The philosophy of religion in post-revolutionary Iran: on an epistemological turn in modern Islamic reform discourse
This book explores the intellectual discourse in post-revolutionary Iran. It focuses on Abdolkarim Soroush, a leading Muslim liberal thinker, whose theory of religion is regarded highly relevant for the current theological and intellectual dynamics in the Islamic world. The Philosophy of Religion in...
Gespeichert in:
| 1. Verfasser: | |
|---|---|
| Format: | Abschlussarbeit Buch |
| Sprache: | English |
| Veröffentlicht: |
London
Routledge
2020
|
| Ausgabe: | First issued in paperback |
| Schriftenreihe: | Routledge studies in Islamic philosophy
|
| Schlagworte: | |
| Online-Zugang: | Inhaltsverzeichnis Inhaltsverzeichnis |
| Zusammenfassung: | This book explores the intellectual discourse in post-revolutionary Iran. It focuses on Abdolkarim Soroush, a leading Muslim liberal thinker, whose theory of religion is regarded highly relevant for the current theological and intellectual dynamics in the Islamic world. The Philosophy of Religion in Post-Revolutionary Iran discusses why and how Soroush's thought has developed from an Islamic apologetic modernist theology in 1970s to a liberal theory about religion in post-revolutionary Iran. Through a close and detailed analysis of Soroush's main theories, the book argues that Soroush's thought evolved through reception of post-positivist epistemology and interaction with Islamism in practice into a historicist and pluralist theory of religion; a theory that regards a religion, including Islam, as being a contextual and historical dialogue between man and the Absolute. The book also highlights some shortcomings of Soroush's reform project. Specifically, it notes that Soroush, consciously or unconsciously, has not yet admitted many extensive consequences of his theories such as historicity of religious rituals ('ibadat) or recognition of the post-Mohammadan revelations and religions. In addition, some other features and implications of Soroush's thought such as a historical-critical approach to the Koran, post-secular theology, and his dialogical approach that goes beyond Orientalism-Occidentalism dichotomy are discussed |
| Beschreibung: | viii, 174 Seiten |
| ISBN: | 9780367582845 9781138090156 1138090158 |
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| 520 | 3 | |a This book explores the intellectual discourse in post-revolutionary Iran. It focuses on Abdolkarim Soroush, a leading Muslim liberal thinker, whose theory of religion is regarded highly relevant for the current theological and intellectual dynamics in the Islamic world. The Philosophy of Religion in Post-Revolutionary Iran discusses why and how Soroush's thought has developed from an Islamic apologetic modernist theology in 1970s to a liberal theory about religion in post-revolutionary Iran. Through a close and detailed analysis of Soroush's main theories, the book argues that Soroush's thought evolved through reception of post-positivist epistemology and interaction with Islamism in practice into a historicist and pluralist theory of religion; a theory that regards a religion, including Islam, as being a contextual and historical dialogue between man and the Absolute. The book also highlights some shortcomings of Soroush's reform project. Specifically, it notes that Soroush, consciously or unconsciously, has not yet admitted many extensive consequences of his theories such as historicity of religious rituals ('ibadat) or recognition of the post-Mohammadan revelations and religions. In addition, some other features and implications of Soroush's thought such as a historical-critical approach to the Koran, post-secular theology, and his dialogical approach that goes beyond Orientalism-Occidentalism dichotomy are discussed | |
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Datensatz im Suchindex
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| adam_text | Contents Acknowledgements Notes on transliteration and dates Introduction: a paradigm shift in Islamic reform discourse? vii ix 1 1 From critique of Marxism to critique of Islamism: Soroush’s biography and intellectual context 17 2 Religious post-positivism: Soroush’s epistemology 37 3 Religion as a historical and plural dialogue between humans and God: Soroush’s theory of religion 56 4 “Westoxification” and “incoherency”: critiques of Soroush 94 5 An epistemological turn: implications of Soroush’s thought for Islamic reform discourse 114 6 From apology to a new theory: evolution of Soroush’s thought 136 Conclusion: The Expansion of Prophetic Experience and The Expansion of Soroushian Experience 146 Bibliography Index 157 171
Contents Acknowledgements Notes on transliteration and dates Introduction: a paradigm shift in Islamic reform discourse? vii ix 1 1 From critique of Marxism to critique of Islamism: Soroush’s biography and intellectual context 17 2 Religious post-positivism: Soroush’s epistemology 37 3 Religion as a historical and plural dialogue between humans and God: Soroush’s theory of religion 56 4 “Westoxification” and “incoherency”: critiques of Soroush 94 5 An epistemological turn: implications of Soroush’s thought for Islamic reform discourse 114 6 From apology to a new theory: evolution of Soroush’s thought 136 Conclusion: The Expansion of Prophetic Experience and The Expansion of Soroushian Experience 146 Bibliography Index 157 171
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| adam_txt |
Contents Acknowledgements Notes on transliteration and dates Introduction: a paradigm shift in Islamic reform discourse? vii ix 1 1 From critique of Marxism to critique of Islamism: Soroush’s biography and intellectual context 17 2 Religious post-positivism: Soroush’s epistemology 37 3 Religion as a historical and plural dialogue between humans and God: Soroush’s theory of religion 56 4 “Westoxification” and “incoherency”: critiques of Soroush 94 5 An epistemological turn: implications of Soroush’s thought for Islamic reform discourse 114 6 From apology to a new theory: evolution of Soroush’s thought 136 Conclusion: The Expansion of Prophetic Experience and The Expansion of Soroushian Experience 146 Bibliography Index 157 171
