Beyond the dichotomy between altruism and egoism: society, relationship, and responsibility
"The birth of the social sciences and specifically of sociology begets some open questions, among which the debate on altruism and the concept of social solidarity. The term altruism was firstly used by Auguste Comte. It is one of the few terms born within the scientific field that will enter t...
Gespeichert in:
1. Verfasser: | |
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Format: | Buch |
Sprache: | English |
Veröffentlicht: |
Charlotte, NC
Information Age Publishing, Inc.
[2020]
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Schriftenreihe: | History and society
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Schlagworte: | |
Zusammenfassung: | "The birth of the social sciences and specifically of sociology begets some open questions, among which the debate on altruism and the concept of social solidarity. The term altruism was firstly used by Auguste Comte. It is one of the few terms born within the scientific field that will enter the common language roughly maintaining the same meaning. For the positivist Comte, altruism represented the powerful impulse to the intellectual and moral development of humanity to which we must strive as a future state. The term commonly means all those actions whose benefits fall on others and not on the agent (actor). In short, for Comte, altruism means "to live for others" (vivre pour autrui). The centrality of altruism as part of the reflections of social sciences can be found in many classic authors. Durkheim, for example, explains the foundations of social solidarity in modern society precisely through the opposition between altruism and egoism and defines its implications in the book Le Suicide in 1897, also identifying what will later become the main typology of suicide by contrasting altruistic suicide with egoistic suicide. Likewise, both Weber and Marx, while not using the term altruism as such, refer to it indirectly. The former, when describing the ethics of love for the charismatic authority as opposed to legal and rational authority, the latter, when corroborating his polemics against Christian charity. The interest in altruism as an object of study of social sciences, however, is progressively waning - especially in Europe. From the second half of the last century, theoretical and empirical studies show the indifference of social scientists towards this object, except for the Russian-American sociologist Sorokin, who in 1949 founded the Harvard Research Center in Creative Altruism [...]. |
Beschreibung: | XX, 199 Seiten Illustrationen |
ISBN: | 9781648021282 9781648021299 |
Internformat
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520 | 3 | |a "The birth of the social sciences and specifically of sociology begets some open questions, among which the debate on altruism and the concept of social solidarity. The term altruism was firstly used by Auguste Comte. It is one of the few terms born within the scientific field that will enter the common language roughly maintaining the same meaning. For the positivist Comte, altruism represented the powerful impulse to the intellectual and moral development of humanity to which we must strive as a future state. The term commonly means all those actions whose benefits fall on others and not on the agent (actor). In short, for Comte, altruism means "to live for others" (vivre pour autrui). The centrality of altruism as part of the reflections of social sciences can be found in many classic authors. Durkheim, for example, explains the foundations of social solidarity in modern society precisely through the opposition between altruism and egoism and defines its implications in the book Le Suicide in 1897, also identifying what will later become the main typology of suicide by contrasting altruistic suicide with egoistic suicide. Likewise, both Weber and Marx, while not using the term altruism as such, refer to it indirectly. The former, when describing the ethics of love for the charismatic authority as opposed to legal and rational authority, the latter, when corroborating his polemics against Christian charity. The interest in altruism as an object of study of social sciences, however, is progressively waning - especially in Europe. From the second half of the last century, theoretical and empirical studies show the indifference of social scientists towards this object, except for the Russian-American sociologist Sorokin, who in 1949 founded the Harvard Research Center in Creative Altruism [...]. | |
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Datensatz im Suchindex
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author | Mangone, Emiliana 1970- |
author_GND | (DE-588)1148337016 |
author_facet | Mangone, Emiliana 1970- |
author_role | aut |
author_sort | Mangone, Emiliana 1970- |
author_variant | e m em |
building | Verbundindex |
bvnumber | BV046909096 |
ctrlnum | (OCoLC)1231961220 (DE-599)BVBBV046909096 |
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id | DE-604.BV046909096 |
illustrated | Illustrated |
index_date | 2024-07-03T15:27:32Z |
