. 1981. Le Zeus Cretois. Collection d’Études mythologiques. Les Belles Lettres. Paris. Verkovitsh Et. J. 1874. Le Veda Slave. Chants populaires des Bulgares de Thrace et de Macédoine de l’époque préhistorique et préchrétienne. Vol. I. Imprimerie de l’État. Belgrad. Vermeule E. 1991. Myth and tradition from Mycenae to Homer. In: Buitron-Oliver D. (Ed.) 1991. New Perspectives in Early Greek Art. Studies in the History ofArt 32. National Gallery of Art. Washington (= Centerfor Advanced Study in the Visual Arts. Symposium Papers XVI), 99-121. Vernant J.-P. 19882. Mythe et société en Grèce ancienne. La Découverte. Paris. Vernant J.-P. 1989. L’individu, la mort, l’amour, soi-même et l’autre en Grèce anci enne. Gallimard. Paris. Vernant J.-P. 1990. Mythe et Religion en Grèce ancienne. Maspéro. Paris. Vernant J.-P. 1992. Greek mythology. In: Bonnefoy Iv. (Ed.). 1992. Greek and Egypt ian Mythologies. The University of Chicago Press. Chicago and London, 25-27. Vernant J.-P. 1996. Entre mythe et politique. Seuil. Paris. Vernant J.-P. 19963. Mythe et pensée chez les Grecs. Étude de psychologie historique. La Découverte. Paris. Abbreviations and References 373
Alexander Fol Vernant J.-Р. - Vidal-Naquet P. 1972, 1986. Mythe et tragédie en Grèce ancienne. Vol 1. Maspéro; Vol. 2. La Découverte. Paris. Vernant J.-P. - Vidal-Naquet P. 1990. Grèce ancienne. T. I: Du mythe à la raison. T. 2: L’espace et le temps. Seuil. Paris. Versnel H. S. 1990. Inconsistencies in Greek and Roman Religion. Vol. I, Ter Unus: Isis, Dionysos, Hermes: Three Studies in Henotheism. Brill. Leiden (= Studies in Greek and Roman Religion 6). Versnel H. S. 1994. Πεπρημένος. The Cnidian Curse Tablets and Ordeal by Fire. In: Hägg R. (Ed.) 1994. Ancient Greek Cult Practice from the Epigraphical Evi dence. Proceedings of the Second International Seminar on Ancient Greek Cult, organised by the Swedish Institute at Athens, 22-24 November 1991 (= Acta Instituti Atheniensis Regni Sueciae, Series in 80, XIII), 145-154. Vian Fr. 1987. Les Argonautiques orphiques. Texte établi et traduit. Les Belles Lettres. Paris. Vian Fr. 1988. Les cultes païens dans les Dionysiaques de Nonnos: étude de vocabu laire. Revue des Études Anciennes XC, 3—4, 399-410 (= Communications au Xlle Congrès de l’Association Guillaume Budé, le 21 août 1988 “Nonnos et l’effacement du sacré”). Vian Fr. 1992. Compte-rendu de Böhme R. 1991. Revue de Philologie LXVI, fase. 1, 155-156. Vickers M. J. 1985. Artful crafts: the influence of metalwork on Athenian painted pot tery. Journal ofHellenic Studies 105,102-128. Vickers M. J. 1986. Silver, copper and ceramics in ancient Athens. In: Vickers M. J. (Ed.) 1986. Pots and Pans. A Colloquium on Precious Metals and Ceramics. Oxford (= Oxford Series in Islamic
Art No. 3), 137-151. Vinogradov J. G. 1991. Zur sachlischen und geschichtlichen Deutung der OrphikerPlättchen von Olbia. In: Borgeaud Ph. (Éd.) 1991. Orphisme et Orphée. En l’honneur de J. Rudhardt. Recherches et Rencontres. Publications de la Faculté des Lettres de Genève 3. Droz. Genève, 77-86. von Brunn W. A. 1981. Eine Deutung spätbronzezeitlischer Hortfunde zwischen Elbe und Weichsel. Bericht der Römisch-Germanischen Kommission, Bd. 61 (1980), 91-150, Taf. 21-63 und Karte. von Gall H. 1978. The lion and the human-headed god in Mithraic mysteries. In: Actes du 2e Congrès International d’Études Mithraiques, Téhéran, 1-8 September 1975. Brill. Leiden (= Études Mithraiques IV), 511-526. von Wilamovitz-Möllendorf U. 1932. Der Glaube der Hellenen, Bd. I-II. Walter de Gruyter. Berlin. Vulpe Al. 1987. Das vorrömische Dakien. Ein geographisch-historischer Überblick. Mitteilungen der Berliner Gesellschaftfür Anthropologie, Ethnologie und Urge schichte, Bd. 8, 70-80. Walberg G. 1987. Early Cretan sanctuaries: the pottery. In: Linders T.-Nordquist G. (Eds.) 1987. Gifts to the Gods. Proceedings of the Uppsala Symposium 1985 (= Acta Universitatis Upsaliensis. Boreas 15), 171-175. 374 Namimg and Faith
The Thracian Dionysos Walters B. 1982. The restoration of an Orphic temple in England. Archaeology 35-6, 36-43. Watrous Լ. V. 1995. Some observations on Minoan peak sanctuaries. Politela II, 393- 402, PI. XLVIa, b, XLVII, XLVIII. Watrous L. V. 1996. The cave sanctuary of Zeus at Psychro. Aegaeum 15. Annales d’archéologie égéenne de l’Université de Liège. I. 1974. Der Agon in Mythos. Wissenschlaftliche Buchgesellschaft. Darmstadt. West M. L. 1971. Iambi et elegi Graeci. Vol. I. Clarendon Press. Oxford. West M. L. 1982. The Orphies of Olbia. Zeitschrift für Papyrologie und Epigraphik 45, 17-29. West M. L. 1983 (repr. 1998). The Orphic Poems. Clarendon Press. Oxford. West M. L. 1994. Ab ovo. Orpheus, Sanchuniathon, and the origins of the Ionian World model. Classical Quarterly 44 (II), 289-307. WestM. L. 1997. The East Face ofHelicon. West Asiatic Elements in Greek Poetry and Myth. Clarendon Press. Oxford. Wilkie N. C. 1987. Burial customs at Nichoria: the MME Tholos. In: Laffineur R. (Éd.). 1987. Thanatos. Les coutumesfunéraires en Égée à l’Âge du Bronze. Actes du Colloque de Liège (21-23 avril 1986) (= Aegaeum 1. Annales d archéologie égéenne de l’Université de Liège et UT-PASP), 127—135. Winkler J. J. 1992. Lollianos and the Desperadoes. In: Hexter R. - Selden D. (Eds.). 1992. Innovations ofAntiquity. Routledge. New York-London, 5—50. Wright G. R. H. 1997. The Khazne at Petra. Its nature in the light of its name. Syria. T. LXXIV, 115-120. Wright G. R. H. 1997a. The antiquity of the beehive house. Contestation and con sequences. Thetis. Mannheimer Beiträge zur klassischen
