The Self-Emptying Subject: Kenosis and Immanence, Medieval to Modern
Against the two dominant ethical paradigms of continental philosophy–Emmanuel Levinas’s ethics of the Other and Michel Foucault’s ethics of self-cultivation—The Self-Emptying Subject theorizes an ethics of self-emptying, or kenosis, that reveals the immanence of an impersonal and dispossessed life &...
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Format: | Elektronisch E-Book |
Sprache: | English |
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New York, NY
Fordham University Press
[2018]
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Online-Zugang: | FAB01 FAW01 FHA01 FKE01 FLA01 UPA01 UBG01 FCO01 Volltext |
Zusammenfassung: | Against the two dominant ethical paradigms of continental philosophy–Emmanuel Levinas’s ethics of the Other and Michel Foucault’s ethics of self-cultivation—The Self-Emptying Subject theorizes an ethics of self-emptying, or kenosis, that reveals the immanence of an impersonal and dispossessed life "without a why." Rather than aligning immanence with the enclosures of the subject, The Self-Emptying Subject engages the history of Christian mystical theology, modern philosophy, and contemporary theories of the subject to rethink immanence as what precedes and exceeds the very difference between the (human) self and the (divine) other, between the subject and transcendence. By arguing that transcendence operates and subjects life in secular no less than in religious domains, this book challenges the dominant distribution of concepts in contemporary theoretical discourse, which insists on associating transcendence exclusively with religion and theology and immanence exclusively with modern secularity and philosophy.The Self-Emptying Subject argues that it is important to resist framing the relationship between medieval theology and modern philosophy as a transition from the affirmation of divine transcendence to the establishment of autonomous subjects. Through an engagement with Meister Eckhart, G.W.F. Hegel, and Georges Bataille, it uncovers a medieval theological discourse that rejects the primacy of pious subjects and the transcendence of God (Eckhart); retrieves a modern philosophical discourse that critiques the creation of self-standing subjects through a speculative re-writing of the concepts of Christian theology (Hegel); and explores a discursive site that demonstrates the subjecting effects of transcendence across theological and philosophical operations and archives (Bataille). Taken together, these interpretations suggest that if we suspend the antagonistic relationship between theological and philosophical discourses, and decenter our periodizing assumptions and practices, we might encounter a yet unmapped theoretical fecundity of self-emptying that frees life from transcendent powers that incessantly subject it for their own ends |
Beschreibung: | Description based on online resource; title from PDF title page (publisher's Web site, viewed 23. Jul 2020) |
Beschreibung: | 1 online resource (256 pages) |
ISBN: | 9780823279494 |
DOI: | 10.1515/9780823279494 |
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520 | |a Against the two dominant ethical paradigms of continental philosophy–Emmanuel Levinas’s ethics of the Other and Michel Foucault’s ethics of self-cultivation—The Self-Emptying Subject theorizes an ethics of self-emptying, or kenosis, that reveals the immanence of an impersonal and dispossessed life "without a why." Rather than aligning immanence with the enclosures of the subject, The Self-Emptying Subject engages the history of Christian mystical theology, modern philosophy, and contemporary theories of the subject to rethink immanence as what precedes and exceeds the very difference between the (human) self and the (divine) other, between the subject and transcendence. | ||