Contents Acknowledgements Notes on transliteration and dates Introduction: a paradigm shift in Islamic reform discourse? vii ix 1 1 From critique of Marxism to critique of Islamism: Soroush’s biography and intellectual context 17 2 Religious post-positivism: Soroush’s epistemology 37 3 Religion as a historical and plural dialogue between humans and God: Soroush’s theory of religion 56 4 “Westoxification” and “incoherency”: critiques of Soroush 94 5 An epistemological turn: implications of Soroush’s thought for Islamic reform discourse 114 6 From apology to a new theory: evolution of Soroush’s thought 136 Conclusion: The Expansion of Prophetic Experience and The Expansion of Soroushian Experience 146 Bibliography Index 157 171 |
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| spelling | Shadi, Heydar 1975- Verfasser (DE-588)1042592306 aut The philosophy of religion in post-revolutionary Iran on an epistemological turn in modern Islamic reform discourse Heydar Shadi First issued in paperback London Routledge 2020 © 2019 viii, 174 Seiten txt rdacontent n rdamedia nc rdacarrier Routledge studies in Islamic philosophy Dissertation Universität Erfurt 2013 edited version This book explores the intellectual discourse in post-revolutionary Iran. It focuses on Abdolkarim Soroush, a leading Muslim liberal thinker, whose theory of religion is regarded highly relevant for the current theological and intellectual dynamics in the Islamic world. The Philosophy of Religion in Post-Revolutionary Iran discusses why and how Soroush's thought has developed from an Islamic apologetic modernist theology in 1970s to a liberal theory about religion in post-revolutionary Iran. Through a close and detailed analysis of Soroush's main theories, the book argues that Soroush's thought evolved through reception of post-positivist epistemology and interaction with Islamism in practice into a historicist and pluralist theory of religion; a theory that regards a religion, including Islam, as being a contextual and historical dialogue between man and the Absolute. The book also highlights some shortcomings of Soroush's reform project. Specifically, it notes that Soroush, consciously or unconsciously, has not yet admitted many extensive consequences of his theories such as historicity of religious rituals ('ibadat) or recognition of the post-Mohammadan revelations and religions. In addition, some other features and implications of Soroush's thought such as a historical-critical approach to the Koran, post-secular theology, and his dialogical approach that goes beyond Orientalism-Occidentalism dichotomy are discussed Surūš, ʿAbd-al-Karīm 1945- (DE-588)121070603 gnd rswk-swf Philosophie (DE-588)4045791-6 gnd rswk-swf Islam (DE-588)4027743-4 gnd rswk-swf Änderung (DE-588)4128256-5 gnd rswk-swf Iran (DE-588)4027653-3 gnd rswk-swf Surūsh, ʻAbd al-Karīm Islam / Iran Islam and philosophy Islam Iran (DE-588)4113937-9 Hochschulschrift gnd-content Surūš, ʿAbd-al-Karīm 1945- (DE-588)121070603 p Iran (DE-588)4027653-3 g Islam (DE-588)4027743-4 s Philosophie (DE-588)4045791-6 s Änderung (DE-588)4128256-5 s DE-604 Erscheint auch als Online-Ausgabe 978-1-315-10876-6 Digitalisierung UB Bamberg - ADAM Catalogue Enrichment application/pdf http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=032322700&sequence=000001&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA Inhaltsverzeichnis Digitalisierung UB Bamberg - ADAM Catalogue Enrichment application/pdf http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=032322700&sequence=000003&line_number=0002&func_code=DB_RECORDS&service_type=MEDIA Inhaltsverzeichnis |
| spellingShingle | Shadi, Heydar 1975- The philosophy of religion in post-revolutionary Iran on an epistemological turn in modern Islamic reform discourse Surūš, ʿAbd-al-Karīm 1945- (DE-588)121070603 gnd Philosophie (DE-588)4045791-6 gnd Islam (DE-588)4027743-4 gnd Änderung (DE-588)4128256-5 gnd |
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| title | The philosophy of religion in post-revolutionary Iran on an epistemological turn in modern Islamic reform discourse |
| title_auth | The philosophy of religion in post-revolutionary Iran on an epistemological turn in modern Islamic reform discourse |
| title_exact_search | The philosophy of religion in post-revolutionary Iran on an epistemological turn in modern Islamic reform discourse |
| title_exact_search_txtP | The philosophy of religion in post-revolutionary Iran on an epistemological turn in modern Islamic reform discourse |
| title_full | The philosophy of religion in post-revolutionary Iran on an epistemological turn in modern Islamic reform discourse Heydar Shadi |
| title_fullStr | The philosophy of religion in post-revolutionary Iran on an epistemological turn in modern Islamic reform discourse Heydar Shadi |
| title_full_unstemmed | The philosophy of religion in post-revolutionary Iran on an epistemological turn in modern Islamic reform discourse Heydar Shadi |
| title_short | The philosophy of religion in post-revolutionary Iran |
| title_sort | the philosophy of religion in post revolutionary iran on an epistemological turn in modern islamic reform discourse |
| title_sub | on an epistemological turn in modern Islamic reform discourse |
| topic | Surūš, ʿAbd-al-Karīm 1945- (DE-588)121070603 gnd Philosophie (DE-588)4045791-6 gnd Islam (DE-588)4027743-4 gnd Änderung (DE-588)4128256-5 gnd |
| topic_facet | Surūš, ʿAbd-al-Karīm 1945- Philosophie Islam Änderung Iran Hochschulschrift |
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