Archäologie und Ge schichte Griechenlands und Zyperns Bd. 4, 7-28. Wright J. C. 1987. Death and power at Mycenae: changing symbols in mortuary prac tice. In: Laffineur R. (Éd.). 1987. Thanatos. Les coutumes funéraires en Égée à l’Âge du Bronze. Actes du Colloque de Liège, 21-23 avril 1986 (= Aegaeum 1. Annales d’archéologie égéenne de l’Université de Liège et UT-PASP), 171-184. Wright J. C. 1995. The archaeological correlates of religion: case studies in the Aegean. Politela II, 341-348. Yamagata N. 1995. Ritual offerings in Homer and in Linear B. Studi Micenei ed EgeoAnatolìci, fase. XXXV, 57-68. Younger J. G. 1995. Bronze Age representations of Aegean bull-games, IH. Politela II, 507-523. YouROUKOVA Y. 1997. The amphora of the Panagyurishte treasure and the coinage in the first half of the fourth century BC. Archaeology in Bulgaria. Vol. 1. No. 1, 60-66. Zeitlin Fr. I. 1990. Staging Dionysus between Thebes and Athens. In: Carpenter Th. H. - Faraone Chr. A. (Eds.) 1993. Masks ofDionysus. Cornell University Press. Ithaca and London, 147-184. Zimmer St. 1994. Die Indogermanen und das Pferd ֊ Befunde und Probleme. In: Indo germanen, 29-35. Wf.tt .fr Abbreviations and References 375
Alexander Fol Zgusta L. 1970. Neue Beiträge zur kleinasiatischen Anthroponymie. Academia. Prag (= Dissertationes Orientales, vol. 24). ZuNTZ G. 1971. Persephone. Three Essays on Religion and Thought in Magna Graecia. Oxford University Press. Oxford. Zuntz G. 1976. Die Goldlamelle von Hipponion.
Wiener Studien. Zeitschrift für klas sische Philologie undPatristikBd. 89 (= Wiener Studien N. F. 10), 129-151. Zournatzi A. 2000. Inscribed silver vessels of the Odrysian kings: gifts, tribute, and the diffusion of the forms of “Achaemenid” metalware in Thrace. American Journal ofArchaeology 104,
683-706. * * * Beschi L. 1995—2000. Τέχνη και πολιτισμός της αρχαϊκής Λήμνου. Έγνατια 5 (2001), 151-182. Κουκουλη-Χρυςανθακη X. 1992. Πρωτωϊστορική Θάσος. Τά νεκροταφεία του οικισ μού Καστρί. Μέρος A-B (κείμενο) και μέρος Γ (πίνακες). Έκδοση του Ταμείου Αρχαιολογικόν Πόρων και Απαλλοτριώσεων. Ά9ήνα
(= Ύποργειο Πολιτισμού Δημοσιεύματα Αρχαιολογικού Δελτίου Αρ. 45). ΜΟΥΤΣΟΠΟΥΛΟΥ Ν. Κ. ֊ Δημητροκαλλη Γ. 1988. Τά ντόλμεν στη "Γιαλόμαντρα” τής Σαμοθράκης. Ή Ιστορική, Αρχαιολογική και Λαογραφ։κή Έρευνα της Θράκης. Συμπόσιο 1985. Ινστιτυτε φορ Βαλκαν Στυδιεσ. Τηεσσαλονικι, 17—27, 19 φιγ. Σιβττος Γ.
Βας. 1993. Τά Κρητικά Μυστήρια. Πύρινος Κόσμος. Αθήνα. Σιεττος Γ. Βας. 1997. Τά Άδώνια Μυστήρια. Πύρινος Κόσμος. Αθήνα. Τςιαφακη Δ. 1998. Ή Θράκη στην αττική εικονοηραφία του 5ου αιώνα π. X. Προσε γγίσεις στις σχέσεις Αθήνας και Θράκες. Μορφωτικός ομίλος Κομοτηνής — Κέντρο Θρακικών μελέτον.
Κομοτηνή (= Παράρτημα Θρακικής Επετηρίδας 4). Φραγκελλης Π. Λ. 1997. Όρφεύς. Ό μεγάλος μύστης καί μουσικός.
’Ελεύθερη σκέψις. Αθήνα. Χολ Μ. Ρ. 1990. Τά Διονυσιακά Μυστήρια. Πύρινος Κόσμος. Α9ήνα. Χρυσοστόμου Π. 1991. Ή Θεσσαλική θεά Έν(ν)οδία ή Φεραία θεά. Δισσ. Τηεσσαλονικι (νον αιδι, χιτεδ αφτερ Τσαντσανογλου 1997՛ 114, νότε 38). Агре Д. 2004, Нов прочит на сюжета върху амфората-ритон от Панагюрското съ кровище. In: Китов Г. - Агре Д. (Изд.) 2002. Панагюрското съкровище и тракийската култура. София, 41-58. Алексиева М. 2000. Дервенският папирус в традицията на орфическата религиоз- ност. In: Jubilaeus III. Сборник в памет на проф. Б. Геров. 2000. Институт по стара история, палеобалканистика и тракология - Исторически факул тет, СУ „Св. Кл. Охридски“. София, 15-21. Андреев А. 1956. Приноси към музикалната история на нашите земи. Известия на Института по музика 2—3,443-503. Антес Р. 1977. Мифология в древнем Египте. In: Якобсон В. А. (Ред.) 1977. Мифо логии древнего мира. Наука. Москва, 55-121. 376 Namimg and Faith
The Thracian Dionysos Атанасов At. 2002. Панагюрското съкровище — обстоятелства на откриването и археологическа среда. Панагюрище. Атанасов Г. - Неделчев H. 2002. Гонимаседзе ֊ жената на Севт и нейната гробни ца. In: Πιτύη. Изследвания в чест на проф. Иван Маразов. Studia in honorem Prof. Ivani
Marazov. Анубис. София, 550-557. Балканска А. 1998. Тракийското светилище при „Демир Баба Теке“ (втората половина на първото хилядолетие пр. Хр.). Свят- Наука. София. Батаклиев Г. (прев.) 1989. Орфей: Химни. Аргонавтика. Хр. Г. Данов. Пловдив. Бахтин М. 1979. Эстетика словесного творчества.