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spelling | Dubilet, Alex Verfasser aut The Self-Emptying Subject Kenosis and Immanence, Medieval to Modern Alex Dubilet New York, NY Fordham University Press [2018] © 2018 1 online resource (256 pages) txt rdacontent c rdamedia cr rdacarrier Description based on online resource; title from PDF title page (publisher's Web site, viewed 23. Jul 2020) Against the two dominant ethical paradigms of continental philosophy–Emmanuel Levinas’s ethics of the Other and Michel Foucault’s ethics of self-cultivation—The Self-Emptying Subject theorizes an ethics of self-emptying, or kenosis, that reveals the immanence of an impersonal and dispossessed life "without a why." Rather than aligning immanence with the enclosures of the subject, The Self-Emptying Subject engages the history of Christian mystical theology, modern philosophy, and contemporary theories of the subject to rethink immanence as what precedes and exceeds the very difference between the (human) self and the (divine) other, between the subject and transcendence. By arguing that transcendence operates and subjects life in secular no less than in religious domains, this book challenges the dominant distribution of concepts in contemporary theoretical discourse, which insists on associating transcendence exclusively with religion and theology and immanence exclusively with modern secularity and philosophy.The Self-Emptying Subject argues that it is important to resist framing the relationship between medieval theology and modern philosophy as a transition from the affirmation of divine transcendence to the establishment of autonomous subjects. Through an engagement with Meister Eckhart, G.W.F. Hegel, and Georges Bataille, it uncovers a medieval theological discourse that rejects the primacy of pious subjects and the transcendence of God (Eckhart); retrieves a modern philosophical discourse that critiques the creation of self-standing subjects through a speculative re-writing of the concepts of Christian theology (Hegel); and explores a discursive site that demonstrates the subjecting effects of transcendence across theological and philosophical operations and archives (Bataille). Taken together, these interpretations suggest that if we suspend the antagonistic relationship between theological and philosophical discourses, and decenter our periodizing assumptions and practices, we might encounter a yet unmapped theoretical fecundity of self-emptying that frees life from transcendent powers that incessantly subject it for their own ends In English Bataille Ethics Francois Laruelle Hegel Immanence Kenosis Meister Eckhart Mysticism Philosophy of Religion Subject Transcendence PHILOSOPHY / Ethics & Moral Philosophy bisacsh Other (Philosophy) Self (Philosophy) Transcendence (Philosophy) https://doi.org/10.1515/9780823279494 Verlag URL des Erstveröffentlichers Volltext |
spellingShingle | Dubilet, Alex The Self-Emptying Subject Kenosis and Immanence, Medieval to Modern Bataille Ethics Francois Laruelle Hegel Immanence Kenosis Meister Eckhart Mysticism Philosophy of Religion Subject Transcendence PHILOSOPHY / Ethics & Moral Philosophy bisacsh Other (Philosophy) Self (Philosophy) Transcendence (Philosophy) |
title | The Self-Emptying Subject Kenosis and Immanence, Medieval to Modern |
title_auth | The Self-Emptying Subject Kenosis and Immanence, Medieval to Modern |
title_exact_search | The Self-Emptying Subject Kenosis and Immanence, Medieval to Modern |
title_exact_search_txtP | The Self-Emptying Subject Kenosis and Immanence, Medieval to Modern |
title_full | The Self-Emptying Subject Kenosis and Immanence, Medieval to Modern Alex Dubilet |
title_fullStr | The Self-Emptying Subject Kenosis and Immanence, Medieval to Modern Alex Dubilet |
title_full_unstemmed | The Self-Emptying Subject Kenosis and Immanence, Medieval to Modern Alex Dubilet |
title_short | The Self-Emptying Subject |
title_sort | the self emptying subject kenosis and immanence medieval to modern |
title_sub | Kenosis and Immanence, Medieval to Modern |
topic | Bataille Ethics Francois Laruelle Hegel Immanence Kenosis Meister Eckhart Mysticism Philosophy of Religion Subject Transcendence PHILOSOPHY / Ethics & Moral Philosophy bisacsh Other (Philosophy) Self (Philosophy) Transcendence (Philosophy) |
topic_facet | Bataille Ethics Francois Laruelle Hegel Immanence Kenosis Meister Eckhart Mysticism Philosophy of Religion Subject Transcendence PHILOSOPHY / Ethics & Moral Philosophy Other (Philosophy) Self (Philosophy) Transcendence (Philosophy) |
url | https://doi.org/10.1515/9780823279494 |
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