indexdate | 2024-07-10T08:57:13Z |
institution | BVB |
isbn | 9781648021282 9781648021299 |
language | English |
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owner_facet | DE-12 |
physical | XX, 199 Seiten Illustrationen |
psigel | BSB_NED_20210122 |
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publishDateSort | 2020 |
publisher | Information Age Publishing, Inc. |
record_format | marc |
series2 | History and society |
spelling | Mangone, Emiliana 1970- Verfasser (DE-588)1148337016 aut Beyond the dichotomy between altruism and egoism society, relationship, and responsibility Emiliana Mangone (University of Salerno) Charlotte, NC Information Age Publishing, Inc. [2020] © 2020 XX, 199 Seiten Illustrationen txt rdacontent n rdamedia nc rdacarrier History and society "The birth of the social sciences and specifically of sociology begets some open questions, among which the debate on altruism and the concept of social solidarity. The term altruism was firstly used by Auguste Comte. It is one of the few terms born within the scientific field that will enter the common language roughly maintaining the same meaning. For the positivist Comte, altruism represented the powerful impulse to the intellectual and moral development of humanity to which we must strive as a future state. The term commonly means all those actions whose benefits fall on others and not on the agent (actor). In short, for Comte, altruism means "to live for others" (vivre pour autrui). The centrality of altruism as part of the reflections of social sciences can be found in many classic authors. Durkheim, for example, explains the foundations of social solidarity in modern society precisely through the opposition between altruism and egoism and defines its implications in the book Le Suicide in 1897, also identifying what will later become the main typology of suicide by contrasting altruistic suicide with egoistic suicide. Likewise, both Weber and Marx, while not using the term altruism as such, refer to it indirectly. The former, when describing the ethics of love for the charismatic authority as opposed to legal and rational authority, the latter, when corroborating his polemics against Christian charity. The interest in altruism as an object of study of social sciences, however, is progressively waning - especially in Europe. From the second half of the last century, theoretical and empirical studies show the indifference of social scientists towards this object, except for the Russian-American sociologist Sorokin, who in 1949 founded the Harvard Research Center in Creative Altruism [...]. Comte, Auguste 1798-1857 (DE-588)118521748 gnd rswk-swf Geschichte 1850-1980 gnd rswk-swf Soziologie (DE-588)4077624-4 gnd rswk-swf Altruismus (DE-588)4129281-9 gnd rswk-swf Solidarität (DE-588)4055429-6 gnd rswk-swf Sozialphilosophie (DE-588)4055876-9 gnd rswk-swf Altruism / Social aspects Egoism / Social aspects Conduct of life Comte, Auguste 1798-1857 (DE-588)118521748 p Altruismus (DE-588)4129281-9 s DE-604 Solidarität (DE-588)4055429-6 s Soziologie (DE-588)4077624-4 s Sozialphilosophie (DE-588)4055876-9 s Geschichte 1850-1980 z Erscheint auch als Online-Ausgabe 978-1-64802-130-5 |
spellingShingle | Mangone, Emiliana 1970- Beyond the dichotomy between altruism and egoism society, relationship, and responsibility Comte, Auguste 1798-1857 (DE-588)118521748 gnd Soziologie (DE-588)4077624-4 gnd Altruismus (DE-588)4129281-9 gnd Solidarität (DE-588)4055429-6 gnd Sozialphilosophie (DE-588)4055876-9 gnd |
subject_GND | (DE-588)118521748 (DE-588)4077624-4 (DE-588)4129281-9 (DE-588)4055429-6 (DE-588)4055876-9 |
title | Beyond the dichotomy between altruism and egoism society, relationship, and responsibility |
title_auth | Beyond the dichotomy between altruism and egoism society, relationship, and responsibility |
title_exact_search | Beyond the dichotomy between altruism and egoism society, relationship, and responsibility |
title_exact_search_txtP | Beyond the dichotomy between altruism and egoism society, relationship, and responsibility |
title_full | Beyond the dichotomy between altruism and egoism society, relationship, and responsibility Emiliana Mangone (University of Salerno) |
title_fullStr | Beyond the dichotomy between altruism and egoism society, relationship, and responsibility Emiliana Mangone (University of Salerno) |
title_full_unstemmed | Beyond the dichotomy between altruism and egoism society, relationship, and responsibility Emiliana Mangone (University of Salerno) |
title_short | Beyond the dichotomy between altruism and egoism |
title_sort | beyond the dichotomy between altruism and egoism society relationship and responsibility |
title_sub | society, relationship, and responsibility |
topic | Comte, Auguste 1798-1857 (DE-588)118521748 gnd Soziologie (DE-588)4077624-4 gnd Altruismus (DE-588)4129281-9 gnd Solidarität (DE-588)4055429-6 gnd Sozialphilosophie (DE-588)4055876-9 gnd |
topic_facet | Comte, Auguste 1798-1857 Soziologie Altruismus Solidarität Sozialphilosophie |
work_keys_str_mv | AT mangoneemiliana beyondthedichotomybetweenaltruismandegoismsocietyrelationshipandresponsibility |