Исскуство. Москва. Бикерман Э. 1975. Хронология древнего мира. Ближний Восток и Античность. Наука. Москва. Богданов Б. 1989. История на старогръцката култура. Наука и изкуство. София. Богданов Б. 1991. Орфей и древната митология на Балканите. Университетско издателство „Св. Кл. Охридски“. София.
Богданов Б. 19962. Омировият епос. Отворено общество. София. Богданов Б. 1999. Екстаз и ентусиазъм. За вертикалното моделиране на света и свързаната с него шаманска идеология. Митология-Изкуство-Фолклор 5 = Културното пространство I. НБУ Департамент „История на култура та“. София, 147-158. Богданов
Б. 2002. Хезиодовият разказ за Прометей. Мит или какво. В: Πιτύη. Изследвания в чест на проф. Иван Маразов. Studia in honorem Prof. Ivani Marazov. Анубис. София, 23-30. Богданов Ив. 1991. Веда Словена и нашето време. Университетско издателство „Св. Кл. Охридски“. Божкова А. - Делев П. - Александров
С. ֊ Вълчева Д. - Прокопов И. 1998. Древ ности от Средна Места. Археологически проучвания по трасето на път
II-19 Гоце Делчев -Драма. Исторически музей гр. Гоце Делчев. Гоце Делчев. Боев Н. 1999. Белинташ разкрива хилядолетни тайни. ИМН. Пловдив. Бонев Ал. 1987. Тракия и Егейският свят през втората половина на IIхилядоле тие пр. н. е. Археологически институт с музей. София (= Разкопки и про учвания XX).
Бонев Ал. 2000. Датировка на златното съкровище от Вълчитрън (шестнадесет години по-късно). Археология 3-4,1-4. Бонев Ал. - Александров Г. 1993. Багачина - един тракийски култов център. Пред варително съобщение. Археология 1,24-30. Бонев Ал. - Александров Г. 1996. Багачина. Полимона. Монтана.
Ботева Д. 1996. Етрополският Св. Атанас, Сабазий и прорицалището на бесите. Минало 2, 18-28. Ботева Д. 1999. Някои аспекти на култа към Артемида Базилея (по повод Hđt. IV, 33, 5). In: Jubilaeus II. Сборник в памет на проф. Хр. М. Данов. 1999. Ин ститут по стара история, палеобалканистика и
тракология ֊ Исторически факултет. СУ „Св. Кл. Охридски“. София, 178-182. Ботева-Боянова Д. 2000. Проблеми на тракийската история и култура. Нов по глед върху сведения на Херодот и Тукидид. Гутенберг. София. Abbreviations and References 377
Alexander Fol Бодшаков К. 2000. Тракийска древност. Исторически очерци. Вулкан֊4. София. Бошнакова А. 2000. Другото име на Орфей. In: Jubilaeus III. Сборник в памет на проф. Б. Геров. 2000. Институт по стара история, палеобалканистика и тракология ֊ Исторически факултет, СУ „Св. Кл. Охридски“.
София, 44-53. Бошнакова А. - Бошнаков К. 2000. Езикът на образите в паметници на тракийска та култура. Минало 2,4-23. Буркерт В. 1990. Аполлон Дидим и Ольвия. Вестник древней истории 2, 155—160. Василев Г. 2001. Български богомилски и апокрифни представи в английската средновековна култура (Образът
на Христос Орач в поемата на Уйлям Лангланд „Видението на Петър Орача“). Корени. София. Василева М. 1999. Кибела, Мидас и скалата. Проблеми на изкуството 4, 3-12. Василева М. 2000. Традиция и трансформация в култа и религията на древна Фригия. Seminarium Thracicum 4. Традиция и трансформации на
култур ни явления в древна югоизточна Европа. Институт по тракология. София, 119-129. Василева М. 2000а. Надгробни могили - някои проблеми на старогръцката терми нология. Известия на Националния исторически музей XI (= Доклади от научната сесия, проведена на 10. XII. 1991 г. в памет на н.с. д-р
Стефан Дамянов), 81-85. Вассоевич А. Ё. 1998. Духовный мир народов классического Востока (Истори ко-психологический метод в историко-философском исследовании). Алетейя. Санкт Петербург. Венедиков Ив. 1961. Панагюрското златно съкровище. Албум. Български худож ник. София. Венедиков Ив. 1996.
Тракийското съкровище от Летница. Университетско изда телство „Св. Кл. Охридски“. София. Берковичъ Ст. 1867.
Древная Болгарская Щеня объ Орфеђ. Университетская ти пографія. Москва. Виноградов Ю. Г. 1980. Перстень царя Скила. Политическая и династийная исто рия скифов первой половиньи V в. до н. э. Советская Археология 3, 92—106. Георгиев Вл. 1977. Траките и техният език. БАН. София. Георгиева Ив. 1983.
Българска народна митология. Наука и изкуство. София. Георгиева Р. 2000. Раннотракийска обредност в надгробните могили от римската епоха. Seminarium Thracicum 4. Традиция и трансформации на културни явления в югоизточна Европа. Институт по тракология. София, 153-172. Гергова Д. 1987. Съкровищата на
Тракия и Хиперборейският диагонал. In: Втори международен конгрес по българистика. Доклади. Т. 6. Българските земи в древността. България през Средновековието. БАН. София, 53-73. Гергова Д. 1996. Обредът на обезсмъртяването в древна Тракия. Агато. София. Гиндин Л. А. 1993. Население Гомеровской
Трои. Историко-филологические ис следования по этнологии древней Анатолии. Наука. Москва. Гиндин Л. А.֊Цымбурский В. Л. 1994. Прагреки в Трое. Вестник древней истории 4, 19-39. 378 Namimg and Faith
The Thracian Dionysos Гиндин Л. A. ֊ Цымбурский В. Л. 1995. Троя и „Пра-аххиява“. Вестник древней истории 3, 14-37. Гинев Г. 2000. Тракийски могили при село Кралево, Търговищко. Зограф. Варна. Гичева-Гочева Д. 2000. Какво е „Метафизика“ на Аристотел? In: Аристотел. Ме тафизика. Превод от
старогръцки Н. Гочев (книги I-III, X-XIV) -Ив. Хри стов (книги ІѴ-ІХ). СОНМ. София, Ѵ-ХХХѴІ. Гочев H. 1999. Античният херметизъм. Университетско издателство „Св. Кл. Ох ридски“. София. Гочева Зл. 19972. Завещано от траките. Витал. В. Търново. Гълъбов Ив. 1964. Тракийските имена на -hnoj, -anoj и
техните проблеми. Извес тия на Института за български език 10, 1-64. Димитров П. 1994. Палеобалканският вокализъм. Университетско издателство „Св. Кл. Охридски“. София. Димитрова В.1999. Формулата „като козле падна в млякото“ - паралел с угаритската поема „Красивите и благосклонните богове“.
Thracia Antiqua 10, 83-87. Драгојловиќ Др. - Стојчевска-Антиќ В. 1990. Митологумена на средновековната Кирилска писменост. Македонска книга. Скопје. Дуриданов Ив. 1976. Езикът на траките. Наука и изкуство. София. Есхил 1982. Трагедии. Превод Ал. Ничев. Наука и изкуство. София. Жмудь Л. Я. 1983.
Орфический папирус из Дервени. Вестник древней истории 2, 118-139. Зоговиќ С. 1998. Маските во култните игри. In: Обичаи со маски. Трудови од Мегународниот симпозиум, одржан во Вевчани-Струга 1996. Музеј на Македонија. Скопје, 189-194. Иванов Д. 1975. Сребърното съкровище от с. Борово. Изкуство 3֊4,
14-21. Иванов Д. 1999. Арес. Университетско издателство „Св. Кл. Охридски“. София. Иванова-Икономова Л. 1993.
Новогодишните маскирания в Пиринския край в контекста на общобългарските и мита за Дионис. Балканистичен форум 3, 5-12. Йорданов К. 1998. Политическите отношения между Македония и тракийски те държави (359-281 г. пр. Хр.). Институт по тракология. София (= Studia Thracica T). Карагезян О. О. 1981. Фракийцы на юго-западе Армянского нагорья. Историкофилологический журнал. 1 (92). Ереван, 217-233. Карайотов Ив. 1978. Критски меден слитък от село Черково, Бургаски окръг. Ну мизматика Լ 13-17. Карышковский П. О. 1987. Монеты скифского царя Скила. In: Тезисы докладов Всесоюзного семинара, посвященного памяти А. И. Тереножкина. Ч. 2. Кировград, 66-68. Кацарова Р. 1970. Кукери в село Вресово (Айтоско) и в село Аспарухово (Прова дийско). In: Изследвания в чест на академик Михаил Арнаудов. Юбилеен сборник. БАН. София, 433-454. Кисьов К. 1994. Обредът διασηαράσσω (ανατέμνω) в погребалните практики на Abbreviations and References 379
Alexander Fol тракийските племена в Родопите през втората половина на II-I хил. пр. н. е. Годишник на департамент Археология - НБУ т. I. София, 174—177. Кисьов К. 1996. Принос в проучването и датировката на глинобитното култово съоръжение от Пловдив (Небеттепе) и неговата роля в изясняване локали
зацията на тракийския град Одрюза. Годишник на департамент Археоло гия-НБУm. II-III. София, 225-231. Китов Г. 1979. Тракийските могили край Стрелча. Български художник. София. Китов Г. 1979а. Скифосът от Стрелча. Изкуство 3, 27-31. Китов Г. 1994. Нови паметници на тракийската култура от могилния
некропол Шипка-Шейново в Казанлъшко. In: Първи международен симпозиум „Сеетополис“. Надгробните могили в Югоизточна Европа. Казанлък 4 — 8 юни 1993, Пик. В. Търново, 105-113. Китов Г. 1994а. Тракийската култура и старобългарската цивилизация. In: Етни ческият проблем и националният въпрос на
българите. Полиграфия АД. Пловдив, 7-23. Китов Г. 1995. Траколожка експедиция за могилни проучвания през 1992 - 1994. Археология 4, 54-61. Китов Г. 1999. Амфората-ритон и произходът на Панагюрското съкровище. Анали 1-4, 12-26. Китов Г. 1999а. Форма, съдържание и предназначение на тракийските могили.
Старини. Списание за балканска археология 1,47-55. Китов Г. 2000. Панагюрското златно съкровище отблизо. Анали 1-2, 4-60. Китов Г. 2002. Александровската гробница. Анали 13, 50-73. Крыжицкий С. Д. - Лейпунская Н. А. 1997. Ольвия. Раскопки, история, культура. Возможности Кимерии. Николаев (=
Николаевская Библиотека, выпуск 4). Крыкин C. M. 1993. Фракийцы в Античном Северном Причерноморье. Прометей. Москва.
Кузманов М. 1999. Погребалните маски от Синдос и културните взаимодействия между Балканите и Апенините през I хил. пр. Хр. Проблеми на изкуството 4, 16-19. Кузьмина Е. Е. 2001. Мифологическия представления о коне в культуре индо европейцев. Митология—Изкуство-Фолклор 7. На акад. Дм. С. Раевски
Άποθέωσις. НБУ - Департамент „История на културата“. София, 117-134. Лазаров Ст. 1963. Обща история на музиката m. 1. Наука и изкуство. София. Лозанова-Станчева В. 1993. Мито-ритуалният комплекс на тракийските Котиии. Университетско издателство „Св. Кл. Охридски“. София. Лозанова-Станчева В. 1997.
Аристофановата комедия „Птиците": ΟΡΦΙΚΑ и ΠΟΛΙΤΙΚΑ. Университетско издателство „Св. Кл. Охридски“. София. Лозанова-Станчева В. 1998. Αθανασία или за божествената природа на монарха {Schol. Aristoph. Aves 1536). In: Jubilaeus I. Юбилеен сборник в памет на акад. Д. Дечев. Институт по стара история,
палеобалканистика и тракология - Исторически факултет. СУ „Св. Кл. Охридски“. София, 73-79. Лосев А. Ф. 1960. Античная эстетика музики. Музгиз. Москва. 380 Namimg and Faith
The Thracian Dionysos Лосев А. Ф. 2000. История античной эстетики. Последние века. Книга I. Книга II. Фолио. Москва. Лурье С. 1966. Древнегреческие паспорта для входа в рай. In: Вопросы античной литературы и классической филологии. Наука. Москва, 23-28. Маврофридис Ґ. 1993. Нестинарството в гръцката
етнографска книжнина. Thracia 10,155-168. Макаров И. А. 1999. Орфизм и греческое общество в ѴІ-ІѴ вв. до н. э. Вестник древней истории 1, 8-19. Манцевич А. П. 1980. Открытие царской гробницы у деревни Вергина в Северной Греции (Античная Македония). Вестник древней истории 3, 153-167. 1976.
Хиерогамията от Летница. Археология 4, 1-13. 1978. Ритоните в Древна Тракия. Български художник. София. 1980. Наколенникът от Враца. Български художник. София. 1992. Мит, ритуал и изкуство у траките. Университетско издател ство „Св. Кл. Охридски“. София. Маразов Ив. 1992а. Погребаните съкровища.
Проблеми на изкуството 3-4, 3-18. Маразов Ив. 1994. Митология на златото. Христо Ботев. София. Маразов Ив. 1994а. Митология на траките. Секор. София. Маразов Ив. 1999. Кентаври, сфинксове, амазонки, негри. За семантиката на „чуж дия“ в образната програма на Панагюрските съдове. Анали 1-4, 35-44.
Маразов Ив. 1999а. „Бащи“ и „деца“ в култа на Кабирите и в митологията на Средиземноморието. Проблеми на изкуството 4,26-43. Маразов Ив. 19996. Нимфата Хризе. Старини. Списание за балканска археология 1, 22-45 (version in English 2000 in Orpheus 10, 23-42). МитРЕвски Др. 1997. Протоисторическите
заедници во Македонија преку погребувањето и погребните манифестации. Републички завод за заштита на спомениците на
културата. Скопје (= Културно-историско наследство на Република Македонија XXXVII). МитРЕвски Д. 1999. Гробот на пајонската свештеничка од Марвинци - прилог кон вреднувањето на пајонската религија на железното време. Macedóniáé acta archaeologica 15 (1996-1997), 69-89. Николова В. 1999. Поради
тракийския орфизъм. Тилиа Академично издател ство „Проф. M. Дринов“. София. Отрощенко В. В. - Пустовалов С. Ж. 1991. Обряд моделировки лица по черепу у племен катакомбной общности. In: Генинг В. Ф. (Отв. ред.) 1991. Духовная культура древних обществ на территории Украины. Наукова думка. Киев,
59-84. Паровиђ-Пешикан М. 1984. Култне игре и маске у представама дионисијског круга атичког вазног сликерства. In: Фолклорни театар у балканским и подунавским земљама. Посебна издања, кн . 21. Балканолошки институт САНУ. Београд, 55-60. Пейков Ат. 1994. Нов паметник на тракийската орфическа
религия. In: Етнически ят проблем и националният въпрос на българите. Полиграфия АД. Плов див, 24-44. Маразов Ив. Маразов Ив. Маразов Ив. Маразов Ив. Abbreviations and References 381
Alexander Fol Пенкова E. 1994. Тракийският Дионис и вярата в безсмъртието. Сребърното съ кровище от Борово и религията на Дионис в Тракия. Проблеми на изку ството 3,43—54. Пенкова Е. 1999. Тракийският Дионис и вярата в безсмъртието. Thracia Antiqua 10,102-116. Петков Хр. 1960. Новооткритото
сребърно съкровище от с. Голяма Брестница, Плевенско. Археология 1, 25-28. Петров Др. 2001. Превъплъщенията на вълка-пазител. Бележки за философскоисторически „детектив". Захари Стоянов. София. Петрова Ел. 1996. Бригите на централниот Балкан во II и I милениум пред н.е. Музеј на Македонија. Скопје.
Петрова Ел. 1999. Пајонја во II и Iмилениум пред н.е. Музеј на Македонија. Скопје (= Editio Monumenta Macedonicae liber III). Петрова Π. 2001. Скальное святилище в восточной части горного хребта Стара Планина. In: Скални и мегалитни паметници — проблеми и пътища за тяхното разрешение. Международна
конференция, юли 1999. НБУ. София, 46-49. Платон 1979. 1982. Диалози том 1-2. Превод Г. Михайлов и Б. Богданов (за т. 2 и П. Димитров). Наука и изкуство. София. Попов Д. 1981. Тракийската богиня Бендида. Наука и изкуство. София. Попов Д. 1989. Залмоксис. Религия и общество у траките. Университетско
изда телство „Св. Кл. Охридски“. София. Попов Д. 1995. Богът с много имена. Свят-Наука. София. Порожанов К. 1998. Общество и държавност у траките. Средата на II— начало то на Іхил. пр. Хр. (в контекста на палеобалкано—западномалоазийската общност). Институт по тракология. София (= Studia Thracica
7). Райчевски Ст. - Фол В. 1993. Кукерът без маска. Университетско издателство „Св. Кл. Охридски“. София.
Рњак Д. 1984. Позоришни елементи у Дионисовом ритуалу у Еурипидовим „Бакхама“ и на археолошким споменицима на тлу Југославије. In: Фолклорни театар у балканским и подунавским земљама. Посебна издаѣа, књ. 21. Балканолошки институт САНУ. Београд, 63-73. Русева М. 2000. Тракийска култова архитектура в България. „Я“. Ямбол. Русяева А. C. 1978. Орфизм и культ Диониса в Ольвии. Вестник древней истории 1, 87-104. Русяева А. С. 1992. Религия и культы античной Ольвии. Наукова думка. Киев. Славова М. 2002. Старогръцките надписи върху предмета, намерени в България (Състояния на проучванията и перспективи). In: Πιτύη. Изследвания в чест на проф. Иван Маразов. Studia in honorem Prof. Ivani Marazov. Анубис. Со фия, 289-293. Спиридонов Т. 1998. Свещената планина и етническата територия. Проблеми на историческата география. Диос. София. Степанов Ц. 2003. Мартеницата (из символния „език“ за изначалието у българите). In: Акти на международната конференция в чест на 100 годишнината от 382 Namimg and Faith
The Thracian Dionysos рождението на В. Бешевлиев, май 2000, Велико-Търновски университет „Св. Кирил и Методий“. Велико Търново, 391-397. Стоев А. - Стоева M. - Гумаров M. - Ташев Я. - Виденов Б. 2001. Пространствена ориентация и акустична реверберация в пещерното светилище „Тангардък кая“ край с.
Илиница, Кърджалийска област. In: Перперек I. Перперек и прилежащият му микрорегион. Комплексно изследване на мултирелигиозен център в Източните Родопи. НБУ. София, 226-235. Стойчев Т. 1998. Археоастрономия: праисторически свидетелства за измерване на времето от България. Департамент „Археология“ -
НБУ. Агато. София (= Studia Archaeologica, vol. 1). Стоянов T. 1998. Съкровището от Борово в археологически и исторически кон текст. Seminarium Thracicum 3. Първи академични четения в памет на акад. Гаврил Кацаров. Департамент „Общество и култура на Средиземноморието“ - НБУ Институт по тракология.
София, 65-90. Тачева М. 1987. История на българските земи в древността. Втора част. Наука и изкуство. София. Темкин Э. Н. - Эрман В. Г. 19822. Мифы Древней Индии. Наука. Москва. Теодосиев Н. 1990. За четенето и датировката на надписа от Кьолмен. Нумизма тика 2, 3-8. Теодосиев Н. - Лещаков Кр. 1994.
Два тракийски глинени олтара с обредни сцени. Годишник на СУ „Св. Кл. Охридски“. Исторически факултет - специал ност „ Археология“ 1, 50-68, обр. 1-10. Теодосиев Н. - Торбов Н. 1995. Тракийски могили от късноелинистическата епоха при Търнава, Белослатинско. Известия на музеите в Северозападна Бъл
гария 23, 11-56. Томов Р. 1998. Императорите-орфици. Орфизъм и ранно християнство IV-VI в. Академично
издателство „Проф. М. Дринов“ Прозорец. София. Фол An. 1972. Политическа история на траките от края на Пхил. до Vв. пр. н. е. Наука и изкуство. София. Фол Ал. 1979. Проучвания върху гръцките извори за древна Тракия III. Тракия в Тукидидовата „Археология“ I 2-12 и II 14-17. Годишник на Софийския университет - Исторически факултет 68 (1974), 7-34. Фол Ал. 1980. Проучвания върху гръцките извори за древна Тракия V. Генеало гией։ и митографи от V—IV в. пр. н. е. Годишник на Софийския универси тет — Исторически факултет 70 (1976), 7-32. Фол Ал. 1982. Проучвания върху гръцките извори за древна Тракия VI. Ефор: „Об щи дела“. Годишник на Софийския университет - Исторически факултет 72 (1978), 7-32. Фол Ал. 1983. In: Фол Ал.-Спиридонов Т. 1983. Историческа география на тра кийските племена до III в. пр. н. е. 1-1 (текст) и 1-2 (атлас). БАН. София, 1-1: 5-8, 9-21, 121-127. Фол Ал. 1990. Политика и култура в древна Тракия. Наука и изкуство. София. Фол Ал. 1990а. Просопон. Проблеми на изкуството 3,40-41. Фол Ал. 19906. Цветът на обреда. Изкуство 6, 40-43. Abbreviations and References 383
Alexander Fol Фол Ал. 1991. Амазонките. Проблеми на българския фолклор m. 8. Институт по фолклор. София, 14-18. Фол Ал. 1993. Слово и дела в древна Тракия. Учебни четива. Университетско из дателство „Св. Кл. Охридски“. София. Фол Ал. 1997. Агни. In: Индия в българската наука. Център за източни
езици и култури към Факултет за класически и нови филологии на СУ „Св. Кл. Ох ридски“. Албатрос. София, 33-37. Фол Ал. 19982 (препечатка 2002). Тракийската култура. Казано и премълчано. Рива. София. Фол Ал. 1998 (препечатка 2001). Древната култура на Югоизточна Европа. Уни верситетско издателство
„Св. Кл. Охридски“. София. Фол Ал. 1998а. Човекът във видове време. Университетско издателство „Св. Кл. Охридски“. София. Фол Ал. 1999. Стасиси на мита и на обреда. In: Jubilaeus II. Сборник в памет на проф. Хр. М. Данов. 1999. Институт по стара история, палеобалканистика и тракология - Исторически
факултет, СУ „Св. Кл. Охридски“, 151-154. Фол Ал. 2000. Πιτύη. В: Герджикова В. - Гочев Н. - Сиракова Й. (съст.) 2000. ΣΥΜΠΟΣΙΟΝ, или Античност и хуманитаристика. Изследвания в чест на професор Богдан Богданов. СОНМ. София, 19-28. Фол Ал. 2000а. Четиридесет години по-късно. Известия на Народния
музей Бур гас 3 (= Studia in memoriam Ivani Galabov), 18—22. Фол Ал. 20006. Етносност. Seminarium Thracicum 4. Традиция и трансформации на културни явления в древна Югоизточна Европа. Институт по траколо гия, 31-48. Фол Ал. 2002. ТО MYEIN KAI ТО ΘΡΗΣΚΕΥΕΙΝ. In: πιτύη. Изследвания в чест на проф.
Иван Маразов. Studia in honorem Prof. Ivani Marazov. Анубис. Со фия, 211-215. Фол В. 1993. Скалата, конят и
огънят. Ранна тракийска обредност. Aprec. Со фия. Фол В. 1994. Свещената ръка. Проблеми на изкуството 4, 59-63. Фол В. 1996. Забравената светица. Университетско издателство „Св. Кл. Охрид ски“. София. Фол В. 1999. Маските в орфическата обредност. In: Краев Г.-Бокова И. (Съст.) 1999. Маска и ритуал. НБУ. София, 7-13. Фол В. 2000. Мегалитни и скално-изсечени паметници в Древна Тракия. Универ ситетско издателство „Св. Кл. Охридски“ Demax. София. Фол В. 2000а. Πέτρωμα. Анали 3-4,39-44 (English version in: Скални и мегалитни паметници ֊ проблеми и пътища за тяхното разрешение. Международна конференция, юли 1999, София. НБУ. София. 2001, 50-53. Фол В. 2002. Трон и стела на Майката на боговете. In: Πιτύη. Изследвания в чест на проф. Иван Маразов. Studia in honorem Prof. Ivani Marazov. Анубис. Со фия, 232-236. Фол В. - Нейкова P. 2000. Огън u музика. Академично издателство „Проф. М. Дри нов“ Тилиа. София. 384 Namimg and Faith
The Thracian Dionysos фрЕйдЕНБЕРГ О. 2001. Поетика на сюжета и жанра. ИК „Хр. Ботев“. София. Хезиод 1988. Теогония. Дела и дни. Превод Ст. Недялкова. Народна култура. Со фия. Херодот 1986.1990. История. Част I и II. Превод П. Димитров. Наука и изкуство. София. Христов Хр. 2000. Метафизиката в Аристотеловата „Метафизика“. In: Аристотел. Метафизика. Превод от старогръцки Н. Гочев (книги I-III, X-XIV) - Ив. Христов (книги IV-IX). СОНМ. София, XLI-LXXIX. Цончев Д. - Торбанов П. 1950. Находка от античен златен сервиз за пиене при Па нагюрище. Годишник на Пловдивския музей 1Լ 243-246. ЦымБУРСкий В. Л. 1996. Гомеровский эпос и легендарная традиция Анатолии. In: Азия - диалог цивилизации. РАН - Институт Востоководения. Гиперион. Санкт Петербург, 241-479. Чалъков М. 1993. Отглас от мита за Орфей и Евридика в Средните Родопи. Балканистичен форум 3, 13-26. Янакиева Св. 1994. Предгръцка Беотия. Палеобалкански ономастични и мито логични елементи. Диос. София. Abbreviations and References 385 |
any_adam_object | 1 |
any_adam_object_boolean | 1 |
author | Fol, Aleksandăr N. 1933-2006 |
author2 | Chakalova, Nedyalka |
author2_role | trl |
author2_variant | n c nc |
author_GND | (DE-588)119428571 |
author_facet | Fol, Aleksandăr N. 1933-2006 Chakalova, Nedyalka |
author_role | aut |
author_sort | Fol, Aleksandăr N. 1933-2006 |
author_variant | a n f an anf |
building | Verbundindex |
bvnumber | BV046942093 |
ctrlnum | (OCoLC)1224007879 (DE-599)BVBBV046942093 |
era | Geschichte gnd |
era_facet | Geschichte |
format | Book |
fullrecord | <?xml version="1.0" encoding="UTF-8"?><collection xmlns="http://www.loc.gov/MARC21/slim"><record><leader>02842nam a2200601 c 4500</leader><controlfield tag="001">BV046942093</controlfield><controlfield tag="003">DE-604</controlfield><controlfield tag="005">20210106 </controlfield><controlfield tag="007">t</controlfield><controlfield tag="008">201015s2020 a||| |||| 00||| eng d</controlfield><datafield tag="020" ind1=" " ind2=" "><subfield code="a">9789540912202</subfield><subfield code="9">978-954-09-1220-2</subfield></datafield><datafield tag="035" ind1=" " ind2=" "><subfield code="a">(OCoLC)1224007879</subfield></datafield><datafield tag="035" ind1=" " ind2=" "><subfield code="a">(DE-599)BVBBV046942093</subfield></datafield><datafield tag="040" ind1=" " ind2=" "><subfield code="a">DE-604</subfield><subfield code="b">ger</subfield><subfield code="e">rda</subfield></datafield><datafield tag="041" ind1="1" ind2=" "><subfield code="a">eng</subfield><subfield code="h">bul</subfield></datafield><datafield tag="049" ind1=" " ind2=" "><subfield code="a">DE-12</subfield></datafield><datafield tag="084" ind1=" " ind2=" "><subfield code="a">ALT</subfield><subfield code="q">DE-12</subfield><subfield code="2">fid</subfield></datafield><datafield tag="084" ind1=" " ind2=" "><subfield code="a">OST</subfield><subfield code="q">DE-12</subfield><subfield code="2">fid</subfield></datafield><datafield tag="100" ind1="1" ind2=" "><subfield code="a">Fol, Aleksandăr N.</subfield><subfield code="d">1933-2006</subfield><subfield code="e">Verfasser</subfield><subfield code="0">(DE-588)119428571</subfield><subfield code="4">aut</subfield></datafield><datafield tag="240" ind1="1" ind2="0"><subfield code="a">Trakijskijat Dionis</subfield></datafield><datafield tag="245" ind1="1" ind2="0"><subfield code="a">The Thracian Dionysos</subfield><subfield code="b">naming and faith</subfield><subfield code="c">Aleksandăr Fol ; translation by Nedyalka Chakalova</subfield></datafield><datafield tag="264" ind1=" " ind2="1"><subfield code="a">Sofia</subfield><subfield code="b">Publishing house "Zaharii Stoyanov"</subfield><subfield code="c">2020</subfield></datafield><datafield tag="300" ind1=" " ind2=" "><subfield code="a">399 Seiten, 12 ungezählte Blätter Bildtafeln</subfield><subfield code="b">Illustrationen</subfield></datafield><datafield tag="336" ind1=" " ind2=" "><subfield code="b">txt</subfield><subfield code="2">rdacontent</subfield></datafield><datafield tag="337" ind1=" " ind2=" "><subfield code="b">n</subfield><subfield code="2">rdamedia</subfield></datafield><datafield tag="338" ind1=" " ind2=" "><subfield code="b">nc</subfield><subfield code="2">rdacarrier</subfield></datafield><datafield tag="500" ind1=" " ind2=" "><subfield code="a">Literaturverzeichnis Seite 343-385. - Index</subfield></datafield><datafield tag="546" ind1=" " ind2=" "><subfield code="a">Aus dem Bulgarischen übersetzt</subfield></datafield><datafield tag="600" ind1="0" ind2="7"><subfield code="a">Dionysos</subfield><subfield code="0">(DE-588)118679759</subfield><subfield code="2">gnd</subfield><subfield code="9">rswk-swf</subfield></datafield><datafield tag="648" ind1=" " ind2="7"><subfield code="a">Geschichte</subfield><subfield code="2">gnd</subfield><subfield code="9">rswk-swf</subfield></datafield><datafield tag="650" ind1="0" ind2="7"><subfield code="a">Dionysoskult</subfield><subfield code="0">(DE-588)4150019-2</subfield><subfield code="2">gnd</subfield><subfield code="9">rswk-swf</subfield></datafield><datafield tag="650" ind1="0" ind2="7"><subfield code="a">Thraker</subfield><subfield code="0">(DE-588)4119600-4</subfield><subfield code="2">gnd</subfield><subfield code="9">rswk-swf</subfield></datafield><datafield tag="650" ind1="0" ind2="7"><subfield code="a">Benennung</subfield><subfield code="0">(DE-588)4261654-2</subfield><subfield code="2">gnd</subfield><subfield code="9">rswk-swf</subfield></datafield><datafield tag="688" ind1=" " ind2="7"><subfield code="a">Dionysos (Religion der Griechen)</subfield><subfield code="0">(DE-2581)TH000006513</subfield><subfield code="2">gbd</subfield></datafield><datafield tag="688" ind1=" " ind2="7"><subfield code="a">Thraker, Randkulturen</subfield><subfield code="0">(DE-2581)TH000003491</subfield><subfield code="2">gbd</subfield></datafield><datafield tag="689" ind1="0" ind2="0"><subfield code="a">Dionysos</subfield><subfield code="0">(DE-588)118679759</subfield><subfield code="D">p</subfield></datafield><datafield tag="689" ind1="0" ind2="1"><subfield code="a">Benennung</subfield><subfield code="0">(DE-588)4261654-2</subfield><subfield code="D">s</subfield></datafield><datafield tag="689" ind1="0" ind2="2"><subfield code="a">Thraker</subfield><subfield code="0">(DE-588)4119600-4</subfield><subfield code="D">s</subfield></datafield><datafield tag="689" ind1="0" ind2="3"><subfield code="a">Dionysoskult</subfield><subfield code="0">(DE-588)4150019-2</subfield><subfield code="D">s</subfield></datafield><datafield tag="689" ind1="0" ind2="4"><subfield code="a">Geschichte</subfield><subfield code="A">z</subfield></datafield><datafield tag="689" ind1="0" ind2=" "><subfield code="5">DE-604</subfield></datafield><datafield tag="700" ind1="1" ind2=" "><subfield code="a">Chakalova, Nedyalka</subfield><subfield code="4">trl</subfield></datafield><datafield tag="856" ind1="4" ind2="2"><subfield code="m">Digitalisierung BSB München 25 - ADAM Catalogue Enrichment</subfield><subfield code="q">application/pdf</subfield><subfield code="u">http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=032350785&sequence=000001&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA</subfield><subfield code="3">Inhaltsverzeichnis</subfield></datafield><datafield tag="856" ind1="4" ind2="2"><subfield code="m">Digitalisierung BSB München 25 - ADAM Catalogue Enrichment</subfield><subfield code="q">application/pdf</subfield><subfield code="u">http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=032350785&sequence=000003&line_number=0002&func_code=DB_RECORDS&service_type=MEDIA</subfield><subfield code="3">Register // Gemischte Register</subfield></datafield><datafield tag="856" ind1="4" ind2="2"><subfield code="m">Digitalisierung BSB München 25 - ADAM Catalogue Enrichment</subfield><subfield code="q">application/pdf</subfield><subfield code="u">http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=032350785&sequence=000005&line_number=0003&func_code=DB_RECORDS&service_type=MEDIA</subfield><subfield code="3">Literaturverzeichnis</subfield></datafield><datafield tag="940" ind1="1" ind2=" "><subfield code="f">sla</subfield></datafield><datafield tag="940" ind1="1" ind2=" "><subfield code="n">oe</subfield></datafield><datafield tag="940" ind1="1" ind2=" "><subfield code="n">gbd</subfield></datafield><datafield tag="940" ind1="1" ind2=" "><subfield code="q">BSB_NED_20201217</subfield></datafield><datafield tag="940" ind1="1" ind2=" "><subfield code="q">gbd_4_2101</subfield></datafield><datafield tag="999" ind1=" " ind2=" "><subfield code="a">oai:aleph.bib-bvb.de:BVB01-032350785</subfield></datafield><datafield tag="942" ind1="1" ind2="1"><subfield code="c">200.9</subfield><subfield code="e">22/bsb</subfield><subfield code="f">09014</subfield><subfield code="g">499</subfield></datafield><datafield tag="942" ind1="1" ind2="1"><subfield code="c">200.9</subfield><subfield code="e">22/bsb</subfield><subfield code="f">09015</subfield><subfield code="g">499</subfield></datafield></record></collection> |
id | DE-604.BV046942093 |
illustrated | Illustrated |
index_date | 2024-07-03T15:38:27Z |
indexdate | 2024-07-10T08:58:07Z |
institution | BVB |
isbn | 9789540912202 |
language | English Bulgarian |
oai_aleph_id | oai:aleph.bib-bvb.de:BVB01-032350785 |
oclc_num | 1224007879 |
open_access_boolean | |
owner | DE-12 |
owner_facet | DE-12 |
physical | 399 Seiten, 12 ungezählte Blätter Bildtafeln Illustrationen |
psigel | BSB_NED_20201217 gbd_4_2101 |
publishDate | 2020 |
publishDateSearch | 2020 |
publishDateSort | 2020 |
publisher | Publishing house "Zaharii Stoyanov" |
record_format | marc |
spelling | Fol, Aleksandăr N. 1933-2006 Verfasser (DE-588)119428571 aut Trakijskijat Dionis The Thracian Dionysos naming and faith Aleksandăr Fol ; translation by Nedyalka Chakalova Sofia Publishing house "Zaharii Stoyanov" 2020 399 Seiten, 12 ungezählte Blätter Bildtafeln Illustrationen txt rdacontent n rdamedia nc rdacarrier Literaturverzeichnis Seite 343-385. - Index Aus dem Bulgarischen übersetzt Dionysos (DE-588)118679759 gnd rswk-swf Geschichte gnd rswk-swf Dionysoskult (DE-588)4150019-2 gnd rswk-swf Thraker (DE-588)4119600-4 gnd rswk-swf Benennung (DE-588)4261654-2 gnd rswk-swf Dionysos (Religion der Griechen) (DE-2581)TH000006513 gbd Thraker, Randkulturen (DE-2581)TH000003491 gbd Dionysos (DE-588)118679759 p Benennung (DE-588)4261654-2 s Thraker (DE-588)4119600-4 s Dionysoskult (DE-588)4150019-2 s Geschichte z DE-604 Chakalova, Nedyalka trl Digitalisierung BSB München 25 - ADAM Catalogue Enrichment application/pdf http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=032350785&sequence=000001&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA Inhaltsverzeichnis Digitalisierung BSB München 25 - ADAM Catalogue Enrichment application/pdf http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=032350785&sequence=000003&line_number=0002&func_code=DB_RECORDS&service_type=MEDIA Register // Gemischte Register Digitalisierung BSB München 25 - ADAM Catalogue Enrichment application/pdf http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=032350785&sequence=000005&line_number=0003&func_code=DB_RECORDS&service_type=MEDIA Literaturverzeichnis |
spellingShingle | Fol, Aleksandăr N. 1933-2006 The Thracian Dionysos naming and faith Dionysos (DE-588)118679759 gnd Dionysoskult (DE-588)4150019-2 gnd Thraker (DE-588)4119600-4 gnd Benennung (DE-588)4261654-2 gnd |
subject_GND | (DE-588)118679759 (DE-588)4150019-2 (DE-588)4119600-4 (DE-588)4261654-2 |
title | The Thracian Dionysos naming and faith |
title_alt | Trakijskijat Dionis |
title_auth | The Thracian Dionysos naming and faith |
title_exact_search | The Thracian Dionysos naming and faith |
title_exact_search_txtP | The Thracian Dionysos naming and faith |
title_full | The Thracian Dionysos naming and faith Aleksandăr Fol ; translation by Nedyalka Chakalova |
title_fullStr | The Thracian Dionysos naming and faith Aleksandăr Fol ; translation by Nedyalka Chakalova |
title_full_unstemmed | The Thracian Dionysos naming and faith Aleksandăr Fol ; translation by Nedyalka Chakalova |
title_short | The Thracian Dionysos |
title_sort | the thracian dionysos naming and faith |
title_sub | naming and faith |
topic | Dionysos (DE-588)118679759 gnd Dionysoskult (DE-588)4150019-2 gnd Thraker (DE-588)4119600-4 gnd Benennung (DE-588)4261654-2 gnd |
topic_facet | Dionysos Dionysoskult Thraker Benennung |
url | http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=032350785&sequence=000001&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=032350785&sequence=000003&line_number=0002&func_code=DB_RECORDS&service_type=MEDIA http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=032350785&sequence=000005&line_number=0003&func_code=DB_RECORDS&service_type=MEDIA |
work_keys_str_mv | AT folaleksandarn trakijskijatdionis AT chakalovanedyalka trakijskijatdionis AT folaleksandarn thethraciandionysosnamingandfaith AT chakalovanedyalka thethraciandionysosnamingandfaith |